Dreams

Rage, Rage 26 with Bonus Poem

Rage, Rage
26

In my dreams, I track 
the sails of drifting ships,
white moths fluttering
before the wind.

I think I have caught them
in overnight traps,
but they fly each morning
in dawn’s unforgiving light.

I give chase
with pen and paper,
fine butterfly nets
with which to catch
and tame wild thoughts.

I grasp at things
just beyond my fingertips.

I wake up each morning
unaware of where
I have traveled
in my dreams.

Comment:

White moths fluttering before the wind – my dreams at night. How do I trap them, catch them, squeeze them between my fingers, hold them, pin them to the show case of memory? I remember in Oaxaca – the young boys, trapping the moths. Huge, gigantic butterflies, moths, as large as birds. They severed their wings, and sold them to the passing tourists. Such beauty, such colour.

I heard an angry buzzing, looked down, and saw flightless bodies, wings clipped, rowing their stumps of bunt oars, skidding sideways across the gutters, and dreaming painfully of the stars.

Bonus Poem

Dreams

White moths fluttering
before the wind
my dreams at night.

How do I catch them,
trap them,
pin them
in memory’s showcase?

In Oaxaca
young boys traps moths.
Gigantic moths,
huge jungle butterflies,  
as large as birds.

They cut off their wings,
sell them like postcards
to passing tourists.

I hear
an angry buzzing
and look down.

Flightless bodies,
wings clipped,
rowing stumps of blunt oars,
skidding sideways
across the gutters
dreaming painfully
about the stars.

Rage, Rage 26

Rage, Rage
26

In my dreams, I track 
the sails of drifting ships,
white moths fluttering
before the wind.

I think I have caught them
in overnight traps,
but they fly each morning
in dawn’s unforgiving light.

I give chase
with pen and paper,
fine butterfly nets
with which to catch
and tame wild thoughts.

I grasp at things
just beyond my fingertips.

I wake up each morning
unaware of where
I have traveled
in my dreams.

Comment:

White moths fluttering before the wind – my dreams at night. How do I trap them, catch them, squeeze them between my fingers, hold them, pin them to the show case of memory? I remember in Oaxaca – the young boys, trapping the moths. Huge, gigantic butterflies, moths, as large as birds. They severed their wings, and sold them to the passing tourists. Such beauty, such colour.

I heard an angry buzzing, looked down, and saw flightless bodies, wings clipped, rowing their stumps of bunt oars, skidding sideways across the gutters, and dreaming painfully of the stars.

Losing Your Language

Losing Your Language

To lose your language is to lose
your butterfly soul as it flutters
to reach life’s sweet-scented rose.

So much butterflies see at night,
released from their earthbound bodies,
roving in dreams, among the stars.

They enter ancient rooms where friends,
return at night, pale ghosts outlined
among the wall’s flickering shadows.

You, tongue-tied and silent, earth-bound
indeed, are as small as a fly, struggling
in a spider web of voiceless words.

You yearn for the freedom of flight,
for the liberty of culture restored,
for the return of your own lost world.

Comment:

Tongue-tied and earthbound – it happens. The ties that bind snap one day, the kite takes flight and is soon lost among the clouds. What happens when the river runs underground and we lose sight of everything we once knew it by? No more trout, the waters ripping as they rise to the flies. No more tinkle of water over stone, or the rushing roar of the spring freshet. No mor coolness beneath the trees. Ephemeral beauty – here today and gone tomorrow. A moment rejoicing, and a lifetime lamenting. Sorrow, like tears, is in all things.

Carpe diem – seize the day. Sip slowly at beauty’s cup. Enjoy life while you can. Make the most of every hour of sunlight and, like the sundial, count only the happy hours. And make each one count.

Rage, Rage 22 & 23

Rage, Rage,
22

I trace dark contours,
scarred desiccated lines
blurred on the back
of my wrinkled hands.

Blood maps, they are,
unremembered encounters
with immovable objects,
wounds that bleed freely,
deep below the surface,
subcutaneous.

23

When I dream,
I imagine the sky
to be a crystal ball,
twinkling with stars
that tell the time
and my fate.

With silent steps
they creep and steal
hours, days, weeks, years,
whittling my life away,
splintering it
a little bit more
every day.

Time, like golden sand,
trickles through
night’s fingers.

I hold in my hands
an hourglass
through which my life,
secretly, silently,
slides down
and trickles away.

Comment:

“Unremembered encounters with immovable objects,” – oh dear. Anti-coagulants, blood-thinners for short. Moo’s skin is dry anyway. Now that he’s on anti-coagulants, he bruises every time he bumps into something. And Moo bumps into things. He’s one of those people who fall out of bed and go bump in the night. How do I know? He stole my teddy bear and my teddy bear told me. Anyway, his cardiologist calls it collateral damage. A sort of side dish that arrives when ever he stumbles into anything. That’s Moo, not the cardiologist.

As for me, I miss the old myths. I love the idea of the platonic, terra-centric universe. The planets move back wards and forwards around the earth in a slow dance. In order to dance, you need music. So the Platonic creator is a master musician who pays the harp. The stars dance to his music. Fray Luis de León uses this Neo-Platonism in his poetry. For him the sky is ‘un gran transunto donde vive mejorado todo lo que es, lo que será, y lo que ha pasado’. – a large space where, much improved, dwells everything that is, that will be, and that ever was. A lovely thought. Nothing is lost. Everything is saved – but in a state of betterment, all mistakes erased.

Moo would like that. His collateral damage all turned back into perfect skin. Oh dear. He wouldn’t be happy. He’d have nothing to paint. I am sure he paints his bruises when he runs out of inspiration.

Rage, Rage 18

Rage, Rage
18


I nod off again and dream
of a summer beach,
burning sand, tide way out,
sparkling waves, clouds moving,
inaudible, as they drift by.

I dream of my beginning
and find a forlorn formlessness
that sought the solace of sound
only to discover waves and wind
as I drifted on an amniotic sea.

The wind of change has blown.
I awake and pick up my book.

Voltaire –
“Si jeunesse savait,
si vieillesse pouvait.”

“If youth knew,
if age were able to.”

Comment:

The wind of change has blown and, by all accounts, it is still blowing. A Nor’ Easter here, swinging down from the Arctic and bringing us cold weather, ice, and more snow. Driving isn’t too bad, for the roads are cleared regularly, especially when schools are in. Most enterprises have cleaned, salted, and sanded their premises. Some haven’t. Yesterday, it took two people to move my shopping cart from the shop to the car, a matter of about thirty yards. The wind was so strong. It tussled and tugged, drove me where I didn’t want to go, and two people stepped in to help me. Then I discovered an undug doorway. I parked my car at a sharp upward angle, on the snow. A man offered me his arm. I said no, but he stood beside me, hands held out to help, just in case. Leaving that same shop, I was accompanied by a young lady who insisted on carrying my bags, taking my arm, and leading me to my car. The dangers of falling on down hill ice were even greater than going uphill.

I dream of my beginning, more and more often nowadays and now-a-nights. I know, spell check underlined that word. A neologism, not a proper word. But I like it, for though I dream by day, nodding suddenly into a shallow sleep, it is by night that I really do my dreaming.

At night, I find I can roam a world that has become hostile in the light of day. I can, and do, dream of my childhood on the Gower Peninsula. The fields are still there. My grandmother walks among the bluebells, and together we tell the time by the old dandelion clock. The larks still rise on Bishopston Common and Bluebells, Cowslips, and Primroses still hide beneath the trees. The sands at Brandy Cove are still clean. There is no pollution in my dreams and no oilers clear their tanks in the pristine waters of the Severn Estuary. There is no industrial haze and, on a clear day, I can still see, from the steps of the bungalow, Ilfracombe, across the bay.

And the people – my family and friends are still there. My uncles and aunts, my cousins, all young still, my parents and my grandparents … and all my dogs return, one by one, from their canine adventures. At night the cows can be heard crunching grass, and wheezing in my dreams. I met one, once, on a night trip to the outhouse – we had no indoor plumbing. And, on one memorable night, I stepped into a wet, warm cow patty, left like an anti-personal landmine, just outside the back door. I still shiver as I think of that warmth creeping up between my toes. No amount of wiping has ever really removed it. It haunts like the ghosts of summers past that drift at midnight round my room. waiting to be plucked from the air.

Rage, Rage 4

Rage, Rage
4

I walk from room to room,
startled by shadows,
and open doors,
search under the table,
look behind chairs.

Nothing. No one.
The house stands
still and empty,
but for the sadness,
the silent sadness,
that fills each room
with their remembered
presence.

Commentary:

Absence and presence. How many of us feel that something is there, walking beside us, or just behind us? How many feel that an empty room is not empty, but is filled with a presence, something we feel, half-recognize?

I have been in houses, invited for the night, where I would not sleep. Why? I do not know. But I felt a presence, a prescience, if you wish, that filled me with a desire to leave and not to stay.

What is it? Is it other memories, other lives, that impinge upon ours in this current time frame? I do not know. But I do know that there are houses and rooms in which I will not stay. I also know that there are others that throw open warm arms to welcome me.

Look at Moo’s painting(s). How many of them welcome us in? Do some of them shut us out and make us shiver with a fear, not of the unknown, but of the hardly-remembered, that lies in wait to shake us out of this dream which is our present life?

Rage, Rage 2 & 3


Rage, Rage
2

These problems start the day
you realize you are alone.
Your beloved goes away,
for a holiday,
to be with your daughter
and grandchild.

Now the house and the cat
are yours, and yours alone.
No problem you say and
everyone believes you.

You jumped in the car,
drove daughter, and child,
holidays done,
to the airport.

Your beloved went with them,
her holiday about to begin.
And that’s when it all began.

3

When I come back home
from leaving them at the airport,
the front door stands open.

I thought I had closed it
when we left.
I tip-toe in and call out
“Is anybody there?”

Echo answers me –
‘… there, there, there …”

Commentary:

Raymond Guy LeBlanc, one of my favorite Acadian poets, published his poetry book, Cri de Terre, in 1972. My painter friend Moo, who also likes Acadian poetry, borrowed the title and changed it slightly when he painted this painting – Cri de Coeur. Earth Cry / Heart Cry.
What is all creativity, visual of verbal, but a cry from the land or a cry from the heart? Sometimes it is more than a cry – it becomes a clarion call, a shout out, a calling out.

So many of us are born with creativity in our hearts. So few of us carry that creativity, be it verbal or visual, into the adult world, a world that all too often grinds us down and sifts us out. We become grey people in grey clothing sitting behind grey desks beneath artificial lighting, doing grey jobs that slowly turn us into nine to five (or longer) dusts.

Moo has promised me a series of red paintings for this sequence. We shall see how he does. Red for anger, red for age, a red flag for danger, a red rag to wave at the raging bull of life, to provoke it, then bring it under control.

Nadolig Llawen – Welsh for Have a Joyous Festive Season. You can add other languages, as you wish. But above all remember Pedro Calderon de la Barca’s words – “Life is a dream and dreams are nothing but dreams.” One day, we shall all wake up. Artists and dreamers, grey ghosts and people of straw and dust.


Carved in Stone 72 & 73

Carved in Stone
72

Is this world I create real?
Of course it isn’t.

It exists only in my head,
and on the page,
but perhaps, one day,
you too will see
the things I have seen.

Yet the world I describe
is as unreal as the words
from which it is woven.

73

Heraclitus once wrote
we can never bathe
in the same river twice.

This is the Catch 22
faced by all poets,
to remember,
and to try to recreate.

Shadow hands on cave walls,
colored pictographs on gesso,
hieroglyphics on papyrus,
ink on paper, raw words,
and in the end,
everything reduced
to these three little letters
carved in stone –

RIP

Commentary:

If you have read this far, we have walked a long journey together – 73 verses that comment on life and the meaning of life. Hard reading in places, easy in others. I trust you have enjoyed the journey and found some stops and resting points along the way in which to contemplate the ways in which the threads of your own life intermingle with mine.

Throughout this journey, I have tried to use a four step process. (1) Verbal – the poems themselves. (2) Visual – photos that intertwine with the verbal. (3) A Commentary – that goes beyond the verbal and visual and opens up the ideas a little more. (4) A Dialog between myself – the poet – and Moo – the visual artist who has so frequently loaned me his paintings when he thinks they illustrate my words.

It’s been a topsy-turvy journey through what Bakhtin calls a world of carnival, where little is at it seems, and the world is turned upside down. That said, we have a clear choice – to slide down the downside of this life, or to scale the upside, to contemplate, with joy and happiness, the world from those heady heights.

Blessings. Pax amorque.
And thank you for travelling with me.

Carved in Stone 70 & 71

Carved in Stone
70

Where can I survive
in this harsh world
where poetry and ideas
struggle to be free,
a world in which
the great literary myths
have been destroyed?

Where mass media rules,
sensationalizes, lies,
falsifies the power and glory
of words, now used
not to delight and educate,
but to manipulate.

A treacherous world
in which an evil genius rules
and constantly misleads us.

71

An Age, not of Enlightenment,
but of Endarkenment,
this is not the world
in which I want to live.

My chosen world
is that quiet corner,
outside El Rincón
in the Plaza Zurraquín,
by the Mercado Chico,
in Ávila, Spain,
where leaves and confetti
dance to the wind’s tune.

A world of mystery and dream,
personal perhaps,
but well known to
all of those dreamers
who have the eyes to see
and the heart to stand still
and listen.

Commentary:

“There is no earth, no heaven, no extended body, no magnitude, no place and that nonetheless I perceive these things and they seem good to me. And this is the most harrowing possibility of all, that our world is commanded by a deity who deceives humanity and we cannot avoid being misled for there may be systematic deception and then all is lost. And even the most reliable information is dubious, for we may be faced with an evil genius who is deceiving us and then there can be no reassurance in the foundations of our knowledge.” René Descartes (1596-1650).

Cervantes wrote about such times in Don Quixote. Do we see what others see? What is truth and what is fiction? How do we approach and understand authority? What do we believe and why do we believe? Are they windmills or giants, wineskins or warriors, a flock of sheep or an invading army? “Only believe, and thou shalt see” – but what do we believe and why do we believe. “The fault, dear Brutus, lies in ourselves, not in the stars, that we are underlings,” Shakespeare, from one of his many plays.

Carved in Stone 42

Carved in Stone
42

After school, in a cul-de-sac
that backs on to the railway yards,
the street boys show me
how to hold a knife,
how to approach a man,
how to ask for a light,
for a forbidden cigarette,
while other boys,
knives in hand, lie in wait
to ambush the victim.

How old am I?
Five or six.

I would go to Woolworth’s
with my friends and distract
the shop girl while the others
stole whatever they could.

Then we would go
to the public washroom,
boys and girls together,
and share the spoils.

Something for everyone,
and everyone sworn to secrecy,
a blood cult, knives
or razor blades inserted,
and wrist pressed to wrist.

Commentary:

Free will or determinism? How does one escape from the back-street poverty of a run-down neighborhood and emerge from the shadows to bask in the light of the sun? Or is it all a dream, a made-up picture of a childhood that never was in a neighborhood that never existed? Vanishing point – the railway tracks fading away into the distance. Point of vanishing – to lose oneself in the mysteries of a past that never was in order to establish a future that never will be. Dream, dream, dream – all I have to do is dream!

And then there are the nightmares, when the dreams are true and the memories are so exact that you can see the blood on the razor blade and feel the almost silent slash of this particular slice of life. Secrecy – and who can tell whether I am telling the truth, or not, here in a foreign land, not the land of my fathers – and I only had one father, that I am aware of, and one mother too – where nobody knows me and the children from that imagined back street would never think of visiting.

For Jorge Luis Borges, whom I met twice, once in Bristol and once in Toronto, – Canada was a land so distant and so cold that it lacked reality. And thus I can dream my dreams, rewrite my past, reimagine myself, in whatever way I want to and I can vanish at any vanishing point I choose and emerge wherever I want to, and do it over and over and again, and who knows the truth? Over the points, over the points, and Liza none the wiser, whoever Liza happens to be!!!