Quack!

Quack!

A duck, in cricket, means the batter has been dismissed without scoring. The 0 resembles a duck’s egg, and hence score of naught is known as a duck! A golden duck means the batter has been dismissed first ball, without scoring, a sad fate indeed. A King Pair is first ball in each innings of a four innings match (two per side).

My cartoon shows an English cricketing duck carrying his bat through a golden shower of life’s purple patches. There are several clichés and double entendres in this title. First, of course, the ignominious duck. Carrying his bat: this has a double meaning (a) to literally carry a cricket bat, as this duck is doing, and (b) to open the batting and carry your bat throughout the innings, un-dismissed, although the other ten wickets have fallen around you. To carry your bat for a duck is as near as impossible as it can possibly be. A golden shower: alas, we are all now familiar with the pornographic version. Some will be familiar with the myth of Jupiter descending as a shower of gold. The golden shower here also represents the shower of golden ducks that has currently descended upon the English cricketing team. Purple patches can be good. However, a purple patch of golden ducks is only good for the opposition bowlers, if you are on the batting side.

England top order quacking and creaking into history of the duck: this article in Tuesday’s Manchester Guardian cricketing section will explain the makings of current duck history for all who are interested. Equally interesting are the double meanings (a) within the verbals of the above cartoon and (b) within the visuals of the drawing itself. For example, the golden duck holes / eggs pecked in the bat, the mingling of gold and purple in the shower falling, the duck eggs woven into the batter’s shirt…

So, here we go, swinging low, swinging to miss, and swinging into history, where batter itself is a neologism replacing batsman as a non-generic term for those who bat, much as bowler, the man, not the hat, is a non-generic term for those who bowl, or fielder for those who field. Now, what on earth are we going to do with ‘gloveman’? Glover, perhaps, or wicket-person, or a return to wicket-keeper, or just a limited keeper? Language is so lovely and the mixture of language and cartoon is is doubly good, as long as everyone is bilingual and can entendre.

Building on Sand

Building on Sand

Everywhere the afternoon gropes steadily to night.
Some people have built fires,
others read by candlelight.

Geese, drifts of snow their whiteness,
settle on the riverbank. They walk
on thin ice at civilization’s edge.
Around them, the universe’s clock
ticks slowly down.

Who forced that scream
through the needle’s eye?
Inverted, the Big Dipper,
hangs its question mark
from heaven’s dark eyelid.

Ghosts of departed constellations
stalk the sky. Pale stars bob
phosphorescent on the flood.

The flesh that bonds,
the bones that walk,
the shoulders and waist
on which I hang my clothes,
now they stand alone
and listen at the water’s edge
to the whispering trees.

They have caught the words
of snowflakes strung between the stars.
Moonlight is a liquor
running raw within them.

Comment: The verse version (above) is from Though Lover’s be Lost. The prose version (Below) is from Stars at Elbow and Foot.

Building on Sand

Everywhere the afternoon gropes steadily to night. Some people have built fires, others read by candlelight. Geese, drifts of snow their whiteness, settle on the riverbank. They walk on thin ice at civilization’s edge. Around them, the universe’s clock ticks slowly down. Who forced that scream through the needle’s eye? Inverted, the Big Dipper, hangs its question mark from heaven’s dark eyelid. Ghosts of departed constellations stalk the sky. Pale stars bob phosphorescent on the flood. The flesh that bonds, the bones that walk, the shoulders and waist on which I hang my clothes, now they stand alone and listen at the water’s edge to the whispering trees. They have caught the words of snowflakes strung between the stars. Moonlight is a liquor running raw within them.

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The Messenger

The Messenger

Clarity is essential now: the cycle of seasons, the will and willingness to change. Nothing can alter this flow: rain and river, pond and sea, the moon pull of the tide. Each half-truth glimpsed through the helmet’s slotted visor as we charge in the lists, knee against knee, spear against spear, knight against knight. On the shore at the earth’s edge, a new planet mapped in miniature: each grain of sand, a speck of dust, light upon the palm, yet the whole beach, in unison, weighing us up, weighting us down. This world, immanent, renascent, growing more solid through its thinning veil of mist. Freckled the water, as the wild man sculls towards us, over the waves, over the sand, a fisher of what kind of men? Was he without guilt, he who cast that first stone? The pond’s water-mask, reconfigures in ever-widening circles traveling who knows where to lap at an unseen shore. Light bends like a reed; liquid are the letters dancing, distorted, on speckled waters and the white sand undulating under the rising waves.

Comment: So this is the messenger, and what now is the message? And who or what do we believe? And why should we believe it? Better by far, say some, to bury our heads in the sand and to pretend to be unaware, uncaring about all that is going on around us. Why worry about what we cannot change? Just let it be. But not all people think that way. And, unfortunately, not all people think. I do. But I am beginning to think that I am one of the few who does think. And not only that, I think I am getting out of step with the world around me. Yes, I know the Spanish saying: “in the Kingdom of the Blind, the one-eyed man is king”. I am neither blind, nor one-eyed, nor am I a king, nor a king-maker. More than anything, I think I am an anarchist ant!

Monkey Meets an Anarchist Ant
Memories of El Camino de Santiago

The anarchist ant is dressed in black.
He has a little red base-ball cap worn
backwards on his head.

His eyes are fiery coals.
“Phooey!” He says. “It’s folly
to go with the flow.” so he turns
his back on his companions
and marches in the other direction.

Some ants call him a fool.
The Ant Police try to turn him.

The Ant Police try to turn him.
The Thought Police try
to make him change his mind.

Others, in blind obedience
to a thwarted, intolerant authority,
first bully him, then beat him,
then bite him till he’s dead.

Monkey Presses Delete

Monkey Presses Delete

Monkey loves walking behind the gorillas.
The gorillas break and enter:
and when they do, monkey simply points
and gorillas do their thing:
it’s that simple …

Monkey has a code word
that he took from his computer course.
“Delete!” he says with delight
and the gorillas delete whatever he points to.

Monkey loves burning other people’s books.
He also loves deleting parents
especially in front of their children,
and deleting children in front of their parents
can be just as exciting.

The delete button excites monkey:
maneuvering the mouse
tightens his scrotum
and he feels a kick like a baby’s
at the bottom of his belly
as he carefully selects his victim and
“Delete!”

The gorillas go into action:
ten, twenty, thirty, fifty, seventy years of existence
deleted
with a gesture and the click of an index finger
pointed like a gun.  

Monkey’s Clockwork Universe

Monkey’s Clockwork Universe

Some days, monkey winds himself up
like a clockwork mouse.
Other days he rolls over and over
with a key in his back
like a clockwork cat.

Monkey is growing old and forgetful.
He forgets where he has hidden the key,
pats his pockets, and slows right down
before he eventually finds it
and winds himself up again.

One day, monkey leaves the key
between his shoulder blades
in the middle of his back.

All day long, the temple monkeys
play with the key, turning it round and round,
and winding monkey’s clockwork,
tighter and tighter, until suddenly
the mainspring breaks

and monkey slumps at the table
no energy, no strength,
no stars, no planets, no moon at night,
the sun broken fatally down,
the clockwork of his universe
sapped, and snapped.

Comment: Monkey Temple is A Narrative Fable for Modern Times written in verse. The poems show strong links to Surrealism and Existential Philosophy. They portray the upside-down world of Carnival and out line Monkey’s Theory of the Absurd in a dystopian world that mirrors that of George Orwell’s Animal Farm, LaFontaine’s Fables, the esperpento of Valle-Inclan, and the witty conceptismo of Francisco de Quevedo. This is a walk through the jungle of the Jungian innermost mind. But watch out for those monkeys: they bite.

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Full Moon Over KIRA

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Full Moon Over KIRA

Who shall dredge this midnight moon
from the shoals of Passamaquoddy Bay?
Gaunt the moon-rakers’ faces, harsh their hands
hauling on nets, heaving her up, rippled and dimpled,
blunt her bite as she emerges from submersion,
raked from water in the traditional ritual.

Upside down, these reflected clouds,
as bright as full-moon fishing boats
distorted from below as the night wind
blows clean dry bones across a mirrored sky
where shadow fish fly wet with moonshine.

Oh pity her, you people, as she’s dragged
from her element and exposed to air and oxygen
that will slowly kill her, make her fade,
frail and fragile, not meant for this world of rock
and stone, flower and field, but destined to walk
in heavenly meadows or to rest in the shallows
where she rocks to sleep in the sea’s endless cradle.

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Mirror Image

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Mirror Image
(on seeing the outline
of a painting on the reverse side
of my painted note-book page)

What price these corkscrew lines,
reversed, seen through a glass, darkly,
the wrong side of a tapestry,
all twisted threads and imaginings,
no clear pattern of thought
or design, as if designated by an errant
hand and signed by a man with a mission
to bewilder, confuse, muddle, shock,
turn inside out, back to front, upside down
all our notions of what is what,
and who is when, and why, and where?

Yet there is meaning to this madness,
a sense of a blind man trapped underground
in the labyrinth of his darkened mind
with only a thin thread of belief
to guide him, upwards and outwards,
away from the torrid torment of doused flames,
the damp spark’s midnight glow,
the search for substance in a new world,
insubstantial in a neologism, whirled
through inner spaces and spun, guileful,
out of the back of the hand to spin,
this way, that way, who knows which way,
according to the moment of delivery,
the angle of acceptance,
the untrained brain of the recipient,
tottering on the brink of a world
with a definite end: the suicide of logic.

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Dalí ‘s Clock

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Dalí ‘s Clock
Salvador Dalí

A clock, a sheet hung out, strung out,
on a canvas washing line. No wind,
no pegs, soon to be sun-bleached, dried,
then folded in on itself, corner to corner
the sheet, and the watch, how will it fold?

Face to face, in half circles, perhaps, or
back-to-back with time cut in half, a tick
without its companion tock, a stutter of time,
halved, then quartered, then in an eighth,
a quesadilla of broken springs and tiny
wheels within wheels, all disjointed,
with glass fragmenting, shattering.

While we watch, our clockwork universe
disintegrates before our eyes, in a tiny
explosion as all chronological creation
implodes into a logic of carnival, absurd
our words and world, devoid of meaning,
a pocket-watch going over a waterfall,
a timepiece soon to break into rusty pieces,
painted by a man who dreams he isn’t mad.

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Impressions

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Impressions
(Oaxaca, Mexico)

hard baked loaves of stone
hot cobbles beneath the feet
the burning street forced upwards
through shoe leather to scorch our soles
the sun’s orb an irresistible hammer
beating the strength out of the sweating body
heart sucked dry lungs shriveled

inside massive stone walls
candles crucifixes paintings of saints
statues carved wooden images
outside in the sunlight alebrijes
staring eyes wagging tails protruding tongues
their spirits breaking through the wood
turning from darkness into light

impressions a nose here
a pair of eyes there long black hair
a tree trunk swaying to the music
a black bible banged on a wooden table
a Cubist nightmare of detached body parts

multiple pin balls released in a rush
by an errant slot machine
stained glass reds blues greens
smoke from a candle twisting in air
light filtered from high windows

once open doors slowly closing
keys no longer turning in locks
unwound clocks no longer ticking
cobwebs gathering in forgotten rooms
flowers on the altars nochebuenas
with their single and double petals
crimson and cream cempasúchiles
marigolds lighting their golden
walkway to guide the dead
loved ones returning to visit the living

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Tense and Tension

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Tense and Tension

Your flightless fancies flit
through a darkness of despair,
as awkward as auks,
as clumsy as penguins
stranded in zoo cages
far from their native seas,
as meaningless as the dodos,
as dead as the ashes lying cold
beneath the crematorium’s fire.

A sudden bucket
clatters down the well,
but it draws no water.
Winter ice will not melt.
Desert sands may burn boat and feet
but they will not warm your glacial heart.
The manner of your second coming
brings forth no nourishment.

A spider web on the wall
grows into a mirror.
Face to face, present and past
become ambulant tenses
that foretell no conditional.
No future beckons,
let alone a future perfect.
A dislocation of infinitives
stretches into the infinity of
an invisible futurity of
never-joining railway lines.