Dance

What was the last live performance you saw?

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What was the last live performance you saw?
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What was the last live performance you saw?

Depends on how you define performance, doesn’t it? Here’s one from a couple of days ago. I left the lid of my pot of wildflower honey slightly open and, guess what? This is what I saw inside. Actually, there were fourteen of them. Some ran for it. Some were so absorbed that they just lay there, inebriated. I grabbed my cell phone and took this shot.

It could have been a video. The seven that fled, it might have been eight, looked like a broken line of can-can girls fleeing from the Moulin Rouge. But look at the color of that honey. Such a rich, warming gold. It was, quite simply, one of the best honeys I have ever tasted. And I have to say, that I cannot blame the ants for invading such a honey-trap paradise.

The live performance was the running, fleeing, burying into the honey, and wild whimpering of the ants. Then, when I squished them, it was their feeble twitching, followed by their gradual submission to a force majeur.

The Nature of Art and the Art of Nature – a live performance, followed by a still life. A nature morte, as they say in French, or a naturaleza muerta, as the Spanish say. On the bright side, I like to think that they found their land of milk and honey, their earthly paradise, before they met their tragic end.

Limbo

Limbo

I live with my head in the clouds.
What clouds you ask – Alto-Stratus,
Nimbus, Cumuli-Nimbus?

No, I reply, none of those.
At one level I build cloud castles,
in Spain, as they say in French.

But, at another level,
I find myself lost in the medieval
cloud of unknowing, this mental limbo.

Here, grey mists weave spider-webs
of doubt that glisten with dew, and sparkle
with the two-edged sword of thought.

Here, I feel my life-web tremble
and I realize that I alone can walk
this way and try to understand

how frail threads catch small flies,
how words tell stories, but not the story
of all I know, nor where my world will go.

Comment:
Once more I have linked verbal and visual images. Moo’s painting above – thank you, Moo, – called Limbo, depicts a limbo dancer while my poem expresses the reality of that internal space in which creative spirits sometimes find themselves. It is a sort of Limbo of the mind, in which thoughts appear, dance along the frail threads of the mind’s web, yet never really materialize into formal verse or poetic patterns. This is also the lost world of the dreamer. But remember, the dreamers of the day are dangerous people, because sometimes they make their dreams come true.

Les croulants

Les croulants

That’s what they called the older
generations, in Paris, in 1963, when
I lived there, in St. Germain-des-Près.

Now, a member of that generation,
I remember those words and see myself
crumbling, failing, falling slowly down.

A façade, it’s all a façade. Here I am,
white-haired, wrinkled, watching time’s
oxen plowing furrows in my face as
winter’s snow layers a silvery thatch
of patchwork hair upon head and chin.

How much longer can I sustain my life,
exist in this metatheatre of give and take,
where each day takes its toll, and I give
away bits of myself, slowly, reluctantly,
sloughing them, snake-like, to dance,
then vanish, into the gathering dark.

Author’s Note
I used this painting as the cover for my novel People of the Mist.

People of the Mist
A Poet’s Day in Oaxaca
Click here to purchase this book.

Themes from this poem can be found in my poetry collection Poems for the End of Time. It is a series of metaphysical meditations written while listening to Messiaen’s Quartet for the End of Time. It is followed by Lamentations for Holy Week, a sequence based on the Spiritual Exercises of St. Ignatius of Loyola, as imitated by Francisco de Quevedo (1601 – 1613) in a series of poems composed during Holy Week. This poetry is written from the heart and expresses the authenticity of the poet’s being. Here, the poet indulges in a dialog with his time and place – much in the manner outlined by Mikhail Bakhtin in his theory of Chronotopos. This poetry is not written for the simple minded. Rather it invites the reader to explore the nature of the world, the philosophy of time and place, and the metaphysical exercises necessary to prepare for the inevitable end of time.

Poems for the End of Time
and
Lamentations for Holy Week

Click here to purchase this book.

What was the last thing you searched for online? Why were you looking for it?

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What was the last thing you searched for online? Why were you looking for it?
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What was the last thing you searched for online? Why were you looking for it?

The last thing that I searched for online was a prompt that I wished to be prompted by, but I promptly lost it before I could respond to it. Then I went looking, but still couldn’t find it, even though I searched everywhere I could think of.

I grow forgetful as I age, and now I can’t remember what the prompt asked for, and that’s a pity because I remember that I had a lovely answer. Now I can’t remember my answer either. So I am stuck in a sort of one-way street, going in the wrong direction, as I draw near to a roundabout that will lead me back the way I came.

I am afraid some Minotaur or other will seek me out, because I am lost in a labyrinth without the thread of Theseus to lead me out. And its no good searching online, because I no longer know what I am looking for. And that’s a bit like my life at the present time – a pointless search for meaning as I wander, amazed, through a baffling maze of days, seeking, I know not what, and never finding it. I don’t want to give up on it yet, because I know that the answer lies just around the corner, lurking like the last sardine in a sardine can, or the last piece of squid, cowering blackly in its own ink, in the tin, not wanting to be eaten.

Life leads me a merry dance, as king-like, a one-eyed man in the kingdom of the blind, I rule my world. For, en el reino de los ciegos, el tuerto es rey / in the kingdom of the blind, the one-eyed man is king. And no, I didn’t search for that online. It came to me in a sort of dream because, as Goya says, el sueño de la razón produce monstruos / when reason sleeps, monsters are born. And now I see them everywhere, those monsters, and I search online for solutions, but none appear. And so I continue on my merry-go-round way, leading my ragamuffins around those ragged rocks.

What does your ideal home look like?

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What does your ideal home look like?
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What does your ideal home look like?

My ideal home looks exactly like the one I am living in right now. In the country, surrounded by trees, with blossoming crab apples in the front garden and a mountain ash in full view from the kitchen window, what more could I ask for? Blossoms in the spring, a gradual flowering throughout the summer, and now, as fall approaches, the fruit ripening.

Verde, que te quiero verde. – Green, for I love you green. But what exactly is green? I sit on the front porch in the cool of summer, and look out on a sea of greens – green grass, green leaves, light green, medium green, dark green, and all kinds of shades and hues as the sunlight filters a subtle dance of colors through the leaves. The eye distinguishes so many different shades of green. Alas, I do not have the vocabulary to distinguish verbally what I see visually. Ah, poor poet, linguistically damaged, and writing with one hand tied behind my back, I suffer from an ability to feel and an inability to express. Terminological inexactitudes, Winston Churchill called them. But in my case, they are the lies I must create when the truth overwhelms me with its beauty.

And in winter, when the cold winds blow, and the leaves lose the safety of their trees to be blown hither and thither at the wind’s will, what then? A blanket of whiteness, shadows shifting beneath the moon by night, and a million brilliant sparkles beneath the sun by day. And the visitors, every night the deer come, stay awhile, then vanish, only to reappear the next day. At midnight, in the moonlight, I watch them from my window as they dance on their hind legs and nibble the hanging fruit that the mountain ash reserves, just for them, so that they will survive, as they have done for millennia, in this paradise that surrounds my ideal home.

What brings you peace?

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What brings you peace?
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Septets for the End of Time

I

Crystal Liturgy

Here, in the abyss,
where song-birds pluck their notes
and send them, feather-light,
floating through the air,
here, you’ll find no vale of tears,
no fears of shadow-hawks,
for all blackness is abandoned
in the interests of sunlight and song.

Here, the crystal liturgy surges,
upwards from the rejoicing heart,
ever upwards, into the realms of light,
where color and sound alike
brim over with the joy that, yes,
brings release to head and heart.

Here, seven-stringed rainbows reign,
the everlasting harp is tuned and plucked,
and an eternity of music cements
the foundations of earth and sky.

Here, the master musician conducts
his celestial choir, their voices rising,
higher and higher, until they reach
the highest sphere, and song and voice
inspire, then expire, passing from our eyes
and ears into unbounded realms of light.

Here, the seven trumpets will sound
their furious dance, a dance that will announce
the end of this singer, the end of his song,
but never the end of song itself.

Was today typical?

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Was today typical?
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Was today typical?

So, I Googled the meaning of typical and here are some of the synonyms that appeared. Standard, normal, stock, representative, usual, conventional, characteristic, regular, orthodox. Following the meanings offered, yes, today was typical. Dark at midnight, dawn breaking about 5:30 AM, full sun by 7:30 AM, noon – dead on 12 o’clock, as usual. And so it goes on. The weather may change, but the basic structure of the days, although also cyclical, growing longer then shorter, in terms of daylight hours, does not change much. Therefore, yes, by this definition, it was a typical day. But was it?

For creative people, each day is different and each moment, minute, hour of each day is different. Creatives listen, observe, feel, touch, delve beneath the surfaces of things, and see things in a lateral multiplicity that means everything is evolving, changing, growing, decaying. Creative people look and listen (with or without mother). They imitate, and from that imitation they create and re-create. And creativity moves way beyond the standard, normal, stock, representative, usual, conventional, characteristic, regular, and orthodox. If it doesn’t, it’s not creative, it’s just standard, normal, stock, representative, usual, conventional, characteristic, regular, orthodox.

Was today typical? Well, it’s not over yet. But up until now, it has only been typical in terms of its intimate creative typicality. The light has changed with the changing sky and clouds. Rain fell, and changed the tones of the colors around. The light changed, but so did the scents that arose from the warm earth with its carpet of grass and the tarmac and concrete, its heat suddenly cooled. The ground glistened, spider-webs sparkled, birds sang when the sun returned, flowers tossed their heads, in slightly different ways from yesterday, when the wind was warm. Now, damp and shining, their dance-steps and rhythms also changed. Now the world is wet. The trees are waving their fans and have caused a slight wind to arise and rustle their leaves. This day is full of creative magic – but only for those who have ears to hear and eyes to see. For too many people, alas, yes, this is, after all, just another typical, humdrum, boring old day. As W. H. Davies wrote: “What is this life if, full of care, we have no time to stand and stare?” Creatives make that time – and they live among the blessed.

If you could bring back one dinosaur, which one would it be?

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If you could bring back one dinosaur, which one would it be?
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If you could bring back one dinosaur, which one would it be?

Probably my maternal grandfather. He was always a bit of a fossil, ostrich-like, with his head buried in the past. A great-story teller, he spun a web of intrigue about things that happened in his youth, like when he ran away to sea, age 12, Swansea in the old days, and his time in the trenches during WWI. I would climb up the back of his chair while he was sleeping, and blow on the bald spot at the back of his head to wake him up. Then I would climb onto his lap and say, “Grandpa, tell me a story.” And he would.

My friend Moo painted a picture of the two of us together when I was younger. That’s him, on the left. I am the smaller one on the right. He would walk with me all over Swansea Sands, telling me stories as we walked. “This is where the medicine man would pitch his stall,” he’d say. Then he would tell me about the fraudulent way the doctor sold his bottles of cough mix. A miner, with no voice would approach from the crowd. One sip of the magic potion and he’d be singing hymns and arias, voice fully restored. “Bribed, of course,” Grandpa would tell me.

Next to the snake medicine stall, a travelling dentist would pitch a stage with a small brass band and his chair. Patients would handover their three penny coins, the band would start to play, the patient would open his mouth, the dentist would wield his pliers, and out would come the tooth. Then doctor and patient would dance to the band music until the patient stopped screaming. “No anesthetic back then, see,” Grandpa would chuckle.

Oh yes, that’s the dinosaur I’d bring back. And I’d record his voice, and write down, in full detail, every story, each tall, or short, tale he told me.

Which activities make you lose track of time?

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Which activities make you lose track of time?
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Which activities make you lose track of time?

I guess it depends on how you define activities. Sleeping certainly makes me lose track of time. But sleeping is not an activity, you say. So I say, what about sleep walking? A track to walk on, and sometimes sleep walkers lose track of themselves, and hands of the clock lost in the dark ahead of them, on they go, tick-tock, little clockwork soldiers marching until someone or something wakes them up. Where am I? They ask. And what time is it?

Watching my fox terrier chasing his tail as he runs round and round in circles, never quite catching it, but never giving up his high hopes of catching that little rat-tail of a tail that dangles there behind. And round about and out and in all day that silly dog did spin, spinning in prose and spinning in rhyme, until I lost all track of time.

Same thing happens with that little electric railway that ran on a single loop around the kitchen table. Diddle-da-diddly-da, just like a real train, except no smoke, no puff the magic dragon, no sense of a schedule or arriving and departing on time, when circular time is meaningless, as are the numbers on the sundial when the sun isn’t shining, or the hands on the clock when the numbers are missing, and you don’t know whether you are looking in time’s mirror or are standing on your head in the Antipodes and all the while the clock hands are marching round and round, tick-tock, and there is no track by which time can be tracked. And the runaway hands went round the track and the ghost train hooted whoo-hooo, as it vanished into the timeless tunnel of darkest night, and then exited. like Rip Van Winkle, the engine driver with a huge beard, and the carriages all covered with cobwebs and skeletons peeping out of the compartments and sitting beside some of the travellers as they snore on their seats.

And wow, the activity, if it be an activity, of walking my fingers over the keys has just made me lose track of the last ten minutes. And now it is time for me to drive to hospital, have a needle stuck in my arm, and allow a nurse to draw my blood. And the moment from the first sight of the needle to the moment it is withdrawn from the end is e-n-d-l-e-s-s and takes an eternity.

Patience

Patience


“Patience achieves everything.”
St. Theresa wrote this in Spanish,
back in the old days, when patience
was a virtue that few possessed.
Patience has vanished nowadays.

It is as dead as a doornail,
as dead as the proverbial dodo,
as dead as whatever cliché
springs to mind in the laziness
of the instant possession of each
passing cloud, each new slogan
marketed madly on the TV.

Turn off the TV. Go out, barefoot,
and walk on rain-wet grass
or walk on sea-wrinkled sand
out into the sun-warmed waves,
there where the sandpipers
stitch their secret messages
and the crows walk barefoot too.

Learn the secrets sown there,
decipher the ancient wisdom
left on the beach by wandering gulls.

There, in the tide-mark you will find,
among the sand-papered bones
and skulls, the secrets that will solve
the mysteries that you seek.

“If you try to force the soul, you never succeed.” John O’Donohue, Anam Cara, p. 147.

“La paziencia, todo lo alcanza.” St. Theresa of Avila.