I remember my mother and father fighting “like cats and dogs” as my grandparents used to say. Now, my grandparents had a cat. It was black and white and striped like a zebra. They called it Spot. My parents had a dog. It was an English Cocker Spaniel, gold in color, and off-spring to a famous sire. They called it Wimpy but it was by no means a wimp and fought with everything in sight, especially the cat.
So when my father and mother fought and the family cat and dog fought, I thought, quite reasonably in my opinion, that dogs (with their short hair) were male and cats (with their long hair) were female, and that was the reason why they fought like cats and dogs. And “never the twain shall meet” as my grandparents used to say about my mother and father and the cat and the dog. I guess it was too early to learn about the birds and the bees when, young and all too innocent, I was learning about the cats and the dogs.
And of course it’s only natural that the twain should meet. My mother and my father, the cat and the dog, had to meet somewhere, didn’t they? How else would I be here? We weren’t the sort of family that practiced contraception by throwing stones at the storks to keep the babies away. But I could never work out why the cat always had female kittens while the dog had all-male off-spring. That was a bit too much for me, and nobody ever explained anything in those days.
And look, in spite of the differences between them, even cats and dogs can sometimes live together in peace. And opposites can and do attract, don’t they?
So, I can’t draw dogs, nor people, nor reality. But I can draw spirits, and moods, and emotions. This is NOT my neighbors’ dog. It is the spirit of their dog: energy, joy, happiness, and total and complete love. What more could a doggy want or an artist, however useless, do.
Boo: I salute you. Woof!
Original drawing, dated 9 August 2014, can be found in my drawing notebook of that year. I used it as a model for the painting, was completed on Tuesday, 30 November 2021.
Reading the poem aloud, I changed some of the word order to the rhythm of my speaking voice. It’s reading before an audience and hearing their reaction that tells me when a poem is right or needs retouching. Alas, those live readings are gone for now. Anchor, Spotify, Facebook, Twitter, and this blog are good, but not quite the same. But, for a rhythm and voice poet, who loves live readings and welcomes a live audience, they are better than that midnight silence under dark trees.
In spite of grey skies, blueish snow and early- morning, under-cloud- light combine to color my garden several shifting shades of blue-grey.
Light grows and the garden starts to whiten. No deer as yet, but they aren’t far away.
Two big ginger cats, I think at first they are foxes, stalk their marmalade path through the trees towards the road. I have never seen them before. New neighbors?
One crosses the road but the other hesitates, then flees, as flashing school-bus lights bring normality back to my early -morning dream-filled world.
Fell softly, quietly, soundless, in the night. I knew it was there. A lightness in the air, a subtle change in the quality of light. Now everything has changed: yesterday’s bare trees wear their winter dresses, frilly tresses garnished with garlands of snow.
The deer will arrive, sooner or later. They always do. They troop from right to left, west to east, as day turns to night, then troop back, east to west, in morning light. They step dark and diligent, flitting shadows beneath snowy trees, one after another, forging a single passage from yard to road, crossing it, then vanishing into dark woods.
I saw them one night in a midnight dream. They stood on their hindlegs underneath the mountain ash and danced, so delicate, reaching up with long, black tongues, to steal bright berries from lower branches. They danced in a full moon’s spotlight and filled my heart with joy and pain. How I long to see them dance again.
I guess if she were a boy she’d be a Lolly Laddy, or a Loblolly Laddy, depending on the circumstances. Did this one at 4:00 am when I was non compus mentis, whatever that means at that time of the morning. Just trying to keep from falling downstairs, I guess. I love the colors: violet for tranquility, red for strength and energy, yellow for clarity, and blue for feeling blue at that time of the morning.
I suppose, if I were Rimbaud, I would be able to write letters instead of colors. Alas, now I no longer know where to hang these things: I am running out of wall space. And frames. And nails. “A nail, a nail, my kingdom for a nail”… Richard III aka the Hunchback of Loblolly Alley. Mind you, I think his nail was detached from the shoe that fell from his horse. “To lose one horse is a tragedy. To lose two is careless.” Oscar Wilde on parenting.
I love the sparkles though. We have several sparklers and we keep them for the sad times when the world needs brightening, as it does all too often nowadays. The seasons roll on. The year is trickling by. I have decided to sleep under my duvet. It is certainly warm under there and the Teddy Bears really appreciate it. They want to hibernate, but I refuse to let them. If I let them hibernate the cat will be up on the bed, and we can’t have that, can we? Not me, and definitely not the bears. And here’s why not: Teddies or Cats? Click and you’ll find the answer. Or maybe you won’t. So try clicking here: Teddy Bears FFS. Oh dear, I think there’s a typo there: a Teddy Bear Typo. Never mind. I am sure you won’t mind.
I wouldn’t go down to the woods today, if I were you. And I think you know why! You shouldn’t go alone, either. But if you venture out, think twice about taking your teddies. They might run away to join the picnic and leave you all alone with the Night Bumps, the acorn throwers, the wild folk, and the Wood Chuck wood-chuckers.
Art has almost always told a story, even though, as in the case of the Cave Paintings in Altamira, Puente Viesgo, Lascaux, and elsewhere, we may not know exactly what that story is. On the other hand, many of the great paintings of the Spanish Golden Age (1525-1680) have a hidden narrative that we can often work out. Take, for example, Vulcan’s Forge (1630), painted by Diego Velázquez after his first trip to Italy (1629). On the surface, this is a painting of a typical Spanish Forge of the seventeenth century. Ordinary workmen labour away at their daily tasks, but, and there is always a but, the figure on the left is adorned with a god-like halo. Why? Because he is the bearer of a message. Vulcan’s wife, Venus, has been having an affair with Mars, the god of war. Vulcan has forged a net of fine, golden chains and placed it over the bed where they will loiter. Now, Mars and Venus are trapped in that net, caught in the act, so to speak. No wonder the mouths of Vulcan’s helpers are open in wonderment.
Bisonte Parado: Cenicero de Altamira.
Before the arrival of photography, painting was the only way to record the world, to make a picture of what was happening, to tell a story in paint. That is why a picture is worth a thousand words. I have retold the narrative of the painting of Vulcan’s Forge in 128 words. There is, of course, a great deal more to tell about his and other paintings and how they represent the artist’s narrative reality. The advent of photography changed the artist’s vision of the world. As photography developed and became quicker, faster, and offered what some might consider to be a more accurate version of reality, so artists rethought their role. Was it to capture, in paint, the world as they saw it, with a single visual entry point, and a constant perspective? Or was it to catch the way light fell upon objects (Monet), or to offer multiple entry points (Braque), or to paint the turmoil of the inner mind (Picasso, Miró, Pollock)? Artists could do such things. Until recently, with the advent of the computer, it was much more difficult for the camera to do so. The camera recorded, but artists created and re-created their own narratives of the world around and inside them. Now we can enter photoshop and the equivalent and play around with out own photos of reality, distorting them and twisting them as we please.
Verbal to Visual to Verbal
Which came first, the chicken or the egg, the verbal or the visual? Or was there a sort of spontaneous combustion? In the case of Scarecrow, the artistic collaboration between myself, the author, and Geoff Slater, the artist, the words came first: “In the beginning was the word.” He heard me reading my story, started to sketch the characters, and within six months we had produced an illustrated book.
Wonderful drawings. Thank you, Geoff.
Words and narrative first, then an artist’s rendition of key moments in the narrative. However, in the case of Twelve Days of Cat, our second artistic collaboration, Geoff sent me 12 drawings of a cat and I looked at them and worked out a narrative that would join them together in a symbiotic relationship. Scarecrow is an illustrated narrative in prose. Twelve Days of Cat is a narrative in poetry based on what was once an independent series of charcoal sketches. Who cares which came first, verbal of visual, when the results are so pleasing to ear and eye.
Monkey loves walking behind the gorillas. The gorillas break and enter: and when they do, monkey simply points and gorillas do their thing: it’s that simple …
Monkey has a code word that he took from his computer course. “Delete!” he says with delight and the gorillas delete whatever he points to.
Monkey loves burning other people’s books. He also loves deleting parents especially in front of their children, and deleting children in front of their parents can be just as exciting.
The delete button excites monkey: maneuvering the mouse tightens his scrotum and he feels a kick like a baby’s at the bottom of his belly as he carefully selects his victim and “Delete!”
The gorillas go into action: ten, twenty, thirty, fifty, seventy years of existence deleted with a gesture and the click of an index finger pointed like a gun.
Some days, monkey winds himself up like a clockwork mouse. Other days he rolls over and over with a key in his back like a clockwork cat.
Monkey is growing old and forgetful. He forgets where he has hidden the key, pats his pockets, and slows right down before he eventually finds it and winds himself up again.
One day, monkey leaves the key between his shoulder blades in the middle of his back.
All day long, the temple monkeys play with the key, turning it round and round, and winding monkey’s clockwork, tighter and tighter, until suddenly the mainspring breaks
and monkey slumps at the table no energy, no strength, no stars, no planets, no moon at night, the sun broken fatally down, the clockwork of his universe sapped, and snapped.
Comment: Monkey Temple is A Narrative Fable for Modern Times written in verse. The poems show strong links to Surrealism and Existential Philosophy. They portray the upside-down world of Carnival and out line Monkey’s Theory of the Absurd in a dystopian world that mirrors that of George Orwell’s Animal Farm, LaFontaine’s Fables, the esperpento of Valle-Inclan, and the witty conceptismo of Francisco de Quevedo. This is a walk through the jungle of the Jungian innermost mind. But watch out for those monkeys: they bite.
rogermoorepoet 