Giving Thanks

Autumn

Autumn
and all that jazz

1

Slow last drag of summer’s sad trombone
sliding its airs between stark, naked trees.

Golden memories float face down in tranquil
waters, life and the summer drained away.

A voice, her voice, ripples across the pond,
echoes over drowned and mirrored leaves.

2

Grey the sky, white the birch trees:
Narcissus kneeling, dark waters flooding.

Tumble-dried by this autumn sky,
leaf words falling, still her voice echoes.

3

Tintinnabulation: a tin-pan alley of leaves
blown against windscreen and car windows.

I, who a grief ago sat here watching her walk,
now sit here alone, waiting for her return.

4

I who am nothing know nothing, save that I
am a burnt-out ember, cold, in a grey-ash grate.

A grating of old bones, these hips and knees,
and if I fall, sweet heart, please love me more.

5

Here endeth today’s lesson: that of the fall,
the fall of all things finally into deep water.

Fall, fall asleep to the rhythmic leaf beat
that summons us all to our appointed end.

Worshipping Gaia before the Great Altar — Santo Domingo

worshipping Gaia before the great altar
Santo Domingo

​if the goddess is not carried in your heart
like a warm loaf in a shopping bag
you will never discover her hiding place

she does not sip ambrosia from these golden flowers
nor does she mount this vine to her heavenly throne
nor does she sit on this ceiling frowning down

in spite of the sunshine trapped in all this gold
the church is cold and overwhelming
tourists come with cameras not the faithful with their prayers

my only warmth and comfort
not in this god who bids the lily gilded
but in that quieter voice which speaks within me

and brings me light amidst all this darkness
and brings me poverty amidst all this wealth

Comment: I was surprised to find this article on my poem Gaia while doing an online search for something else last night. It is an interesting interpretation of the poem. I would like to thank the writers and editors who put it together for their careful work and attention to detail. Sun and Moon is available on Amazon.

Re-[b]-earth

Re-[b]-earth

“Get out and about,” she told me.
Take off your socks and shoes.
Walk barefoot on the earth and grass:
twin pleasures, you can choose.”

I took two canes, one in each hand,
and left the house to walk the land.

In the garden I took off my shoes
to walk barefoot on the lawn;
when grass sprang up between my toes
I was instantly reborn.

I stood in the shade of the crab apple tree
and let leaf and flower spill over me.

Sunlight took away my frown
and freckled a smile on my face.
I was blessed again with hope and light;
earth and grass filled me with grace

I stooped to reach my shoes
and carried them home in my hand,
maintaining as long as I could
my contact with this magic land.

When white blossoms filtered down
they gifted me a flowery crown.

Daffodils

Daffodils

For ten long days the daffodils endured,
bringing to vase and breakfast-table
stored up sunshine and the silky
softness of their golden gift.

Their scent grew stronger as they
gathered strength from the sugar
we placed in their water, but now
they have withered and their day’s done.

Dry and shriveled they stand,
paper-thin and brown, crisp to the touch.

They hang their heads:
oncoming death weighs them down.

Water

Water

Here, in Island View, my lawn’s parched grass
longs for water, long-promised but never drawing near.
Do my flowers remember when the earth slept without form
and darkness lay upon the face of the deep?

The waters under heaven gathered into one place.
When they separated, the firmament appeared.
Light sprang apart from darkness
and with the beginning of light came the word,
more words, and then the world …

… my own world of water in which my mother
carried me until her waters broke
and the life sustaining substance drained away
throwing me from dark to light.

In Oaxaca, water was born free, yet everywhere
lies imprisoned in bottles, in jars, in frozen cubes,
its captive essence staring out with grief-filled eyes.

A young boy on a tricycle pedals the streets
with a dozen prison cells, each with forty captives:
forty fresh clean litres of drinkable water. He holds
out his hand for money and invites the villagers
to pay a ransom, to set these prisoners free.

Real water yearns to be released, to be spontaneous,
to trickle out of the corner of your mouth,
to drip from your chin, and fall to the ground.

It is a mirage of palm trees upon burning sand.
It is the hot sun dragging its blood red tongue across the sky
and panting for water like a great big thirsty dog.

Sweet Dreams

Sweet Dreams

Amnesia fades in these amniotic
waters, moving in time to the water pump’s
heart beat. I close my eyes. Nothing is the same.

Do I drift dreamily or dreamily drift?
The tub’s rose-petals bring garden memories:
primrose, bluebells, cowslips, daffodils dancing

sprightly in Blackweir Gardens or Roath Park,
beside the lake or along the gravel paths
where we used to bike, so many years ago.

Photos float before me, pictures of moments
I alone recall. Spring in Paris, the trees
breaking buds along the Champs-Élysées.

Santander in summer, walking the Piquío,
Segunda Playa, beneath the jacarandas.
Winter in Wales, up in Snowdonia where,

on a Relay Run to Tipperary,
I ran down a valley between high hills,
on a freezing night, with only the stars

to keep me company along a ribbon
of road. Autumn in Mactaquac. An orgy
of gaudily painted trees, leaves floating

on this first chill wind, to perch like sparrows,
on my beloved’s hair. The look in her eyes
as I catch a falling leaf and put it in
her pocket to save it for another day.

Angel Choir

Angel Choir
(on seeing the Northern Lights at Ste. Luce-sur-mer)

listen to the choristers with their red and green voices
light’s counterpoint flowering across this unexpected son et lumière
we tremble with the sky fire’s crackle and roar

once upon another time twinned in our heavenly bodies
we surely flew to those great heights and hovered in wonderment
now our earthbound feet are rooted to the concrete
if only our hearts could sprout new wings and soar upwards together

the moon’s phosphorescent wake swims shimmering before us
the lighthouse’s fingers tingle up and down our spines
our bodies flow fire and blood till we crave light and yet more light

when the lights go out we are left in darkness
our hearts fill with dreams of what might have been

Going Back

Going Back

Nothing will ever be
as it was before.
Time, like water,
like these people marching,
constantly flows.

It trickles through my fingers,
uncatchable,
unstoppable sand
filtering through
the hour glass’ waist.

You cannot walk
in the same river twice.
Water flows, currents shift,
rocks wear down,
banks crumble and fall.

However hard I try
I cannot recapture
that first, fine, careless rapture,
the touch of that first
drop of river water.

Kneeling by the river bank,
like St. Kevin and the Blackbird,
I cannot recall
the river’s name.

Lamentations

El Cristo de Carrizo

“Contemplate this crucifixion.
Each of your sins is a thorn
driven into His brow.

Each misdemeanor spears
the sacred side,
draws water and blood
from the open wound.

Your sinful deeds
drive nails anew
into hand and foot.

Christ lives in you.
Your misdeeds nail him
daily to the cross
He bears for you.

He hangs there,
open-eyed.

No death,
no resurrection,
just an everlasting suffering
from these nails
you daily drive.”

Comment: This poem is a very golden oldie. I wrote it in 1979 while walking the Camino de Santiago / the Road to St. James. I should add that this was long before it became fashionable to do so. I walked alone and, save for my thoughts, I was indeed very lonely. In fact, the long days walking, the solitude, got to me. I needed to talk, to meet people, and so, after long discussions with sundry people along the route, I determined to take the bus or the train to the main pilgrimage centres and to walk out from them in either direction. This allowed me to meet people, explore the towns with their churches, traditions, and museums, and to learn much more about the nature and art traditionally associated with the pilgrimage. In this fashion, I spent five days in Leon, two days in Hospital de Orbigo, a week in Astorga, another week in Ponferrada, and nearly two weeks in Santiago itself.

I wrote a collection of poems while I was studying the cities and the landscape. This particular poem is a summary of the conversation I had with the old priest, determined to convert me to Catholicism, who introduced me to the Cristo de Carrizo, in Leon.

In 1613, Francisco de Quevedo, the Spanish poet on whom I wrote my doctoral thesis (Toronto, 1975) wrote a collection of heartfelt mea maxima culpa poems dedicated to his aunt. It bore the title of El Heráclito Cristiano / The Christian Heraclitus.  This in turn was based on an earlier cycle of poems, Lamentaciones de Semana Santa / Lamentations of Holy Week (1601), which Quevedo appears to have written following the Spiritual Exercises of Saint Ignatius of Loyola.

These spiritual exercises consist of a set of contemplations based on the Stations of the Cross, Via Crucis, in which the contemplator meditates on each of the moments of Christ’s torment and suffering leading up to his death by crucifixion at the end of Holy Week. The purpose of the exercises is to try and recreate in the mind of the contemplator the sufferings of Christ, to imagine his pain, and to feel his suffering at a personal level. This is an act not only of contemplation and contrition, but also of purification of mind and spirit.

This year, during Holy Week (from Palm Sunday to Easter Sunday and the Resurrection), I attempted to follow in the footsteps of Quevedo and to contemplate the current world situation and my own specific situation, as influenced by the lock down in New Brunswick instigated on account of the Corona Virus pandemic.

Lamentations for Holy Week, then, is my attempt to examine myself and my own conscience at a time of great personal stress, a stress that I share with all those who are infirm, frail, in ill health, alone, and getting on in years. These are the people most affected by loneliness and the threat of the pandemic to our lives.

The Cristo de Carrizo is a hand-carved ivory cross, Mozarabic in origin. It shows Christ, on the cross, with his eyes open, looking at the viewer. Christ is not dead, in this crucifixion, but very much alive, and suffering. Image taken from Wikipedia.

Co-[vidi]-s

Co-[vidi]-s
17 March 2020

Time changed with the clocks
and my body clock
is no longer in sync
with the tick-tock chime
that denounces each hour.

Hours that used to wound
now threaten to kill.
They used to limp along,
but now they just rush by
and I, who used to run
from point to point,
now shuffle a step at a time.

Around us, the Covidis
thrives and flowers.
Wallflowers, violets,
we shrink into our homes,
board up the windows,
refuse to open doors.
We communicate by phone,
e-mail, messenger, Skype.

Give us enough rope
and we’ll survive a little while,
fearful, full of anguish,
yet also filled with hope.