Audience

           

Audience

My audience
two obedient teddy bears
a technicolor cow
and an obsidian frog
from the Temple of the Moon
at Teotihuacán

Outside my window
the listening trees
clap their leaves
beating the wind
with their branches

Flowers lend deaf ears
for they are dead
dried and broken
by this deathly drought

In the next room
TV ads blare
in an effort
to silence my voice

Absence and presence
of water
the garden dry
fall foliage
crisp and complaining
useless tears flowing
down my cheeks

Audience

So important, the audience. But is what the poet writes what the audience hears? With an audience like mine, who knows? What does a teddy bear know about tears, drought, or doubt? Does a multi-colored cow suffer, like I do, when he hears the adverts on the television set? What does an obsidian frog, from the Temple of the Moon know about life in Island View? Carved in a desert, surrounded by volcanoes, some dormant, some liable to break into activity, does he understand the morse code words tapped out by the branches of trees?

            How do we understand the pathetic fallacy in terms of the inanimate stuffed animals that sit upon my table?  I talk to my teddy, the one that sleeps beside me in my bed upstairs. I talk to him, but he never replies. Opposite me, at my desk, sits Hairy Fred, my favorite teddy bear. He used to be an overcoat, until his creator bought the coat, cut it into fifty pieces and grew fifty teddies from the wreckage.

I guess he should know more about humans than most teddy bears, having wrapped them and kept them warm in a previous life. Alas, he too is silent. As in reality are the trees, the leaves, and the flowers. Silent, in the human sense, but full of a different sort of life that overflows with another set of languages, that creative people can hear, but seldom speak.

Anywhere

Anywhere


I knew you the first day
I saw you. I knew your heart
before you could open it up
and let me in. I knew your soul
before you allowed me
to touch its beauty’s depth.

Did I know you from another
life? I just don’t know. I only
know that I knew who you were
and what you meant to me.

Once I saw you, how could I let
you go? I reached across the bridge
that spans the ages and saw you
as you always were, clad in white,
shining like the Milky Way
across a universe of falling stars
and you the only one I wanted
to put in my pocket, hold,
 and keep safe in my heart.

Comment

I was talking to Moo this morning about how, once in a while, you meet someone, talk to them, and, within minutes, feel such a compatibility with them that it seems you have known them all your life. Or from another life, another planet, another star, another galaxy, perhaps.

Moo said that yes, he had himself undergone such experiences. He couldn’t explain them. But he knew how they felt, those special moments, when two minds click, and are suddenly at one. In fact, he told me, I have just painted my version of such a moment. I call it Blue Magic, as distinct from Black Magic.

What’s the difference,” I asked him

“Blue Magic is peaceful and positive,” he said, “Black Magic can be distorted and used to evil ends. And I want nothing to do with that.”

“Me, neither.”

“You know what amazes me. That you haven’t posted for 22 days, not since August 28. And yet, people are still visiting your page. You had 294 hits on the 16th, 217 on the 18th, and 263 hits yesterday. Yet you haven’t posted a thing. I have been worrying about you. You haven’t asked for any paintings from me. In fact, we’ve hardly talked for three weeks or more.”

“I know. It’s been a funny time. But I have written and published two books of poetry in that time. And I have started a couple of other projects. And I have borrowed some of your earlier paintings for the covers.”

“Without even asking me?”

“Well, you always said I could use your paintings any time. ‘Treat them as if they were your own,’ you told me.”

“Well, that’s true. So pax it is.”

“Pax amorque.”

“And remember, you will have to apologize to all those lonely visitors who kept logging on in hopes of seeing something new.”

“Sorry, guys and gals. Real sorry.”

Thumper

Thumper
A Jackpine Sonnet

How quietly she moves,
the old one, scarcely
disturbing the floorboards
way above my head.

Such a light touch
as she tip-toes from
room to room,
her floor my ceiling.

Not at all like the young one
with her two left feet,
both flat, and her elephantine
shaking the floor overhead.

We often wondered if
the earth was quaking,
the house shaking,
with the ceiling about
to come tumbling down
upon our waiting heads.

Comment:

How silent, the house, with the visitors gone and me and my beloved back together, alone, as we have been for so many years. The silence is broken only by the tick-tock of the grandfather clock, an occasional creak from a floorboard expanding in the sun, or creaking in the shade, the hiss of the kettle … a silence so deep that sometimes we gesture to each other or whisper low.

Don Ryan came over to visit and joy and noise returned. I made him coffee and he brought us a fudge delight. My beloved took refuge in the silence of the front porch and Don Ryan and Don Roger planned their future adventures. We will be working again together soon. Our first task – to finish reading Don Quixote and to complete our notes on our readings, suspended, alas, during the summer work season, but soon to return when university goes through its September Rebirth.

After Don Quixote, we will probably explore two picaresque novels, Lazarillo de Tormes and The Swindler. That will be great fun for both of us, and I look forward to preparing the readings and their annotations.

When Don Ryan left, our table top noise melted away, silence returned, and Clare with it. Other friends will be visiting soon. They will break the silence with a soft tap on the door and a gentle voice calling “Hello!” We look forward to that. Meanwhile all is quiet and silence is golden.

Until the arrival of Moo. “Hello,” he bellows. “Writing again? Have I got a painting for you. You thought the little ones were noisy… well, speak for your self. Here’s your painting, Et Tu, Mu. It comes from Julius Caesar, the play. And remember, when you and Don Ryan get together you’re just as noisy as the little ones. And I am too, when I’m with you. That’s why the painting’s called Et tu, Mu. Time to go.”

Out he went, thumping and clumping, and left me to the tap of the computer keys and the ticking of the grandfather clock.

Limp-Along-Cassidy

Limp Along Cassidy
A Jackpine Sonnet

My creativity lay crippled.
I picked up two fountain pens,
held one in each hand, a pair
of walking sticks or crutches,
but nothing happened.

My mind did not pick up its bed
and walk. My tongue tripped
between my teeth and refused
to move, let alone to talk the talk.

Reason and rhyme fled
from my head, and walked
a cross between a plank and
a frost crossed midnight road
of petty, lisping syllables that
struggled and limped and lost
themselves as they wandered
the labyrinth that wrapped
and mapped my empty head.

Comment:

Moo and I have both been on walkabout, absent without leave, wandering a deserted desert road filled with rocks and sand and not a glimpse of grass or a flower. Hour after hour, day after day, not a singe inspiring thought or brush stroke coming our way. We sat at the table, looking at an empty page of snow, with not a footprint upon it.

Why do these things happen? I don’t know. I have never worried about writer’s block, and Moo has never worried, to my knowledge, about painter’s block. The shock of the shadow of nothingness lay upon us both and even the coffee tasted differently.

Then, suddenly the dam broke. Moo painted five paintings in two days. I wrote four poems in that same time period. Suddenly, the silence lay broken, the plank had been walked, and we found ourselves safe on the other side of whatever it was that had come between us and our respective joys.

A dark night of the creative soul, perhaps. Luckily it was followed by a creative dawn. Light broke where no sun shone and suddenly those minds of our sparkled with creative gems once again. I reached out to Moo and we hugged each other. “It’s over,” we said. Then we changed ends and life and the grass was so much greener on the other side.

May it never happen again, we sighed. But I am sure it will. And I hope it never happens to one of you. If it does, just breathe deep, believe, examine the joys of that silent midnight, and wait for the dawn.

Light

Light
A Jackpine Sonnet

I love the way the light
rises in the morning,
stands still and stately at noon,
and fades as day slips into night.

Each day I watch the berries
on the mountain ash
changing color as daylight
strides strong across the sky
then slopes away to the west.

A long time ago, in Paris,
I saw Monet’s paintings
of the Cathedral at Rouen –
morning, noon, afternoon.

Seurat, Monet, and Sisley taught me
to appreciate the multiple ways
in which light fragments
and scatters into many colors
the cloak of berries on my tree.

Comment:

Moo thought this would be a lovely painting to accompany today’s poem. “Red berries,” he said, “and faces amongst the glowing foliage to match the low fires of the westering sun.” Sometimes Moo has a trick with words that is even better than his tricks with paint. Not that he would ever claim to be a poet, as I would never claim to be a painter. That said, by chance or fate, we sometimes luck out.

I saw those Monet paintings at Le Jeu de Paume in Paris, 1963 I believe it was. A long time ago. I remember standing in a circular room surrounded by water lilies – and I stood there, amazed, floating like a cloud in a floral paradise. Funny how those moments can linger, stamped on the retina, and recalled in the strangest of ways. I like the works of all three painters, but I must admit that Seurat, the founder of chromo-luminarism, also known as pointillism, can drive you dotty until you work out how all those little berries join together to make a perfect image.

Sisley, to my mind, is more akin to Monet – except for the actual choice of subjects, but that might just be my misinterpretation of their combined talents. No matter – what I see when the light hits the berries on my tree is a combination of creative memories that gift me with an insight into the multiple meanings of the structure of the evening light – the magic hour – as my friend Tony Bear calls it – that brings joy and delight to my garden each sunny evening, as it fades into night.



Not Enough

Not Enough
A Jackpine Sonnet

Is it enough to treat people
as if they were equals,
when some need much more
attention than others?

Think colds, flu, bronchitis,
pneumonia, covid. Equal
treatment no longer works.

We need to see each person
as an individual needing
exclusive care, a unique style.

We must let them know
that they are not lost and alone,
that they will be approached
individually, each and every one.

Treated equally, yes, but each
in his or her particular case
and cultural situation.

A dream? Perhaps.
But the alternative
is a nightmare.

Comment:

An interesting chat over the dinner table – de sobremesa – led us to the meaning of equality and treating people equally. The kernel of the discussion – I said I believed in treating all people equally, Moo’s guest for the evening, his Plus One, said that treating people equally was no longer right. It was necessary to treat each person as an individual, with different needs, and we must therefore go beyond equal treatment to individual treatment. A word to the wise from the wiser.

Treat other people as you would have them treat you. The phrase goes back a long, long way to Socrates, Seneca, and maybe beyond. It ties in with the ideals of Buddhism and also of early Chinese philosophers.

It centers on the meaning of ‘equally’ and is a wonderful topic for discourse analysis. If by ‘equally’ we mean one size fits all, then we merely drop the grid down upon the targeted individual and tick the boxes where the pieces fit. However, if we agree that such ‘equal treatment’ is in fact potentially discriminatory, then we must break ‘equally’ down and give it the extended meaning of ‘with equal care and attention‘ according to their individual needs and cultural, social, medical, educational, or religious beliefs.

So, here am I, sitting over the dinner table, musing with my family and friends on the meaning of meaning and learning that old ideas can be renewed and that yes, even an old dog like me, eighty plus years old and still counting, can learn a new trick or two [or several], from those who are brought up in a different, younger, more diverse world, and whom are consequently more habituated to this world than I am. It’s a good lesson – and I hope, well-learned.

“And that,” said Moo, “is why I painted Who’s Who Zoo. Look carefully before you label who is who and where they stand in the Who’s Who Zoo.”

Anywhere

Anywhere
Jackpine Sonnet

I knew you the first day
I saw you. I knew your heart
before you could open it up
and let me in. I knew your soul
before you allowed me
to touch its beauty’s depth.

Did I know you from another
life? I just don’t know. I only
know that I knew who you were
and what you meant to me.

Once I saw you, how could I let
you go? I reached across the bridge
that spans the ages and saw you
as you always were, clad in white,
shining like the Milky Way
across a universe of falling stars
and you the only one I wanted
to catch, put in my pocket,
 and keep safe in my heart.

Comment:

“Know thy self!” So easy to say, but not so easy to do. Sometimes it is easier to know others, to see them clearly, than it is to know ourselves. As Robbie Burns once wrote – “Oh would some power the giftie gie us / to see ourselves as others see us.” The mirror of the self, alas, is a fairground mirror, snatched from the hall of mirrors, and it is a distorting mirror that turns us into different shapes and sizes.

And what about the ways in which people change? Miguel de Cervantes wrote that “the most difficult role in the play is that of the fool, for he who would play the fool must never be one.” How many of us wear a mask, play the fool, and it is only the joker’s bells that are heard, the fool’s mask that is seen?

And we can change in so many ways. Heraclitus – “we can never walk in the same river twice.” Why not? Because we change and the waters of the river change and everything is in fluctuation and nothing stays the same, not even for one day. Nostra vita brevis est … and it is subject to change.

How do we change? Let me count the ways – but, like petals on a daisy or seeds on a dandelion, the changes are almost impossible to count. Guillaume Apollinaire also wrote about change. “Je ne suis plus là moi-mème, je suis le quinze de l’onzième.” / “I am no more myself. I have become the fifth of the twelfth.” How often do people say – “I am a human being. I am not just a number.” Yet numbers are what we turn into. Statistics. Figures in columns. Dates in note books. Telephone numbers. Number plates on cars.

Oh the joys of time. Today’s heroes so soon turn into tomorrow’s forgotten people. Seeds on a dandelion, petals on a daisy, ants beneath the traveler’s feet … change is everywhere. And one day, even you, might look in that mirror and no longer recognize yourself. So – know yourself – yes – but always prepare for change.

Striations

Striations

Striations

There are striations in my heart,
so deep, a lizard could lie there,
unseen, and wait for tomorrow’s sun.

Timeless,
the worm at the apple’s core
waiting for its world to end. 

Seculae seculorum:
the centuries rushing headlong.
Matins: wide-eyed this owl
hooting in the face of day.

Somewhere, I remember
a table spread for two.
Breakfast. An open door.
“Where are you going, dear?”

Something bright has fled the world.
The sun unfurls shadows.
The blood whirls stars around the body.
“It has gone.” she said. “The magic.
I no longer tremble at your touch.”

The silver birch wades at dawn’s bright edge.
Somewhere, tight lips, a blaze of anger,
a challenge spat in the wind’s taut face.

High-pitched the rabbit’s grief in its silver snare.
The midnight moon deep in a trance.
If only I could kick away this death’s head,
this sow’s bladder, this full moon
drifting high in a cloudless sky.

Comment:

La poesía se explica sola. Si no, no se explica.

Pedro Salinas.

Poetry explains itself. If it doesn’t, it’s inexplicable.

Tomorrow’s Words

Tomorrow’s Words


belong to another day
another experience
a different thought set

tomorrow’s words
new leaves
drifting from the tree
bright-faced
kites on a wind
we have yet to know

mini-kites they fly
and our eyes
cling on to them
while we stand
tethered
here below

itinerant drifters
they will not stay
they just fly away
notes on a wind
words of a song

tomorrow’s words
tomorrow’s song
yet to be sung

Comment

Some time ago, Moo painted this painting – Ephemera he calls it. He wrote a series of thoughts – in poetic form – then covered them over with paint. “Everything,” he told me, “is transient. Ephemeral. The poems you write. The paintings I paint. All ephemeral.” “What does ephemeral mean?” I asked him. He gave me his Bad Hair Day Moo Grunt – “Go look it up,” he told me. So I did.

Ephemeral means lasting for only a very short time, fleeting or transitory. Derived from the Greek word ephēmeros—which literally translates to “lasting only a day”—it is often used to describe things like a beautiful sunset, a brief childhood emotion, or a flitting dream that fades in the morning light. The true essence of the word highlights the fragile, impermanent nature of life, trends, and experiences, serving as a poetic reminder to appreciate moments while they happen. Thank you AI and Wikipedia and anyone else involved. Alas, some citations are as ephemeral as words.

Moo’s painting links with several themes from antiquity. Carpe diem – seize the day. Make the best use of the time you have, for time flits by in the twinkling of an eye. Ubi sunt – the central theme of time past – ubi sunt qui ante nos in mundo fuere – where are they who lived in this world before us -. This is an age old question that returns via Gaudeamus igitur – a song still sung in some European universities at graduation time. It also occurs in Villon – Mais où sont les neiges d’antan? Where are last year’s snows. This is the version sung by Georges Brassens.

While the past slips rapidly away, like scenery viewed in the rear view mirror of a rapidly advancing car, the future is always before us. Yet, in many ways it is as ephemeral as the past and soon fades into that rearview mirror as we drive along our chosen paths. The words of yesterday have gone. The words of tomorrow have not yet arrived. We can only cling to the words that we speak and hear now. Catch them if you can. Savour them. They won’t last long.

Frustration

Hand holding pen above blank notepad with coffee cup and glasses on wooden table
A hand holds a pen poised to write on a blank notepad next to a coffee cup
AI generated

Frustration
A Jackpine Sonnet

Hand hovering pen poised
a black shadow hangs over
the blank page threatening
to erase any ink marks
that may emerge

Eyes and mind blank
no butterfly kiss delicate
in its touch of nib to page
a black cloud of nothingness
damns creativity at its source

Who can prise the worm
out from the chrysalis
gift wings to the pupa
change it from slug or snail
into that glorious moment
when sunshine’s beauty
stutters into fluttering flight

Comment:

The top photo, AI generated, was based on the wording of the poem. The bottom one was a Moo choice from his pre-painting selections when he claimed to be a photographer. I like both, but for different reasons.

The first one emphasizes the fear of the blank page, the blank canvas, the blank mind, the overnight snowfall that is awaiting its first foot or hoof print, its first instant of inspiration, its first splash of paint, its first letter or word. And yet, according to many with whom I have spoken, artistic creativity is one per cent inspiration and ninety-nine per cent perspiration. So, why hesitate? Get on with it. Make those first marks. Take that first step. And remember, even the longest journey begins with the first step.

The second photo expresses the duality of creativity. At the front end of the butterfly, its poised, fragile beauty. At the rear end, the fearsome face it assumes if approached in the wrong way from the wrong direction. Front end – the moment of creation. Rear end – the fear of that first step and the consequent sense of frustration.

So – at the moment of creating, we must consider several things – the fear of failure. But the only way to never fail is to never try. Each failure, however bad, is not a crime, it is a stepping stone on the way to ultimate success. The fear of the first step – this ties in with the fear of failure. Will we slip on the first damp stepping stone across the stream? How long will we permit our selves to search for a safer passage? Is there really a bridge around the bend, a bridge that will stop us from getting our toes wet? And what’s wrong with wet toes anyway?

When we dip our toes in the sea, we feel the cold of the water. When we take the plunge, dive in head first, we feel the full force of the ocean. And that ocean is the creative energy that yes, can sweep us away, can carry us up, can pull us down. Is that what we are afraid of, being overwhelmed by the creative powers within us? Of losing the meagre control we hold over our lives? I truly believe that in many cases it is just that element of being swept away by our own unleashed creativity that fills us fear. But if we never take that first step we’ll never know who or what we are, nor will we understand what we are afraid of, nor will we be able to conquer that fear and accept our creativity for what it is.