Existentialism

In Place of Grief

In Place of Grief

A double meaning of course / wrth gwrs. (a) to be in a place of grief and (b) to do something in place of grief i.e. instead of grief. Take your pick. One of my close friends immediately called it Chains. I replied – Ray Charles – “Take these chains from my heart and set me free.” Sometimes, with a great effort, we can do that ourselves. But, if the hole we have dug for ourselves, or that has been dug for us, is too deep, then we may need help.

Creativity is always a help. Painting and poetry, for me. And sometimes the hand of friendship, reaching out from the anonymity of hyperspace – the space beyond the space in which I live and with which I hold my Bakhtinian Dialog what he calls my chronotopos – my dialog with my time and place. Alas, sometimes it is a monolog – and then, when I get not reply, either from time nor from place, I feel an existential grief.

Door

A door slammed shut
          in my heart.

That closed door
          left me outside,
shivering in the cold.

Now I no longer know
          who or what I am.

The shadow of nothingness
          wraps its black shroud
around my shoulders.

Dark night of the heart,
          and me alone,
walking an unlit road
          with no end in sight.

(a) The shadow of nothingness is Meister Eickhard’s Umbra Nihili. A reference to the medieval philosopher.

(b) The dark night of the heart is a reference to St. John of the Cross’s dark night of the soul, part of the Via Purgativa, the mysterious road walked by the Mystics.

Words of Wisdom

Words of Wisdom

“You can’t write about life if you haven’t
lived it.” Words of wisdom from the poet
who wrote The Old Man and the Sea.

“But,” I hear you say, “what did he know
about writing? He never took any courses
that taught him how to write, nor held a certificate
from a prestigious school that guarantees quality.
Nor was he a poet, he only wrote prose.”

And yet, the prestige of that ivy-covered,
ivory tower leads poets… I pause for a moment…
– to where exactly? Into debt, of course, and also
down the paved path of their own destruction.

What kind of life do they live, those writers,
who only exist within their cerebral boxes,
and never step outside them unless they are
ordered to build an even bigger box?

Have they walked with street-walkers in Madrid?
Have they sat beside the poorest of the poor,
in Oaxaca, shivering in thin cotton clothing
beneath falling snow? Have they visited Madrid’s
Plaza de España, stepping high to avoid the blunt,
bloodied needles, shared, to take away the pain?
Have they pan-handled in Yorkville or slept
in sleeping bags, by the Royal York, in the snow,
at 40 below, on the gratings above the Subway?

“The unexamined life is not worth living,” some say
Socrates said. But what I think is ‘the unlived life is
not worth examining.” Tear down the walls that
inhibit and limit you. Go out into the world and see
what others see and feel. Only then, come back,
stab your pen into your veins, fill it with your blood,
and set before us what was done to you, what you
experienced, how you survived, and what you felt.

Comment: Once again I thank my friend Moo for his illustration – Building Bigger Boxes. It goes well with the theme of this rant, or is it a poem? A verbal rant to echo a visual rant, perhaps, or vice versa.

Interesting Times

Daily writing prompt
List 10 things you know to be absolutely certain.
View all responses

Interesting Times

“May you live in interesting times.” This phrase, be it a blessing or a curse, it has been called both, is rapidly becoming a cliché. So, are we living in ‘interesting times’? Good question, and I have no answer to it, not one that I would publish anyway.

As to listing 10 things that I know to be absolutely certain, I can’t. And that may be the first thing I am certain about. The other thing about which I have a certain amount of certainty is uncertainty itself. I am certain that yes, we are indeed living in times of uncertainty. Well, most of us are anyway. The other thing that I am fairly certain about, well, 100% certain about really, is that death will come to us all, sooner or later, don’t know where, don’t know when, don’t know how.

So, perhaps I can manage to achieve three certainties – 1. The certainty of death, to quote Dylan Thomas, ‘for all poor creatures born to die’. 2. The certainty of uncertainty itself, to quote Stéphane Mallarmé, in my own translation, ‘a roll of the dice will never eliminate chance’. 3. The certainty that I cannot find seven more things about which I am certain.

That said, I am not all that certain about what I have just written

Spider Web

Spider Web

for
Ginger and Michael Marcinkowski

I do love long and complicated sentences,
stuffed with clauses and dependent clauses,
 and all strung together like a spider’s web,
an enormous web with silvery threads that glisten
 with dew drops in the early morning sun that
blanches them, turning them white, and look,
there’s a little fly caught in this one, trapped
by his own struggles, and struggling even more
as the spider emerges, advances towards his prey,
soon to be his breakfast, or lunch, if he lets his victim
stew in the poisons soon to be injected, and look,
dew drops are falling as web shakes, and threads
tremble, and the dark and seamier side of life
emerges with its stark, black lines, from beneath
the advertising mask of glorious beauty that distorts
reality, as the spider turns into an assassin and the fly
into his victim, and yes, each of us must choose whether
to be an assassin or a victim, meurtrier ou victime,
as Camus phrases it in one of his books, L’Étranger,
though I read it so long ago, when I was a teenager,
studying French in school, and that was one of the books
I chose to read, but I was never labelled, meurtrier or
victime, just trouble-maker, first class, because I didn’t,
wouldn’t, couldn’t tow the official line and kow-tow
to a rigid authority, that walked set lines, like this spider,
the meurtrier, who turned that fly into his victime, and I,
I who could so easily become either, became neither,
but merely the observer, who stands on the outside,
looking in, and watching as the show goes on and on,
year after year, seculae seculorum, world without end,
and yes, the English Master told me never to mix
metaphors, nor to add foreign languages to my poems,
but what if they are not foreign to me, but a part of my being,
as part of the spider’s being is to be a meurtrier, and as for
that fly, well, he is the victime, in whichever language you use,
and yes, this poem is only one sentence, and I love it, amen.

Click here for Roger’s reading.

Piled Higher and Deeper

Piled Higher and Deeper

“I am so clever that sometimes I don’t understand a single word of what I am saying.” Oscar Wilde

And those -isms keep piling up. Deconstructionism, expressionism, Marxism, socialism, liberalism, determinism, naturalism, conceptism(o), establishmentarianism, anti-establishmentarianism, dis-establishmentarianism, anti-disestablishmentarianism, culteranism(o), euphemism, malapropism, minimalism, impressionism, cubism, pointillism, – sometimes I am so clever that I don’t understand a word of what I am saying-ism.

But I sound good. I baffle people with my outrageous knowledge and I send them to their dictionaries and their Google to find out what I might actually mean. But all too often, I don’t know what I mean myself.

So – let’s all go on a wild-goose-chase-ism and find the meaning of the meaning of existentialism, or maximism, or good-for-nothing-ism, or piled-higher-and-deeper-ism, or cough it up, it might be a chicken-ism in a trying to escape-ism mode.

Enough, no more. Tis not as sweet now as it was before. – a lovely Shakespearian-ism. So let us shake ourselves, like a Labrador out of the water or a dog with fleas and rid ourselves of one or two of these itchy -isms.

On Life and Living

On Life and Living

“To live is the rarest thing in the world. Most people exist, that is all.”
Oscar Wilde

To live, to really live, what does it mean? I guess that depends on each one of us, our backgrounds, our education, our culture. W. H. Davies wrote one of my favourite poems “What is this life, if full of care, we have no time to stand and stare.” To know how to live is also to know how to stand and stare, how to make time for oneself, how to take joy in the simple things.

But what if the simple things are no longer accessible or ‘within easy reach’ as my poet friend, Jane Tims, would phrase it? When the cost of living rises, when we cannot afford to heat our homes, when we have to choose between eating or heating, or between food and medicine, can we truly be said to be living? Then, like it or not, existence, in the words of Sartre, precedes essence, and the very act of existing, surviving, maintaining body and soul together, takes over from any thoughts that may strike us, any time we may have to stand and stare.

Do the little things in life, said St. David of Wales, Dewi Sant. But what happens when so many of these little things are taken away from us? Some of us are lucky, privileged, blessed – and we are able to heat the house, run the car, meet a sudden unexpected bill. We do not have to choose between heat or eat, between food or medicine. Others are not so fortunate. They may have lost their homes. They may not have a car, or they may be living in it. Their transport may be a metal trolley, ‘borrowed from a shopping mall before it was lost’. Their only unexpected bill may be the Old Bill, coming to arrest them for loitering, with or without intent. For these people, on a daily basis, an hourly, basis, life’s hard choices are upon them. They are faced every day with a very different choice in answer to Hamlet’s question – ‘to be or not to be?’.

I see them, the people making those choices, sitting on the sidewalk outside the super-market, plastic coffee cups before them. Heads down, eyes closed, scarcely able to look me in the eye. I see them at the traffic lights, holding up their cardboard signs. I look at them as they sit there or stand there or walk up and down, sitting, standing, staring at the traffic.

They also give a new meaning to the last couplet of W. H. Davies’ poem – “A sad life this, if full of care, we have no time to stand and stare.” They have the time to sit, and stand, and pace, and stare – indeed they do – but do they live, or do they just exist? And for how long? These are the real questions.

Sisyphus Sings Nabucco

Sisyphus Sings Nabucco

Long gone, those dead days, skeletons now,
their centers collapsed in on themselves
unable to hold fast to time’s hands
circling the clock of ages, that timeless rock.

Long days will come when light will fail
to enlighten, eyes will be dimmed, the burden
will grow heavier with life lying in wait,
to weigh us down with all those lies, each
falsehood a rock added to the daily pile.

Carrying them is one thing. Rolling them up
this hill each day, only to have them roll down,
overnight, forcing us to stoop once more,
not to conquer, but merely to live our lives,
to journey onwards, relentlessly, to endure
from the beginning of the end until the last,
and we must, we will endure to the last.

“Il faut imaginer Sisyphe heureux.”
Albert Camus

Click here for Roger’s reading on Anchor.
Sisyphus Sings Nabucco



Suit of Lights


Suit of Lights

I am a man of straw
shivered by raw winds,
frosted by the cold
enveloping this enigmatic body,
dry bones set rattling.

I walk with two sticks,
a stick man then,
not just a sick man,
as broken as this broken body,
old sack of out-muscled blood.

When the magic hour
descends, earth glows
with a different light,
and my world is transformed,
translucent, bright.

A touch of the almighty,
this beauty suddenly
surrounding me,
blessing me,
and all my doubts,
with this suit of lights.

Click here for Roger’s reading on Anchor.
Suit of Lights

Hold Fast

Hold Fast

On days like these,
the center must hold,
but not just hold,
it must writhe and strive
to live longer, be stronger,
to hold together so that the periphery
understands that it too is at the center
of an extended web of life
that contains us all,
you and me,
past and future generations,
in a great chain of being alive
and knowing that yes, we are here,
we are, at heart, really only one,
and totally unique,
is spite of the sameness
that sometimes surrounds us
as time’s spider-web
unravels, oh so fast, so slow,
and yet still we are here,
and still the center holds.

Click here for Roger’s reading.
Hold Fast

Message

Meditations on Messiaen
Revelations

4

Message

Six in the morning.
The phone rings,
shatters our dreams.

A skeletal voice
at the other end announces
the name of the deceased
in ritual words, ending
with my condolences.

Five in the morning here,
nine in the morning over there.
Death at a distance,
three thousand miles
and four hours between us,
yet the phone call arrives
on time, instantaneous.

Your father, your mother, her mother,
gone, their absence heralded
by the police, a lawyer, a doctor,
a nurse practitioner,
an anonymous nurse,
someone you will never meet.

That call can come anytime.
While you are out in the car,
or in the garden, digging,
or maybe shovelling the snow.

And maybe that’s how death will come,
says Seamus Heaney, by telephone,
an unexpected call
from an unexpected caller.

The phone rings and your partner listens,
then hands over the receiver:
“It’s for you, my dear.”

Click on the link below for Roger’s reading.

Message