Death

Outrageous Fortune

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Outrageous Fortune

When the Black Dog descends it is difficult to see beyond the latest slings and arrows. Everything hurts and everybody hurts you. “Sticks and stones may break my bones, but words will never hurt me.” But they do. They gouge into the brain, splinter the mind, and leave us gasping for air, mouths open like landed, stranded fish.
How do we stop the hurt? We hurt ourselves more, much more, and then what they do to us can never ever be as bad as what we have done to ourselves. That cut-throat razor, that pop-gun with the cut cord, that carving knife, that finger stuffed into the electric socket … why, they ask, why did you do it? Head down, in silence, I know the answer, but I will not tell them.
They send me to doctors with fancy names who ask strange questions that I fudge or will not answer. They take my family’s money and then write reports and say that ‘his behavior is quite normal for a child of his age’.
Have they checked the scars on my mind, the black holes in my heart? Does the local priest who tells my parents that all is well also tell them about what happens in and out of church, in and out of school? I think of the city watch walking on the castle walls: “Nine o’clock and all’s well!”
Hurt yourself, I say. Hurt yourself so badly that nobody else will ever again be able to hurt you.

Poem from the Cree

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Poem from the Cree

The Cree have retreated from the streets.
Their violinist has taken time out, leaving
his last notes dancing from a street lamp.
Only the Fire-Brave remains, inhaling thick
black oily smoke. He juggles twin balls of fire.

Bones gather together to gather dry dust. Hollow
metal buffalo: a cold wind blew and plucked out
his heart. Five climate controlled pedestrian
walkways cross the prairie, linking building
to building. A glass wheat field shimmers
and tinkles to the rhythm of air conditioning.

The black cow, cast iron hide set free from rust,
ruminates behind its plate glass window.
The night wind whisks white buffalo bones
pale across the sky. Oskana ka asasteki.

With these words, I will leave you, suddenly,
abruptly. A light going out. Now I am here.
Oskana ka asasteki. And now I too am gone.

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Time Folds

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Time Folds

Time folds … itself in two or three. A rubber omelet clock, it vanishes over the white water adventure rocks, bending and sliding, folding and unfolding. Riding the waves is ungainly, unseemly. We hang on to ropes, clock edges, reach for outstretched hands, count seconds, minutes, hours, search for meaning …

Further downstream, men and women dance on the bridge at Avignon. Now there are two popes and each one castigates the other, hurling verbal darts, well sharpened, that pierce the thickest of skins. The bridge across the river stands unfinished. It stretches stone hands out towards the other side, but the further shore is distant and the bridge’s fretwork abandons its quest.

Where do we find meaning when seconds, minutes, hours slip down the stream paddled along beside all those hours lost from the clock? Omnia vulnerant, ultima necat: they all wound, but the last one kills. At what time will that final hour suddenly loom and sling its ultimate stone, shoot its outrageous final arrow? Jove’s thunderbolt, sudden, from a cloudless sky? Life’s lead-tipped slingshot and all that we love turned suddenly to hatred? A tremble of the ground beneath our feet? Kangaroos and Koalas burn, setting even more bush ablaze and the smoke from those fires reaches out, out, out, across the bush, across the cities, across the Tasman, across the Atlantic. New Zealand has become the land of the long pink cloud.  Now South America is gifted its grey, smoky monsters of grasping hands, those insubstantial nightmares of our childhood dreams, reaching in from the dark to pluck us from our sleep.

On the unfinished bridge at Avignon, the people still dance. In their papal palaces, the partisan popes still hurl the insults of their hit and missiles. Somewhere, close, was it in the future or will it be in the past, the Black Death lurks, waiting its moment. The Great Fires of London sizzle and stench from 1666 to 1941 while religious partisans burn each others’ homes. The Spanish flu invades the trenches and kills more men than the war will ever manage.

Turn your face to the wall, my darlings, as the gentlemen go by. But what do they bear in their hands, those gentlemen, in their minds, those unsubtle warriors of a crazy game that leads us onward, merrily, merrily, not so gently, down what stream, over what waterfall, and into which of the many perils that lie in wait?

Ephemera

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Ephemera

‘The day I was born, I took my first step on the path to death.’ Thus spoke Francisco de Quevedo, the Spanish poet born in 1580, died in 1645. “Am I going to die, Father?” “We’re all going to die, Patrick. We just don’t know how, where, or when.” This from the Sharpe’s Rifles Series. I can’t remember which show, but I remember the scene.

Ephemera / ephemeral: butterflies on a rock, on a flower, in a summer garden, blown away in a puff of wind. And that’s what we all are. “For whether we last the night, or no, / I’m sure is only touch and go.” Dylan Thomas: Under Milkwood. Or under Idlewood, Island View, as I like to rewrite it.

“Mais où sont les neiges d’antan?” / “Where are lost year’s snows?” François Villon.  “No hay pájaros en los nidos de antaño” /  “There are no birds in last year’s nests.” Miguel de Cervantes.

One of my friends, twenty-five years younger than me, wrote to me today speaking of how fragile he felt. Another friend wrote me last week, mid-forties, going into another round of cancer. How long do we have? How do we face our individual end? How do we pass through that door that opens for us, and each one of us alone? I have no answers. I remember pushing my father in a wheelchair around the cancer ward. I remember sitting with my mother, needles inserted in her arm, her arm a sunset of bruises.

Where do we go? What will become of us? What will we do when the dandelion clock runs down and that last puff of wind bows us into eternity? Horas non numero nisi serenas / I count only the happy hours. These words come from the old Roman sundial. I first read them in a children’s book: The Puppy Who Lost his Wag. Does anyone remember that book? Or was it just an ephemeral publication, lost in the tides of time? Villon, Cervantes, and anonymous author … pobres poetas de hoy: polvo seco de tesis doctoral /  today’s poor poets: dry dust of a doctoral thesis. (José María Valverde, a very good friend).

Et ego in Arcadia vixi / and I in Arcadia have lived. It is, and has been, a wonderful life. I feel the sands of time trickling though my fingers. I feel the waters running dry in Antonio Machado’s  clepsidra / his water clock. And I am not afraid. I rejoice in who I am and what I have been. My puppy dog life has regained its wag and the sun shines on my sundial.

 

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My Father

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My Father (Solace 1)

1

            I saw my father yesterday evening. I walked through the zócalo, opened the main cathedral doors and walked in. The doors closed behind me. I looked towards the main altar and there my father stood, motionless. The evening light shone through the engraved glass panels and illuminated him as if he were some long passed saint come back to visit me. We stared at each other, but I couldn’t open my mouth to speak. The hairs on my neck stood on end and my hands shook. When I forced my mouth open, words stuck in my throat. He wore his best grey suit over a light blue shirt and a dark blue, hand woven tie: the outfit in which I had buried him.

               Three old women, dressed in black, broke the spell. One stood in front of me and wouldn’t let me approach my father. She held a large bag of knitting in her hands and the wool spilled everywhere as she pushed me away. The second threatened me with a pair of scissors that she held in her left hand and stabbed towards my face. The third beat a tailor’s measuring rod against my father’s head.  He nodded, smiled sadly, and they all turned their backs on me and hurried away out of the cathedral and into the square.

               Just for a moment, I stood there in silence. Then I pulled the doors open and ran in pursuit of my father. The setting sun filled the square with shadows that whispered and moved this way and that, as if a whole village had come down from the hills to walk beneath the trees and dance in the rays of the dying sun. I stood on the cathedral steps and called out my father’s name, but I could see no sign of him among the cut and thrust of the shadowy crowd.

               I ran out into that crowd and pushed at insubstantial people who stood firm one moment and then melted away the next like clouds or thick mist. I came to a side street and saw real people, flesh and blood beings, a group of villagers gathered behind their band. I stopped and as I did the village elder put a live match to the taper of the rocket that he clutched between his thumb and forefinger. The taper caught on fire and the rocket soared upwards with a searing whoosh. The village band marched forward and started to play a traditional dance as the rocket clawed its way into the sky to explode with a loud knock on the door of the gods.

               Tired of grasping at shadows and afraid of this living phalanx of men that marched towards me I went back to the cathedral and knelt at the altar of La Virgen de la Soledad, the patron saint of Oaxaca. Real wax candles stood before her altar, not tiny electric lights, and I inserted five pesos in the slot, took a taper, and lit a fresh candle from an ageing one that had started to sputter. I knelt and, for the first time in years, I prayed. I prayed for the soul I had saved from extinction by lighting my candle from his flame. I prayed for my father and my mother and, above all, I prayed for myself.

               On the way home to my second-floor apartment where I live alone, I bought two litres of mescal, one to send me to sleep, and the other so I would survive the next morning.

So Sweet

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So Sweet

Withered I am
and soon will perish
I cherish this brief
last leaf-light bright
on tree and pond

Stark the flooded
trunks of beaver-
gnawed trees
their sails no
longer leaf-clad

Fall’s canvas
a paradise
for lost and lonely
philosopher-poets
tree-bright their light

Stored sunshine
aged in maple
birch forest oak
soaked up
in summer life
so brief so sweet

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Pax amorque

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Pax amorque

“Nowhere did she find peace and love
save in the dregs at the bottle’s bottom.
She solved life’s dilemmas with her whisky
aides: Johhny Walker, Glenfiddich, Bell’s.

Doctors told her that she must stop drinking,
not stoop to conquer yet another bottle.
The remedies they suggested didn’t suit her.
Family and friends lectured her in vain.

She knew she would not live forever,
no matter what the religious told her.
She opened bottle after bottle of Bell’s
Scotch whisky and hid them everywhere,

all over the house and garden so she could
always have one more before the road.
She drank until darkness overcame her.
Conquered by Shadows, she never emerged.”

Comment:
A found poem, overheard.
Pax amorque is the Latin for peace and love.