I took the e-file to Covey’s, the Printer on Prospect Street, Fredericton, on Monday. On Tuesday, Jared set up the files for printing, and I received the book on Thursday morning – nice and early. What an incredible turn around. The writing time-frame is interesting too. Geoff painted and posted. I wrote. The whole thing came together in less than a month. It just shows what inspiration, collaboration, and hard work can do. Here is a poem (# 17) from the book.
17
This year’s snow is not last year’s snow. Tell me, if you know, where did last year’s snowfall go?
These flowers you paint, they are not last year’s flowers.
Time flows and the world renews itself. It may seem the same, but it’s not. Nor are you the same. How could you be?
You too have renewed yourself, grown, like these flowers you paint, these flowers that will wither and perish to lie buried beneath fresh snow.
You cannot walk in the same river twice. Nor can you paint the same flower once it has withered and gone. The flowers you paint can never be the ones you painted before.
And the oily-garcks betrayed the earth. They drilled it full of holes until the planet looked like a circle of Swiss bankers’ cheese floating in space.
Mining, fracking, exploitation, internal combustion, everything combined to make rainfall rise, rivers flood, wild winds blow, hurricanes hustle, lightning strike, again and again, until forests flared, skies grew dark with cinders, and land was reduced to water, dust, and even more ash.
The oily-garcks read their bibles and in their pride they built super-fortunes, super-structures, super-yachts, modelling those super-yachts, two or three each, on double or triple the dimensions of Noah’s Ark.
Then they loaded them. They invited, two by two, their friends, physicians, doctors, opticians, surgeons, specialists, generalists, nurses, masseurs and masseuses, body guards, anybody, really, who would keep them alive. Next came their wives, concubines, girl friends, partners, and those they loaded, old and new, by the dozen.
Earth warmed and her ice caps melted. The seven seas rose higher and higher until there was only one cruel, grey, destructive sea.
The oily-garcks set sail in their arks beneath dark skies and an even darker future. They sailed for forty days, forty weeks, forty months, and then for forty years.
Nothing.
Gaia, raped, mocked, tortured, and destroyed, had neither given nor promised a rainbow covenant. No let up in the rains and winds, no supply ships, no neutral landing sites, no undrowned friends, no friendly rainbow in the sky to promise peace.
The oily-garks had brought no living food. Their fridges were stacked with frozen dishes, caviar, lobster, tenderloins, great wines, fine liqueurs. They didn’t even bring a dove, just helicopters launched from helipads that took off, year after year, in search of the land that had disappeared. They searched and searched until their fuel ran out. In all that time, what did they see? They saw the sea.
“I work in a match factory.” “Do you put the heads on?” “No. I put the gloves on. They’re boxing matches.”
A golden oldie, still vibrant, from the Goon Show, BBC, 1950’s.
Your gloves are off now and they lie on the table where you work. How long have you had them? Fifteen, twenty years? Like good wine, carefully stored, old friends are better with age.
A second chestnut from the Goon Show: “Have you put the cat out?” “No, dear. It wasn’t on fire.”
And that’s another good reason why the water tower, and its full renovation, is so very, very important.
Bible and Water Tower, hand in glove: “And Solomon in all his glory was not arrayed like any of these.”
Comment: A gorgeous photo, colors and textures, light and dark, from my friend, Geoff Slater, the line painter and muralist. He is working on restoring the mural on the water tower in St. Andrews-by-the-Sea, New Brunswick, Canada.
Mayday, Mayday, S O S, this is a plea for help, I guess.
Dit-dit-dit- dat-dat-dat, the world lies dying and that’s a fact.
Add another dit-dit-dit and that’s morse code for we’re in deep shit. What can we do to get out of it?
Very little, as I see it, if the world can’t be bothered to see it.
Another half country of forest gone, right whales diminishing, they won’t last long. Rivers flooding, forests on fire, what have we done to earn Gaia’s ire?
Human beings long-forgotten, but profits are up, maybe that’s what’s rotten. We’re near rock bottom I would guess. Mayday, Mayday, SOS,
We’ll soon be gone our works forgotten. No more humans, the world in a mess: Mayday, Mayday, SOS.
Comment: Well that’s how I see it some days and this is just one of those mournings. Say it in paint, say it in rhyme. Nobody’s listening most of the time.
Rant, I say, rant and rage away, rage, rage against the death of friendship, and loathing built now on what was once holy oath and undying love. This is a blood sport where even the spectators are spattered with the refined frenzy of friends turned into fiends and foes, and this is a protest, a rant against love that doesn’t last, that doesn’t stand the test of time, against families that break up, against a society that breaks them up, driving wedges and knives between people once bound by the puppet strings of love, against relationships that can no longer continue, against the rattling of dead white bones in empty cupboards where skeletons dance their way into legal daylight and the spectators call for more: more blood, more money, more blood money, and the engagement diamond is a blood diamond now, a tarnished garnet, and where is the Little Old Lady of Threadneedle Street, that spire inspired needle that will stitch their world back together, and stitch you back together when you’ve been shocked out of your own ruby-sweet rose-tinted world and torn into little bits in their oh-so-bitter one, the biters bitten and those bitten biting back in return, a new world this world of snapping turtles, turtles standing on the back of turtles, and turtle after turtle all the way down until this carnival world puts down its dead clown mask and turns turtle in its turn.
Comment: My thanks to Brian Henry for publishing this on Quick Brown Fox.
Sometimes you wake up in the morning and you realize that you can do no more. What is it about family split-ups, the ugliness of a disputed divorce, the glue coming unstuck in an already unstable marriage, a financial settlement that satisfies nobody and impoverishes both sides of a divide?
And how do you bridge that divide when you are friends with father, mother, children and the wounds are so deep that everyone wants out, whatever the costs and whatever it takes? And what is it about the deliberate wounding of each by the others, leaving permanent scars that will never heal over, no matter how hard one tries?
And what is it about lawyers, when too many guests gather around the Thanksgiving turkey and knives are out for everyone to take the choicest cuts leaving nothing but a skeletal carcass, no flesh on the bones, and the guests all hungry and their empty bellies rumbling for more, more, more.
My thanks to Brian Henry for publishing this on Quick Brown Fox.
They divided us into houses, Spartans and Trojans, and encouraged us to compete with each other, single combat, and then team against team, house against house, eternal, internal civil war.
We divided ourselves into Cavaliers and Roundheads, Monarchists and Parliamentarians, Protestants and Catholics, and we continued those uncivil wars that marred the monarchy, brought down the crown, and executed the Lord’s anointed.
We fought bitterly, tribe against tribe, religion against religion, circumcised against uncircumcised, dorm against dorm, class against class, territorial warfare. We defended our bounds, bonding against all outsiders to guard each chosen ground.
With it came the denigration of the other. Not our class. Scholarship boy. Wrong end of town. Wrong accent. We don’t talk like that here. Speak the Queen’s English, you… and here … we inserted the appropriate word of vilification.
Our wars never ended. We carried them from prep school to junior school, to senior school, sometimes changing sides as we changed schools or houses, always clinging grimly to our best friends, protectors, and those we knew best.
After school, all those prejudices continued to hold us down, haunted us through university, red-brick or inspired spires, Trinity Oxford, Trinity Cambridge, or Trinity Dublin, each gilded with the white sniff of snobbery that gelded us.
Alas, we carried them, piled in our intellectual rucksacks, through university, into grad school, out into the wide world, infinitely small minds based on prejudice and pride, continuing our tribal warfare, unable to understand anything at all, other than us or them, shoulder to shoulder, divide and conquer.
Comment: My thanks to Brian Henry for publishing this on Quick Brown Fox.
Septets for the End of Time ~ Why do the people? by Roger Moore
1
Divide and Conquer
They divided us into houses, Spartans and Trojans, and encouraged us to compete with each other, single combat, and then team against team, house against house, eternal, internal civil war.
We divided ourselves into Cavaliers and Roundheads, Monarchists and Parliamentarians, Protestants and Catholics, and we continued those uncivil wars that marred the monarchy, brought down the crown, and executed the Lord’s anointed.
We fought bitterly, tribe against tribe, religion against religion, circumcised against uncircumcised, dorm against dorm, class against class, territorial warfare. We defended our bounds, bonding against all outsiders to guard each chosen ground.
With it came the denigration of the other. Not our class. Scholarship boy. Wrong end of town. Wrong accent. We don’t talk like that here. Speak the Queen’s English, you… and here … we inserted the appropriate word of vilification.
Our wars never ended. We carried them from prep school to junior school, to senior school, sometimes changing sides as we changed schools or houses, always clinging grimly to our best friends, protectors, and those we knew best.
After school, all those prejudices continued to hold us down, haunted us through university, red-brick or inspired spires, Trinity Oxford, Trinity Cambridge, or Trinity Dublin, each gilded with the white sniff of snobbery that gelded us.
Alas, we carried them, piled in our intellectual rucksacks, through university, into grad school, out into the wide world, infinitely small minds based on prejudice and pride, continuing our tribal warfare, unable to understand anything at all, other than us or them, shoulder to shoulder, divide and conquer.
2
Rage, rage …
Sometimes you wake up in the morning and you realize that you can do no more. What is it about family split-ups, the ugliness of a disputed divorce, the glue coming unstuck in an already unstable marriage, a financial settlement that satisfies nobody and impoverishes both sides of a divide?
And how do you bridge that divide when you are friends with father, mother, children and the wounds are so deep that everyone wants out, whatever the costs and whatever it takes? And what is it about the deliberate wounding of each by the others, leaving permanent scars that will never heal over, no matter how hard one tries?
And what is it about lawyers, when too many guests gather around the Thanksgiving turkey and knives are out for everyone to take the choicest cuts leaving nothing but a skeletal carcass, no flesh on the bones, and the guests all hungry and their empty bellies rumbling for more, more, more.
3
Reconciliation
Rant, I say, rant and rage away, rage, rage against the death of friendship, and loathing built now on what was once holy oath and undying love. This is a blood sport where even the spectators are spattered with the refined frenzy of friends turned into fiends and foes, and this is a protest, a rant against love that doesn’t last, that doesn’t stand the test of time, against families that break up, against a society that breaks them up, driving wedges and knives between people once bound by the puppet strings of love, against relationships that can no longer continue, against the rattling of dead white bones in empty cupboards where skeletons dance their way into legal daylight and the spectators call for more: more blood, more money, more blood money, and the engagement diamond is a blood diamond now, a tarnished garnet, and where is the Little Old Lady of Threadneedle Street, that spire inspired needle that will stitch their world back together, and stitch you back together when you’ve been shocked out of your own ruby-sweet rose-tinted world and torn into little bits in their oh-so-bitter one, the biters bitten and those bitten biting back in return, a new world this world of snapping turtles, turtles standing on the back of turtles, and turtle after turtle all the way down until this carnival world puts down its dead clown mask and turns turtle in its turn.
Roger Moore is an award-winning poet and short-story writer. Born in the same town as Dylan Thomas, he emigrated from Wales to Canada in 1966. An award-winning author, CBC short story finalist (1987 and 2010), WFNB Bailey award (poetry, 1989 & 1993), WFNB Richards award (prose, 2020), he has published 5 books of prose and 25 books and chapbooks of poetry.
Over 150 of his poems and short stories have appeared in 30 Canadian magazines and literary reviews, including Arc, Ariel, The Antigonish Review, theFiddlehead, the Nashwaak Review, Poetry Toronto, Poetry Canada Review, the Pottersfield Portfolio and The Wild East. He and his beloved, Clare, live in Island View, New Brunswick, with their cat, Princess Squiffy, but they live on the far side of the hill from the St. John River, with the result that there is not an island in view from their windows in Island View. Visit Roger’s website here.
Sometimes at night I hear deer walking across the lawn outside my bedroom window. Intruders in the garden, they rattle the feeders then walk darkly into the woods. Sometimes a coyote howls at the fingernail moon and my heart pumps sudden blood, rapid, through my veins.
Below me, in the hall, the grandfather clock ticks the night away. I stitch myself up in my dreams, count the black sheep in the family, and iron old ghosts upon the ironing board until they are as flat as the white shirts we wore in boarding school on Sundays.
If I close my eyes, they rise up before me, those Sunday shirts, flapping their arms, and mouthing their apologies for the sorry life they made me lead. No, I didn’t need to spend those days praying on my knees before the stations of the cross. Nor did I need to ask forgiveness for all the transgressions pulled from me, like teeth, in the Friday confessional.
Marooned in a catholic cul-de-sac, I walked round and around in rigid circles. An academic puppet, I was trapped in the squared circle of an endless syllogism. Who locked me into this labyrinth of shifting rooms where sticky cobwebs bound windows, doors, and lips? Why did the razor blade whisper a love song to the scars crisscrossing my treacherous wrist? Who sealed my lips and swore me to secrecy?
A tramp with a three-legged dog, I slept beneath a pier at midnight and woke to the sound of the waves rolling up the summer beach. Once, I stole a deckchair, placed it at the edge of the sea, and told the tide to cease its climbing. The moon winked a knowing eye and the waves continued to rise. Toes and ankles grew wet with wonderment and I shivered at the thought of that rising tide that would sweep me away to what unknown end?
Last night I wrapped myself in a coward’s coat of many-colored dreams. My senses deceived me and I fell asleep in a sticky web spider-spun by that self-same moon that hid among the clouds and showed her face from time to time. My fragile fingers failed to unravel all those knots and lashings and I was a child again walking the balance beam that led from knowledge to doubt.
A thin line divides the shark from the whale and who knows what swims beneath the keel when the night is dark and the coracle slides sightless across the sea? I gather the loose ends of my life, weave them into a subtle thread, and make myself a life-line that will bind my bones and lash my soul to my body’s fragile craft.