Duermeivela: that time when the waker dreams he is waking, yet is still asleep. His mind wanders through a labyrinth of old memories, streets and squares, myths and legends. It is a mythical time of great creativity. To wake up from it is to be filled with hiraeth: a longing for all that is lost and can never be recaptured.
Daydreams
The alarm clock shuffles its pack of sleeping hours: a clicking of claws, needles knitting outwards towards dawn’s guillotine.
A knife edge this keening wind sharpening my bones tingling fingers and toes.
Ageing eyes refurbished in the morning’s sky fire. Ravishing rainbows dazzling the eyelash of day.
Old myths grow legs. They wander away to gather in quiet corners, where the wind weaves dry leaves into endless figures of eight.
An old man now, I dream of white rabbits, running down tunnels, escaping the hunter’s hands.
When my dreams break up, they back into a cul-de-sac: a wilderness of harsh black scars.
Scalpels, my finger nails, carving red slashes on white-washed walls, trenchant shadows, twisted dancers, old warrior kings bent into pipe wire shapes.
from an original painting by Rogier van der Weyden (1399/1400-1464)
Black Angel
You cannot hide when the black angel comes and knocks on your door.
“Wait a minute,” you say, “While I change my clothes and comb my hair.”
But she is there before you, in the clothes closet, pulling your arm. You move to the bathroom to brush your teeth.
“Now,” says the angel. Your eyes mist over.
You know you are there, but you can no longer see your reflection in the mirror.
Comment:
I first saw the Black Angel in Aldebarán’s cultural store in Ávila (2006). She sat there, in the shop window, along with several other angels, and I worshiped her from the distance of the street. Her image was taken from an original painting from Rogier van der Weyden (1399/1400-1464). This was turned into a 3-D image and then converted into the statue I saw in the shop window.
I brought the statue back to Island View, placed it on the shelf above the fireplace, where it still rests, and wrote several poems on the theme of Angels. I gathered them together in a chapbook entitled All About Angels that I self-published in Fredericton in 2009. The chapbook was dedicated to Clare’s great-aunt, D. E. Witcombe who departed this world on October 15, 2008.
All About Angels was also based on a book of a similar title, Sobre los Ángeles, written by Rafael Albertí, one of the major poets of Spain’s Generation of 1927. I avoided the ambiguity of the Spanish title — Sobre (in Spanish) can mean Above or Beyond as well as About — by limiting my own title to All About Angels.
For Carl Jung, angels are the messengers sent to inform people of the state of their world. For me, they are also the wild creatures that inhabit the world around me and often take the form of chickadees, crows, mourning doves, woodpeckers, deer, foxes, chipmunks, the occasional bear, and other spiritual creatures. They can be best seen in those moments of solitude when we are most open to the natural world around us. Then, and sometimes only then, we can hear the urgent messages they bring.
This is one of the first alebrijes I bought in the zocalo (main square) in Oaxaca. He has lost his ears and probably his tongue. They started falling out so we wrapped them up carefully and now we can’t find them. He’s still a happy chappy, hough, and has been in this house for a quarter of a century. Happy Birthday Alebrije!
Alebrijes step out from dried wood and stand in the shower of paint that falls from the brush’s tip. Yellow flash of lightning, pointillistic rain, garish colors that mirror those of the códices. The carvings take the form of fantasy figures, anthropomorphic animals, and mythological creatures. Sometimes one individual selects the wood, carves it, then covers it in paint. Occasionally an entire family takes part in the work of making the alebrije. One person collects the wood and prepares it for carving. Another carves and sands it. A third works on the undercoat, and a fourth applies the final patterns of paint. The great debate: does the form in the wood reveal itself to the carver or do the carvers impose their own visions on the wood? In the case of the team, do the family members debate and come to a joint conclusion? These thoughts, exchanged with wood-carvers in Oaxaca, have led to a series of interesting conversations. What exactly is creativity? Where does it come from? Do we, as artists, impose it upon our creations? Or do we merely observe and watch as new ideas float to the surface of our minds? How does the creative mind really function? And, by extension, how much of the sub-conscious creative sequence can be placed into words?
Alebrijes
Are they half-grasped dreams that wake, wide eyed, to a new day’s sun?
Or are they alive and thriving when they fall from the tree?
Does the carver fish their color and shape from his own interior sea, or does he watch and wait for the spirit to emerge from its wooden cocoon to be reborn in a fiery block of color?
Daybreak: in a secluded corner of my waking mind, my neighbor’s dog greets the dawn with sparks of bright colors born from his bark.
My waking dream: dark angels with butterfly bodies, their inverted wings spread over my head to keep me warm. In the town square, the local artist plucks dreams from my head and paints them on carved wood.
Our house iguana: he is not an alebrije, but is made out of painted metal foil, carved first, and then decorated. He’s the one who guards the front door and falls upon unwanted intruders when they least expect it. Never stay home alone without one, or two, or more. But watch out if you have too many and they get hungry.
Another golden oldieand, with the snow fallen and my back aching, it does sometimes feel like it’s an uphill battle. There are always angels at the roadside, though, and some have called and offered to help. Thank you, special angels.
Sometimes the road seems uphill all the way. Lungs burn. Breath comes hot and hard and chunky in the throat. Legs hang heavy, muscles will not obey the owner’s instructions.
Consult the operating manual: “Take a break,” it says. “Rest now. Don’t push too hard.” But to rest is to give in, to come to an abrupt halt, or to drift backwards down the hill.
What stubborn streak is painted so deep in us that it shouts ‘never surrender’ when our most urgent need seems to be to throw in the towel? Is it the urge to get to the top, to see the lower lands stretched out below us? Or is it the mantra of fight the good fight?
Many things can drive us on: a need, a desire, a whim, an urge, or merely a refusal to stop fighting. Some of us will never give up. We will never lie down and curl up in a corner, a dead leaf to be blown hither and thither by the cold night wind.
Look carefully: there are no drugs, no needles, in the biker’s uniform. There is no small accessory motor hidden in the back wheel to help when times get hard.
The mouth is open, the eyes are set on the target, the legs still move, the sun still shines, and three smiling heart-shaped faces cheer the cyclist on.
Who can they be, these three angels at the road side, who can they be? Yet they are there and we are here and the bike is there and the hill is there and sometimes … yes, sometimes, the road IS uphill all the way.
But we keep the pedals turning and we don’t get off our bikes … and that’s life.
Dawn from the window of The Red Room, KIRA, June 2017.
Daybreak
… early morning sunshine creepy-crawly spider leg rays climbing over window and wall my bed-nest alive to light not night’s star twinkle but the sun’s egg breaking its golden yolk gilding sheet and pillow billowing day dreams through my still sleepy head …
… the word feast festering gathering its inner glimpses interior life of wind and wave the elements laid out before me my banquet of festivities white the table cloth golden the woodwork’s glow mind and matter polished and the sun show shimmering its morning glory …
Comment: It seems like only yesterday, though three and a half years have slipped swiftly by. Each summer I am envious of those chosen to represent their artistic disciplines at KIRA. The joys of waking in the Red Room and of writing at the desk there will stay with me for ever. It was pleasure and a privilege. And still I live in hopes to see sunrise from the Red Room once more. This poem incidentally is from my poetry collection entitled One Small Corner. It was written at KIRA (Kingsbrae Gardens) in the month of June, 2017. One Small Corner is available on KDP and Amazon. Here is a link to the KIRA Video.
Photo by my good friend, Geoff Slater. Books by yours truly, who stayed on the bus and believed.
To be a writer ….
He who would true valor see, let him come hither. One here will constant be, come bad or fair weather. No line length can him fright, he’ll with a paragraph fight, and he will have a right, to be a writer.
Those who beset him round with dismal stories, do but themselves confound: his strength the more is. There’s no discouragement will make him once relent his first avowed intent, to be a writer.
Rejections nor bad critics can daunt his spirit. He knows he at the end will a book inherit. So critics fly away, he’ll fear not what they say, he’ll labor night and day to be a writer.
Comment: John Bunyan tempted me and I fell into temptation. In fact, as my good friend Oscar Wilde once said: “I can resist anything except temptation.” So, ladies and gentlemen, change the he to a she or the pronoun of your choice, turn the writer to a sculptor, stoneist, poet, playwright, painter, novelist, dramatist, comedian, song-writer, singer. Breathe deep. Believe in your own artistic talent and remember: “Genius is 99% perspiration and 1% inspiration.” Remember this too: “You’ll never get to Vancouver by bus, if you get off the bus at Montreal or Toronto.”
As I walked home, it started to snow. Not the pure white fluffy snow of a pretty Merry Christmas card, but the dodgy, slippery mixture of rain, snow, and ice pellets that turned the steep streets of Swansea into ice slides and traps for the elderly. I turned up the collar of my coat, bowed my head, and stuffed my hands into my pockets. Two houses before my own, I stopped in front of our neighbor’s house. The window shone, a beacon in the gathering dark. I drew closer, pressed my nose against that window and looked in. A Christmas tree, decorated with lights, candles, more decorations, a fire burning on the hearth, two cats curled up warm before the fire, presents beneath the tree, stockings hanging from the mantelpiece. For a moment, my heart unfroze and I felt the spirit of Christmas. Then I thought of my own house. Cold and drafty. No lights, no decorations. No fire. The snowball snuggled back into my chest and refused to melt. When I got home, our house stood chill and empty. My parents were out at work and the fire had died. Nothing was ready for Christmas. I sat at the kitchen table, took out my sketch book and began to draw, then color. When my mother came home, I showed her my picture. “Very nice,” she said without looking up. “But mum, you haven’t really seen it.” She stared at the picture again. This time, she saw the Christmas tree and the lights, the cats before the fire, the candles burning on the mantelpiece, the decorations and the presents wrapped and waiting beneath the tree. But she never noticed the little boy standing outside the house in the falling sleet, cold and shivering, peering in through the window.
Comment: Everyone remembers Dylan Thomas’s story A Child’s Christmas in Wales, but not all Welsh Christmases are like that. This is the story of a forgotten child’s Christmas in Wales. It is a story about a latch-key kid, left alone at Christmas to fend for himself. I enclose the drawing he did and I dedicate the story to anyone who is alone this Covid-19 Christmas. Christmas spent on your own is not much fun. Looking through another’s window, from the cold street outside, is not much fun either. So, at this time of year, let us remember those who are lost and lonely, those who need a kindly smile and a helping hand, those who do not have the comfort of family and friends, a warm wood fire, or a cat or a dog to snuggle up to them, to lick them, and to wish them ‘all the best’ in the languages that all animals speak on Christmas Eve, and sometimes into Christmas Day. Phone a friend, nod to a neighbor, and may your Christmas season be filled with joy.
Geoff Slater’s mural at McAdam Railway Station. ‘You cannot step in the same river twice.’ Heraclitus.
Heraclitus
Nothing will ever be as it was before.
Time, like water, like these people marching, constantly flows, trickling through my fingers, uncatchable, unstoppable, sand filtering through the hour glass’ waist.
Water flows, currents shift, rocks wear down, banks slide and fall.
“You cannot walk in the same river twice nor ever attend the same demonstration.”
Nor can you recapture that first, fine, careless rapture, the touch of that first drop of river water.
Kneeling by the river bank, like St. Kevin and his Blackbird, I cannot recall the river’s name.
Comment: I love the reality of the river, its impressionist style of flowing water, impossible without the enormous presence of Claude Monet and his portraits of the Seine. However, what makes the mural, for me, is the brutal reality that breaks into the painting’s unreality. The boards covering the interior wall, the hand rail blended into the painting, the skirting board, the electric socket. I also like the intertextuality: art speaking to poetry, poetry replying to art, the links to Heraclitus, poetry speaking to poetry, the anonymity of the river, and the further poetic links to Robert Browning and Seamus Heaney. I often wonder if readers and viewers pick these things up. Or do they just speed-read, link to their own experiences, and move on with no further thought? You tell me. But what I will tell you is that artists reaches out to art, poets extend their hands to poetry, and our world is an inter-connected maze of thoughts and ideas, linking and unlinking, occurring and re-occurring, lapping like an incoming tide at the fingers and toes we immerse in those amniotic waters, often so long-forgotten, in which our creativity is berthed and from which it is born.
Searching for le mot juste, the exact word that sums it all up, catches the essence of the thing and holds it in the mind forever.
Think flowers. Think scent. Think of the limited ways we describe how daffodils lift and clematis clings.
I look across the breakfast table and see my wife of fifty years, a teenager reborn, walking into that café where we had our first date.
I search my memory and my mind for the words to describe that beauty, that surge of excitement, I still feel when she enters the room:
but find I cannot find le mot juste.
Comment: I shortened this poem from its earlier version. You can click on this link to compare the two versions. I am always puzzled by the dilemma of lengthening or shortening. My thoughts center on the longer and shorter versions of some Raymond Carver stories. Follow the editor’s advice and cut all material down to its essential bones or fill out the skeleton with flesh and blood and expand the creative process further. I also think of the exhortation to ‘stay in the moment’. Anything that takes the reader away from the central experience is superfluous. Experienced writers are aware of that moment and its importance. Writers at my stage are often baffled by it and need to be told yes, this is the moment or no, that is not the moment. I guess the more we write, the more we understand the process. Understand: do we work this out consciously or does it develop in unconscious fashion? Are some people just born with those skills or we must work hard to develop them? Sunt rerum lachrimae: tears are in all things and I guess hard work is all part of the process. As I was told a long time ago: genius is 99% perspiration and 1% inspiration. You have to put in the hard work for that little light bulb to go ‘pop’!
I saw my father yesterday evening. I walked through the zócalo, opened the main cathedral doors and walked in. The doors closed behind me. I looked towards the main altar and there my father stood, motionless. The evening light shone through the engraved glass panels and illuminated him as if he were some long passed saint come back to visit me. We stared at each other, but I couldn’t open my mouth to speak. The hairs on my neck stood on end and my hands shook. When I forced my mouth open, words stuck in my throat. He wore his best grey suit over a light blue shirt and a dark blue, hand woven tie: the outfit in which I had buried him.
Three old women, dressed in black, broke the spell. One stood in front of me and wouldn’t let me approach my father. She held a large bag of knitting in her hands and the wool spilled everywhere as she pushed me away. The second threatened me with a pair of scissors that she held in her left hand and thrust towards my face. The third smacked a tailor’s measuring rod against my father’s head. He nodded, smiled sadly, and they all turned their backs on me and hurried away out of the cathedral and into the square.
Just for a moment, I stood there in silence. Then I pulled the doors open and ran in pursuit of my father. The setting sun filled the square with shadows that whispered and moved this way and that, as if a whole village had come down from the hills to walk beneath the trees and dance in the rays of the dying sun. I stood on the cathedral steps and called out my father’s name, but I could see no sign of him among the cut and thrust of the shadowy crowd.
I ran out into that crowd and pushed at insubstantial people who stood firm one moment and then melted away the next like clouds or thick mist. I came to a side street and saw real people, flesh and blood beings, a group of villagers gathered behind their band. I stopped and as I did the village elder put a live match to the taper of the rocket that he clutched between his thumb and forefinger. The taper caught on fire and the rocket soared upwards with a searing whoosh. The village band marched forward and started to play a traditional dance as the rocket clawed its way into the sky to explode with a loud knock on the door of the gods.
Tired of grasping at shadows and afraid of this living phalanx of men that marched towards me I went back to the cathedral and knelt at the altar of La Virgen de la Soledad, the patron saint of Oaxaca. Real wax candles stood before her altar, not tiny electric lights, and I inserted five pesos in the slot, took a taper, and lit a fresh candle from an ageing one that had started to sputter. I knelt and, for the first time in years, I prayed. I prayed for the soul I had saved from extinction by lighting my candle from another’s flame. I prayed for my father and my mother and, above all, I prayed for myself.
On the way home to my second-floor apartment where I live alone, I bought two litres of mescal, one to send me to sleep, and the other so I would survive the next morning.
Comment: A Golden Oldie that I had forgotten about. I found it among the drafts of earlier work. Monte Alban is also known as Dani Ba in the indigenous language of the region. Click on the link for more on Monte Alban. And click on this link for another piece on my father and Oaxaca. It’s a funny thing about Golden Oldies: sometimes they stick with us and are ‘unforgettable’, but sometimes they were better off left in the pile that gathers dust, like a forgotten book on a forgotten shelf. Speaking of which, have I told you about the time when …
