Gifts

Neighbors

Neighbors

lights in the new house
we haven’t met them yet
we’ve seen them clearing the lot
digging basement and well
setting up the tile field

children playing riding bikes
bouncing on a trampoline
swinging on swings
their shrill voices breaking
the brooding silence of trees

sooner or later we’ll meet
it will be neat to put names
to faces and decipher
the stick shadows seen
in the distance shifting
dancing changing shape

a new generation of hope
turned into neighbors

Commentary:

“The olde order changeth, lest one good custom should corrupt the world.” Idylls of the King – Tennyson.

We have been here in this house for 37 years. We planted trees, and watched them grow. We watched lots being sold, developed, turned into houses. Many of those who were here when we arrived downsized, moved away, or in some cases, simply passed away and died.

We have seen families move in, and then move on. Some became very good friends, and we miss them dearly. Others were mere nodding acquaintances. Some spoke our language, others didn’t. We met many of them and their children at Hallowe’en until Covid arrived and spooked even the spooks. As an event, it ghosted out of our lives.

Soon it will be our turn to move. Our house will belong to somebody else. Our house? We are restless souls inhabiting a changing planet. We own nothing. We merely borrow, use, and pass it on to someone else who, in their own turn, will eventually pass it on.

So – what exactly do I own? What do I control? Only this single moment of time, this tiny particle of time when I raise my fingers, choose which keys I will type and in what order. And sometimes, even that is incorect / incorrect, for i / I make misteaks / mistakes, fale / fail to corekt / correct them, place the wrng wrong finger on the wrong key. A single slip of the finger – a bright red button – sometimes I wonder how it will all end.

Sun Bird

Sun Bird

You fill a hole in my life
with a strange unfamiliar
super glue
that bonds me to you

ties unseen unknown
bind us and stop me
from being alone

we neither touch
nor hug
yet a secret stream
links us joining us
mind to mind

manna from heaven
descends on the desert
more powerful
than mortal love

The Dancers and the Dance

My poem, The Dancers and the Dance, refers both to the danzantes and to Monte Albán. Monte Albán was the capital of the Zapotecs and the principal city in the Oaxaca Valley (Mexico) between its foundation in approximately 500 BCE and its abandonment in approximately 750 CE. The White Mountain, thus named by the Spanish conquistadores, is justly famous for its temples, its tombs, and its carvings.

Two natural phenomena affected Monte Albán and its population. The first was drought and the dried earth with its brown and yellow tinges is clearly visible in these photos. The second natural problem came from earthquakes, for this is indeed an earthquake zone with active volcanoes causing tremors at regular intervals. The temples, even today, sometimes need repairing as earthquakes have been known to destroy even the reconstructed temples.

In fact, the abandonment of Monte Albán may well have been caused by an earthquake that cracked the enormous natural cistern in which the population’s water supply was stored.

The Danzantes are strange, grimacing characters that have been carved into prisons of stone. They may be captured warriors awaiting sacrifice or the chieftains of conquered tribes humiliated, perhaps tortured, and then flash frozen into stone photographs where for centuries they have danced out their torment. Whoever and whatever they may be, they still dance on Monte Albán.

My poem, The Dancers and the Dance, captures a different form of dancing. It is taken from my book Sun and Moon: Poems from Oaxaca (2000) and contains echoes of the vibrant folkloric culture that thrives to this day both in the city of Oaxaca and in the Oaxaca Valley. Here, traditions are remembered and relived. Each year, on the Day of the Dead, for example, families place food and drink alongside photos of the dearly departed on altars inside their houses and their doors are thrown open to welcome their deceased family members as they return along the marigold paths that lead to their former homes.

The Dancer and the Dance

she comes here to dance for me
only for me does she dress this way
she shows me her dreams
unfolding them one by one
silk and cotton garments
drawn fresh from her scented closet
thin copper bracelets
carved wooden mask
only her eyes reveal
subversive flesh and blood

2

she orchestrates her story
skin drum
rattle of seeds in a sun-dried pod
single violin string
stretched across an armadillo’s shell
I too am tense like an instrument
waiting to be played
the bones of my love
reach out towards her

when she makes her music
familiar spirits return to the earth
dancing in a sash of moonlight
she recreates an ancient spell
gold letters plucked from dark scrolls
no wands no words
just water’s purity
flicked fresh
across lips and face
she binds me with the string of notes
she undoes with her hair
our bodies form an open altar
we worship with mysterious offerings
drawn from wells set deep within us

Rain falls from the sky
Moon turns his face away
suddenly in darkened alleys
clouds hold hands and dance
dense streamers of light
dangle from street lamps
shadows remember their forgotten steps
gently she draws me to her
I try to follow
frail whirlpools of withered leaves
fragment weak sunshine
in light’s watery pool

her magic grows
I take my first step
an unmapped journey
into desert space
we move to old rhythms
across moon flecked clouds
raindrops fall more slowly
faltering drum beat
diminishing water

high above us
the ghost of a melody
shaking its head
wringing its hands
we return at last
to light and air
the moon’s vacant face
scowls in an empty field
someone has plucked the stars
one by one
and threaded them like a chain of daisies
now there are no sky flowers
to adorn the night

7

noche de rábanos
someone has taken a knife
and peeled an enormous radish
this cartoon moon face
this full skull hanging from nothing
this lantern lighting from above
now my lover sculpts time
and space
into small chunks
each sacrifice
a jewel between her fingers
I pin to my chest
three small notes
and a skeleton of words

8

inside my dancing head
the fires have gone out
without her hands to guide me
my feet have turned clumsy
scars layer my wrists and ankles
star crossed bindings
cutting against the grain
I gather a harvest of stars
she holds them in her eyes
her fingers are grasshoppers
making love in my hair
when she kisses my fingernails
one by one
we both know our bodies
will never be the same

together we weave a slender cage
she cuts out my heart with her tongue
placing it on an altar inside the bars
she locks the tiny door
a silvery key wrought from moonstone
my fluttering heart grows miniature wings
next time the door is opened
my wings will fly me to her lips
my heart is a caged bird on a tiny perch
it chirrups a love song
its image in the mirror answers back
breathless it scrapes its wings on the moon
its body striving upwards to the stars

on Monte Albán the danzantes
sway to soft music
their shadows dance in and on stone
as they have danced for centuries
wind rustles the grass
moon casts sharp shapes
darkness ascends the temple steps
huge fingers grasping upwards
an owl’s feathers clutching at the skies
at dawn tomorrow
the sun will rise beneath our feet
we will squint down on its majesty
we will pluck the ripeness of its orange
in our outstretched hands

our last night together
I pluck a blossom from the tulipán tree
a final offering of my love
she gives it back
I place it in the pocket of flesh
where I once kept my heart
tomorrow when the flower breaks
it will stain my shirt
a damp splash of blood
no longer running in my veins
the scent of our happiness
will cling forever to my fingers

My Love For You

My Love for You

A Jackpine Sonnet

Yesterday fled quickly by
today limps slowly on and on
tomorrow draws near
yet never arrives
if and when it does
it becomes today

As for me I feast on shifting
shadows my story a tapestry
reversed – hanging
back to front unreadable

It is hard to slough your skin
the skin once shed can never
never be donned again

My body white bone grey gristle
no longer wrapped in skin
is bonded together by super glue
made from my love for you

Comment:

Moo assures me that this painting, unsigned and untitled, is actually his. After yesterday’s doubts, I must believe him. He says it is called U-R-My-Sunshine. He also thinks it would be a great painting to go with this strange little poem that crept somehow out of my head and landed on my page. It reminds me somewhat of the church cat – it crept into the crypt, crapped, and crept out again. “Oh what a naughty pussy cat.” Who U-R is up to the reader / viewer apparently. I doubt that I am his sunshine after what I said about him yesterday. Oh sorry. You didn’t read that blog? Well, shame on you! You’ve got to do your homework if you’re going to keep up with me and Moo.

What is A Jack Pine sonnet, you ask? Well, I don’t have a clue. But now that my other buddy, Ryan, has introduced me to AI, I will ask my AI what such a thing might be. Asking now. Hang on to your seats. It tells me it’s thinking. Aha! Here’s what I think it thinks it thinks.

AI says – A jackpine sonnet is an irregular, spikey poetic form created by Canadian poet Milton Acorn (from neighboring PEI), in the 1970’s. It typically acts as a 14-line sonnet with 7-13 syllables per line, but allows for flexible line counts (e.g., 12, 18, or 20), using internal and consecutive rhymes rather than strict, traditional rhyme schemes.

Key Aspects of the Jackpine Sonnet:

Origin: Developed by Milton Acorn, often known as the “People’s Poet,” as a uniquely Canadian, gritty form of expression.
Structure: While it aims for roughly 14 lines, it can vary in length based on the needs of the poem.
Rhyme and Rhythm: Uses internal rhymes (rhymes within a line) or consecutive end-rhymes (e.g., AABB) rather than standard sonnet structures.
Style: It is designed to be “irregular and spikey like a jack pine tree,” focusing on structure and integrity rather than rigid adherence to traditional verse rules.

So, now you know what a Jack Pine sonnet is. But I bet you’ve never heard of Milton Acorn! I have. Here’s the poem I wrote about one of my meetings with him. You can find it in The Nature of Art.

Milton Acorn

“Oy,” he waved strong carpenter’s hands, “Make this
work.” I typed in my code and the machine
came to life. “Go away,” he pushed me out
and slammed the copier room door behind my back.

Later, my secretary came in and caught him,
his face pressed to the glass. He pushed the button,
lights flashed, the machine whirred and copies emerged.

In his hand he held images of his feet,
arms, legs, head, all of his body parts.
“Tape, not masking, clear tape, 3M.”
Flustered she fled, brought Scotch tape,
watched as he stuck himself together.

Over lunch he showed me his work:
a self-portrait, shadowy and cloudy,
whiskered and worn, smelling still of printer’s ink.
That’s how I remember him: unique, stately,
unmistakeable, uncouth, unseemly:
a jack pine growing in its own self-image.

Farewell, my dear friend, Milton.
And that is how I remember you.

Rage, Rage 38

Rage, Rage
38

Now, my heart is once more
a time-bomb ticking
beneath her fingers.

I dream of walking tall,
with her by my side,
in the youthful paradise
of a distant,
long-promised land.

My tom-tom heart,
softening clay,
putty beneath her fingers,
thumps out a hoodoo
voodoo beat on its drum.

Victor Sylvester,
and his orchestra,
Sundays on BBC radio,
announces his signature rhythm –
slow, slow, quick, quick, slow –
my mind waltzes to the music
plucked from my heart strings.

Wild winds blow in from the shore
buffeting my heart, breaking it apart.
Blown open, in spite of my dreams,
my secret is not a secret anymore.

Comment:

Absent without leave, I have chased the dreams of rugby and cricket and abandoned my poetry until another today. And here I am, a week after St. David’s Day, still dreaming, still raging, still recalling so many things.

Wild winds blow in from the shore buffeting my heart, breaking it apart. You can see, in the photo above, the wind tugging at the waves. A lurid sky fills with heavy clouds and oncoming rain. My heart is out there somewhere, wave-washed, blown open by the simple beauty of wind and sea.

How many now recall Victor Sylvester on BBC Radio on a Sunday afternoon? Or the Billy Cotton Band Show? That was our Sunday afternoon entertainment long before we had TV. You can’t imagine it, can you? A world without TV. So many things fade away from far too many people.

Who now will talk of my Voce and my Larwood, long ago? How many saw Hammond at his best, with his imperial cover drive? Ken Jones? Cliff Jones? JJ and JPR? Lloyd and Bleddyn? Old visions, buffet my heart, breaking it apart. Frank Worrall in Swansea at St. Helen’s. Everton De Courcy Weekes at Bristol, in the County Ground. I have the photos. I have the memories. And I have a broken heart when I remember things, some personal, some not, that so few people do.

Rage, Rage 30 & 31

Rage, Rage
30

A pack of miniature wolves
infiltrated the midnight forest
flourishing in my other lung.

When the pibroch played,
they pointed their noses
at the spot where the full moon
would have been, if
I had invited her in.

They mingled their howls
with the bagpipes’ caterwaul
and I lay awake all night
with my heart beating
arrhythmic suspicions
on its blood red drum.

The drum played,
the pibroch wailed,
the wolves howled,
my body lay scarred by
an absence of sleep
and the presence of moonlight
that drove stars from the sky
and filled the room with shadows
and shifting shapes.

The full moon drew up water,
imposed high tides,
drew the wolves
by their drawstrings
out of my chest.

The piper paid his rent,
packed up his pipes,
took a sip of his whisky,
Bell’s – ‘a drop before ye go,’
and marched away,
leaving me alone.

Now silence rules my lungs.
Five deer stand silent
in the woods beneath my window.
I watch them watch the piper
pipe himself away.

It’s all over now,
the cough, the splutter,
the aches and pains
that told me I was alive.

I miss
the swish and roar
of my incoming,
outgoing breath.

Comment:

The piper marched away, leaving me alone. That’s the funny thing about pain, especially in our old age. It lets us know that yes, we are still alive. I know we are better off without it, but when it is there, it is better than the emptiness that will follow when we slip into the dark night that awaits us. Or perhaps it will be the golden dawn of another age. Many people tell us many things, but I don’t know how many people really and truly know. As I get older, I speculate more and more.

I once asked my grandfather if he was worried about dying. He looked at me for a long time. Then he said, “Well, one thing’s for certain. I know I am going to die. I’ll die if I worry about it and I’ll die if I don’t worry about it. So why worry about it?” He was a wonderful man with a wonderful attitude about so many things. But then he had survived the trenches in WWI and there weren’t many things he hadn’t seen. He rarely talked about it, but when he did, he told the most wonderful stories. And he sang all the old WWI songs too. A one man entertainment act for the small boy that would climb up onto his lap and say “Grandpa, tell me a story….” and he would begin “Once upon a time…” and that was the start of the magic.

And it’s the magic that we need. The magic that is so often missing in this age of information overload. “What is this life if, full of care, we have no time to stand and stare.” Nor do we have any time to crawl into grandpa’s lap and seek those magic words – the words that start the willing suspension of disbelief – “once upon a time, a long time ago …” And, with a wave of the magic wand we are transported into a wonderland of dream and magic.

Rage, Rage 11

Rage, Rage
11

In one room in my head
my mother’s mother
sits at the kitchen table,
with me on her knee,
playing patience.

In another room,
I stand on a stool in the kitchen
helping my father’s mother
to mix the cake she’ll bake
in her coal-fired oven.

My mother’s father
sits before the television,
leaning back in the chair,
raising his foot so he can’t see
the adverts on the screen,
putting his fingers in his ears
so he can’t hear them.

My father’s father lies in bed,
his dog beside him.
The dog licks his hand,
waiting, like all of us,
for the death that threatened
since he was gassed
in World War One.

I sit at the computer,
following the figures
that track the latest pandemic
singing softly to myself
“¡Qué será, será!”

Comments:

Brightlands – 1956 – we sat behind the goal posts, watching the soccer First XI playing. A dream of Doris Day drifted down to us and we sang this song as we watched the game. Strange how a moment in time can suddenly reappear in full clarity and grace us with its remembered presence. Beside us, the River Severn, Sabrina, in Latin – flowed out to the sea. Then the tide turned. The river ceased to flow, and the Severn Bore swept everything before it as we gazed in amazement at the rolling clash of river and tide.

Above, I have posted five memories, each taken from a small room in my head, and turned into words. “In my father’s house, there are many mansions.” And I can say the same of the memories that crowd my head. Some as bright as the bright lands where our school played their school, some as raging as the fight between the river and the sea, as witnessed by the tidal bore, and some as dark as the mist and fog that always fell with the change of river and tide.

So – what about your memories? Does a word here or a word there, a phrase or a metaphor, make you stop for a moment and explore the Olde Curiositie Shop that thrives in the attic in your own mind? I do hope so. For that is what I would like to think, that my words are stirings that jerk the puppets of memory that dwell in each of our minds. I would be so happy to know that a thought of mine has set your own mind dancing to tunes of its own.

Never mind. “¡Qué será, será!” Whatever will be, will be.

Sheep

Sheep

Wales is whales (with an aitch) to my daughter who has only been there once on holiday, very young, to see her grandparents, a grim old man and a wrinkled woman. They wrapped her in a shawl and hugged her till she cried herself to sleep suffocating in a straitjacket of warm Welsh wool. So how do I explain the sheep? They are everywhere, I say, on lawns and in gardens. I once knew a man whose every prize tulip was devoured by a sheep, a single sheep who sneaked into the garden the day he left the gate ajar. They get everywhere, I say, everywhere. Why, I remember five sheep riding in a truck on the coal train leering like tourists travelling God knows where bleating fiercely as they went by. In Wales, I say, sheep are magic. When you travel to London on the train, just before you leave Wales at Severn Tunnel Junction, you must lean out of the carriage window and say “Good morning, Mister Sheep!” And if that sheep looks up, your every wish will be granted. And look at that poster on the wall: a hillside of white on green, and every sheep as still as a stone, and each white stone a roche moutonnée.

Commentary:

Sheep in Wales and deer in Canada. And here is a little group wandering around in our garden. So how do I explain the deer? They are everywhere, I say, on lawns and in gardens. I once knew a man whose every green leafed plant was devoured by a herd of deer, who sneaked into the garden the day he left the gate ajar. They get everywhere, I say, everywhere. And everybody loves them, because the heart beats a little faster when you see them walk by.

Carved in Stone 65 & 66

Carved in Stone
65

Flames flow sparkling waters,
a cataract of fire,
down church walls
as the Castillo burns.

Fireworks claw upwards
to knock on heaven’s door
and waken the sleeping gods
reminding them
not to forget their people.

A knife edge slices sun
from shadow, heat from cool,
solombra, Paz calls his neologism
with its combination
of sun and shade / sol y sombra.

I will never forget the taste and smell
of my own sweat as I walk beneath
the heaviness of a midday sun,
its heat falling vertical
and rebounding in waves
from concrete and cobbles.

I recall the roughness
of hand-hewn stone
heated by that burning sun,
the smoothness of silk
contrasting with the harshness
of tares in hand-woven wool,
marketed in the central square.

Commentary:

Fireworks claw upwards to knock on heaven’s door. The celebrants would buy their rockets in groups of 3, 6, or 12. When the first rocket went up – whoooosh – BANG! – we would wait for the fourth. When the sixth rocket went up, same thing – do they have a full dozen? And when the seventh rocket goes up, indeed, we know they do. Sometimes, we would be woken up in the early morning, as the joyful people returned home after a night of reveling. When that seventh rocket flew skywards – we knew it was useless to try and go back to sleep!

I remember leaving the zócalo one night, turning into a side street, and being met by a wall of people. A whole village, with its accompanying band stood there, waiting. Up went the first rocket, the band started to play, and the dancing broke out. No sleep for the gods that night. Their people needed them and had come knocking on the door. I was always amazed by the way the old gods stood shoulder to shoulder with the new gods of Christianity. The number of people who worshiped both also surprised me.

I last visited Oaxaca in 2001. I wonder how much has changed. I hope the dancing trees never change. Inside them, young children, their eyes peering through the bark, followed the band music. Occasionally, one of them would stop, open his or her tree, and invite you in. Alas, I never had the courage or the skill to accept the invitation. Even by 2001, the traditional carnival figures – monos – were gradually being replaced by Donald Duck and Mickey Mouse. Tragic, in so many ways. I hope they keep the traditions of the rockets and the music and the trees.

People of the Mist
A Poet’s Day in Oaxaca

If you want to read more about Oaxaca
Click here to purchase this book.

Daffodils

Daffodils

Winter’s chill lingers well into spring.
I buy daffodils to encourage the sun
to return and shine in the kitchen.
Tight-clenched fists their buds,
they sit on the table and I wait
for them to open.

For ten long days the daffodils
endured, bringing to vase and breakfast-
table stored up sunshine and the silky
softness of their golden gift.

Their scent grew stronger as they
gathered strength from the sugar
we placed in their water, but now
they have withered and their day is done.

Dry and shriveled they stand paper-
thin and brown, crisp to the touch.
They hang their heads as their time
runs out and death weighs them down.

Commentary:

A sad poem, really, for a wet, damp, dark, chilly day that begs for some light and warmth. And what warmth and light daffodils bring. Not to mention their delicate scent that lingers long in the nostril, faint, but intoxicating. For ten long days the daffodils endured. This was a joy in itself. Sometimes cut flowers wither so quickly. But ten days … wow! And they do indeed bring to vase and breakfast-table stored up sunshine and the silky softness of their golden gift.

Their scent grew stronger as they gathered strength from the sugar we placed in their water. Indeed it did. And the sugar itself enhanced their ability to linger on. A little Somerset trick that, all the way from Zummer Zet where the cider apples grow. And no, you can’t have real cider without real cider apples from real cider apple trees. But never forget Sally the Sozzled Sow – she got into the storage shed and drank about five gallons of the stuff. It was all over the newspapers. She got loose and knocked the milk churns over and rolled them in the clover. The corn was half cut at the time, and so was she.

Dry and shriveled they stand paper-thin and brown, crisp to the touch. So sad when this starts to happen. Then one day, they just fade away. And then they hang their heads as their time runs out and death weighs them down. Sad, really, as I said at the start – but we must never forget the joy and light and happiness they bring us when they are in their prime.

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