Brujo

Rain Stick

Rain Stick

The bruja tilts her rain stick.
Rain drops patter one by one,
then fall and faster until
her bamboo sky world fills
with the sound of rushing water.

Sun-dried cactus thorns beat
against wooden prison walls.

Above me, heavy black clouds
release their pent-up rain

Scales fall from my eyes.
They land on the marimbas,
dry beneath the arches
where wild music sounds.

Its half-tamed rhythms,
sympathetic music
drawn by this rainstorm
unleashed by the bruja‘s dream.

(bruja: witch, witch doctor)

Monologue

Monologue

“They broke our walls,” Mono whispered, “stone by stone.
A new church they built on the land they stole from us.
Red was its roof from a thunderstorm of blood.
The white bones of their lightning scattered us like hail.

They ripped out our tongues and commanded us to sing.
Carved mouths were ours, stuffed with grass.
Stone music forced its way through our broken teeth.

Few live who can read the melodies of our silence.
We wait for some wise man to measure our dance steps.

Pisando huevos: we walk on tiptoe across
these stepping stones of time.

Commentary:

Mono means monkey (in Spanish). Hence, monologue means monkey speaking to himself. Cute, eh? Monkey is one of the day signs in the Mixtec Codices. Lots of double meanings and rabbit holes down which the ardent reader can descend. Dig deep, my friend. Pisando huevos – literal meaning – ‘walking on eggs’ – meaning walking very carefully, on tip-toe, step by step.

Who said poetry was simple? You want it simple, there are so many simplifying factors out there. I want you to think. To think for yourself. To understand complicated language with multiple meanings. You want simplicity? Go watch a TV ad – Tide’s in, Dirt’s out. Omo adds bright, bright, brightness. The Esso sign means happy motoring. Don’ forget the Fruit Gums, mum – (said as the little boy throws a brick out of the window and it hits his mother on the head).

I’d say “wake up and smell the coffee.” But if wake means woke, I’m not the sort of bloke that accepts the meaning of wake or woke! Hereward the Wake. Robin Hood the Bloke in the Hood who Awoke- and I don’t mean the flower / flower, nor the Lincoln Green of the Lincoln Continental.

So what do I mean? I don’t know. Coded words are meaningless unless you have the meaning to the code. What code? The miscued code. And the meaningless lack of meaning in meaningless. Just like my friend who’s just been screwed, blued, and tattooed – and totally rude. Or was it scrod?

Rain Stick Magic

Nunca llueve en los bares /
it never rains in the bars.

Sympathetic Magic
aka
Rain Stick Magic

“Rain, we need rain.”
The bruja whirls her rain stick.
Rain drops patter one by one,
then fall faster and faster
until her bamboo sky fills
with the sound of rushing water.

An autumnal whirl of sun-dried cactus
beats against its wooden prison walls.
Heavenwards, zopilotes float
beneath gathering clouds.
Rain falls in a wisdom of pearls
cast now before us.

Scales fall from my eyes.
They land on the marimbas,
dry beneath the zocalo‘s arches
where wild music sounds
its half-tame rhythms,
sympathetic music released,
like this rainstorm,
by the musician’s magic hands.

Comment: Bruja: witch, witch doctor; Oro de Oaxaca: mescal, the good stuff; Zopilote: Trickster, the turkey vulture who steals fire from the gods, omnipresent in Oaxaca; Marimbas: a tuned set of bamboo instruments. But you knew all that!

Click on this link to hear Roger’s reading.
Rain!

Charles Baudelaire

A butterfly perches on Les Fleurs du Mal.

Charles Baudelaire

He walks past the Jesuit Church
where the shoe-shine boys store
polish, brushes, and chairs overnight.
He walks past the wrought-iron bench
where the gay guys sit, caressing,
asking the unsuspecting to join them.

Nobody asks Charles for a match,
for a drink, for charity, for a walk
down the alley to a cheap hotel.

The witch doctor is the one who stops
the hands on all the clocks at midnight.
He’s the one who leaves this place,
and returns to this place, all places being one.
The witch doctor sees little things
that other men don’t see. He reaches out
and flicks a fly from Charles’s nose.
“I too have lost my way,” it sighs.

Charles thinks he knows who he is,
but sometimes he wonders when he shaves,
rasping the razor across his chin’s dry husks.
The witch doctor, his lookalike, his twin,
stares back at him from the bathroom mirror.
Three witches dance on the waning soap dish.
One spins the yarn, one measures the cloth,
one wields the knife, that will one day sever
the thread of all poor creatures born to die.

Oh hypocrite lecteur, mon semblable, mon frère.

Fate Accompli

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Fate Accompli

Life begins with the glow-worm of a match.
Luciérniga, Lucifer, the bringers of light.
Sun-flames flicker on the weaver’s fingers,
lighting day’s candle, bringing an end to night.

The shuttle clatters away, plotting our fate.
Tiny, we await our doom on the maker’s loom.
Wooden teeth braid each of the threads
the mid-wife will tie when she cuts the knot.

Three witches stand beside the newborn’s cradle.
One spins the yarn, one measures the thread,
the third one wields the journey-ending knife.

Infants, we walk, unwitting, our planks of fire.
We cast star-crossed shadows on cave walls.
Three witches smile as false omens forge our fate.

Obsidian’s Edge

Obsidian’s Edge
From morning to night
a day in Oaxaca
To purchase this book click on the following link

Obsidian’s Edge Print

Obsidian’s Edge Kindle

Obsidian’s Edge started out as At the Edge of Obsidian and was the second volume in the Oaxacan Trilogy (Sun and Moon, At the Edge of Obsidian, Obsidian 22). When I republished it in Create Space (now Kindle / KDP) I rewrote the last two volumes and turned them into a single book, Obsidian’s Edge, so that the Oaxacan Trilogy is now a Oaxacan Duology. My apologies to those who are eagerly awaiting the third book in the series.

Early Morning in Oaxaca

… dream worlds circle outside my bedroom window … starry sky … two full moons floating, one real, one mirrored in the glass …  inside the bedroom, tulips inscribe red gashes on white-washed walls … sharp fingernails scrape across paint, blood red shadows trickle down to the floor …
            … above the azotea, the temples of Monte Albán string out their sheets on the sky’s washing-line, glowing in the moonlight … against a background of granite and stucco, trenchant shadows sculpt dancers into grotesque, pipe-wire shapes as they struggle to escape their carved imprisonment …
            … priests in long black robes gape at the night sky. From their sanctuary in the observatory, they plot how they will persuade the people to believe the future they will foretell as night’s giant finger herds the wild-cat stars …
… three young women walk at an angle up the temple steps … when they reach the top, a moonbeam holds them in its spotlight and they wax with the full moon’s beauty …  the doorway to an unclosed grave opens its crocodile jaws and the three women descend the temple steps, ageing as they walk … at the temple’s foot, they enter the tomb’s dark mouth … an old man in a faded grey suit walks behind them … the grave swallows them all, burying them in the hidden depths beneath the mound …
            … dreams back themselves into a cul-de-sac, a wilderness of harsh black scars … an ancient Aztec god catches Rabbit by his ears and throws him against the second sun that sizzles in the sky … his sharp teeth burrow, burying themselves deep in the sun-fire’s light … the second sun loses its glow and turns into the moon’s cold stone …  the rabbit’s skull simmers in the new moon’s dwindling pool …
            With a clicking of claws, knitting needles come together to pluck me outwards from my dreams and upwards towards death’s golden guillotine that floats in the sky. The moon sharpens its knife edge on the keening wind and sets my blood tingling. I want to be free, free from those nightmares, those nocturnal visions that rise up from the past and stalk me as I lie in bed.
Drowsing, I long for the alarm clock to shuffle its pack of sleepless hours and to waken me with its piercing call as it tears me from these winding sheets, these grave clothes in which I lie. I wait for the sun to shine into my window.

Sun and Moon

Sun and Moon
Poems from Oaxaca, Mexico
is available at the following link:
Click here to purchase Sun and Moon

Introduction to Sun and Moon

Oaxaca

A city of legends where the dead walk among the living and the stones beneath your feet come alive and talk to you. A city where the animals have voices and the songs of tree and leaf can be clearly heard. A city of hallucinations and spirits, of mystery and myths, a city, young in itself, built on land so old that memories clutch at you with treacherous fingers and lay siege to your heart claiming you for their own. This is the land of Sun and Moon. Come, enter its world. Join me there, if you dare.

Meeting my father in the main square

I saw my father yesterday evening, in Oaxaca. I walked through the zócalo, opened the main cathedral doors and walked in. The doors closed behind me. I looked towards the main altar and there my father stood, motionless. The evening light shone through the engraved glass panels and illuminated him as if he were some long passed saint come back to visit me. We stared at each other, but I couldn’t open my mouth to speak. The hairs on my neck stood on end and my hands shook. When I forced my mouth open, words stuck in my throat. He wore his best grey suit over a light blue shirt and a dark blue, hand woven tie: the outfit in which I had buried him.
            Three old women, dressed in black, broke the spell. One stood in front of me and wouldn’t let me approach my father. She held a large bag of knitting in her hands and the wool spilled everywhere as she pushed me away. The second threatened me with a pair of scissors that she held in her left hand and thrust towards my face. The third smacked a tailor’s measuring rod against my father’s head.  He nodded, smiled sadly, and they all turned their backs on me and hurried away out of the cathedral and into the square.
            Just for a moment, I stood there in silence. Then I pulled the doors open and ran in pursuit of my father. The setting sun filled the square with shadows that whispered and moved this way and that, as if a whole village had come down from the hills to walk beneath the trees and dance in the rays of the dying sun. I stood on the cathedral steps and called out my father’s name, but I could see no sign of him among the cut and thrust of the shadowy crowd.
            I ran out into that crowd and pushed at insubstantial people who stood firm one moment and then melted away the next like clouds or thick mist. I came to a side street and saw real people, flesh and blood beings, a group of villagers gathered behind their band. I stopped and as I did the village elder put a live match to the taper of the rocket that he clutched between his thumb and forefinger. The taper caught on fire and the rocket soared upwards with a searing whoosh. The village band marched forward and started to play a traditional dance as the rocket clawed its way into the sky to explode with a loud knock on the door of the gods.
            Tired of grasping at shadows and afraid of this living phalanx of men that marched towards me I went back to the cathedral and knelt at the altar of La Virgen de la Soledad, the patron saint of Oaxaca. Real wax candles stood before her altar, not tiny electric lights, and I inserted five pesos in the slot, took a taper, and lit a fresh candle from an ageing one that had started to sputter. I knelt and, for the first time in years, I prayed. I prayed for the soul I had saved from extinction by lighting my candle from another’s flame. I prayed for my father and my mother and, above all, I prayed for myself.
            On the way home to my second-floor apartment where I live alone, I bought two litres of mescal, one to send me to sleep, and the other so I would survive the next morning.


           
     
           
          

Three Witches

IMG_0252.JPG
Weavings on a back-strap loom,
figures hand-braided from straw, then painted.
When the witches cast their spells,
these tiny figures dream themselves into life.
We gaze spellbound at their dancing.

Three witches: one spins the yarn,
one measures the cloth,
one wields the black obsidian knife,
trimming each tiny thread.

Infinitesimal clockwork figures
balancing on wool, their mouths opening
and closing, silent, like goldfish.

Wooden teeth comb each thread,
the shuttle always moving, weaving whose fate?

Interlaced castillos, scintillating cities,
grecas floating lighter than this relámpago,
this lightning that lightens the air.

Pilgrims


Flowers from Oaxaca. They will be carried by the young girl who will place them on her head. Her brother will walk beside her on her pilgrimage around the twelve central Oaxacan shrines.

Pilgrims

On the cathedral steps,
a boy pierces his lips
with a cruel spine of cactus.

The witch doctor
catches the warm blood
in a shining bowl.

The boy’s sister
kneels before el brujo,
who blesses her
in an ancient ritual.

Walking the pilgrim road,
she will visit all twelve
central Oaxacan shrines.

On her head she will carry
this basket filled with flowers
and heavy stones.

El Brujo casts
copal on his fire.
Brother and sister
girl inhale the incense.
The witch doctor
marks their cheeks with blood.

Sympathetic Magic

Nunca llueve en los bares: it never rains in the bars.

Sympathetic Magic

“Rain, we need rain.”
The bruja whirls her rain stick.
Rain drops patter one by one,
then fall faster and faster
until her bamboo sky fills
with the sound of rushing water.

An autumnal whirl of sun-dried cactus
beats against its wooden prison walls.
Heavenwards, zopilotes float
beneath gathering clouds.
Rain falls in a wisdom of pearls
cast now before us.

Scales fall from my eyes.
They land on the marimbas,
dry beneath bar arches
where wild music sounds,
half-tame rhythms,
sympathetic music
like this rainstorm released
by the bruja‘s magic hand.

Comment: Bruja: witch, witch doctor; Oro de Oaxaca: mescal, the good stuff; Zopilote: Trickster, the turkey vulture who steals fire from the gods, omnipresent in Oaxaca; Marimbas: a tuned set of bamboo instruments. But you knew all that!