Self-Isolation Day 19

 

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Self-Isolation Day 19
Platero yo yo
Meniscus: Crossing the Churn

I am eking out my reading of Platero y yo much as I eke out the food supply: small portions, and a chapter at a time. In the same ay that I am enjoying my food so much more, savouring each mouthful, cutting down on the accompanying wine, tasting life to the full, so I am slowing down my reading. I am learning to enjoy the journey, the perusal of each word, each phrase, the long-drawn out aftertaste of every image, the lingering bouquet of each metaphor. Yes, Platero y yo is a fine wine drawn slowly over the palate to be tasted and tested, not swigged and swallowed.

Not for the first time in my life, I am jealous, jealous of this writer with his Nobel Prize for Literature and his wonderful way of choosing le mot juste, the exact word, with which to illustrate his tales. It is not the Nobel Prize of which I am jealous, but the talent, the skill, the patience, the taste of each word. I wish I could write like that. I wish I could take the world outside in my garden and imprison it on the page.  Imprison: that’s what I do. Juan Ramón Jiménez imprisons nothing. His birds and butterflies fly free. His donkey roams free. His village women, young and old, wander freely across the pages as do the gypsy children and the children of the poor, with their dreams of gold watches that will not tell the time, their shot-guns that will not kill hunger, their donkeys that will carry them to a pauper’s death. Reading at this level, I rediscover my inevitable inability to write the way I want, to capture what I see, to give life and liberty to my words, enchained all, and lavishing in their captivity.

There is, of course, an alternative, one of which I am also incapable: to create a new world. I know of few people who are capable of doing that. Tolkien, of course, created Middle-Earth, the Shire, Mordor, Gandalf, and the Lord of the Rings. Rowland created Hogwart’s and the world of magic that surrounds Harry Potter. Closer to home, Alexandra Tims created Meniscus, a planet that travels around twinned suns and is in turn circled by two moons. Here water effervesces and flows uphill or generates dramatic water-climbs and lake-like churns.Erosion occurs by wind-scour and frost-heave. It holds predators (slear-snakes and kotildi) and humans have been brought her, as slaves, from earth itself, to eke out a miserable existence amidst the dystopia created by Dock-winders, Gel-heads, Argenops, and the Slain.

What I love about this series includes the invented language, the flora and the fauna, the wonderful drawings and maps that occur regularly throughout the books. This is no Middle-Earth, a recognizable world inhabited by humans and figures of magic drawn from our own legends and mythologies. It is a flesh-and-blood creation of something new and startlingly different.

Wolfgang Kayser suggested, a long time ago, that there were three types of novels: novels of action (the easiest to write, if you have that calling), novels of character (the development of an individual or a series of individuals), and novels of place (where the world, or a small part of it, is captured in detail). Occasionally, a great novelist, and Miguel de Cervantes was one of those, manages to write a book (Don Quixote) that contains all three of these features. Mikhail Bakhtin talks about ‘man’s dialog with his time and place’. Well, Ms. Tims has created ‘a woman’s dialog with her created time and space’ and I, personally, am so very happy that she did so.

Comment: [added 27 March, 2020]
Meniscus: Crossing the Churn can be found at
Here are the other books in the series.
Book One – Meniscus: Crossing The Churn

Book 1.5 – Meniscus: Forty Missing Days
Book Two – Meniscus: South from Sinta
Book Three – Meniscus: Winter by the Water-climb
Book Four – Meniscus: The Village at Themble Hill
Book Five – Meniscus: Karst Topography
Book Six – Meniscus: Oral Traditions
Book Seven – Meniscus: Encounter with the Emenpod

 

El Brujo

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El Brujo (Solace 5 & 6)

5

I light the gas stove and run water from the tap into the coffee pot. Some things, especially the stupid ones,  are so automatic.  I am in a dream state, still half asleep, not thinking, half-dreaming, still influenced by the mescal. I turn off the tap and open the fridge. I take out a plastic bottle of cold water and pour into an open saucepan that I place on the gas.

Thoughts tumble through my head, night thoughts, crazy thoughts, hallucinations fuelled by last night’s mescal.

… the man in the moon now wears my father’s face … he perches like a scarecrow on the dead stick of a returning rocket … and the Mexicans  launched a rabbit to the moon before the Americans ever went there, well, a rabbit to the sun anyway, and he put it out and caused the moon to be formed, moon-raker, moon-maker, jack rabbit, rabbit pie in the sky … and the second sun sizzling, then put out, staring now, like a blinded eye … death’s face simmering in the stew-pot moon and everyone doomed as the white rabbit scuttles down his narrow escape tube and back into his burrow … high flames flicker on zopilote’s wings and bring an end to darkness … Zopilote, the Trickster, the bringer and bearer of the sun’s early morning fire … Lucifer, the morning star, the bearer of light, a new star rising among star-crossed generations … red scars of tulips, casting shadows on white-washed wall, twisting shadows, shadows dancing as they struggle to take shape … three women, dancing in the limelight, and the old man, standing there, wringing his hands, then vanishing, a soap bubble, borne away on the wind that catches children’s balloons and floats them away, up into the air … to where the returning warriors play their hummingbird games around the sun, returned from their death like all the dead, here in Oaxaca, are said to return … and the people placing food and drink on altars in their homes for their dearest beloveds to return once a year … down the moonlight’s marigold path, to feast and be fêted by their families … all the dead … returned …

“All the dead …?”

But this is nonsense: I can’t believe I saw my father last night. I couldn’t have seen him. I buried him a long time ago, a long way away. What did I see then, a living man, a man who looked like him? But he was wearing the suit in which I buried him. It had to be my dad.

I just don’t understand. There must be someone I can ask, a priest, an elder, someone who knows all about the local customs and what happens here. I can’t believe it was him. Do things like that happen? I’ve got to find out, I’ve got to know. There’s so much I want to know.

6

A solitary bell that hangs in the tower of the church of St. James.  Every day, an altar boy climbs the tower steps, with a hammer in his hand, kneels beside the bell, and beats it. The bell lurches into life and lets out the cry of a struck anvil in a hot forge where the farrier tends the horse’s hoofs. Six times the hammer strikes to warn the parishioners to hurry along, because morning mass is imminent.

A sudden urge to go to mass sweeps through me. I dress quickly, hurry down to the courtyard, and meet Mario, the handyman.

Buenos días, señor.”

Buenos días, Mario.”

“It’s peeg day, señor.”

“So it is. I won’t forget,” I slip out of the front gate and hurry down the street.

Outside the church door, two young people squat on the ground in front of El Brujo, the local witchdoctor. The young man, eyes closed, threads a cactus thorn through his lips. Dark blood oozes and El Brujo catches it in a little earthenware bowl. Beside him the young girl carries a flower-filled basket on her head. The aroma of the incense El Brujo burns on his fire tickles my nostrils.

            … light are the flowers … heavy cruel stones lie beneath them and weigh the basket down … twelve girls in floral dresses stand outside the church of the Soledad… they pick up their baskets … place them on their heads … hand on hip, one arm swinging free they wait for the high priest to bless them … then they start their pilgrimage … twelve girls … twelve churches … each will leave a floral tribute in a church … the twelfth … the petitioner … will continue to the cathedral .. alone … the petitioner frames a question as she waits for the blessing … will her mother live? … and her lips whisper an answer … please let my mother live …perhaps …  if   her brother sheds enough blood … if her daughter carries a heavy enough weight for long enough …

            El Brujo looks at me and snaps his fingers. I shake my head and my dream flees. El Brujo closes his eyes and hums a rhythmic chant. I walk past the group and enter the church.

Codex

Ay Ay Ayeres

Codex (Solace 3 & 4)

3
Down below, in the courtyard, the handy man wakes me as he tumble dries a TV ad in the washing machine of his song sparrow throat. He gargles with gravel and churns stony lyrics skywards until they grate at my bedroom window and drag me from my dreams.

My ears fill up with a crackle and roar. Wave after wave of sunlight breaks over the azotea. Blind with music, deaf with light, I am awash in the sea-surge rhythm of this surfacing sun. My dreams break up like biscuits and between my fingers I feel a sandstorm of crumbs.

Morning blows fresh colours into each corner of my waking mind. An early breeze shakes cobwebs and dust from my brain. New visions crawl out from the vellum codex I left open last night on my table. Red and green gods wearing black and white masks crawl through spaces still alive in my mind. Sometimes they move when the eye doesn’t watch them, but when I concentrate, they freeze in intimate poses. I link them with lines and arrows and vow that my life will never again be scarred by their secretive smiles.

The red glare of the day’s first rocket climbs its ladder of sky to smash at the gods’ front door. A second rocket draws me back to daylight. Awake, I lie there, counting. A third explosion is much closer. The fourth rocket surges skywards and the fifth and sixth rockets are two fiery giants exploding above my apartment. I pull back the bed clothes and swing my legs over the side of the bed. My day has begun.

4

The codex lies open on the dining room table I use as a desk. I scan the interpretation I made late last night, transferring the visual to verbal.

“Two breasts: one green, one yellow, symbolic of the hill where the church stands; the church itself bi-coloured, strong stone walls, a spire. A large red heart symbolic of the love we bear for you, our masters. Two feet walking the path of enlightenment you opened before us are accompanied by two hands pointing the way. The feet below the heart; the hands above the heart, like wings; and the heart becomes the body of the new place you have built for us. And in the heart is our sacred symbol: the Earthquake, a sign of leadership and power used only by those of Royal Stature and the Noblest Blood. Attached to the heart is the Numeral One which means Lord of the Earthquake; for you are Number One in our Hearts. Attached to the heart is a speech scroll showing felicitous words of praise; below it is the sacred earthworm, and beneath that the serpent head of wisdom and the flint knife promising strength through sacrifice.

But be wary: for our symbols are double-edged! The colors of the hill are divided, as the hill is divided, showing strife and division. The church is on top of the hill, for the symbol has conquered the people, and the people are starving, subject, and destroyed. The feet are pointing in opposite directions, for the people are stalled. They have no forward movement, nor will of their own, for they are conquered by the sword and not by love. And the hands are pointing in opposite directions; for the right hand knows not what the left hand is doing. And the hands are reversed showing anguish and distress. The sign of the heart is the sign of the disembodied heart, torn from the heaving chest of the vanquished and thrown to the dogs. The sign of the earthquake is also the sign of movement. And that movement is a bowel movement. And one movement in the middle of the sacrificed heart is the victor excreting on the vanquished and treating them with scorn and contempt. The scroll protrudes from the nether part and says that the victors are speaking words of excrement, that verbal diarrhoea issues from their lips. And the serpent has no feathers; it cannot fly. It is as a snake treacherous and bitter, crawling on the ground. The head of the serpent is two tongued and tells of treachery and of deceit. The flint is attached to a heart; it speaks of the heart that is as hard as flint, knowing no mercy. And at the end that heart will receive no mercy in its turn.”

Figures on the codex page take on a fresh life. They walk and strut, nod their heads, move their limbs. The sun climbs in the sky. Shadows shorten. Footsteps march steadily across the page from right to left. I blow a kiss to the piggy-back bride and she waves back.

Too much, too early. I reach for the remains of last night’s bottle of mescal and gulp them down. Order is restored. The cartoon figures go back to sleep. Normality, whatever that may be, returns.

Dream World

 

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Dream World (Solace 2)

2

… dream worlds circle outside my bedroom window … starry sky … two full moons floating, one real, one mirrored in the glass …  inside the bedroom, tulips inscribe red gashes on white-washed walls … sharp fingernails scrape across paint, blood red shadows trickle down to the floor …

… above the azotea, the temples of Monte Albán string out their sheets on the sky’s washing-line, glowing in the moonlight … against a background of granite and stucco, trenchant shadows sculpt dancers into grotesque, pipe-wire shapes as they struggle to escape their carved imprisonment …

… priests in long black robes gape at the night sky. From their sanctuary in the observatory, they plot how they will persuade the people to believe the future they will foretell as night’s giant finger herds the wild-cat stars …

… three young women walk at an angle up the temple steps … when they reach the top, a moonbeam holds them in its spotlight and they wax with the full moon’s beauty …  the doorway to an unclosed grave opens its crocodile jaws and the three women descend the temple steps, ageing as they walk … at the temple’s foot, they enter the tomb’s dark mouth … an old man in a faded grey suit walks behind them … the grave swallows them all, burying them in the hidden depths beneath the mound …

… dreams back themselves into a cul-de-sac, a wilderness of harsh black scars … an ancient Aztec god catches Rabbit by his ears and throws him against the second sun that sizzles in the sky … his sharp teeth burrow, burying themselves deep in the sun-fire’s light … the second sun loses its glow and turns into the moon’s cold stone …  the rabbit’s skull simmers in the new moon’s dwindling pool …

With a clicking of claws, knitting needles come together to pluck me outwards from my dreams and upwards towards death’s golden guillotine that floats in the sky. The moon sharpens its knife edge on the keening wind and sets my blood tingling. I want to be free, free from those nightmares, those nocturnal visions that rise up from the past and stalk me as I lie in bed.

Drowsing, I long for the alarm clock to shuffle its pack of sleepless hours and to waken me with its piercing call as it tears me from these winding sheets, these grave clothes in which I lie. I wait for the sun to shine into my window.

Pork Pies

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This is the climate change monster wearing rose-tinted glasses and peering out of the woodwork to say ‘Boo’! And Boo to you too, because, guess what, while California is burning, and Carolina and Florida are drowning, and the Island of Puerto Rico, all surrounded by sea, because it’s an island in the ocean, is being blown away by hurricane force winds, the only people who can really and truly do anything about it have buried their collective heads in the sand, checked their profits [why do they never listen to their prophets?], and declared that it isn’t happening.

And a great many people believe them. I lived through Hurricane Arthur, going twelve days without power in 2014. I saw the devastation on the Acadian Peninsula, where I have so many friends, especially in Paquetville. I witnessed the flooding downriver in the Quispamsis area this spring. I visited the tragic remains thrown out from flooded homes in Maugerville and Sheffield and abandoned by the roadside for the garbage men to pick up and drive to the dump. I also visited the growing mound of electronics and scrap metal flourishing by the Burton Bridge over the St. John river here in New Brunswick.

I saw what was happening and I thought to myself ‘This isn’t right. Those men who could do something about it are absolutely telling the truth. This isn’t happening.’ So I put on my dark glasses and my blinkers and then I couldn’t see what was happening around me. I was happy and immediately knew that there was no problem and that everything was fine.

Fracking? I am voting for it. I don’t  care if the ground water that fills my well is polluted, I’ll just go to the Superstore and buy bottled water in plastic bottles and throw the plastic away afterwards, because I can’t see anything bad happening. The Bad News Bears are out there, bringing Fake News of terrible potential disasters, just to scare me, and I know they are wrong. Those wind storms last month that left 100,000 people in New Brunswick without any power, well, they were greatly exaggerated and didn’t really happen. Anyway, I guess it was less than a thousand people. Not as many as they said. The Bad News Bears always fake the photos of the misery and the cold and the unhappiness and wow, did they do some convincing videos, except they didn’t convince me, because I know better than any of them, and I know they are faking it.

And, guess what? When I wrote twelve days without power after Hurricane Arthur, I was not telling the truth: it was really less than twelve hours, or maybe it was only twelve minutes, and no, we didn’t have to take buckets out and fill them in the ditch in order to get water with which to flush the toilets because it was only twelve minutes, yes, really it was. and we could hang on that long with no problem. And those linesmen from Quebec and from Ontario, well, they were there in minutes, not after twelve days days, and we didn’t really need them, because the fallen trees weren’t really fallen and the power lines weren’t really down, and dear, dear, dear: what pork pies people do tell, and all to make them feel important and get attention for themselves.

“Pork Pies, for sale or rent!”
“Liar, liar, pants on fire!”
“True: I’m not selling pork pies,
I am giving them away for free.”

 

Wednesday Workshop: Editing Plus

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Editing Plus
Wednesday Workshop
14 March 2018

We all need a second pair of eyes whether we are editing our own work or when we edit the work of others. Clearly,  there are several levels (layers is also a good word) at which editing can place.

1. Self-editing: I think we are better off creating the work first and editing it afterwards. However, whether we like it or not, self-editing, and even self-censorship, often takes place during the act of creation as we shuffle sentences, change words, and search for appropriate metaphors. Finish the first draft. When the piece has been drafted, we can look at editing it. I very much like the idea of going to an unfamiliar place so that we re-read in an unfamiliar setting. If familiarity breeds contempt, then unfamiliarity can often breed better editing. That is why I like to leave pieces fallow for a while, before returning to them.

2. Self-editing: One of the best forms of self-editing for me is publishing work on my blog or reading it at an open mic session. When I publish on my blog, I think of the offering, be it prose, poetry, memoir, or criticism, in terms of the ‘other’, those other eyes that will read it. When I read at an open mic session, I think of the people who will hear my spoken word. In both cases, I usually make changes in response to the audience and the perceived audience. Sometimes I make these changes as I read … realizing as I speak my offering that certain phrases are better said in a different fashion or left out altogether. Open Mic readings: I always read my offering aloud and time it before I read in public. Viva Voce is the best way, in my opinion, to catch errors in rhythm and to improve word usage.

3. BETA Readers: Many of my friends use BETA readers, trusted friends who read and criticize their work in early format. I like this idea, but I trust very few readers. Those I do trust are often too busy with their own writing to have time for consistent BETA reading.  Trust is a key issue here. If you have a good, tried and trusted BETA reader, shower them with gifts, buy them presents, keep them by your side.

4. Copy Editing: This comes at several levels that vary from the friend who corrects the occasional error, to the copy editor who fine combs your work and corrects grammar, accuracy, and punctuation. Good copy editors rarely work for free. However, it is well worth while to prepare a manuscript with great care, and some cost, before sending it away, especially to a professional publishing house. Again, trust is an important issue here.

5. Structural Editing: The editor who can deal competently with structural issues is both rare and priceless. We often see and hear how brutal editing can be, both on the writer and the text. While structural editing  can be destructive, both to the text and the writer, if well done, it can be very constructive. I think of Ezra Pound’s notes and changes to Eliot’s Waste Land as an example of exemplary editing. There are many others.

6. Editing and Publishing: I know of authors whose first books were edited heavily by the presses that published them. I also know that in some cases they never published again and in other cases they were frozen into a ‘what will the editor say mode’ that disabled their creativity enormously. Editing can be destructive as well as constructive. Alas, if we want that elusive publication, sometimes our professional editors give us very little choice. Publish or Perish + Change OR Else = an uncomfortable situation in the course of which the original wok can change shape in ways the author cannot control. This is doubly true if the writer belongs to the Truth is Beauty and Beauty is Truth school. And remember, beauty lies in the eyes of the beholder who just happens to be editing and then offering to publish your work.

This is an interesting topic and there is so much more to say. I hope I haven’t wasted too much of your time with this.
Roger,
waiting for the snow to arrive,
in Island View.