Audience

           

Audience

My audience
two obedient teddy bears
a technicolor cow
and an obsidian frog
from the Temple of the Moon
at Teotihuacán

Outside my window
the listening trees
clap their leaves
beating the wind
with their branches

Flowers lend deaf ears
for they are dead
dried and broken
by this deathly drought

In the next room
TV ads blare
in an effort
to silence my voice

Absence and presence
of water
the garden dry
fall foliage
crisp and complaining
useless tears flowing
down my cheeks

Audience

So important, the audience. But is what the poet writes what the audience hears? With an audience like mine, who knows? What does a teddy bear know about tears, drought, or doubt? Does a multi-colored cow suffer, like I do, when he hears the adverts on the television set? What does an obsidian frog, from the Temple of the Moon know about life in Island View? Carved in a desert, surrounded by volcanoes, some dormant, some liable to break into activity, does he understand the morse code words tapped out by the branches of trees?

            How do we understand the pathetic fallacy in terms of the inanimate stuffed animals that sit upon my table?  I talk to my teddy, the one that sleeps beside me in my bed upstairs. I talk to him, but he never replies. Opposite me, at my desk, sits Hairy Fred, my favorite teddy bear. He used to be an overcoat, until his creator bought the coat, cut it into fifty pieces and grew fifty teddies from the wreckage.

I guess he should know more about humans than most teddy bears, having wrapped them and kept them warm in a previous life. Alas, he too is silent. As in reality are the trees, the leaves, and the flowers. Silent, in the human sense, but full of a different sort of life that overflows with another set of languages, that creative people can hear, but seldom speak.

Earworms

Earworms

A meaningless collection of notes
swarms into my empty head
swimming round and round
like clustering tadpoles.

The ebb and flow of that mysterious
music clumps on and on, tight in
 my mind and will not let me go.

Earwigs, some call them,
those senseless repetitions,
day after day, night after night,
awake and asleep,
old tv adverts, short clips
of classical music or popular songs.

They are wheelbarrow songs,
hedge clippings, dead flowers,
crass grass, broken branches, weeds,
repetitive memes of meaning,
a syndrome of stuck songs destined
for the garbage dump and ritual burning
in the hell of an eternal turntable turning.

Comment:

Word magic from the Mikado – “My object all sublime I shall achieve in time, to make the punishment fit the crime” … And in this case I would tie the criminals who invented these ‘ballads, songs, and snatches’ to the stake, with earphones that endlessly repeated all the nonsense we hear day and night, so much of which sticks in the turntables of our brains turning round and round as we toss and turn in our beds at night. Just a case, I suppose, of hearing music while there’s no one there.

And how many earworms did you pluck out of that first paragraph? I can count six, maybe seven. Then, my mind may be very different from yours. Perhaps your mind isn’t in the outrageous Wilfred that mine is. Don’t get that joke, do you? And why should you? I guess you don’t remember Ray’s a Laugh, Round the Horne, Mr. Dimwitty, or Wilfred Pickles – and why should you.

Passent les jours et passent les semaines / ni temps passés ni les amours reviennent / sous le Pont Mirabeau coule la Seine – click on the link for the English version (my translation) and click on this link for a slightly improved revised version.

Yes, as Apollinaire says time flows on and by – or, after Heraclitus – you can never step in the same river twice. More important, perhaps, for those who worry about their past thoughts, words, and deeds – you can throw the stone into the pond, but you can’t control the ripples.

Night Thoughts

Night Thoughts
Jackpine Sonnet

Alive, the house,
with creaks and groans,
doors, windows, floorboards,
all in the minor key,
soft and low.

Walls give forth a series
of squeaks akin to mouse songs
mouthed at midnight.

Who’s there? Was that
a footstep on the stair?
Nobody replies.

I wonder sometimes what sounds
my guardian angel makes
as he does his rounds.

Sometimes in the cool of the night
I think I sense the passing of his wings,
among those other things.

Comment:


Well, what can I say? Moo took one look at this poem of mine and said “Poor thing. You are in a Tiz- Was. Have I got the cartoon for you.”
“What’s a Tiz-woz?” I asked him.
“This painting is. And so are your Night Thoughts. You’d do far better to go to sleep and stop thinking, especially if you’re going to think such things as these. What’s happened to Blueberry? I thought you had persuaded him to look after the Night Bumps.”
“He got rid of those a long time ago. Anyway, these aren’t Night Bumps, they’re Night Thoughts.” “Well, if Blueberry isn’t up to the task, you’d better ask Roseberry to do it. Either that or you get yourself another cat. Or a great big dog.”
“I’ve always got Teddy.”
“You mean you sleep with three teddy bears?”
“Of course I do. You’ve never hear of a three bear night? This is Canada. It gets cold at night in the winter.”
“Idiot. You’ve got central heating.”
“Sometimes the power fails.”
“Then you need to buy Three Dogs. That will give you a Three Dog Night. One in each arm and one to keep your tootsies warm.”
“You’re not being very helpful, Moo.”
“I’m not meant to be helpful. I am a painter and I use my paintings to stir people up and make them think. If I wanted to help people, I’d be a Social Worker.”
“I can’t imagine you as a Social Worker. An Anti-Social Worker maybe.”
“Okay. That’s enough. Do you want to use this cartoon or not?”
“I do.”
“Then do so. And now I am going back to work. I don’t do day thoughts or night thoughts. I just paint.”
“And draw cartoons.”
“That too! That’s why I am a Moo.””

On Re-reading Quevedo’s Poetry

On Re-reading Quevedo’s Poetry

Was that where my life went,
a spent candle trailing dark studies
among the packed lines of your poems?

What about you, was your life gutted by that
same guttering candle by whose light you
scrawled your tight black spider rhymes?

Are they all meaningless, your insights
and my words? Few people now know who
you were and what you represented.

Am I, your scholar, a mere shadow
of your shadow struggling in the straggling
half-light of your existence?

Yet, I’m still intent on sharing light
and the word with a world that thinks
the two of us are out of date and absurd.

Avalanche

Avalanche

A single stone
starts the avalanche

The boy in the kitchen
bare legs held to the fire
‘this is what hell will be like’

The cupboard under the stairs
cold dark locked from the outside
an oubliette
the young boy left there
forgotten

Running upstairs
to safety beneath the bed
hands grasping at legs
and ankles
pulling him back down
for appropriate punishment

The belt the stick
the little red brush that cleans
the fireplace
with its foretaste of hell
beating battering
an avalanche of blows
the boy buried beneath them

Commentary:

Another unsigned painting by Moo. He told me that he calls this one Orange-U-Happy. Well, it is a happy painting, until you read the poem that goes with it and discover that all the stones of the avalanche are floating around in Moo’s painting, including a nice selection of sticks.

“Sticks and stones will break my bones, but names will never hurt me.” But names do hurt. Names can be cast like stones, and the thrown stone, like the spoken word, can never be recalled. Liar. Cheat. Thief. Little Lord Fauntleroy. Bite the hand that feeds you. Are you laughing at me? I’ll teach you a lesson you’ll never forget. I’ll shake you until your teeth rattle.

Stones can be thrown into ponds. When they are, the ripples reach out, spread further, spread far and wide. Thrown words can enter the soul, ripple through the blood, and they can lodge in heart and brain, forever memories that never fade and never fly away. Heart stones, they are, that strike at the stroke of midnight and leave the victim suffering, gasping for air.

So many silent memories, buried deep, only to rise and parade around in dreams at night, revenants come to haunt and hunt, sharp words made even sharper than flint or obsidian to cut and fracture, and splinter, and slowly, slowly wear down the prey. Words – the jaws that bite, the claws that snatch. Think twice before you throw, speak, wound, injure …. then think again, bite your tongue, stay your hand, drop the stone, think rather of the hand of friendship, of comfort, the feathered wing of the guardian angel that consoles and brings succor.

Succour (or succor in American English) means assistance or support given to someone experiencing grief or hardship. It is a formal, often literary term used to describe help that offers actual relief or comfort to people in difficult situations, such as disaster victims or those struggling emotionally – Wikipedia.

And remember – many words have double meanings – spare – to forbear: deciding not to hurt, destroy, or punish, such as “sparing the life” of a captive or sparing the the rod. Spoil – to indulge: to treat someone, such as a child or pet, with pampering. It can also mean treating oneself to a luxury or relaxing day.

So, what does spare the rod and spoil the child mean? Clearly it is a phrase with a double meaning. Choose which one you will. But remember – “Let us pray” is a better prayer than “Let us prey“.

The Dancers and the Dance

IMG0041_1.jpg

My poem, The Dancers and the Dance, refers both to the danzantes and to Monte Albán. Monte Albán was the capital of the Zapotecs and the principal city in the Oaxaca Valley (Mexico) between its foundation in approximately 500 BCE and its abandonment in approximately 750 CE. The White Mountain, thus named by the Spanish conquistadores, is justly famous for its temples, its tombs, and its carvings.

IMG0013_1

Two natural phenomena affected Monte Albán and its population. The first was drought and the dried earth with its brown and yellow tinges is clearly visible in these photos. The second natural problem came from earthquakes, for this is indeed an earthquake zone with active volcanoes causing tremors at regular intervals. The temples, even today, sometimes need repairing as earthquakes have been known to destroy even the reconstructed temples.

IMG0034_1.jpg
IMG0035_1.jpg

In fact, the abandonment of Monte Albán may well have been caused by an earthquake that cracked the enormous natural cistern in which the population’s water supply was stored.

IMG0031_1.jpg

The Danzantes are strange, grimacing characters that have been carved into prisons of stone. They may be captured warriors awaiting sacrifice or the chieftains of conquered tribes humiliated, perhaps tortured, and then flash frozen into stone photographs where for centuries they have danced out their torment. Whoever and whatever they may be, they still dance on  Monte Albán.

My poem, The Dancers and the Dance, captures a different form of dancing. It is taken from my book Sun and Moon: Poems from Oaxaca (2000) and contains echoes of the vibrant folkloric culture that thrives to this day both in the city of Oaxaca and in the Oaxaca Valley. Here, traditions are remembered and relived. Each year, on the Day of the Dead, for example, families place food and drink alongside photos of the dearly departed on altars inside their houses and their doors are thrown open to welcome their deceased family members as they return along the marigold paths that lead to their former homes.

The Dancer and the Dance

1

she comes here to dance for me
only for me does she dress this way
 she shows me her dreams
unfolding them one by one
silk and cotton garments
drawn fresh from her scented closet
thin copper bracelets
carved wooden mask
 only her eyes reveal
subversive flesh and blood

 2

she orchestrates her story
skin drum
rattle of seeds in a sun-dried pod
single violin string
stretched across an armadillo’s shell
 I too am tense like an instrument
waiting to be played
 the bones of my love
reach out towards her

3

when she makes her music
familiar spirits return to the earth
dancing in a sash of moonlight
 she recreates an ancient spell
gold letters plucked from dark scrolls
no wands no words
just water’s purity
flicked fresh
across lips and face
 she binds me with the string of notes
she undoes with her hair
our bodies form an open altar
we worship with mysterious offerings
drawn from wells set deep within us

4

Rain falls from the sky
Moon turns his face away
suddenly in darkened alleys
clouds hold hands and dance
dense streamers of light
dangle from street lamps
shadows remember their forgotten steps
gently she draws me to her
I try to follow
frail whirlpools of withered leaves
fragment weak sunshine
in light’s watery pool

 5

her magic grows
I take my first step
an unmapped journey
into desert space
we move to old rhythms
across moon flecked clouds
raindrops fall more slowly
faltering drum beat
diminishing water

6

high above us
the ghost of a melody
shaking its head
wringing its hands
 we return at last
to light and air
the moon’s vacant face
scowls in an empty field
someone has plucked the stars
one by one
and threaded them like a chain of daisies
 now there are no sky flowers
to adorn the night

7

noche de rábanos
someone has taken a knife
and peeled an enormous radish
this cartoon moon face
this full skull hanging from nothing
this lantern lighting from above
 now my lover sculpts time
and space
into small chunks
 each sacrifice
a jewel between her fingers
 I pin to my chest
three small notes
and a skeleton of words

8

inside my dancing head
the fires have gone out
 without her hands to guide me
my feet have turned clumsy
 scars layer my wrists and ankles
star crossed bindings
cutting against the grain
 I gather a harvest of stars
she holds them in her eyes
 her fingers are grasshoppers
making love in my hair
when she kisses my fingernails
one by one
we both know our bodies
will never be the same

9

together we weave a slender cage
she cuts out my heart with her tongue
placing it on an altar inside the bars
she locks the tiny door
a silvery key wrought from moonstone
 my fluttering heart grows miniature wings
next time the door is opened
my wings will fly me to her lips
my heart is a caged bird on a tiny perch
it chirrups a love song
its image in the mirror answers back
breathless it scrapes its wings on the moon
its body striving upwards to the stars

10

on Monte Albán the danzantes
sway to soft music
their shadows dance in and on stone
as they have danced for centuries
wind rustles the grass
moon casts sharp shapes
darkness ascends the temple steps
huge fingers grasping upwards
an owl’s feathers clutching at the skies
at dawn tomorrow
the sun will rise beneath our feet
we will squint down on its majesty
we will pluck the ripeness of its orange
in our outstretched hands

11

our last night together
I pluck a blossom from the tulipán tree
a final offering of my love
 she gives it back
I place it in the pocket of flesh
where I once kept my heart
 tomorrow when the flower breaks
it will stain my shirt
a damp splash of blood
no longer running in my veins
 the scent of our happiness
will cling forever to my fingers

Free Spirit

Free Spirit

I stare at nothing
and nothing do I see
nothingness is the state for me

for me anonymity
no name no form
and shapeless I will be

shapeless yes hopeless no
for this I know – eternity
has sown its seeds in me

ashes to ashes dust to dust
my spirit will eternal be

my death will set it free
free to fly – free to roam
free to find my forever home

Comment:

Moo is bring stroppy. He has started painting again, but he refuses to sign his paintings. “Three little letters,” I told him. I won’t tell you what he told me to do. little bit embarrassing, and I am not that flexible in my old age.

Never mind. When nobody was looking, I promised him one of KTJ’s world famous Peanut Butter Balls. Well, they would be world famous if I let them out of my fridge in Island View, and I certainly don’t intend doing that. Then I asked him for a title and he went as crazy as Cuckoo Spit. He told me he was Going Bodmin Again, just like in Doc Martin. I told him he wasn’t in Doc Martin. “How do you know,” he asked, “you always fall asleep in front of the telly.”

He thinks he was hugging that great big squirrel, as mad as a hatter, as crazy as a loon, as loony as a man in a loony bin. So, why does a lunatic sleep under the bed. Answer – because he’s a little potty of course.

Does anybody read this junk I write? I can’t imagine that they would. However, if you are reading it, please send a recipe for maple fudge by mule train via the lower Andes. I think it is quicker than snail mail, or the dog sled via the North Pole. Every time a dog lies down for a rest, those sleds get a flat tire.

Poema de Amor – Love Poem

Poema de Amor / Love Poem

Mitla, Oaxaca, Mexico.


Mitla is a sacred burial place in the Oaxaca Valley.
 The caves in the hills above the town
 are said to lead directly to an underworld from which demons and devils emerge at night and by means of which humans can communicate with the souls of the dead. Mitla, in fact, is often called the city of the dead.
 Legend has it that if you embrace  a certain magic column in the Palace at Mitla, 
the time left for you to live can be measured by the distance 
between your fingers as they reach round the pillar and almost touch.
 The pillar, they say, grows and shrinks according to the length of the seeker’s life. Petrus,  a rock, in Latin, evolves into piedra, 
a rock or stone in Spanish: upon this rock will I build my church.

1
We walk on tiptoe round the garden
peeling free the sunlight cloud by cloud

sometimes the heart is a sacrifice of feathers
bound with blood to an ornate altar

petrus
this rock cold against my chest
piedra
centuries of glyphs alive in your face

if our arms meet round these all too human columns
what will become of us?

2
beneath your skin the woad lies as blue as this evening sky
yellow light bends low in the fields below us
each darkened pool a warrior fallen beneath the scythe

the moon paints a delicate circle
its great round open eye stands out
above the rooftops
tonight it bears an eye lid carved from  cloud

our teeth are diadems of whiteness
we tie shadows to our heels
and dance in triumph through street and square

3
daylight bends itself round rock and turns into shadow
we flourish in blocks of fire

dreaming new selves from roots and branches
we clasp each resurrection with greedy fingers
will the moon rise again tonight and will we watch?

dark angel bodies with butterfly wings
our shadows have eloped together

we can see them sitting side by side
bumping knees at a table in the zócalo

4
church bells gild the barrio‘s rooftops
our fingers reach to the skies and hold back light
we draw shadow blinds to shut out the day
night fills us with stars and silhouettes

we dream ourselves together in a silent movie
closed flesh woven from cobwebs
lies open to a tongue-slash of madness

the neighbor’s dog wakes up on the azotea
he barks bright colors as dawn declares day
and windows and balconies welcome the sun

can anyone see the dew-fresh flowers
growing from our tangled limbs?

your fingers sew a padlock on my lips
“Listen to the crackle of the rising sun!”

Rain Stick

Rain Stick

The bruja tilts her rain stick.
Rain drops patter one by one,
then fall and faster until
her bamboo sky world fills
with the sound of rushing water.

Sun-dried cactus thorns beat
against wooden prison walls.

Above me, heavy black clouds
release their pent-up rain

Scales fall from my eyes.
They land on the marimbas,
dry beneath the arches
where wild music sounds.

Its half-tamed rhythms,
sympathetic music
drawn by this rainstorm
unleashed by the bruja‘s dream.

(bruja: witch, witch doctor)

Railway Station 2

Railway Bridge

1

walking away
from Swansea sands

me crossing the bridge
shaking sand
from my sandals

a rare event
Swansea Bay Station
Cline Valley Line
a train at the platform

the station master
blows his whistle
doors close
slowly the train goes
under the bridge

I stand in a cloud
wrapped up
half-blinded
in huge puffs of smoke

filling my lungs
assaulting nostrils and eyes
with the sting of cinders
the stench of burning coal

sting and stench
and that short sharp whistle

they linger and cling
unforgettable
in my mind’s dark corner

Railway Bridge

2

walking away
from Swansea sands

me crossing the bridge
shaking sand
from my sandals

a rare event
Swansea Bay Station
Cline Valley Line
a train at the platform

the station master
blows his whistle
doors close
slowly the train goes
under the bridge

I stand in a cloud
wrapped up
half-blinded
in huge puffs of smoke

filling my lungs
assaulting nostrils and eyes
with the sting of cinders
the stench of burning coal

sting and stench
they linger and cling
unforgettable cobwebs
in my mind’s dark corridors
and never forget
that short sharp whistle


Comment 1:

Me and my writing buddy also discussed linked poems. This is simply a chain in which each poem links back to another one. Yesterday, we wrote about Swansea Sands and how the poem was generated. Today we can look at the linking between that poem and this one, the old railway bridge that crossed the railway lines by Swansea Bay Station, and led back into Swansea, a town in those days, and the Civic Centre. Note, now, that each of those names could generate further links, further poems in the chain.

When we think of the great chain of being, we think of how all things are linked. From the Great Western Railway (GWR), to the Mumbles Railway, to the Cline Valley Branch line, and beyond. Each poem a railway station along the way. Main line, branch line, express train, goods train … links everywhere, and each link encapsulated in a memory of one kind or another. How could we not write poetry about such things?

McAdam Railway Station, in New Brunswick, Canada. 60 trains a day used to stop here. Now the station is a landmark, a memory, a place where ghost trains run and shadowy figures run wild up and down the grass grown tracks where the sleepers sleep, their dreams undisturbed. I could write a book of poems about this station. Wait a second, I already have and Geoff Slater, my painting buddy, decorated it for me with his wonderful paintings and drawings. What more can I say? Each link in the chain, a potential poem. Each stop along the way, material enough for a painting, a poem, or a book.

Comment 2:

So, what happens when we change the photo? What if we add a branch line or two to the original poem? How does this affect our idea of creativity, poetic creativity? What happens when we add a different sketch from my painting buddy’s wonderful set of drawings? Oh-oh, that’s not my painting buddy – that’s a set of graffiti on a passing railway car. Sorry, painting buddy, please forgive me. But hey, wait a minute – de gustibus non est disputando – there is no arguing about taste. Somebody painted that box car and enjoyed doing it. Where does art begin? Where does it end? How formal can it be? How informal? How many railway stations do we stop at? I guess it depends on the length of the journey. But one thing I know, don’t get off the train until you reach your destination!