Avila

On Death and Dying

On Death and Dying

I once asked my grandfather, a decorated soldier from WWI, if he was worried about dying. “No,” he replied. “Why not?” “Well, Roger, we’re all going to die. We just don’t know when. So, if I worry, I will die. If I don’t worry, I will die. So, why worry about it?” I was about five years old at the time and we were standing outside the Swansea Hospital, as was, by the seat where the old men used to sit and gossip. I didn’t realize it at the time, but that was my first lesson in Stoicism.

“The day I was born, I took my first step on the path to death.” Francisco de Quevedo (1580-1645), Spanish Neo-Stoic, among so many other things. Thinking like that tends to put things into perspective, for death walks with us every day. Death is our twin sibling, brother or sister. We face his shadow every time we look in the mirror and that shadow follows us around all day. “Death is a law, not a punishment, so why worry about it?” Also Quevedo. Dying is a different matter and yes, there are so many ways to go, some of them, especially nowadays, with the advent of life-preserving medicines, slow and unpleasant. Yet, mors omnia solvit – death solves everything. And it brings a release from all pain and suffering.

The lead photo shows a plaque in Avila (Spain). La Calle de la Cruz (1660) -The Street of the Cross. It is also known locally as La Calle de la Vida y de la Muerte – The Street of Life and Death. Why? It is rumored that here, turning left outside the main cathedral, duels were fought. Two men entered, but only one emerged alive. It is interesting to meditate on the close proximity of life and death, always there, side by side.

So, for the fun of it, let’s change the question: what is life? “What is life? A frenzy. What is life? An illusion, a shadow, a fiction. And the greatest good is small, for the whole of life is a dream, and dreams are nothing but dreams, after all.” Life is a Dream, Calderon (1600-1681). Looked at from this point of view, what is death? Is it the shutting down and the turning off of the cerebral computer or is it the great awakening from the sleep of life? You can think of it either way but, either way, it’s pointless worrying about it. As my grandfather also told me: “If there’s nothing afterwards, I’ll just fall asleep and that will be the end of it. But if death is the great awakening, then I will be very happy to wake up in a new reality.”

Robert Bly, in The Sibling Society, writes of the lateral movement that now embraces society with its grip of instant pleasure, instant gratification, instant happiness. As a result, we have strayed far from the vertical knowledge that sustained us for centuries. We have abandoned the wise words of our ancestors. Now the old are no longer the keepers of wisdom and the guardians of culture, the institutional memories of the race, if you like. Now they are foolish, clumsy, out of date with the world’s most rapid advances. Only the young, and their siblings, can keep up with the ever changing instants of life as presented to us.

But all is not lost. “What a peaceful life, that of the wise man who withdraws from this noisy world and follows the hidden path along which the world’s wisest people have always walked.” Fray Luis de Leon (1527-1591). We can move far from the madding crowd. We can construct our own realities. We can base them on the words of wisdom handed down to us over the generations. Switch off the TV. Watch the sun as it moves across the cathedral face (Monet) or the walls of your house (Moo). Live each moment of each day. Do not fall into despair. Above, don’t worry – it does no good at all.

The Way

The Way

Old Roman Road
Puerto del Pico

I sought the way and thought
I had found the way, but now
I feel I have lost my way.
Long walked I in shadow and sun,
hard Roman road beneath my feet.

Then I found bleached beach sand,
heard the sea-gull’s piercing sound,
walked sun-path, moon-path, bright
across a shimmering bay and knew
that by chance I had found my way.

Then came the way of ice and snow,
Hudson Bay parka, the ski way,
the snow shoe way of winter boots,
and still I believed, eyes wide open
that I knew I was still on the way.

Now my feet are old and slow.
Blood runs cold, bones ache,
head spins, heart is an ambush,
lungs throb and clutch at air,
head in hands I sit in despair,
hoping to be found,
draped over a shoulder,
brought safe to flatter ground,
comforted, and set again on my way.

Click for Roger’s reading on Anchor.
The Way

Two Dead Poets

Two Dead Poets

I enjoyed the WFNB readings last night. Thank you, Ronda, for organizing them, and thank you Susan, for hosting them. It was nice to see so many young friends gathered together on my zoom screen. I would have said ‘old friends’, but we don’t want to be reminded that yes, we are all getting older. Best wishes and many thanks to all who attended and congratulations to all the award winners.

Anyone interested in reading the rest of my memoir can read it by clicking on the link below. I will post a live reading of it on this blog later today.

MO – modus operandi –

  1. Click on the first link. The text of the story will appear on a different screen.
  2. Click on the live reading. The podcast – audio will appear on another screen.
  3. Turn on your volume.
  4. Turn on the podcast.
  5. Return to text screen (1. above).
  6. Read text while listening to the voice.

This will give you a unique audio-visual experience.

Two Dead Poets

I just completed the live reading. A Tour de Force. My longest single reading ever – over 12 minutes. My voice faltered a couple of times towards the end. My apologies for that.

Two Dead Poets
Live Reading

Bird’s Nest

Jackson Pollock it ain’t. But just look at those fledgling storks launching themselves into the air. And yes, those are their nests!

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Bird’s Nest
Jackson Pollock No5 (1948)

This bird’s nest starts with a startling tweet
that wins a trilled, thrilled response. A flutter
of heart-string wings, creator, viewer, join

with the creation. Thin threads of life mix
and match their tangled weave, existential
tapestry, fathered in a feathered nest.

World without end, this labyrinth without
an entry point, without a beginning,
with a spaghetti-thread middle that meets

not in a breath-catch of the mind, but in
a brush-flick of coloured rain, a cycle
recycled of circled paint, circular

in its circumnavigation, its square
eight by four-foot globe of a new world whirled
in stringy whorls, reinvented beauty

drawn haphazardly from the bicycle
tour de force of this artist’s inner mind.

Comment: This is a tongue-twister of a poem, much as Jackson Pollock’s painting is a twisted vision twisting the viewer’s eye. And, no, it is not easy to read. Nor is the painting easy to view. Click here for a link > Jackson Pollock < to the painting. Click here for a link to Alejandro Botelho’s reading of < My Grandfather >. Note that Alejandro’s reading of My Grandfather begins at 17.58. And note too that the other poets are also well worth listening to. Once again, thank you for this, Alejandro: your work is very much appreciated.

Driving at Night

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Driving at Night

Once upon a time,
my hair was brown and curly,
but now it’s straight and as white as
this drifting snow clogging the windshield.

I smooth down my hair with my fingers:
swollen knuckles, crooked joints.
I burn with feverish thoughts
yet cold blood shivers through my arteries.

Headlights blind me in my good eye.
The other one’s useless when I drive at night.
It’s a long time since I last saw,
let alone touched, my toes.
Putting on my socks or tying my shoelace
is a morning no-no.

Short of breath, of agility, with no ability
to climb up stairs: I stop to catch my breath,
pause, and shudder with despair.

What happened to my youth?
Where did my childhood go?

Time

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Time
A Theory of the Absurd

I wonder what I’m doing here, so far from home, sitting
at the bar, with my beer before me, my face distorted
in half a dozen fairground mirrors, surrounded by
people half my age, or less, all smoking, cursing, using
foreign forms of meta-language, gestures I no longer recall:
the single finger on the nose, two fingers on the forehead,
the back of the hand rammed against the chin with a sort
of snort of disapproval. It’s way beyond my bedtime, yet
I am held here, captured, body and soul, by foreign rhythms,
unreal expectations of a daily ritual that runs on unbroken
cycles of time: morning brandy, pre-lunch wine and tapas,
home for the mid-day meal, a brief siesta, back to the café
for a post-prandial raising of spirits, more blanco, then back
to work at four and struggle on until seven or eight when
the bar routine begins again with pre-supper tapas and tinto.
Time, comprehended in this new life-cycle, lacks meaning.
Time, in a cycle I have long abandoned, is absurd as well.

Memory

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Memory

Marigolds, Oaxacan flowers
grown to guide the dead,
leave so many memories at my door.

Milk bottles placed on the concrete step:
every morning, sparrows peck holes
in the silver tops to drink the cream.

Memory:
its once open door
now slowly closes.

Keys no longer turn in the lock.
Sleep gathers in forgotten rooms,
falling like dust on silken flowers.

Shadows double themselves in the mirror:
recycled shades carve the shower’s glass.

Wary of shade and flame I bathe beneath
a dust-laden beam of sunlight.

Motes in my mind:
flesh and blood chessmen
playing their game
on checkered boards of day and night.

Angel Choir

Sunset at Ste. Luce. We wait for the choir to arrive. Take a deep breath: it will soon be here.

Angel Choir
(on seeing the Northern Lights at Ste. Luce-sur-mer)
Sonnet

Listen to the choristers with their red and green voices.
Light’s counterpoint flowering across this unexpected son et lumière,
we tremble with the sky fire’s crackle and roar.

Once upon another time, twinned with our heavenly wings,
we surely flew to those great heights and hovered in wonderment.
Now, wingless, our earthbound feet are rooted to the concrete.
If only our hearts could sprout new wings and soar upwards together.

The moon’s phosphorescent wake swims shimmering before us.
The lighthouse’s finger tingles up and down our spines.
Our bodies flow fire and blood till we crave light, and yet more light.
We fall silent, overwhelmed by the celestial response.

When the lights go out, hearts and souls are left empty.
Leaving the divine presence is a gut-wrenching misery.
Abandoned, hurt and grieving, we are left in darkness.

Comment: The Spanish mystics, St. John of the Cross, and St. Teresa of Avila, wrote, in the sixteenth-century, about the ‘dark night of the soul’. That dark night also arrives when the communion with the spiritual finishes and the communicants are left alone, in their loneliness, abandoned to their earthly selves. To leave the divine presence is a heart-breaking, gut-wrenching misery. To turn from the marvels of nature can produce lesser, but still deeply moving feelings of grief and sadness. The secret is to preserve that joy and to carry it with us always, warm, in our hearts. Doing so makes the pain of separation much more bearable.

Black Angel

from an original painting by Rogier van der Weyden (1399/1400-1464)

Black Angel

You cannot hide
when the black angel comes
and knocks on your door.

“Wait a minute,” you say,
“While I change my clothes
and comb my hair.”

But she is there before you,
in the clothes closet,
pulling your arm.
You move to the bathroom
to brush your teeth.

“Now,” says the angel.
Your eyes mist over.

You know you are there,
but you can no longer see
your reflection in the mirror.

Comment:

I first saw the Black Angel in Aldebarán’s cultural store in Ávila (2006). She sat there, in the shop window, along with several other angels, and I worshiped her from the distance of the street. Her image was taken from an original painting from Rogier van der Weyden (1399/1400-1464). This was turned into a 3-D image and then converted into the statue I saw in the shop window.

I brought the statue back to Island View, placed it on the shelf above the fireplace, where it still rests, and wrote several poems on the theme of Angels. I gathered them together in a chapbook entitled All About Angels that I self-published in Fredericton in 2009. The chapbook was dedicated to Clare’s great-aunt, D. E. Witcombe who departed this world on October 15, 2008.

All About Angels was also based on a book of a similar title, Sobre los Ángeles, written by Rafael Albertí, one of the major poets of Spain’s Generation of 1927. I avoided the ambiguity of the Spanish title — Sobre (in Spanish) can mean Above or Beyond as well as About — by limiting my own title to All About Angels.

For Carl Jung, angels are the messengers sent to inform people of the state of their world. For me, they are also the wild creatures that inhabit the world around me and often take the form of chickadees, crows, mourning doves, woodpeckers, deer, foxes, chipmunks, the occasional bear, and other spiritual creatures. They can be best seen in those moments of solitude when we are most open to the natural world around us. Then, and sometimes only then, we can hear the urgent messages they bring.

Water

Not Oaxaca, but Avila, with una tromba, a meseta rainstorm, about to descend upon us. And when it descends, there is water, water, everywhere, as you can imagine from the clouds. In Oaxaca, water is precious. Tap water is to be avoided. Bottled water is to be preferred. We used to wash our vegetables in water that was specially chlorinated, also the pots and pans!

Water
Peragua
Water seeks its final solution as it slips from cupped hands.
Does it remember when the earth was without form
and darkness was upon the face of the deep?
The waters under heaven were gathered into one place
and the firmament appeared.

Light was divided from darkness
and with the beginning of light came The Word,
and words, and the world …
… the world of water in which I was carried
until the waters broke
and the life sustaining substance drained away
throwing me from dark to light.

The valley’s parched throat longs for water,
born free, yet everywhere imprisoned:
in chains, in bottles, in tins, in jars, in frozen cubes,
its captive essence staring out with grief filled eyes.

A young boy on a tricycle bears a dozen prison cells,
each with forty captives: forty fresh clean litres of water.
“¡Agua!¡Peragua!” he calls. “¡Super Agua!”

He holds out his hand for money
and invites me to pay a ransom,
to set these prisoners free.

Real water yearns to be released,
to be set free from its captivity,
to trickle out of the corner of your mouth,
to drip from your chin,
to seek sanctuary in the ground.

Real water slips through your hair
and leaves you squeaky clean.
It is a mirage of palm trees upon burning sand.

It is the hot sun dragging its blood red tongue across the sky
and panting for water like a great big thirsty dog.

https://rogermoorepoet.com/2016/04/28/water/

Comment: More and more competitions, publishers, and magazines are asking for ‘original material, not previously published, or self-published, even on your own blog.’ So what is a poet to do? Put up fresh material, and it is illegible for entry elsewhere. Recycle and revise old material? Now that might work. Click on the link above for the original version of this post! And yes, it has been previously published on these ages!