Identity

Anywhere

Anywhere
Jackpine Sonnet

I knew you the first day
I saw you. I knew your heart
before you could open it up
and let me in. I knew your soul
before you allowed me
to touch its beauty’s depth.

Did I know you from another
life? I just don’t know. I only
know that I knew who you were
and what you meant to me.

Once I saw you, how could I let
you go? I reached across the bridge
that spans the ages and saw you
as you always were, clad in white,
shining like the Milky Way
across a universe of falling stars
and you the only one I wanted
to catch, put in my pocket,
 and keep safe in my heart.

Comment:

“Know thy self!” So easy to say, but not so easy to do. Sometimes it is easier to know others, to see them clearly, than it is to know ourselves. As Robbie Burns once wrote – “Oh would some power the giftie gie us / to see ourselves as others see us.” The mirror of the self, alas, is a fairground mirror, snatched from the hall of mirrors, and it is a distorting mirror that turns us into different shapes and sizes.

And what about the ways in which people change? Miguel de Cervantes wrote that “the most difficult role in the play is that of the fool, for he who would play the fool must never be one.” How many of us wear a mask, play the fool, and it is only the joker’s bells that are heard, the fool’s mask that is seen?

And we can change in so many ways. Heraclitus – “we can never walk in the same river twice.” Why not? Because we change and the waters of the river change and everything is in fluctuation and nothing stays the same, not even for one day. Nostra vita brevis est … and it is subject to change.

How do we change? Let me count the ways – but, like petals on a daisy or seeds on a dandelion, the changes are almost impossible to count. Guillaume Apollinaire also wrote about change. “Je ne suis plus là moi-mème, je suis le quinze de l’onzième.” / “I am no more myself. I have become the fifth of the twelfth.” How often do people say – “I am a human being. I am not just a number.” Yet numbers are what we turn into. Statistics. Figures in columns. Dates in note books. Telephone numbers. Number plates on cars.

Oh the joys of time. Today’s heroes so soon turn into tomorrow’s forgotten people. Seeds on a dandelion, petals on a daisy, ants beneath the traveler’s feet … change is everywhere. And one day, even you, might look in that mirror and no longer recognize yourself. So – know yourself – yes – but always prepare for change.

Tomorrow’s Words

Tomorrow’s Words


belong to another day
another experience
a different thought set

tomorrow’s words
new leaves
drifting from the tree
bright-faced
kites on a wind
we have yet to know

mini-kites they fly
and our eyes
cling on to them
while we stand
tethered
here below

itinerant drifters
they will not stay
they just fly away
notes on a wind
words of a song

tomorrow’s words
tomorrow’s song
yet to be sung

Comment

Some time ago, Moo painted this painting – Ephemera he calls it. He wrote a series of thoughts – in poetic form – then covered them over with paint. “Everything,” he told me, “is transient. Ephemeral. The poems you write. The paintings I paint. All ephemeral.” “What does ephemeral mean?” I asked him. He gave me his Bad Hair Day Moo Grunt – “Go look it up,” he told me. So I did.

Ephemeral means lasting for only a very short time, fleeting or transitory. Derived from the Greek word ephēmeros—which literally translates to “lasting only a day”—it is often used to describe things like a beautiful sunset, a brief childhood emotion, or a flitting dream that fades in the morning light. The true essence of the word highlights the fragile, impermanent nature of life, trends, and experiences, serving as a poetic reminder to appreciate moments while they happen. Thank you AI and Wikipedia and anyone else involved. Alas, some citations are as ephemeral as words.

Moo’s painting links with several themes from antiquity. Carpe diem – seize the day. Make the best use of the time you have, for time flits by in the twinkling of an eye. Ubi sunt – the central theme of time past – ubi sunt qui ante nos in mundo fuere – where are they who lived in this world before us -. This is an age old question that returns via Gaudeamus igitur – a song still sung in some European universities at graduation time. It also occurs in Villon – Mais où sont les neiges d’antan? Where are last year’s snows. This is the version sung by Georges Brassens.

While the past slips rapidly away, like scenery viewed in the rear view mirror of a rapidly advancing car, the future is always before us. Yet, in many ways it is as ephemeral as the past and soon fades into that rearview mirror as we drive along our chosen paths. The words of yesterday have gone. The words of tomorrow have not yet arrived. We can only cling to the words that we speak and hear now. Catch them if you can. Savour them. They won’t last long.

Outsider

Outsider

Outside their window
nose pressed to the pane
always an outsider

Cold rain turned
to sleet then snow
dark outside
inside fairy lights
the fire’s warm glow

I never cried
I accepted sleet and snow
just stood outside
watching the fire
the sparkling tree
gifts at the foot
children playing

I turned for home
my cold empty house
no lights no fire
just me all alone
my parents out partying
me left on my own

Comment:

Poor Moo – he’s been having a bad time. Winston Churchill’s Black Dog of Depression leapt out of the grandmother clock on the wall in the kitchen, draped itself round his shoulders, and wouldn’t let go. Well, that’s what he told me, anyway. Personally, I think he was silly enough as to check his pension plan on the stock exchange – bad idea. That descending red arrow is worse than the Black Dog and equally as likely to drag one down, down, down. Is there a rock bottom? Who knows. What I do know, from my own hard-won experience, is when it’s darkest and all seems lost, that’s when the you know dawn will soon come and the light will break through.

In 17th Century Spanish Mysticism, this is known as the dark night of the soul. Stick with it. Do not despair. That dark night leads to what the Mystics call the Via Iluminativa – the path of light that leads you back upwards, into your normal self and your daily life of sunshine and happiness.

Anyway, in a cri de coeur – a cry from the heart – Moo showed me this painting and asked me to write a poem, just for him, so that he could wallow in his sorrow for a little bit longer then pull himself out of the Slough of Despond. Bunyan – Pilgrim’s Progress – don’t tell me you haven’t read that? You’ll be on Santa’s Naughty List if you haven’t. Anyway, I offered him a hand to pull him out, but he said “No, not a hand. I want a poem.” And here it is. Moo on the outside, looking in. As you can see, he’s wearing Blue. So he’s a Blue Moo. Good job he isn’t from Kentucky – “Blue Moo of Kentucky, keep on shining.” If he was, he might never recover!

This poem is also dedicated to my good friends Ginger and Michael. They live in the Sunshine State and are never left out in the cold. Now, if they lived in Nova Scotia, they might become true blue Blue Nosers. As for me, I am just a reborn New Brunswick Herring Choker. And I think one of those two might be as well.

On Re-reading Quevedo’s Poetry

On Re-reading Quevedo’s Poetry

Was that where my life went,
a spent candle trailing dark studies
among the packed lines of your poems?

What about you, was your life gutted by that
same guttering candle by whose light you
scrawled your tight black spider rhymes?

Are they all meaningless, your insights
and my words? Few people now know who
you were and what you represented.

Am I, your scholar, a mere shadow
of your shadow struggling in the straggling
half-light of your existence?

Yet, I’m still intent on sharing light
and the word with a world that thinks
the two of us are out of date and absurd.

In Praise of The Other

In Praise of the Other

I have lived with the Other.
He treated me well.

To him I was the Other,
yet he fed me when I hungered,
gave water when I ran dry.

I fell ill and he cared for me,
nursed me back to health.

He taught me his language,
culture, history, and skills.

He loved me, never forced me
to forget myself and become
something I could never be.

He made me what I am today:
a believer in humanity,
not man’s inhumanity to man.

Commentary:

Words for a divided world where man’s inhumanity to man sometimes seems to over-ride man’s humanity. Sometimes I am afraid to publish poems like these. Self-censorship is the worst form of censorship because it bottles things up until they rot inside you. Somebody has to speak out. Somebody has to stand up. So many, myself included, are afraid to do so.

Moo asked me to use his painting for this one. “Yours,” he told me, “is a cri de coeur, a cry from the heart. It must be heard. I’ll stand by you, side by side, and support you with this painting. It’s a Golden Oldie, but it’s good.”

I turned to thank Moo, but when I looked, he had gone. So much for shoulder to shoulder and side by side. Never mind. The poem’s not mine really. It belongs to others, many others. The start is from the Bible – The Good Samaritan. The ending is from Robbie Burns, changed slightly. There – now I have people who will stand beside me and echo my cri de coeur. And wow, look, here’s Moo, back again.

Wonderful. Now we can stand together. Should to shoulder. Side by Side. With no walls to divide us (Billy Bragg).

No, Moo. Sorry. I don’t have twenty dollars to lend you. Oh dear. There he goes again. Once more I am the monarch of all I survey and shoulder to shoulder with Alexander Selkirk I ask that other question – “Oh solitude, where are thy charms?” He ought to know if anyone did for he too made his cri de coeur from another horrible place.

Neighbors

Neighbors

lights in the new house
we haven’t met them yet
we’ve seen them clearing the lot
digging basement and well
setting up the tile field

children playing riding bikes
bouncing on a trampoline
swinging on swings
their shrill voices breaking
the brooding silence of trees

sooner or later we’ll meet
it will be neat to put names
to faces and decipher
the stick shadows seen
in the distance shifting
dancing changing shape

a new generation of hope
turned into neighbors

Commentary:

“The olde order changeth, lest one good custom should corrupt the world.” Idylls of the King – Tennyson.

We have been here in this house for 37 years. We planted trees, and watched them grow. We watched lots being sold, developed, turned into houses. Many of those who were here when we arrived downsized, moved away, or in some cases, simply passed away and died.

We have seen families move in, and then move on. Some became very good friends, and we miss them dearly. Others were mere nodding acquaintances. Some spoke our language, others didn’t. We met many of them and their children at Hallowe’en until Covid arrived and spooked even the spooks. As an event, it ghosted out of our lives.

Soon it will be our turn to move. Our house will belong to somebody else. Our house? We are restless souls inhabiting a changing planet. We own nothing. We merely borrow, use, and pass it on to someone else who, in their own turn, will eventually pass it on.

So – what exactly do I own? What do I control? Only this single moment of time, this tiny particle of time when I raise my fingers, choose which keys I will type and in what order. And sometimes, even that is incorect / incorrect, for i / I make misteaks / mistakes, fale / fail to corekt / correct them, place the wrng wrong finger on the wrong key. A single slip of the finger – a bright red button – sometimes I wonder how it will all end.

The Dancers and the Dance

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My poem, The Dancers and the Dance, refers both to the danzantes and to Monte Albán. Monte Albán was the capital of the Zapotecs and the principal city in the Oaxaca Valley (Mexico) between its foundation in approximately 500 BCE and its abandonment in approximately 750 CE. The White Mountain, thus named by the Spanish conquistadores, is justly famous for its temples, its tombs, and its carvings.

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Two natural phenomena affected Monte Albán and its population. The first was drought and the dried earth with its brown and yellow tinges is clearly visible in these photos. The second natural problem came from earthquakes, for this is indeed an earthquake zone with active volcanoes causing tremors at regular intervals. The temples, even today, sometimes need repairing as earthquakes have been known to destroy even the reconstructed temples.

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In fact, the abandonment of Monte Albán may well have been caused by an earthquake that cracked the enormous natural cistern in which the population’s water supply was stored.

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The Danzantes are strange, grimacing characters that have been carved into prisons of stone. They may be captured warriors awaiting sacrifice or the chieftains of conquered tribes humiliated, perhaps tortured, and then flash frozen into stone photographs where for centuries they have danced out their torment. Whoever and whatever they may be, they still dance on  Monte Albán.

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My poem, The Dancers and the Dance, captures a different form of dancing. It is taken from my book Sun and Moon: Poems from Oaxaca (2000) and contains echoes of the vibrant folkloric culture that thrives to this day both in the city of Oaxaca and in the Oaxaca Valley. Here, traditions are remembered and relived. Each year, on the Day of the Dead, for example, families place food and drink alongside photos of the dearly departed on altars inside their houses and their doors are thrown open to welcome their deceased family members as they return along the marigold paths that lead to their former homes.

The Dancer and the Dance

1

she comes here to dance for me
only for me does she dress this way
 she shows me her dreams
unfolding them one by one
silk and cotton garments
drawn fresh from her scented closet
thin copper bracelets
carved wooden mask
 only her eyes reveal
subversive flesh and blood

 2

she orchestrates her story
skin drum
rattle of seeds in a sun-dried pod
single violin string
stretched across an armadillo’s shell
 I too am tense like an instrument
waiting to be played
 the bones of my love
reach out towards her

3

when she makes her music
familiar spirits return to the earth
dancing in a sash of moonlight
 she recreates an ancient spell
gold letters plucked from dark scrolls
no wands no words
just water’s purity
flicked fresh
across lips and face
 she binds me with the string of notes
she undoes with her hair
our bodies form an open altar
we worship with mysterious offerings
drawn from wells set deep within us

4

Rain falls from the sky
Moon turns his face away
suddenly in darkened alleys
clouds hold hands and dance
dense streamers of light
dangle from street lamps
shadows remember their forgotten steps
gently she draws me to her
I try to follow
frail whirlpools of withered leaves
fragment weak sunshine
in light’s watery pool

 5

her magic grows
I take my first step
an unmapped journey
into desert space
we move to old rhythms
across moon flecked clouds
raindrops fall more slowly
faltering drum beat
diminishing water

6

high above us
the ghost of a melody
shaking its head
wringing its hands
 we return at last
to light and air
the moon’s vacant face
scowls in an empty field
someone has plucked the stars
one by one
and threaded them like a chain of daisies
 now there are no sky flowers
to adorn the night

7

noche de rábanos
someone has taken a knife
and peeled an enormous radish
this cartoon moon face
this full skull hanging from nothing
this lantern lighting from above
 now my lover sculpts time
and space
into small chunks
 each sacrifice
a jewel between her fingers
 I pin to my chest
three small notes
and a skeleton of words

8

inside my dancing head
the fires have gone out
 without her hands to guide me
my feet have turned clumsy
 scars layer my wrists and ankles
star crossed bindings
cutting against the grain
 I gather a harvest of stars
she holds them in her eyes
 her fingers are grasshoppers
making love in my hair
when she kisses my fingernails
one by one
we both know our bodies
will never be the same

9

together we weave a slender cage
she cuts out my heart with her tongue
placing it on an altar inside the bars
she locks the tiny door
a silvery key wrought from moonstone
 my fluttering heart grows miniature wings
next time the door is opened
my wings will fly me to her lips
my heart is a caged bird on a tiny perch
it chirrups a love song
its image in the mirror answers back
breathless it scrapes its wings on the moon
its body striving upwards to the stars

10

on Monte Albán the danzantes
sway to soft music
their shadows dance in and on stone
as they have danced for centuries
wind rustles the grass
moon casts sharp shapes
darkness ascends the temple steps
huge fingers grasping upwards
an owl’s feathers clutching at the skies
at dawn tomorrow
the sun will rise beneath our feet
we will squint down on its majesty
we will pluck the ripeness of its orange
in our outstretched hands

11

our last night together
I pluck a blossom from the tulipán tree
a final offering of my love
 she gives it back
I place it in the pocket of flesh
where I once kept my heart
 tomorrow when the flower breaks
it will stain my shirt
a damp splash of blood
no longer running in my veins
 the scent of our happiness
will cling forever to my fingers

Runaway

Runaway

I waited until the boys
in the dormitory slept.
snores, whimpers, children
snuffling, crying in their sleep.

I dressed in the dark,
crept downstairs, opened
the school’s back door,
moved silently to the gates,
and climbed over them.

I stood at the roadside,
stuck out my thumb
at the cars that passed,
not many at one AM.

A cloudless night,
bright stars, dark sky.
A sense of imminent freedom
washed over me.

The fourth car stopped.
A man and a woman.
They opened the door,
let me in, turned around,
and drove me back to school.

I stood in the hall watching
the swing of the pendulum
as the head master, in pajamas,
thanked the couple
for bringing me back to school.

That night, he led me quietly
back to bed. Every night,
for a week, he removed
my clothes from the chair
beside my bed.

I ran away again and again.
No matter where I went
my own face stared
back at me from the mirror.

One day, I realized
I was running from myself.
When that happened,
the running finally stopped,
and I confronted my demons.

Comment:

I guess we are all motivated by flight or fight and I have always believed in the powers of flight – per ardua ad astra – through hardship to the stars, the motto of the Royal Air Force, I believe. Yet running really does no good, especially when we are running from our own interior demons. I hated that particular boarding school, my second, even more than I did my first one. I hated it with a deeply rooted inner loathing that still seethes inside me when I think about it. And that particular ‘first escape’ remains printed indelibly on my mid, every footstep, every floor board that creaked, every shadow that threatened.

Much later in life, while attending my fourth boarding school, one of the slightly better ones, with a strong emphasis on the slightly, my cousin, an unarmed combat instructor, took me in hand. For three weeks we went to Swansea Sands and he put me through basic training. How to break fall, to leg throw, to arm throw. Then he taught me the sacrifice throws, where you go to ground and your opponent follows, you prepared, your opponent not. He taught me about power points and the pointed or sharp edged bones that could do so much damage to the unprepared. He taught me all the multiple choke holds, how to apply them and then the secret of squirming out of them. Monday – Friday, four hours a day, total immersion, three weeks. I learned so much.

After that, I had the choice of flight or fight. However, I no longer saw myself as a victim because I saw those bullies and predators as potential victims. All the vibes had changed. Older, bigger boys no longer bullied me. Everything, in the end, turned out all right!

Inquisitor

Cracked heart-shaped rock with ancient carvings in a sandy desert
A cracked heart-shaped stone with carvings lies cracked in a desert landscape.

Inquisitor

He told me to read,
and plucked my left eye from its orbit;
he slashed the glowing globe of the other.
Knowledge leaked out: loose threads dangling,
the reverse side of a tapestry.

He told me to speak,
and squeezed dry dust between my teeth.
I spouted a diet of Catechism and Confession.

He emptied my mind of poetry and history.
He destroyed the myths of my people.
He filled me with fantasies from a far off land.
I live in a desert where people die of thirst,
yet he talked to me of a man walking on water.

On all sides, as stubborn as stucco,
the prison walls listened, and learned.

I counted the years with feeble scratches:
one, four, two, three;
for an hour, each day, the sun shone on my face;
for an hour, at night, the moon kept me company.
Broken worlds lay shattered inside me.
Dust gathered in my people’s ancient dictionary.

My heart was a weathered stone
withering within my chest.
It longed for the witch doctor’s magic,
for the healing slash of wind and rain.

The Inquisitor told me to write down our history:
I wrote how his church had come to save us.