“When you feel love for your beloved and the beloved’s love for you, now and again you should offer the warmth of your love as a blessing for those who are damaged and unloved.” John O’Donohue, Anam Cara, p. 35.
Comment: I changed read [sound reading] to need in the last line, because most people who need such blessings will probably be unable to access this blog. My apologies for my initial short-sightedness. My thanks for being allowed to make the correction.
That is one of the questions I most hate to be asked. What on earth is there to tell? One direction is the Muhamad Ali route – “I am the greatest!” Some people take that route and walk you down the highway of their lives, everything from winning the egg and spoon race (age seven), to coming second in the three-legged race (age 9), to finishing third in the slow bicycle race (age 11). And that’s just the start. A similar route is the 007 route – license to kill – shoot from the lip – a blast from the past – history, herstory, my-story – by me!
No way. My history is a mystery and long may it remain so. There are many magic moments (thank you Perry Como – my mother’s favorite singer) and many tragic moments. Some might be worth mentioning, most I’d rather keep quiet about. I think sometimes of the famous examination question – write down everything you know – except I can’t remember who was examining who, nor why they were being examined. Sounds a bit like the Civil Service to me, before they ask you to swear the Official Secrets Act.
On the other hand, if a person asks me a direct question, I will try to answer it to the best of my limited ability. Who is Lisi? I don’t know. Her identity has baffled the literary critics for close to 400 years and I certainly haven’t been able to solve it. Why did Cervantes write the Quixote? Try asking him yourself – but I guess if he’s been silent since 1616, he will remain silent for a lot longer. Not everyone is – or wants to be – the Memory Man – “We know Easter is a Moveable Feast, when did Easter Sunday last fall on Boxing Day?”
Trick question – Easter Sunday is a race horse, not a holy holiday. Boxing Day, in Britain, used to be the day for point to points and obstacle races for horses. But the Memory Man knew that. He also knew the name of every jockey, every horse, their weights, their odds, the order in which they finished, and the name of the fence which caused Easter Sunday to fall on Boxing Day.
So, tell us about yourself. No. I won’t. I am not the memory man and I will reveal as little as I can. Remember the old song – “Yesterday is history, today is still a mystery, but what a day it’s going to be tomorrow.” Right – now I am ready to tell you about myself. I am not yesterday’s man, I am today’s man, and today is still a mystery. Sorry, I can’t do better than that!
I once asked my grandfather, a decorated soldier from WWI, if he was worried about dying. “No,” he replied. “Why not?” “Well, Roger, we’re all going to die. We just don’t know when. So, if I worry, I will die. If I don’t worry, I will die. So, why worry about it?” I was about five years old at the time and we were standing outside the Swansea Hospital, as was, by the seat where the old men used to sit and gossip. I didn’t realize it at the time, but that was my first lesson in Stoicism.
“The day I was born, I took my first step on the path to death.” Francisco de Quevedo (1580-1645), Spanish Neo-Stoic, among so many other things. Thinking like that tends to put things into perspective, for death walks with us every day. Death is our twin sibling, brother or sister. We face his shadow every time we look in the mirror and that shadow follows us around all day. “Death is a law, not a punishment, so why worry about it?” Also Quevedo. Dying is a different matter and yes, there are so many ways to go, some of them, especially nowadays, with the advent of life-preserving medicines, slow and unpleasant. Yet, mors omnia solvit – death solves everything. And it brings a release from all pain and suffering.
The lead photo shows a plaque in Avila (Spain). La Calle de la Cruz (1660) -The Street of the Cross. It is also known locally as La Calle de la Vida y de la Muerte – The Street of Life and Death. Why? It is rumored that here, turning left outside the main cathedral, duels were fought. Two men entered, but only one emerged alive. It is interesting to meditate on the close proximity of life and death, always there, side by side.
So, for the fun of it, let’s change the question: what is life? “What is life? A frenzy. What is life? An illusion, a shadow, a fiction. And the greatest good is small, for the whole of life is a dream, and dreams are nothing but dreams, after all.” Life is a Dream, Calderon (1600-1681). Looked at from this point of view, what is death? Is it the shutting down and the turning off of the cerebral computer or is it the great awakening from the sleep of life? You can think of it either way but, either way, it’s pointless worrying about it. As my grandfather also told me: “If there’s nothing afterwards, I’ll just fall asleep and that will be the end of it. But if death is the great awakening, then I will be very happy to wake up in a new reality.”
Robert Bly, in The Sibling Society, writes of the lateral movement that now embraces society with its grip of instant pleasure, instant gratification, instant happiness. As a result, we have strayed far from the vertical knowledge that sustained us for centuries. We have abandoned the wise words of our ancestors. Now the old are no longer the keepers of wisdom and the guardians of culture, the institutional memories of the race, if you like. Now they are foolish, clumsy, out of date with the world’s most rapid advances. Only the young, and their siblings, can keep up with the ever changing instants of life as presented to us.
But all is not lost. “What a peaceful life, that of the wise man who withdraws from this noisy world and follows the hidden path along which the world’s wisest people have always walked.” Fray Luis de Leon (1527-1591). We can move far from the madding crowd. We can construct our own realities. We can base them on the words of wisdom handed down to us over the generations. Switch off the TV. Watch the sun as it moves across the cathedral face (Monet) or the walls of your house (Moo). Live each moment of each day. Do not fall into despair. Above, don’t worry – it does no good at all.
“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world.” Oscar Wilde.
“The dreamers by day are dangerous people, for they are the ones who make their dreams come true.” T. E. Lawrence.
Two interesting and contrasting quotes on dreamers. They seem to contradict each other – but do they? How do we dream? What do we dream of when we dream? What does the word ‘dream’ really mean? How can it change, that meaning when a person announces in a sharp, sarcastic voice: “In your dreams.”? Were the Everly Brothers right when they sang their version of dream, dream, dream?
There is no right and wrong with dreams. Some dreams come at night. They rise from deep within our resting – restless minds, asking questions, answering questions, doubling down on what we did, or didn’t do. Some dreams are obsessive and occur again and again. These are individual to each sleeper and cannot be interpreted, en masse, by a dictionary of dreams. Other night dreams creep in through the bedroom window. These may not be our dreams – they may be the dreams of other people, come to disturb us as we sleep. These can be dangerous dreams, disturbing moments, and that’s why the indigenous have created dream-catchers that will snare those dreams and prevent them from entering.
Other dreams come by day. Day-dreaming is a rite of passage for many young children, trapped in boring school rooms with an ageing teacher droning on and on. “Knowledge is that which passes from my notes to your notes without going through anyone’s head.” I woke up enough from my day dream during that particular first-year lecture to note those words in my notebook. They were the only notes I took in that class and I day dreamed my way though a year of that man’s pseudo-lectures.
But the dreams we dream by day – yes, they can indeed be dangerous – because we can make them happen. One person dreams of being a doctor and, against all the odds, that person becomes one. Another visualizes – another form of day-dreaming – breaking a world record. And does so – such people fulfill their day-dream. Some, like Don Quixote, dream the impossible dream. These are fantasists whose dreams will never come true, for they are based on unrealities, and not founded on the essential truths of real life.
“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight.” Much as I love this quote, I am disturbed by the adverb ‘only’. It is so limiting. Dreamers, as I have tried to show, can find their way by day as well. “His punishment is that he sees the dawn before the rest of the world.” This, too, I find enigmatic and disturbing. Why should dreamers be punished when they can also be rewarded? Why is seeing the dawn a punishment? Why is seeing the dawn before the rest of the world a sort of double punishment? And why does the dawn punish people? In order to answer that question, we must define the dawn! Maybe we’ll do that in another post.
“If one cannot enjoy reading a book over and over again, there is no use in reading it at all.” Oscar Wilde
A good friend of mine once told me that her creative writing writing prof in the MFA program told the class: “We are not writers. We are re-writers.” Our mission in life, then, is not just to rewrite, but to think and to revise. The art of writing lies in analysis, research, thought, and thinking carefully about (a) what we are about to write and (b) what we have just written. As a great Spanish writer once said “I write as I speak and when writing I count my syllables.”
So can the same principle be applied to reading? In my undergraduate poetry courses, one of my wiser profs announced that “It is better to read one poem a hundred times, than a hundred poems once.” Is re-reading better than reading? Good question. But it is what I call a swimming pool question: it has shallow ends and deep ends. Joke – it depends, you see, upon the quality of the material one is reading. For example, does a single reading of the Bible suffice? I read it through, page by page, when I was twelve years old. Was that it? No, I still return to it – the good book – from time to time, selecting, remembering, checking, looking for comfort, advice, or sometimes, pure joy in the sound of the language – King James version, of course.
What other books have I read and re-read? Lazarillo de Tormes, Don Quixote, The Hobbit, The Lord of the Rings, The first book in the Harry Potter series – it reminded me of elements of my own childhood, especially the cupboard under the stairs. Been there, done that, got the tee shirt. The Wind in the Willows, Gongora’s Polifemo, Quevedo’s Metaphysical Poems and his Cycle to Lisi. Octavio Paz’s Sunstone / Piedra de Sol, Lorca’s Romancero Gitano, his Poet in New York, and his plays. Platero y yo. Charlotte’s Web. Several of Shakespeare’s plays, including McBeth, Henry V, King Lear, and a couple more. Rudyard Kipling’s Kim and Stalky and Co. Mary Gentle’s Golden Witchbreed. Robert Bly’s Morning Poems, Iron John, The Sibling Society. Unamuno’s The Tragic Sense of Life and his Niebla. Enough, no more. It is not as sweet now as it was before. And there are so many more to which I have returned, again and again.
So, think about all the time wasted on trivial books, books that remained unfinished, books that have never been opened. One person’s vegetarian or vegan’s fare is a carnivore’s poison [sick]. Sometimes a book mirrors our thoughts. Sometimes it challenges us to rethink our lives and our philosophies. Sometimes it comforts us or takes us back into our childhood. And sometimes it just bores us and we cannot finish it.
A rose is a rose is a rose. A book is a book is a book. Or is it? We are not readers – we are re-readers. And if we aren’t, we ought to be. Think about that. Carefully.
“I am so clever that sometimes I don’t understand a single word of what I am saying.” Oscar Wilde
And those -isms keep piling up. Deconstructionism, expressionism, Marxism, socialism, liberalism, determinism, naturalism, conceptism(o), establishmentarianism, anti-establishmentarianism, dis-establishmentarianism, anti-disestablishmentarianism, culteranism(o), euphemism, malapropism, minimalism, impressionism, cubism, pointillism, – sometimes I am so clever that I don’t understand a word of what I am saying-ism.
But I sound good. I baffle people with my outrageous knowledge and I send them to their dictionaries and their Google to find out what I might actually mean. But all too often, I don’t know what I mean myself.
So – let’s all go on a wild-goose-chase-ism and find the meaning of the meaning of existentialism, or maximism, or good-for-nothing-ism, or piled-higher-and-deeper-ism, or cough it up, it might be a chicken-ism in a trying to escape-ism mode.
Enough, no more. Tis not as sweet now as it was before. – a lovely Shakespearian-ism. So let us shake ourselves, like a Labrador out of the water or a dog with fleas and rid ourselves of one or two of these itchy -isms.
“Be yourself. Everyone else is taken.” Oscar Wilde.
One of my favourite authors. A creator of bons mots and a specialist in renewing the meaning of meaning within words. And yes, within the witticism is a pearl of great price. We must indeed be ourselves. But who are we? That is the question. And how do we find ourselves, or know when we are lost, or know when we are found? Alas, all of us must seek those answers for themselves. No one size fits all.
Re-reading Robert Bly’s The Sibling Society, I am struck by his description of a lost generation that looks sideways for knowledge and ignores the long-held traditions of those earlier generations who brought us here and led us to where we are now. Lost people living in a lost world of instantaneous, shallow distractions. Deflect, distract, don’t think, gaze in awe and wonder, and let the show go on.
The Romans, towards the end of their Empire, had words for it too – bread, wine, and circus. Wrap yourself in an invisible cloak of instant pleasures, think no negative thoughts, do nothing, indulge, enjoy, envy, and climb that ladder as fast as you can. Onwards and upwards into the clouds of unknowing and uncaring.
Up there the Wizard of Oz performs his magic, his illusions, his trickery. Only believe and thou shalt see – whatever it is that the Magician wishes to show you. Don’t think. Don’t doubt. Be like someone famous. Copy them. Imitate them. Smoke like them. Drink like them. Be like them. Try to be them. There are some wonderful role models out there. Only believe ….
And forget about the Fall of the Roman Empire, forget about Oscar Wilde, forget about Robert Bly, forget about me. Above all forget these words – “Be yourself. Everybody else is taken.”
Forget them – or carve them into your heart and follow the Delphic Oracle and “Know thyself” or Shakespeare “To thine own self be true”. And remember – you can always make each day a good one. It’s up to you.
Long gone, those dead days, skeletons now, their centers collapsed in on themselves unable to hold fast to time’s hands circling the clock of ages, that timeless rock.
Long days will come when light will fail to enlighten, eyes will be dimmed, the burden will grow heavier with life lying in wait, to weigh us down with all those lies, each falsehood a rock added to the daily pile.
Carrying them is one thing. Rolling them up this hill each day, only to have them roll down, overnight, forcing us to stoop once more, not to conquer, but merely to live our lives, to journey onwards, relentlessly, to endure from the beginning of the end until the last, and we must, we will endure to the last.
I speak to a generation I cannot see as others in the past have spoken to me in languages I had to learn words in books hand-written on paper or carved in stone
who now will listen with their eyes as I have listened with mine adding subtracting challenging sometimes blindly accepting
my world is not their world nor is their world mine
yet the sun still rises the same moon waxes and wanes
rogermoorepoet 