Messiaen

A great start to the day!

https://quick-brown-fox-canada.blogspot.com/2022/04/septets-for-end-of-time-why-do-people.html

With thanks to Brian Henry of Quick Brown Fox.

Septets for the End of Time ~ Why do the people? by Roger Moore

1

Divide and Conquer

They divided us into houses, Spartans and Trojans,
and encouraged us to compete with each other,
single combat, and then team against team,
house against house, eternal, internal civil war.

We divided ourselves into Cavaliers and Roundheads,
Monarchists and Parliamentarians, Protestants and Catholics,
and we continued those uncivil wars that marred the monarchy,
brought down the crown, and executed the Lord’s anointed.

We fought bitterly, tribe against tribe, religion against religion,
circumcised against uncircumcised, dorm against dorm,
class against class, territorial warfare. We defended our bounds,
bonding against all outsiders to guard each chosen ground.

With it came the denigration of the other. Not our class.
Scholarship boy. Wrong end of town. Wrong accent.
We don’t talk like that here. Speak the Queen’s English, you…
and here … we inserted the appropriate word of vilification.

Our wars never ended. We carried them from prep school
to junior school, to senior school, sometimes changing
sides as we changed schools or houses, always clinging
grimly to our best friends, protectors, and those we knew best.

After school, all those prejudices continued to hold us down,
haunted us through university, red-brick or inspired spires,
Trinity Oxford, Trinity Cambridge, or Trinity Dublin,
each gilded with the white sniff of snobbery that gelded us.

Alas, we carried them, piled in our intellectual rucksacks,
through university, into grad school, out into the wide world,
infinitely small minds based on prejudice and pride, continuing
our tribal warfare, unable to understand anything at all,
other than us or them, shoulder to shoulder, divide and conquer.

2

Rage, rage …

Sometimes you wake up in the morning
and you realize that you can do no more.
What is it about family split-ups, the ugliness
of a disputed divorce, the glue coming
unstuck in an already unstable marriage,
a financial settlement that satisfies nobody
and impoverishes both sides of a divide?

And how do you bridge that divide
when you are friends with father, mother, children
and the wounds are so deep that everyone wants out,
whatever the costs and whatever it takes?
And what is it about the deliberate wounding
of each by the others, leaving permanent scars
that will never heal over, no matter how hard one tries?

And what is it about lawyers, when too many guests
gather around the Thanksgiving turkey and knives
are out for everyone to take the choicest cuts
leaving nothing but a skeletal carcass,
no flesh on the bones, and the guests all hungry
and their empty bellies rumbling for more, more, more.

3

Reconciliation

Rant, I say, rant and rage away, rage, rage against
the death of friendship, and loathing built now
on what was once holy oath and undying love.
This is a blood sport where even the spectators
are spattered with the refined frenzy of friends
turned into fiends and foes, and this is a protest,
a rant against love that doesn’t last, that doesn’t stand
the test of time, against families that break up,
against a society that breaks them up, driving wedges
and knives between people once bound
by the puppet strings of love, against relationships
that can no longer continue, against the rattling
of dead white bones in empty cupboards where skeletons
dance their way into legal daylight and the spectators
 call for more: more blood, more money, more blood money,
and the engagement diamond is a blood diamond now,
a tarnished garnet, and where is the Little Old Lady
of Threadneedle Street, that spire inspired needle
that will stitch their world back together,
and stitch you back together when you’ve been shocked
out of your own ruby-sweet rose-tinted world
and torn into little bits in their oh-so-bitter one,
the biters bitten and those bitten biting back in return,
 a new world this world of snapping turtles,
turtles standing on the back of turtles, and turtle after turtle
all the way down until this carnival world puts down
its dead clown mask and turns turtle in its turn.

Roger Moore is an award-winning poet and short-story writer. Born in the same town as Dylan Thomas, he emigrated from Wales to Canada in 1966. An award-winning author, CBC short story finalist (1987 and 2010), WFNB Bailey award (poetry, 1989 & 1993), WFNB Richards award (prose, 2020), he has published 5 books of prose and 25 books and chapbooks of poetry.

Over 150 of his poems and short stories have appeared in 30 Canadian magazines and literary reviews, including Arc, Ariel, The Antigonish Review, the Fiddlehead, the Nashwaak Review, Poetry Toronto, Poetry Canada Review, the Pottersfield Portfolio and The Wild East.  He and his beloved, Clare, live in Island View, New Brunswick, with their cat, Princess Squiffy, but they live on the far side of the hill from the St. John River, with the result that there is not an island in view from their windows in Island View. Visit Roger’s website here.

Last Year’s Snow

Last Year’s Snow
Mais ou sont les neiges d’antan?
Villon.

Meditations on Messiaen
Inner Migrants

4

Last Year’s Snow

Last year’s snow: where did it go? The snow-blower
blew it around while my daughter made snow angels,
but that snow melted, so long ago. We made a snowman.

I remember rolling snowballs around the yard. They grew
so big we could hardly lift them, one large lump onto
another, and then we planted stick-arms, a hat, a nose.

Our dog visited him. Sniffed. Drilled yellow holes into his feet.
Crows sat on his arms, cawed and cawed, totally unafraid,
no scarecrow this, this fake man made entirely of snow.

The crows saw worse in the roadside snowbanks. Dead deer,
snow plowed into the banks and abandoned at roadside,
their bodies waiting for spring sun to resurrect them.

Our annual question: where did the snowman go?
And its sequels: last year’s snow, the birds that nested
in last year’s nests, what happened? Where did they go?

I have searched near and far, but I haven’t found them,
not a trace, not a song, not a feather floating down.
Where did they go?

No hay pajaros en los nidos de antano.
Miguel de Cervantes.

Click on this link for Roger’s reading.
Last Year’s Snow.

Click on this link for Georges Brassens
Ballade de temps du temps jadis

Lorca’s Duende

Lorca’s Duende

Duende
“Todo lo que tiene sonidos oscuros tiene duende.”
“All that has dark sounds has duende.”
Federico García Lorca (1898-1936)

It starts in the soles of your feet, moves up
to your stomach, sends butterflies stamping
through your guts. Heart trapped by chattering
teeth, you stand there, silent, wondering: can I?
will I? … what if I can’t? … then a voice
breaks the silence, but it’s not your voice.

The Duende holds you in its grip as you
hold the room, eyes wide, possessed,
taken over like you by earth’s dark powers
volcanic within you, spewing forth their
lava of living words. The room is alive
with soul magic, with this dark, glorious
spark that devours the audience, soul
and heart. It’s all over. The magic ends.

Abandoned, you stand empty, a hollow shell.
The Duende has left you. Your God is dead. Deep
your soul’s black starless night. Exhausted,
you sink to deepest depths searching for that
one last drop at the bottom of the bottle to save
your soul and permit you a temporary peace.

Click on this link for Roger’s reading.
Lorca’s Duende

Comment:

I guess the secret is to have infinite trust and to hand yourself over to those higher powers during the performance. Some can do it individually, others need to be part of a team. It works differently for each one of us. But when the lower element surrenders to the soul-fulfilling higher element, miracles happen. And when they are over, we are left bereft. It’s the same, in many ways, with mystical experiences. After we venture into the beyond, Messiaen’s Au-dela, upon our return to our earth-bound existence, we are left stunned and stranded by our former voyage into absolute beauty.

In Love with Love

Meditations on Machado and Mairena
In Love with Love

1

In a dream
I dream of you,
dream you into reality,
yearn for your name.
Now I’ll never be the same.

I dream you in a garden,
roses around you.
I stand there suffering,
my head crowned
with thorns.

Caught in the briers of your eyes,
I am trapped in the eye-
lash of your name.

Your presence taunts me.
Your absence haunts me.
My life
will never be the same,
oh Guiomar.

Click on this link for Roger’s reading.
In Love with Love 1

Signs of Age

Meditations on Messiaen
Wisdom from Beyond

1

Signs of Age

Wisdom in the wrinkled skin,
the grin that glows with humor,
the sun sign of old age,
or merely that of ageing,
the knowledge that, yes, many
have walked this wobbly way before,
and many will follow.

What is pain, but the knowledge
that we are alive, and relatively well,
and still on the green side of the grass.
Long may it last. When the pain is gone,
we shall soon follow. For this is age,
and age is this pain, and the painful
knowledge that we are no longer young,
can no longer bend the way we bent,
or touch our toes, or even see our toes,
some of us. The golden arrow pierces
the heart. Fierce is the pain. But when
that arrow is withdrawn and the heart
no longer lives in love, why, how we miss
that pain, how we weep to find it gone,
perhaps never to come back again.

Pain, like rain, an essential part of the cycle
of the seasons, of the days and the weeks,
and all the months and years that walk us
around time’s circle, in time with the earth
and its desire to open its arms, and welcome us,
and greet us, and bring us rest, from our pain.

Click on the link below for Roger’s reading.

Signs of Age

Reconciliation

Guess who caught a fish?

Meditations on Messiaen
Why do the people?

7

Reconciliation

Rant, I say, rant and rage away, rage, rage against
the death of friendship and loathing built on false love.
This is a blood sport where even the spectators
are spattered with the refined frenzy of friends
turned into fiends and foes, and this is a protest,
a rant against love that doesn’t last, that doesn’t stand
the test of time, against families that break up,
against a society that breaks them up, driving wedges
and knives between people once bound
by the puppet strings of love, against relationships
that can no longer continue, against the rattling
of dead white bones in empty cupboards where skeletons
dance their way into legal daylight and the spectators
 call for more: more blood, more money, more blood money,
and the engagement diamond is a blood diamond now,
a tarnished garnet, and where is the Little Old Lady
of Threadneedle Street, that spire inspired needle
that will stitch their world back together,
and stitch you back together when you’ve been shocked
out of your own ruby-sweet rose-tinted world
and torn into little bits in their oh-so-bitter one,
the biters bitten and those bitten biting back in return,
 a new world this world of snapping turtles,
turtles standing on the back of turtles, and turtle after turtle
all the way down until this carnival world puts down
its dead clown mask and turns turtle in its turn.

Comment:

National Reconciliation Day today, the first in Canada. Now that is a valid reason to rant. Let us hope for reconciliation, for a healing and a mending. I love Canada. I love all Canadians. I came here by choice, stayed here by choice, and I am very grateful to have been accepted by the Canadian communities in which I have lived. I hope I have graced Canada, with my presence, as Canada has aided me and helped me along in all my endeavors, academic, sporting, teaching, creating, and editing. As Norman Levine once wrote: Canada Made Me. In my case, it is true. On this first National Reconciliation Day, my thoughts and thanks go out to my brothers and sisters, all of us Canadians.

I don’t know what happened this morning: I put the same post up as yesterday. Different photo, same post. I really don’t know what to think about what I was thinking. Old age? Confusion? A troubled mind? All of the above!!! Never mind: here we go again, and maybe my next rant will be about getting out of touch and loss of memory! You never know what’s coming next, and that’s the beauty of Messiaen.

Click on the link below for Roger’s reading.

Reconciliation

Twist & Bust

Lady Cherry Stones with balloon!

Meditations on Messiaen
Why do the people?

6

Twist and Bust

 Vingt-et-un, twist and bust, always hoping,
seldom winning, holding out one’s hand
for hand-outs, for special treatment, for some
thing that raises us above the everyday nothingness.

Twist, yes. Let’s twist again, like we did back when.
But this isn’t Oliver Twist: “Please sir, may I
have some more?” though everyone is heading
for the poor house and the beadles are gathering
by Bedlam’s door with their handcarts and dogs
and the full enforcement of a blue-serge law
made to twist and torment, though I have never
understood the law, especially when it is left
in the hands of lawyers, for “the law, dear sir, is an ass”,
a striped ass at that, black and white like a zebra,
though grey and costly in the areas that matter most.

And what is there to do but rant away
about the injustice of it all, the size of the pay-checks
and now you must check-out the food banks,
 the soup kitchens, the meals on wheels, the charitable
eating and boarding houses, because there’s no more roof
over the head and the house is sold and the incomes
are split and the children are more-or-less cared for,
though rather less than more, and the dog is turfed from
his dog house and the pussy cat booted from her feathered bed.

Click on the link below for Roger’s reading.

Twist & Bust

Rage, Rage

Meditations on Messiaen
Why do the people?

5

Rage, rage …

Sometimes you wake up in the morning
and you realize that you can do no more.
What is it about family split-ups, the ugliness
of a disputed divorce, the glue coming
unstuck in an already unstable marriage,
a financial settlement that satisfies nobody
and impoverishes both sides of a divide?

And how do you bridge that divide
when you are friends with father, mother, children
and the wounds are so deep that everyone wants out,
whatever the costs and whatever it takes?
And what is it about the deliberate wounding
of each by the others, leaving permanent scars
that will never heal over, no matter how hard one tries?

And what is it about lawyers, when too many guests
gather around the Thanksgiving turkey and knives
are out for everyone to take the choicest cuts
leaving nothing but a skeletal carcass,
no flesh on the bones, and the guests all hungry
and their empty bellies rumbling for more, more, more.

Click on the link below for Roger’s reading.

Rage, Rage

Migrants

Meditations on Messiaen
Why do the people?

4

Migrants

Think natural disasters. Think famine,
wars, violence, plague. How our world changes
when refugees arrive, blend, contribute,
offer so much, their languages, cultures.

Yet we still exploit them, stealing subtle
things, their identities, their energy,
their ability to adapt, to give
so much and really to take so little.

Who would want to build a wall,
to reject them, to deny entry?
Maybe a million Indigenous people
can actually claim the right

to belong here. Most of us are immigrants,
late-comers in one way or another.
To accept, to grow together in peace,
to establish a nation where people

need not fear imminent expulsion
for the color of their skin, their language,
their religion, their political thoughts,
the fact they may not even vote for us.

Click on the link below for Roger’s reading.

Migrants

Push to Shove

Meditations on Messiaen
Why do the people?

3

Push to Shove

When push comes to shove, who stands
at one end of the gangplank, who at the other,
the shipboard one with a gun or a cutlass,
the other poised above circling sharks,
their grey triangular mini-sails threatening.

Can you hear the siren song emerging from
Davey Jones, waiting below, his locker door
open, as it has been so often before? Is this
fate or a fait accompli? Don’t ask me.

Let’s leave him there, the condemned man,
walking his plank, tied blindfold to his stake, seated
before the firing squad, standing on the crossing,
not quite ready to dance on a rope’s end, or riding
the tumbril to La Place de la Bastille, carrying
the time-bomb candle that will light him to bed.

Waiting, waiting, like them, we are all of us waiting,
in media res, waiting for push to come to shove.

Click on the link below for Roger’s reading.

Push to Shove