Existence

A Question of Timing …

Open canister labeled "COSMIC ESSENCE" releasing galaxies, gears, symbols, and handwritten pages
A weathered canister releases galaxies, gears, symbols, and handwritten notes into a star-filled universe.

Original Question –

Roger I have a question for you. Recently I purchased a book by Forrester- The African Queen. I enjoyed the movie years ago and thought I would like to read the story. The main actors were great. The book highlighted that it showed what it was like being a female during the war, (1) which when I look back on now is one of its main points.

My question or thought on this book is tied around the library system. When I lived in Fredericton I wanted to give a bunch of books to the library, their first question to me was, “How old are the books? I told her and she said anything over five years in not being accepted. (2)

I wondered about this and the fact that many books in school are being removed, (3) how can we tell how much we have progressed? (4)

I don’t like predjudice but it seems we are throwing out too much. (5) Any thoughts on this. I don’t mind some of the history being trashed (6) because for Canada the consentation is for Quebec and Ontario.

Roger’s Response

(1) It’s also about the role of the nun in society. How do ‘holy women’ function in a male society? It sets the questions but doesn’t really give the answers. It’s a long time since I saw the film. I don’t think I ever read the book – the themes might well change in print. They are present (some of them) in The Handmaid’s Tale.

(2) The library system seems to have rules and an etiquette all its own. When I donated books to the library, they accepted some for their collections, but set others up for sale on the book tables by the door. My guess is that certain books are ‘best sellers’ and will be read, others are ‘dust gatherers’ and won’t be. They want the former, not the latter. They also have specialized collections. If the books fit the specialized collections, great. If they don’t, then they hit the unwanted category and are moved on. This is particularly true of the UNB Library System.

(3) This is an entirely different question, and one with very deep roots. It deals, in part, with the question of control – quis custodiet ipsos custodies – who shall guard the guards, who shall program the programmers? By controlling what people read, you control their thoughts. One of the worst signs of this was the book burnings of the Spanish Inquisition (16th – 17th centuries). The Jews were expelled from Spain in 1492. (And the Arabs / Moors, in 1609). Prior to that, they were ‘processed’ by the Inquisition. The original Inquisition was Papal, and was aimed at instructing the priesthood in Rome. It was corrupted in Spain by the Spanish Inquisition, a sort of secret police, which worked rather like the Gestapo in WWII. One of their jobs was to ensure that people who had converted, stayed converted and didn’t revert to their old religion, even in secret. Another was to ensure that reading material, religious material, and cultural material, particularly after 1527 (Martin Luther and his 97 theses) when the Reformation started, were all in line with the accepted thoughts of the time. All books were sent to the Censor who vetted them and either approved them or asked for changes, if he (they were all men) saw the slightest sign of dissent or heresy. Don Quixote, Book One, Chapter Six (DQ,I,6), deals with the book burnings of DQ’s personal library. In certain of the States (down south) books are already being banned. One that touches us closely is the banning of Margaret Atwood’s The Handmaid’s Tale.

(4) “There is no earth, no heaven, no extended body, no magnitude, no place and that nonetheless I perceive these things and they seem good to me. And this is the most harrowing possibility of all, that our world is commanded by a deity who deceives humanity and we cannot avoid being misled for there may be systematic deception and then all is lost. And even the most reliable information is dubious, for we may be faced with an evil genius who is deceiving us and then there can be no reassurance in the foundations of our knowledge.” René Descartes (1635)

Descartes expresses this much better than I can. It is one of the major dangers of the age in which we live. How do we distinguish between reality and alternate realities? Which reality is the real reality? What is or isn’t fake news? How do we tell? Who do we believe, and why?

(5) Part of the problem is that ‘certain people’ – who don’t believe in science and who exploit people’s ignorance to their own advantage – are willing to destroy the foundations of our knowledge. Burn everything down. And start again. And the new starting point is to impose what they believe upon everybody around them. This is a huge and crucial question that threatens us, as individuals. It also threatens the foundations of our knowledge, as well as the very world in which we live – climate change vs denial of climate change – profits over people. Once one starts looking at the AI systems with their immense persuasive powers and their seemingly uncontrollable spread of Mis-information and Dis-information, then we start to realize how serious the problem is.

(6) Those who ignore history are doomed to repeat it – Santana (I think). However, we must, in certain circumstances, adjust our current beliefs to current realities. Immigration is a major issue – as is how we deal with people, like me, of different cultures and beliefs? Not everything written in the past suits our current world view. I have been looking at old Westerns – “The only good injun is a dead one” (John Wayne). Really? I know some wonderful people in our first nations communities and I have taught them and worked with them and been taught by them. “Shoot first and ask questions afterwards.” Really? I won’t comment further on that one… and there are so many others.

All of this comes down to the big question – freedom of information or the release of just enough information to persuade other people of what we believe and what we want them to believe. Power and Control. Knowledge is Power – Michael Foucault. Control that knowledge and you have power over the people. Noam Chomsky has written widely on this – and his books have been banned in the USA. Bertrand Russell too – The Meaning of Meaning, for example, and his establishing – along with A. J. Ayer – of the doctrine of logical positivism – the removal by means of mathematics of all the emotional content of words.

My friend, you have opened a can of worms.

Long may they wriggle.

Comment:

A series of questions that have recurred throughout the centuries. Well worth re-asking them and rethinking them. Times change and the answers often change with them. The image, incidentally, is AI generated, based on an examination of my written words.

Detour

Detour
A Jackpine Sonnet

My way or the high way –
but by which route,
the four-leaf clover,
the new roundabout,
or the old flyover?

Who cares when there’s
only one bridge open
to cross the river
and that one with
two lanes closed
and the traffic flow
now reduced to single
file and an endless
nose to tail.

Amazing how often
our modern roads
need repairing
and how seldom
local motorists are open
to sharing and caring.

Comment:

Summer, holiday season, tourists in from all parts – add them together, and what do you get? Road works, of course. Construction. Old roads being newly tarmacked. Detours. And not a clue as to how to get from a – z without following a million arrows, none of which fly straight to your target.

As the crow flies. But no crow I know flies like this. Unless he’s discovered a supply of Newfoundland Super Screech with the power to lift an aircraft off the ground, not to mention to loop-the-loop with all the passengers safely wearing their seat-belts. Australia – here we come. The Antipodes, remember!

Earlier, of course, it was pothole season. And we all remember that. Now it is summer caravan and trailer time. This morning, as I was driving past the RV park, three half-tons pulling caravans pulled out ahead of me and three more tucked in behind. Now I know what it’s like being a thin slice of ham or cheese between six crusty loaves of bread.

Ah well, one-stop shopping. Get out – one stop – pick it all up – and get back home safe. That’s the way to do it, as we have done before!

FIFA

FIFA
A Jackpine Sonnet

elbows on the table
my hands clasped around
this soccer ball
I call my skull

its global reach
the totality of all
I hold and know
and understand

past games
long forgotten
gone the skills
of which I was so proud

my life the circumference
of this paneled circle
wrinkled and peeling

the ancient onion skins
of old corruptions
newly found

Comment:

Moo calls this painting, which he forgot to sign, Crater with Creatures. He thought it would be a good painting for this circular poem that also goes round and around like the creatures in the crater. Wild thoughts, they are, gnawing at each other as they circle. I had to tell Moo what FIFA meant. At first, he thought I had written FIFI, the name of his cat. No, I told him, it’s FIFA, not FIFI, and that’s why I call my skull a soccer ball. “But FIFA isn’t corrupt,” Moo said. Well, that made me laugh. “I wasn’t referring to FIFA as being corrupt,” I explained. “The corruptions are all my own.” “But you aren’t corrupt,” Moo exclaimed. “Think of them not as corruptions, but of little errors, little sins, the little mistakes we all make in life.” “Oh, those,” said Moo. “Nobody cares about those things. They are all little nothings, best forgotten.” “I usually do forget them,” I said, “but once in while I pick at them like I pick at a scab, and then they all start bleeding again, or flaking away like thin layers of onion rings.”

Moo looked at me, long and hard. “You are just like a world cup soccer team manager,” he told me. “First you pick your nose, then you pick yourself, then you pick your best friends and put them on the team. But that’s not corruption. That’s the way of the world. Everybody does it.” “Not everybody,” I said. “That’s because not everybody is a soccer coach,” he replied.

Good old Moo. Such a world wise philosopher. I remember when he had his index finger in plaster. “What wrong with your finger,” I asked him. “It broke,” he replied. “How on earth did that happen?” “Someone punched me in the nose.” “Well that shouldn’t have broken your finger,” I said, amazed and rather doubtful. “It was in my nose at the time,” he sighed. Que lo creas tú.

Carnival

Carnival:

Bakhtin’s Carnival – the world turned upside down and inside out. And here it is. Moo has painted an upside down world. From the above angle, the world is full of birds and is “as crazy as the birds“. Lovely image. There they go, birds of a feather, flocking together, soaring, sinking, doing what birds do when they are as crazy as bat shit – and Moo told me, he nearly gave his painting that name – Crazy as Bat Shit.

But hang on a moment – if the world is upside down, what happens when you turn Moo’s painting upside down? Let’s try it and see.

Would you believe it – the birds are no longer birds, they have turned into animals. From this point of view, we have Animal Farm. Moo thinks he can sell this painting for double the price now he has discovered it means something different the other way up. Now – what if …. Nope. Let’s leave it there. We are not going to turn it sideways, nor inside out. That’s asking too much of Moo and his painting skills.

But we have a tiny little lesson, and with no poem attached to it. Perspectivism – the same object seen from two different points of view by two different people can elicit different functions and different interpretations.

Think of the Barber’s Basin in Don Quixote. One group of people see it as a barber’s basin. A second group see it as Mambrino’s Helmet, missing a visor. Cervantes resolves the problem by adding yelmo to bacía to give a new word – a baciyelmo. A helmet that serves as a basin and vice-versa. Does such a combination exist in English? Whyever not! We can call it a bassinet, as in a pig-faced bassinet. That is to say, a helmet with a snout that ends in a bassin – well, we can forgive the -ss- if we are generous.

And now we come to the important part of our lesson. Most things can be changed from one meaning to another, if we change our position and our point of view. Birds can become animals. Animals can turn into birds. A good mood can be turned into a bad mood. A bad mood can be turned into a good one.

There is so much depression around us at the current time. “Turn that frown upside down” – and turn the world on its head and inside out. I bet you can do it if you really try. After all, Moo has shown you how and I assure you that Moo – and I know him well – is no genius. However, in spite of that, every so often he stumbles on a tiny truth, just like he has in this painting.

So – don’t get frightened and depressed by the black dog when he leaps out at you from the grandmother clock. Turn him from a dog into a bird and let him fly away into the blue, taking the black dog’s blues along with him. And remember – if Moo can do it, so can you. So “turn that frown upside down” and remake your world in the shape you would like it to be. And remember – if Moo can do it, so can you.

Questions

Questions

Jackpine Sonnet

each time you see a shooting star
a child is born or an angel falls
swarms of them in certain seasons
when our planet sails through
the meteor belt and rocks burn up
as they fall to earth through air and fire

written in the stars they say
and everyday I read my horoscope
to see what lies in stall
or rather what fate will me befall

warmth and love perhaps yet what
do cold unconscious planets know
about this life that people lead below

Eros Agape Philia
Jupiter Mercury Venus Mars
who knows what ancient
Greek and Roman gods
still play at being gods
among so many drifting
shifting shooting stars

Comment:

So, Moo is back to painting, at long last. Last night he painted two paintings to celebrate his return to a lovely clean, neat, washed, rearranged workshop desk that a certain KTJ tidied up for him. He was so happy. I could see him bouncing up and down on tip-toe, trying not to fall over with excitement. He even got to wash his brushes and ensure that all the remaining ones were solid and good.

“Back again,” he sighed. And that’s exactly what he painted. Of course, in the course of time some of his paints have dried up and a brush or two needed careful separation, fine squirrel hairs from dried paint. But with a little elbow grease and a lot of luck everything came together.

This time, I had poem that fitted Moo’s painting. It explores the idea that everything can be found in the heavens. Fray Luis de León phrases it this way –

Es más que un breve punto
este bajo y torpe suelo comparado
con aquel gran transunto
donde vive mejorado
todo lo que es, lo que será, lo que ha pasado?

Is it more than a brief speck
this low and clumsy earth compared
with that huge universe
where lives in betterment
everything that is, will be, and was?

Well, what a load of questions and all based on 16th Century Spanish Neo-Platonism. Yet old as the system of star reading is, people still read their daily horoscopes. Well, some people do. I guess they think that in the same way that the moon rules the tides and pulls them this way and that way, then the moon and stars rule our bodies – we are, after all, 95% water – and pull us this way and that way.

But hold on a moment. Nature or nurture. And what about free will – libre albedrío? Are we ruled by the stars? Or do we have free will to do as we want in this little world of ours? Good questions. What we do know is that certain people think they can do whatever they want, with no repercussions or consequences whatsoever, while others understand that certain societal norms and rules are there for a purpose. Oh dear – the eternal question. If the stars and planets know what we will do and when we will do it, can we speak of free will or are our lives pre-determined!

I guess Moo’s painting is more than a Who’s Who Zoo and more a who did what and with which and to whom zoo combined with when and why did they do it. “Alas, if thy mother knew it, sadly, sadly would she rue it.” And now’s the time to De La Rue it – so get out those playing cards, shuffle them carefully, read your fortune, and let’s see what is going to happen, and how, and when. Or you could read tea leaves, Viking Runes, or the lines on the palm of your hand. Speaking of which – question – what is the first sign of madness? – answer – hairs on the palm of your hand. Question – what is the second sign of madness? – answer – looking for them. – and you did, go on, admit it, you took a little peek, didn’t you. I know you did – it was written in the stars, and in the Tarot pack, and … and … and …. did you find one?

Anywhere

Anywhere
Jackpine Sonnet

I knew you the first day
I saw you. I knew your heart
before you could open it up
and let me in. I knew your soul
before you allowed me
to touch its beauty’s depth.

Did I know you from another
life? I just don’t know. I only
know that I knew who you were
and what you meant to me.

Once I saw you, how could I let
you go? I reached across the bridge
that spans the ages and saw you
as you always were, clad in white,
shining like the Milky Way
across a universe of falling stars
and you the only one I wanted
to catch, put in my pocket,
 and keep safe in my heart.

Comment:

“Know thy self!” So easy to say, but not so easy to do. Sometimes it is easier to know others, to see them clearly, than it is to know ourselves. As Robbie Burns once wrote – “Oh would some power the giftie gie us / to see ourselves as others see us.” The mirror of the self, alas, is a fairground mirror, snatched from the hall of mirrors, and it is a distorting mirror that turns us into different shapes and sizes.

And what about the ways in which people change? Miguel de Cervantes wrote that “the most difficult role in the play is that of the fool, for he who would play the fool must never be one.” How many of us wear a mask, play the fool, and it is only the joker’s bells that are heard, the fool’s mask that is seen?

And we can change in so many ways. Heraclitus – “we can never walk in the same river twice.” Why not? Because we change and the waters of the river change and everything is in fluctuation and nothing stays the same, not even for one day. Nostra vita brevis est … and it is subject to change.

How do we change? Let me count the ways – but, like petals on a daisy or seeds on a dandelion, the changes are almost impossible to count. Guillaume Apollinaire also wrote about change. “Je ne suis plus là moi-mème, je suis le quinze de l’onzième.” / “I am no more myself. I have become the fifth of the twelfth.” How often do people say – “I am a human being. I am not just a number.” Yet numbers are what we turn into. Statistics. Figures in columns. Dates in note books. Telephone numbers. Number plates on cars.

Oh the joys of time. Today’s heroes so soon turn into tomorrow’s forgotten people. Seeds on a dandelion, petals on a daisy, ants beneath the traveler’s feet … change is everywhere. And one day, even you, might look in that mirror and no longer recognize yourself. So – know yourself – yes – but always prepare for change.

Tomorrow’s Words

Tomorrow’s Words


belong to another day
another experience
a different thought set

tomorrow’s words
new leaves
drifting from the tree
bright-faced
kites on a wind
we have yet to know

mini-kites they fly
and our eyes
cling on to them
while we stand
tethered
here below

itinerant drifters
they will not stay
they just fly away
notes on a wind
words of a song

tomorrow’s words
tomorrow’s song
yet to be sung

Comment

Some time ago, Moo painted this painting – Ephemera he calls it. He wrote a series of thoughts – in poetic form – then covered them over with paint. “Everything,” he told me, “is transient. Ephemeral. The poems you write. The paintings I paint. All ephemeral.” “What does ephemeral mean?” I asked him. He gave me his Bad Hair Day Moo Grunt – “Go look it up,” he told me. So I did.

Ephemeral means lasting for only a very short time, fleeting or transitory. Derived from the Greek word ephēmeros—which literally translates to “lasting only a day”—it is often used to describe things like a beautiful sunset, a brief childhood emotion, or a flitting dream that fades in the morning light. The true essence of the word highlights the fragile, impermanent nature of life, trends, and experiences, serving as a poetic reminder to appreciate moments while they happen. Thank you AI and Wikipedia and anyone else involved. Alas, some citations are as ephemeral as words.

Moo’s painting links with several themes from antiquity. Carpe diem – seize the day. Make the best use of the time you have, for time flits by in the twinkling of an eye. Ubi sunt – the central theme of time past – ubi sunt qui ante nos in mundo fuere – where are they who lived in this world before us -. This is an age old question that returns via Gaudeamus igitur – a song still sung in some European universities at graduation time. It also occurs in Villon – Mais où sont les neiges d’antan? Where are last year’s snows. This is the version sung by Georges Brassens.

While the past slips rapidly away, like scenery viewed in the rear view mirror of a rapidly advancing car, the future is always before us. Yet, in many ways it is as ephemeral as the past and soon fades into that rearview mirror as we drive along our chosen paths. The words of yesterday have gone. The words of tomorrow have not yet arrived. We can only cling to the words that we speak and hear now. Catch them if you can. Savour them. They won’t last long.

Outsider

Outsider

Outside their window
nose pressed to the pane
always an outsider

Cold rain turned
to sleet then snow
dark outside
inside fairy lights
the fire’s warm glow

I never cried
I accepted sleet and snow
just stood outside
watching the fire
the sparkling tree
gifts at the foot
children playing

I turned for home
my cold empty house
no lights no fire
just me all alone
my parents out partying
me left on my own

Comment:

Poor Moo – he’s been having a bad time. Winston Churchill’s Black Dog of Depression leapt out of the grandmother clock on the wall in the kitchen, draped itself round his shoulders, and wouldn’t let go. Well, that’s what he told me, anyway. Personally, I think he was silly enough as to check his pension plan on the stock exchange – bad idea. That descending red arrow is worse than the Black Dog and equally as likely to drag one down, down, down. Is there a rock bottom? Who knows. What I do know, from my own hard-won experience, is when it’s darkest and all seems lost, that’s when the you know dawn will soon come and the light will break through.

In 17th Century Spanish Mysticism, this is known as the dark night of the soul. Stick with it. Do not despair. That dark night leads to what the Mystics call the Via Iluminativa – the path of light that leads you back upwards, into your normal self and your daily life of sunshine and happiness.

Anyway, in a cri de coeur – a cry from the heart – Moo showed me this painting and asked me to write a poem, just for him, so that he could wallow in his sorrow for a little bit longer then pull himself out of the Slough of Despond. Bunyan – Pilgrim’s Progress – don’t tell me you haven’t read that? You’ll be on Santa’s Naughty List if you haven’t. Anyway, I offered him a hand to pull him out, but he said “No, not a hand. I want a poem.” And here it is. Moo on the outside, looking in. As you can see, he’s wearing Blue. So he’s a Blue Moo. Good job he isn’t from Kentucky – “Blue Moo of Kentucky, keep on shining.” If he was, he might never recover!

This poem is also dedicated to my good friends Ginger and Michael. They live in the Sunshine State and are never left out in the cold. Now, if they lived in Nova Scotia, they might become true blue Blue Nosers. As for me, I am just a reborn New Brunswick Herring Choker. And I think one of those two might be as well.

Decision Time

Decision Time

When down means up
and up has nowhere to go
save for the desert sand
barren and bare shifting
through helpless fingers
or the hour glass waste
with two trunkless stones
propping up the sundial’s
wrinkled face and time’s sneer
of command its wilderness
voice always a choice
between thinking and feeling
for yourself or believing
frozen words dropped
from winter’s snowflakes
to melt in the toothless mouth
of a new day another decision
the future laid out ahead
and you with no map
no GPS nothing to get you
to the last place you want to go

Comment:

Some strange touches of surrealism in this little poem that weaves its way through an intertextual maze recognizable, I hope, to many of those who read this blog and follow these comments on a regular basis. Travelers from far-off lands tinkle their echoes through the lines.

How many of you have read the South Wales Echo or listened to the paperboy, almost always an old man, chant his late afternoon song outside Cardiff Market or Down by what used to be Howell’s, not so long ago, when my world was so much younger and I too lived in a far-off land before I became a traveler. What sort of traveler, you ask. Why, a traveler in time and space, of course. Listen. Can you hear him? “Echo. South Wales Echo.” As regular as clockwork.

But in Swansea, everything was different. There it was the South Wales Evening Post, chanted by a paper boy turned old man who sang out – “Po-ost, Po-ost, Evening Po-ost, South Wales Evening Po-ost!” That double or extended vowel was a signature tune that brought on the evening and the turning on of the old gas lights that used to light up the streets.

Living in Santander, Spain, the street calls were totally different. There it was the lottery man, usually blind, who stood on the street corners crying out “Para hoy! Tengo para Hoy!” Today’s lottery. I have tickets for today’s lottery. So many lotteries in Spain. So much fun. In the laundry at the bottom of Perines, where I used to lodge, if your laundry ticket number matched the winning lottery number of the Ciegos – the Blind People’s Lottery, then you could claim a free wash that day.

So many memories. The past fading slowly away. The future coming ever closer. I look out of my window, and what do I see? Well, there’s always a bird in a tree, but today the clouds are building, playing piggy-back, and climbing on top of each other, reaching higher and higher into the sky and, sooner or later, there will be rain. Blessed, comforting rain. The gardens are dry. The aquifers are low, and yes, we need that rain. Para hoy – today – please!

And then maybe the desert will bloom again. The woods will flourish and, guess what KTJ saw in the woods the other day? You can’t guess? Well, I’ll tell you what KTJ told me – “I saw a partridge, then an owl, then two bear cubs, and the mother cub, followed by a third cub, and then a mother moose with a wobble-legged baby moose trailing behind …” If you ever see a mother bear with cubs – oh-oh, decision time, remember to make the right decision – don’t get between the cubs and the mother. Or you might end up as the Teddy Bears’ Picnic. And you wouldn’t want that!

And each time you meet a wild animal, you make a decision. To stop or not to stop. To take a picture or not to take a picture. To shoot or not to shoot – with a gun this time [nasty!] not with a camera [nice]. And remember, Santa’s got a list and he remembers who is naughty and who is nice. So think twice before you make that decision – you wouldn’t want to end up on the wrong list at Christmas Time, would you.

Blood from Stones

Car tire over a pothole containing small monster figurines with aggressive faces
A car tire hovers above a pothole filled with snarling monster sculptures.
Image AI generated.

Blood from Stones

The road ahead a bandage
leaking grey blood from stones.
The snow plow brutal,
carelessly lifting scabbed edges
until the gore overflows.

Spring always promises renewal,
but freeze and thaw also open
old wounds making them bleed.

A merry, mazy life we lead,
threading the car’s needle through
holes torn in the asphalt’s fabric.

Some holes are so large they have
lives of their own, and names –
Grand Canyon, Yawning Gap,
Patty’s Peril, Big Bertha, each one
well-known to neighbors.

Others are pornographic,
their open orifices painted,
laughing in scorn, dentated
vaginas ready for anything.

Such decorated potholes
 are soon filled, their crude
messages swiftly erased.

Comment:

Three flat tires in the last month and spring’s potholes still out there, waiting to trap me. Apparently, one neighborhood on the North Side of the river decided to decorate their potholes with pornographic drawings. These were swiftly filled and their messages totally erased. Alas, we on the South Side are not so daring. We don’t go out and paint our potholes. Personally, I wish we did. July – and many potholes are still there.

Not only that, the road into town is being repaired. Hooray! However, the tarmac was stripped off two weeks ago and has yet to be replaced. Boo! More than that, at the end of our street, just before the highway, one or two enormous potholes still gape. They lead directly to a dip that rises abruptly when it meets with the now stripped highway. A champion clunker that – a genuine tank-trap. I think at least two of my flat tires occurred after going over that one.

It reminds me of my grandfather’s stories about WWI and ‘going over the top’. Now, each time I approach it in the car, I call out loudly, “Look out, grandpa, here I come.” I call that particular pothole Grandpa’s Revenge. My own personal name. I don’t know what the neighbors call it. And I don’t know why grandpa is seeking revenge! But below the tires, the pothole awaits, gnashing its teeth.