Plural, it should be plural really, Christmas Babies. In Oaxaca, Mexico, the cribs lie empty, awaiting the miracle of the Christmas birth. All the cribs, everywhere, in the main square, in the cathedral, in the shop windows, in the schools, in the houses, the homes, the hallways, the bed-rooms. How can the baby be lying in the crib throughout December, when he isn’t born until midnight on the 24th? All those empty cribs, all those foster mothers and fathers, in waiting, so to speak.
Joyous times, full of expectation. The piñatas swinging from the flat roofs of the azoteas, and the puppet masters pulling the strings as the young children, blind-folded, take turns swinging with stick or baseball bat, trying their best to break the papier-mâché and release the Christmas goodies from their shattered container. There are many kinds of birth, and re-birth. Such joyous expectations. So many ups and downs as the clubs are swung and the piñatas are raised and lowered. Then, the lucky strike, and the silver-paper-wrapped treasure trove falls to the ground and the children dive in and collect their long-awaited goodies. Such joy. Such merriment. Such great expectations, and so seldom deceived.
Meanwhile, in the zócalo, the central square, the balloon lady sits in her castle surrounded by the technicolor splendor of her plastic walls waiting for the children who will arrive, coins in hand, to purchase her wares and take them on their wind-walk through the square. How wonderful to see them, aerial dogs sky-walking with proud owners tethered to the ground below. How sad to see the child’s face as the occasional balloon seeks freedom in the blue sky above the cathedral towers. What pleasure to see the joy restored as another balloon replaces that first one.
Last night, they set fire to the castillos and waves of firework and flame flooded down church walls as rockets climbed to the sky to knock on heaven’s door and demand that the gods wake up and not forget their people rejoicing here in the streets below. Yes, the gods, for Oaxaca is still a pagan land where the old gods roam and devil and angels mingle on the cathedral steps with the witch doctor who lights his fire, burns his copal, and worships the old gods in the good old ways that never perished, in spite of the attention paid to them by the priests of the Spanish Inquisition. They hang on, the old gods, the old customs, the old Mixtec calendars, in barber shops and craft stores and you can purchase them in the market place or in the secret stores where mescal is brewed in the centuries’ old way and the yellow worms wiggle and glisten as they sink to the bottom of the bottle where they lie in wait to sink their hallucogenic teeth into the minds of unsuspecting tourists.
Today, however, is Christmas Day. The baby is born. The cribs are filled with his little image. Some shops have a live child, with his mother and father standing there, waving, showing their baby off to the worshiping crowd who cluster, mouths open, at the window. Marimbas play. Village bands march. The State Orchestra warms up. What joy in the land, this Christmas morning as, back home in Merrie Olde England, all the bells are ringing and across the frosty meadows, carillon carols ring out loud and clear.