Limbo Dancing

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Limbo Dancing

Yesterday I went limbo dancing
in the bedroom mirror.
Lower and lower I danced
until I fell into the mirror
and became my reflection.

Rough were the waters.
I know how to swim, but
I thought I would drown,
except the light was too shallow
and my feet touched bottom
when I let down my wheels.

I swam on and in
looking for a deserted island
on which to build
my idle, sandcastle dreams.

Two people said they saw
my reflection swimming,
a goldfish in a silver space.

They said I stared back at them
with circles of longing
ringing my eyes, but I laughed
when they said they had seen me,
for when I looked in the mirror
that reflected the mirror,
I saw myself limbo dancing,
stranded between
heaven and hell
in a dance hall called Virus
where I drank Corona.

Whose eyes watch me now
as my video goes viral
and I twist and I dance
in a fantasy land
filled with sweet nothings.

Deer Dance

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Deer Dance

They came with the snow, of course. Last year there were seven, this year six of them sniffed their cautious way, step by step, into the yard. I looked out of the bedroom at 3:00 am, and there they were, standing beneath the mountain ash and reaching up to the lower branches to snaffle the berries. They also dug into the snow and ate the fruit that had fallen beneath the tree. The night was cold and dark. I didn’t want to risk the camera and have the flash or the laser beam frighten them so I just stood and watched.

Next morning, I wondered if it had all been a dream. Then I saw the dance-steps in the snow. They have been back a couple of times now and this morning Clare spotted seven, in the early morning light, ghosting their almost perfect camouflage through the trees. So now we have a couple of questions: are there two groups this year, one of six and one of seven? Or had the seventh deer from last year rejoined the group?

We think the group of six has larger deer while the group of seven has two seemingly smaller ones. But this may be a trick of moon light and shifting moon shadows. Climate change: the local deer at sixes and sevens. What would Ocho Venado, the Oaxacan / Mixtec King known as Eight Deer, think of it? Ah, a conundrum indeed. And when and if I work out any answers, I will let you know.

Surrealism

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Surrealism
KIRA Retreat Day 4

Only one of the Kingsbrae alpacas could understand and illustrate what we did today. This one showed us so many things. Luckily we smuggled him into the writing classes and the art classes and nobody was any the wiser. In fact he taught one class himself, and one participant served as translator, moving from Spanish to English with almost as much ease as he taught.

He began this morning with a reading that linked Symbolism to Surrealism to Magical Realism. It was a fascinating piece that nobody in the room, myself included, had ever heard before. So, we began with a concrete, literary example, then moved to a theoretical session. The alpaca began by explaining the difference between a lama, an alpaca, and a vicuña. This was extremely interesting, and something we hadn’t considered before. Luckily, these three creatures, two of them mythical (but which two?), do not have-isms attached to them and were therefore much easier to understand.

The lama began the theoretical session by offering some meditation exercises, very peace-giving.  Then he moved into the nitty-gritty of automatic writing. He followed this with some examples of how, rather than copying the automatic writing, we could select prime elements from it. This selection process allows the writer to mine the subconscious while avoiding some of the repetitious nature of the automated pen on the suppliant page.

In all cases, all participants read from their work and the sharing of subconscious inanities was a great way to break any ice that came with the overnight change in the weather.

After lunch, we had a second writing exercise that stretched into two exercises. These were courtesy of a second lama and entailed describing unknown and known objects. One of the participants was very uncooperative and instead of writing words drew pictures in his notebook. This drew comments of ‘Naughty, naughty,” from the lama and that student was given a time out on the golf cart driven round the lawn by the KIRA equivalent of Mad Max.

In our final session, the art lama appeared. He had carefully plucked all the flowers in Kingsbrae and then eaten them. However, in an incredible act of bravery, the ladies present stole some from his hoard and placed them in water cups. The participants then scattered random dots of paint upon a canvas and agreed that, seen from a distance and in the dark, they looked like flowers on a tarmac road under storm clouds on a thundery night when nothing could be seen.

By now, the lama who had been tied to the fishing weir, oh, I forgot to tell you about that, sorry, had been rescued when the Old Sow let the water out of the Passamaquoddy bath tub (aka low tide). Luckily no harm was done and a delicious, fossilized piece of Turkish Delight was shared by the participants all of whom agreed that nothing like this had ever happened to them before, and I believe them.

Mad Max took everyone for a ride on the Golf Cart and we all chased deer round the Kingsbrae Gardens while singing “I’ve been working on the chain gang” and “For it’s a jolly good yellow.”

Moon

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Moon

when the glue of the universe
sticks to your fingers
the turtle’s snap
is a red-tailed kite
sky blue across the marsh

where now the will o’ the wisp
that ragged wanderer
in his tinker’s coat
all hash-tags and patches

frost crisps the leaves
dry cactus in a tilted rain stick
they patter and fall
three deer watch from the ditch
twitching their ears

gibbous this rabbit moon
night hung from the sky
who will gnaw next at the rind
of its round yellow cheese