Dreams

The Rover’s Return

The Rover’s Return

The eternal return to The Rover’s Return,
renovated, again and again, but filled
with the ghosts of Ena Sharples and others
who walked this cobbled street before,
and every episode more or less the same,
though décor, characters, accents change
and life becomes ever more complicated
from episode to episode, the street slang
changing slightly, and ageing characters
ageing more and more as time goes by,
and yet the trumpet’s martial sound,
the rhythms of the northern brass bands,
the first of those accents to break the plum
in the mouth snobbery of Oxford English
and the BBC’s domination of the language,
and ‘hey, Mr. Oxford Don, me no graduate,
me immigrate,’ echoing round the abandoned
buildings where the working class once worked,
and the elderly were cared for by their friends
and neighbors, not tossed into care homes,
and abandoned to their fate, as they have been
so often of late, and all things change, in time
with the clocks that tick-tock forward, their clock
work everlasting, and the pigeons still there,
and those crazy chimney pots, and that cat,
slithering down the roof, and the rovers still roving,
then returning, once again to the Rover’s Return.

Click here for Roger’s reading.

Comment: For more than sixty years I have listened to Coronation Street and some things have never changed, the trumpeter from the Brass Band, the rain on the cobbles, the memories and ghosts that linger among brickwork and paint. It takes me back to my childhood, when ITV was the upstart channel that dared to challenge the might of the mighty, one might almost say, the almighty BBC. And now, here in Island View, I turn away from the color and recall the old black and white sets, with their selection of two channels, one of them advert free, and their scheduled times of programs, not the TV blaring twenty four hours a day and two hundred channels available at the touch of a button.

It’s all one sentence, though I had to stop and take a couple of breaths while reading it. My good friend and fellow poet, Jane Tims, has called me ‘the master of the long sentence,” and I do love long sentences, especially when I am in rant mode, like now. But I am also very much aware of other friends that warn me that “your sentences are too long. They are too complicated. I don’t understand them. Write shorter sentences.” OMG, FFS. LMA* – 4 – UAW** – IMHO.

Translation of unusual terms: LMA* = Leave Me Alone. UAW** = You aRe Wrong.

Acknowledgements: My quote from the poem, inaccurate, and from memory, is from John Agard, whose poetry I love. I acknowledge now his poem and its influence upon me. I too am no Oxford don, and I too am an immigrant. His wonderful reading of the full poem can be found here. John Agard, Oxford Don.

Ides of March

Ides of March

Sometimes, as the sun goes down, the shadows close in.
You can sense real people, half-hidden in the mists
rising up from the ground. You shiver in their presence.

They fought a battle here, according to legend.
Legends never lie, though they hide away the facts,
as these mists hide those fallen warriors, brought
back to life, in the half-light, and thirsting for warm blood.

In the distance, blood flows staining the evening sky.
When the hairs on your neck rise up as wraiths, you take
to your heels and run to the place where you left your car.

Westbury White Horse, Badbury Rings, Maiden Castle –
such places are haunted with those whose spirits never left,
never moved on. They stayed here, defending the defenseless,
spirited warriors, never saying die, not even when dead.

Close by, at the hill’s foot, someone has built an altar
crowned by a small, carved cross. Who put those flowers on it?
Who came to bless the peace of those who dream and wait?

The Ides of March have come once more. Now they have gone.
Like all those other Ides before them, like all those years,
those seasons, those warriors. Come and gone. Or not gone,
as you stand there, sensing their spirits, living on and on.

Click here for Roger’s reading.

Comment: The Ides of March – March 15 this year, two days before St. Patrick’s Day. “The Ides of March are come.” “Ay, Caesar. Come but not gone.” William Shakespeare. Julius Caesar. The Ides always seem such a precious time. Sandwiched between St. David (Wales) on March 1 and St. Patrick (Ireland) on March 17, and all so close to the Equinox and the start of spring. It is snowing outside my window as I type. About four inches / ten centimeters down and more to come. But, with the lengthening of the daylight hours and the arrival of spring, we hope the snow won’t last too long.

World Within

World Within
Anam Cara, p. 15

I have rediscovered a world within me,
a secret world where I walked as a child,
a world that nobody else has ever seen.

When I was young, that world absorbed me.
In it, I went round and round on roundabouts,
and travelled high and low on swings and
swing boats, with their rough ropes.

Alas, as always, there were rainy days.
Then the sun would wear his hat but I knew
he would come out later and join my play.

Sometimes, in the summer, thunderstorms
would roll around and rattle our corrugated roof.
Dai Jones’ cows would rush through the field,
seeking shelter from the wind and rain.

In those days, every cloud had a silver lining.
I weathered tough times, waiting patiently
for the sun to return and light up the world.

One day, I don’t remember when, someone,
I don’t know who, slammed the door and shut
me out from that world. I spent my whole life
searching for it. At last, I have found it again.

Click here for Roger’s reading.

Waiting for Godots

Waiting for Godots

What do authors do when they send manuscripts to agents or presses? They have several choices. For example, they can listen to the sound of silence. Listen carefully to the paining above. What does it say to you? Absolutely nothing. Quite. It doesn’t communicate. It’s the sound of silence.

Another choice, they can read and re-read Beckett’s Waiting for Godot. Alas, in this case there are many Godots out there and all of them are super-busy gazing at their navels – and I don’t mean oranges. Some indulge in the wonderful world of “Mirror, mirror, on the wall…” and we all know what the answer is to that question. And we know what happened to Narcissus when he saw himself in the river water. Or have we forgotten? Our failure to share cultures is also a sound of silence – two solitudes, gazing at each other, neither one having anything in common with the other one, except maybe the weather. And we can’t always agree on that.

A third choice, they can climb into their dustbins, Queen’s English for garbage cans, and stand there waiting for someone to put the lid on so they can go back to sleep. Allusion / elusion – you don’t know what I am talking about? Well, maybe we are living in two separate solitudes. It wouldn’t surprise me in the least.

A fourth choice, they can take up painting, and scribbling, and drawing, and doing all sorts of things. But, if the phone rings and you don’t recognize the number – don’t pick up the phone. It’s probably a fraudulent scam call. And if you don’t know the e-mail address, put it in Spam and then block it. It’s probably some bot from another country trying to trap you into giving them your bank account details and signing your savings away. Whoever it is or they are , I doubt if it’s an agent or an editor!

On Being Welsh – Dydd Dewi Sant

On Being Welsh – Dydd Dewi Sant

On being Welsh
in a land ruled by the English

 I am the all-seeing eyes at the tip of Worm’s Head.
I am the teeth of the rocks at Rhossili.

I am the blackness in Pwll Ddu pool
when the sea-swells suck the stranger
in and out, sanding his bones.

Song pulled taut from a dark Welsh lung,
I am the memories of Silure and beast
mingled in a Gower Cave.

Tamer of aurox, hunter of deer, caretaker of coracle,
fisher of salmon on the Abertawe tide,
I am the weaver of rhinoceros wool.

I am the minority, persecuted for my faith,
for my language, for my sex,
for the coal-dark of my thoughts.

I am the bard whose harp, strung like a bow,
will sing your death with music of arrows
from the wet Welsh woods.

I am the barb that sticks in your throat
from the dark worded ambush of my song.

On Being Welsh – short stories – Amazon and Cyberwit

On Being Welsh – poems included in my selected poems (1979-2009)

Cherry always listened to my readings

Click here to here Roger’s reading on Anchor
– On Being Welsh

My Teenage Self

My Teenage Self

What advice would you give to your teenage self? In one word – grow up. Useless advice really, because it happens, whether we want it to or not. That said, I have lost so many young rugby players that I coached or played with, to driving accidents and other misfortunes, sometimes self-inflicted via alcohol or drugs, that to say grow up – please! – is so important.

Each morning I read the obituaries in the local newspaper. Afterwards, I look back over the path I have journeyed. If I had perished at the age of the current ‘missing person’ – say, 45 – 50 – 55 – 60 – I think of all that I would have missed in those intervening years. Then I grieve for all that they will have missed in the life that should have lain ahead of them.

“Don’t cry over spilt milk” – Old Welsh Proverb. And no, we mustn’t cry over what is lost. We must celebrate what has been achieved, Dylan Thomas (1914-1953), one of Wales’s greatest Anglo-Welsh poets, dead at 39 – what other glory may have lain ahead of him? Garcilaso de la Vega (1501-1536), one of Spain’s purest and most innovative poets, dead at 35. What more might he have written in an extended lifetime? Federico Garcia Lorca (1898-1936), executed, many say tortured and murdered, at the age of 38. Think of the theatre, the poetry, the Gypsy Ballads, the songs of a dark love – what more did he have, hidden inside him, that was never allowed to spread its wings and fly out into the light of day?

So, I would give to my teenage self, the same advice that I would give to any teenager – grow up – please, grow up, don’t go too soon, – and please grow into that unique and wonderful being that you have the potential to be.

Snow falls – what if we fall…

Snow falls – what if we fall…

There I was – with my trusty snow-blower blowing the snow – and I shifted gear to go backwards – and my glove caught – and the snow-blower kept on coming – straight at me – and there wasn’t room to manoeuvre -manoeuver – maneuver – aka I couldn’t get out of the way – and the snow bank behind me caught me just at the back of the knees – and I sat down in the snow – oh dear – luckily I let go of the gear lever and the throttle lever – but the machine was almost on top of me – and I couldn’t get up – so I called for help – but no help came – and I tried to pull on the machine with one hand – and I put the other on an ice patch in the snow and that hand went through – so I am sitting there – can’t stop laughing – and then my beloved appears – and she brings me my walking stick – and she moves the snow blower forward – and then she gives me the stick – in my left hand – lifts me and pushes – while I lift with the left and pull with the right – and I have pulled a cork from a champagne bottle more easily than I pulled myself out of that snow – but together we did it – and oh was I wet – I had to finish the blowing – go inside – and change my jeans – and I am still laughing at the thought of myself – sitting there in that snow – and I needed to pee so badly – as the cold and damp crept in and – what if there had been nobody there to help – or what if it had been windy and my cries had not been heard – and what if we fall – as so many others have done before – fall to rise no more – and what if – “if – if – if – if – onions climbed a cliff – potatoes would rise – with watery eyes – if it wasn’t for if -” and that’s what my grandfather always sang to me when I asked him “what if…?” – so- what if … but don’t answer – because we’ll never know –

On Death and Dying

On Death and Dying

I once asked my grandfather, a decorated soldier from WWI, if he was worried about dying. “No,” he replied. “Why not?” “Well, Roger, we’re all going to die. We just don’t know when. So, if I worry, I will die. If I don’t worry, I will die. So, why worry about it?” I was about five years old at the time and we were standing outside the Swansea Hospital, as was, by the seat where the old men used to sit and gossip. I didn’t realize it at the time, but that was my first lesson in Stoicism.

“The day I was born, I took my first step on the path to death.” Francisco de Quevedo (1580-1645), Spanish Neo-Stoic, among so many other things. Thinking like that tends to put things into perspective, for death walks with us every day. Death is our twin sibling, brother or sister. We face his shadow every time we look in the mirror and that shadow follows us around all day. “Death is a law, not a punishment, so why worry about it?” Also Quevedo. Dying is a different matter and yes, there are so many ways to go, some of them, especially nowadays, with the advent of life-preserving medicines, slow and unpleasant. Yet, mors omnia solvit – death solves everything. And it brings a release from all pain and suffering.

The lead photo shows a plaque in Avila (Spain). La Calle de la Cruz (1660) -The Street of the Cross. It is also known locally as La Calle de la Vida y de la Muerte – The Street of Life and Death. Why? It is rumored that here, turning left outside the main cathedral, duels were fought. Two men entered, but only one emerged alive. It is interesting to meditate on the close proximity of life and death, always there, side by side.

So, for the fun of it, let’s change the question: what is life? “What is life? A frenzy. What is life? An illusion, a shadow, a fiction. And the greatest good is small, for the whole of life is a dream, and dreams are nothing but dreams, after all.” Life is a Dream, Calderon (1600-1681). Looked at from this point of view, what is death? Is it the shutting down and the turning off of the cerebral computer or is it the great awakening from the sleep of life? You can think of it either way but, either way, it’s pointless worrying about it. As my grandfather also told me: “If there’s nothing afterwards, I’ll just fall asleep and that will be the end of it. But if death is the great awakening, then I will be very happy to wake up in a new reality.”

Robert Bly, in The Sibling Society, writes of the lateral movement that now embraces society with its grip of instant pleasure, instant gratification, instant happiness. As a result, we have strayed far from the vertical knowledge that sustained us for centuries. We have abandoned the wise words of our ancestors. Now the old are no longer the keepers of wisdom and the guardians of culture, the institutional memories of the race, if you like. Now they are foolish, clumsy, out of date with the world’s most rapid advances. Only the young, and their siblings, can keep up with the ever changing instants of life as presented to us.

But all is not lost. “What a peaceful life, that of the wise man who withdraws from this noisy world and follows the hidden path along which the world’s wisest people have always walked.” Fray Luis de Leon (1527-1591). We can move far from the madding crowd. We can construct our own realities. We can base them on the words of wisdom handed down to us over the generations. Switch off the TV. Watch the sun as it moves across the cathedral face (Monet) or the walls of your house (Moo). Live each moment of each day. Do not fall into despair. Above, don’t worry – it does no good at all.

Dreamers

Dreamers

“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world.” Oscar Wilde.

“The dreamers by day are dangerous people, for they are the ones who make their dreams come true.” T. E. Lawrence.

Two interesting and contrasting quotes on dreamers. They seem to contradict each other – but do they? How do we dream? What do we dream of when we dream? What does the word ‘dream’ really mean? How can it change, that meaning when a person announces in a sharp, sarcastic voice: “In your dreams.”? Were the Everly Brothers right when they sang their version of dream, dream, dream?

There is no right and wrong with dreams. Some dreams come at night. They rise from deep within our resting – restless minds, asking questions, answering questions, doubling down on what we did, or didn’t do. Some dreams are obsessive and occur again and again. These are individual to each sleeper and cannot be interpreted, en masse, by a dictionary of dreams. Other night dreams creep in through the bedroom window. These may not be our dreams – they may be the dreams of other people, come to disturb us as we sleep. These can be dangerous dreams, disturbing moments, and that’s why the indigenous have created dream-catchers that will snare those dreams and prevent them from entering.

Other dreams come by day. Day-dreaming is a rite of passage for many young children, trapped in boring school rooms with an ageing teacher droning on and on. “Knowledge is that which passes from my notes to your notes without going through anyone’s head.” I woke up enough from my day dream during that particular first-year lecture to note those words in my notebook. They were the only notes I took in that class and I day dreamed my way though a year of that man’s pseudo-lectures.

But the dreams we dream by day – yes, they can indeed be dangerous – because we can make them happen. One person dreams of being a doctor and, against all the odds, that person becomes one. Another visualizes – another form of day-dreaming – breaking a world record. And does so – such people fulfill their day-dream. Some, like Don Quixote, dream the impossible dream. These are fantasists whose dreams will never come true, for they are based on unrealities, and not founded on the essential truths of real life.

“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight.” Much as I love this quote, I am disturbed by the adverb ‘only’. It is so limiting. Dreamers, as I have tried to show, can find their way by day as well. “His punishment is that he sees the dawn before the rest of the world.” This, too, I find enigmatic and disturbing. Why should dreamers be punished when they can also be rewarded? Why is seeing the dawn a punishment? Why is seeing the dawn before the rest of the world a sort of double punishment? And why does the dawn punish people? In order to answer that question, we must define the dawn! Maybe we’ll do that in another post.

A book is a book is a book

A book is a book is a book

“If one cannot enjoy reading a book over and over again, there is no use in reading it at all.” Oscar Wilde

A good friend of mine once told me that her creative writing writing prof in the MFA program told the class: “We are not writers. We are re-writers.” Our mission in life, then, is not just to rewrite, but to think and to revise. The art of writing lies in analysis, research, thought, and thinking carefully about (a) what we are about to write and (b) what we have just written. As a great Spanish writer once said “I write as I speak and when writing I count my syllables.”

So can the same principle be applied to reading? In my undergraduate poetry courses, one of my wiser profs announced that “It is better to read one poem a hundred times, than a hundred poems once.” Is re-reading better than reading? Good question. But it is what I call a swimming pool question: it has shallow ends and deep ends. Joke – it depends, you see, upon the quality of the material one is reading. For example, does a single reading of the Bible suffice? I read it through, page by page, when I was twelve years old. Was that it? No, I still return to it – the good book – from time to time, selecting, remembering, checking, looking for comfort, advice, or sometimes, pure joy in the sound of the language – King James version, of course.

What other books have I read and re-read? Lazarillo de Tormes, Don Quixote, The Hobbit, The Lord of the Rings, The first book in the Harry Potter series – it reminded me of elements of my own childhood, especially the cupboard under the stairs. Been there, done that, got the tee shirt. The Wind in the Willows, Gongora’s Polifemo, Quevedo’s Metaphysical Poems and his Cycle to Lisi. Octavio Paz’s Sunstone / Piedra de Sol, Lorca’s Romancero Gitano, his Poet in New York, and his plays. Platero y yo. Charlotte’s Web. Several of Shakespeare’s plays, including McBeth, Henry V, King Lear, and a couple more. Rudyard Kipling’s Kim and Stalky and Co. Mary Gentle’s Golden Witchbreed. Robert Bly’s Morning Poems, Iron John, The Sibling Society. Unamuno’s The Tragic Sense of Life and his Niebla. Enough, no more. It is not as sweet now as it was before. And there are so many more to which I have returned, again and again.

So, think about all the time wasted on trivial books, books that remained unfinished, books that have never been opened. One person’s vegetarian or vegan’s fare is a carnivore’s poison [sick]. Sometimes a book mirrors our thoughts. Sometimes it challenges us to rethink our lives and our philosophies. Sometimes it comforts us or takes us back into our childhood. And sometimes it just bores us and we cannot finish it.

A rose is a rose is a rose. A book is a book is a book. Or is it? We are not readers – we are re-readers. And if we aren’t, we ought to be. Think about that. Carefully.