Survivors

Cribbage

Cribbage

Red and white markers
chase each other
along the S bends,
past the skunk lines
to the final straight
where a single space
awaits the winner.

I don’t remember
who won, nor do I care.

We shuffle the cards
and deal again
as we wait for sleep
to descend and bless us.

We fast, tonight:
no food, no water.

When midnight strikes,
we put away the deck
and pegging board,
and bid each other
goodnight.

Sleep well if you can,
my friend:
morning will bring
a much more serious game
that neither you nor I
can afford to lose.

Comment:

A Golden Oldie from 2015. We were both receiving treatment for cancer, in Moncton, at the Georges Dumont Hospital. We both had sessions the next day, he had opted for surgery, while I was undergoing radiation treatment. We could not sleep, and so we sat up and played cards. It helped reax both of us and we talked while we played. I do not remember the conversation – nor the cards – just the immense peace and brotherhood that wrapped itself around us as we waited together.

A little later, we both left the hospital and we never met again. I remember how he played cards, his pegging skills, his ability to read the hands. But I can’t remember his face, or his name. Yet here he is, a ship that passed me, nameless now, in the night, and still, I hope sails on.

Looking back on those days – I remember such closeness in the Auberge, such camaraderie. Those who had been there longest sharing the secrets of survival skills with the newest arrivals. One of the greatest joys for me, was to meet with so many wonderful Acadians – male and female – who shared their language, their knowledge, and their culture. I remember the quilting sessions, the gossip around the table – and I was the only man in the group. The ladies wanted to know where I had learned to sew so well, but I fudged the answers and wouldn’t tell them. I still keep that knowledge to myself. I remember, too, the painting sessions. And the musical evenings with dance and song. So much encouragement, so much fun – and all in the face of disaster, for not everyone survived their treatment. As for me, I was one of the lucky ones. And I recall those days as blessed, in spite of the fear and sometimes the pain.

Rage, Rage 8 & 9

Rage, Rage
8

A late summer storm
lays waste to the doggy daze
that clouds my mind.

Carnivorous canicular,
hydropic, it drains my soul,
desiccates my dreams,
gnaws me into nothingness.

Tonight, the old black hound
will dog me,
sending my head spinning.

It will force me
to chase my own tail,
round and round
in ever-decreasing circles.

It will devour my future,
leaving past failures
to ghost through my mind.

9

Where now are the hands
that raise me up,
that rescue me
from dark depression,
that haul me out
from life’s whirlpool,
that forestall
the jaws that bite,
that save me
from the claws
that snatch?

Where are the hands
that move the pieces
on the chess board
of my days and nights,
that prepare my breakfast,
that bake my birthday cake
and count the candles
that they place and light?

What will I do
without them
now they are gone?

Commentary:

Gnawed into nothingness – the umbra nihili of the medieval mystics, the shadow of nothingness that sometimes falls upon us, threatening our peace of mind. An AI search offers – Umbra Nihili (Latin for “Shadow of Nothingness”) refers to a concept of cosmic loneliness or existential void famously cited by Meister Eckhart. A great many of my friends have recently discovered this umbra nihili. I am not sure why. I guess it varies for each one of us. Mal de todos, consuelo de tontos / that everyone suffers consoles only fools, the Spaniards say. What can we do at such times? Reach out, help when we can, count only the happy hours, as the inscription on the Roman sundial tells us – horas non numero nisi serenas.

Many have walked this way before. But that should not be a consolation in itself. Rather, it should be an acknowledgement that there is an exit to the maze, a key to unlock misery’s door, a thread to lead us out of the labyrinth. We must just acknowledge that fact and search for the exit, the key, the thread, that will prove to be our personal salvation, and hopefully the salvation of other fellow sufferers as well.

Rage, Rage 5 & 6

Rage, Rage
5

Empty now the house,
clean the floors
where she scattered her toys,
polished the grubby tables,
where her small hands
splattered food,
wanted and unwanted.

Empty the bathroom,
the tub where she took
her daily bath,
dry the towels she dampened,
wrinkled the toothpaste tubes
she happily emptied.

Empty too
this heart of mine
wherein she built her nest.

Like a wild bird, she has flown,
joined the end of summer migration,
yet I still possess a part of her
within my emptiness.

6

I remember how she stood
at the window, excited,
gazing at the birds.

“Finch,” I pointed.
“Goldfinch. Grosbeak.”

Her hands plucked at the air,
not a feather fell,
she caught nothing.

“Yellow, she cried, “yellow,”
jumping up and down with joy.

Her nose, all wet and runny,
left damp, sticky smudges
on the cold window-pane.

I see the greasy smears
that remain where her nostrils
pressed against the pane.

Still the glass stays unwashed
and now that shadow stands
between me and the sun.

Commentary:

Empty house, empty nest. How many homes have just enjoyed the festive spirit, rejoicing in the company of family and friends. Alas, the holiday is almost done. In many houses, the taxis have left for the airport, the cars have driven away, the rooms that were filled with warmth, joy, and laughter are cold and empty. Only the shadows remain. The echo of voices that are now silent.

The old remain, as they were before the festive invasion, old and lonely. The young have flown back and away to their usual lives, their schools, their jobs. I sit before my screen and type these words. My beloved sits in another room and watches TV. When the adverts come on, the volume increases and the same tedious voices mouth their joyless messages. My nest may be empty, but I do not have an empty head. And I don’t want it swamped by the commercial acumen of the tv set.

My head contains many rooms and many of those rooms are filled with memories that will, as Albert Camus said, last me a lifetime. One summer afternoon, examined in its intensity, will last forever, or for as long as the viewer lasts. Alas, I mourn for those who age, who suffer from Alzheimer’s and the like, and whose heads are empty. What do they think, what do they feel, what twilight memories flicker through the empty nests of their ageing brains? I hope and pray I never know.

Dorset Knobs and Old Vinny

Dorset Knobs and Old Vinny

Five Lysol wipes remain in the can.
As rare as hen’s teeth or Dorset Knobs
and old Vinny, they have become precious
items sold in marked up prices online
by people who stocked up at the beginning
of the crisis on commodities they were able
to seize before rationing stepped in
and limited quantities were permitted
to each purchaser who waited patiently,
in line, to enter the super-market.

I place my leather glove on my hand
and move to the gas pump. How many people
have used it, pumping gas with bare hands,
and the metal surface retaining how many germs
who knows for how long? I cannot wear my mask
while pumping gas. Cover my face and they will
not serve me for fear I may flee without paying.
I finish pumping, open the car door, remove
my glove, put on my mask, pick up my cane,
and walk into the gas-station shop to pay.

As I limp towards the door, a man, mask-less,
holds the door open for me, his face less
than a foot from mine. “There you are, sir,”
he says, showing his teeth. “Service with a smile.”

I return to the car, remove a precious sanitizing wipe,
clean my glove, the car door handles, every spot
my gloved hand touched. Then I wipe the handle
of the gas pump and dispose of the precious wipe
in the garbage can nestled between the pumps.

Commentary:

Well, I am willing to place a bet with my favorite bookmaker, at Covey’s Print Shop, that not many of you out there know what Dorset Knobs and Old Vinny is or are. Moo has joined me in my wager and he is willing to bet that very few of you know where the line “où est le papier?” comes from. Even fewer will be able to sing the whole song! Oh dear, our world is only artificially intelligent, not really intelligent. In my teaching days I would ask the class if we were in a smart classroom. “Yes, sir,” they would reply. I’d then walk to the wall, tap it and ask it “What’s 2 + 2?” The wall never answered. I’d try again. “What’s 2 + 2?” – Silence. “Not such a smart classroom then,” I’d say to the students.

But I bet you all remember Covid, the days of taking all sorts of precautions, of wearing masks and gloves, of washing everything that came into the house, of washing hands, and not touching surfaces in public places where the unwashed may have left a winning lottery ticket with your Covid Number upon it. Oh dear, those were indeed the days. And this little poem, a golden oldie, recalls them. Let us hope they do not return. And let us doubly hope they do not return with a mutating or mutated helix of sinister proportions.

Carved in Stone 44

Carved in Stone
44

The old man, withered,
last house on the left,
leaning on his garden wall,
coughing, spitting up
coal dust and blood.

He’s not old, when you get close,
just grown old, underground,
where emphysema
and pneumoconiosis
devour men and boys.

He spits on the side walk.
Mining souvenirs,
Max Boyce calls them,
and they appear
every time the young man,
turned suddenly old,
starts to cough.

He can’t walk far,
wearing carpet slippers,
soft and furry,
just leans on the wall.

He fell, or was pushed,
into the trap at an early age,
when the coal seams
had grown so thin,
that only a small boy
could kneel before
the coal black altar
of the underground god
and, with a pick and shovel,
he learned to carve and shape
the long, slow death
contained in those seams.

Commentary

Moo’s painting, Coal Face, adorns the front cover of Carved in Stone, Chronotopos II. Coal Face is not the denigration of Black Face, white men pretending to be black by dyeing their faces, although they have some similarities. In Welsh Mining, the coal face is where the men used to dig when, with their shovel and their pick and their little lamp and wick, they knelt to dig out the coal. Knelt, because there was no standing room, deep down underground. Then, when the seams grew thinner, and the men could no longer reach them, the young boys were sent underground.

A day underground left men and boys with coal dust seamed into their bodies, especially their hands and their faces. Hence the triple meaning of black face – where the coal is dug, what men and boys looked like after a day’s work, and the blackening of their faces by white men, for the fun of it.

Faces are one thing, coal dust in the lungs is another. The result – emphysema and pneumoconiosis devour men and boys. Black lung, some call it. “And every time he coughs, he gets a mining souvenir” – a black spot coughed up on the sidewalk – Max Boyce.

Child labor, minimum wage, living wage, work that kills, slowly and silently, – what can I say? Forgive me, for I can say no more.

Carved in Stone 30 & 31

Carved in Stone

30

A well of beauty dwells within me,
not skin deep, but buried, arcane.

A flickering candle
tethered to an altar,
shimmers at midnight,
when the Latin mass is said,
bringing me light.

In the dark, canonical hours,
shadows move beside me
as I walk long corridors
from dormitory to a chapel
filled with heady incense.

31

I kneel, dumb-founded,
as candle flames wax and wane,
their brightness enhanced
by the midnight magic
that turns doubters into believers.

Spell and symbol, each candle a star,
shining, twinkling, in a galaxy of light,
and everywhere, the incense,
overloading my brain, releasing me
to revelations way beyond
muttered responses, mumbled words.

A world of inner darkness,
yet heart and soul soar together
up to the altar’s immortal light.

My shadow flickering
on the corridor walls,
as candle in hand, half-asleep,
I return to my cold bed
where the long, chill snake
of the bamboo cane
reminds me of tomorrow’s
flagellation.

Commentary:

Shadows on the wall or candles – with which should we start? Verbal and visual – how do they blend and knit together? Does my visual take away from your visual, or does it enhance it? To what extant does my verbal and the commentary on my verbal change the nature of your original thoughts when you re-create, within your own mind, my images, both verbal and visual?

Verbal and visual – now add the sense of smell. “The incense, overloading my brain, releasing me to revelations way beyond muttered responses, mumbled words.” And now remember that I was only six or seven years old when I experienced these things. Add the Latin mass, only half understood, the cold, damp feel of walls and wood beneath the hands. A world of inner darkness, yet heart and soul soaring together up towards the altar’s immortal light.”

My words are black print on white paper. My memories flare – an aurora borealis of senses sent crackling down the spine, in and out of the mind, tumbling the brain into a world … what sort of world? An unimaginable world. One never forgotten. One never re-recreated. One that never existed. One that never could exist. One for which the young child, six or seven years old, yearns for the rest of his life. His unsatisfied life. His unsatisfying life. His meaningless life. His absurd life.

Oh pity the poor puppy, not knowing what he has done wrong, not knowing how to put things right, always inadequate, whining and cringing at his master’s feet. And always, “that cold bed where the long, chill snake of the bamboo cane reminds me of the next day’s flagellation.”

Memories

Memories

All that remains of you: memories
and these swift-flowing rivers of blood
embodied within my flesh and skin.

A lifeless kite, each word I write,
too heavy to rise. Each sentence,
a wasted movement of lips and tongue.

And you, a black and white snap-shot,
of blooded washing hanging on the barbed
wire fence we grew each day between us.

Today, sunlight streams through stained
glass windows of the house you no longer
inhabit. Dust rises from artificial flowers.

Your poinsettia’s dry silk leaves, now mine,
brush a taut, barren kiss against my face.
I dream of the drowned lying cold on a beach.

Fresh memories pound through my head.
Waves on a rocky shoreline. Each word
a grating grind of shingle and sharp stones.

Commentary:

Moo calls it going Bodmin but the idea comes from Doc Martin and Porthwen. People lose their minds, their directions, and end up ‘going Bodmin’. This means they wander about, lost, on the Bodwin Moor and can’t find their way home. As we age, it happens to many of us. Not only do we go Bodmin, but our memories betray us. Sometimes we remember what we did as children, but forget what we did a few moments ago.

WWI – my grandfather told me all about it. “We’ll hang out our washing on the Siegfried Line, have you any dirty washing mother dear?” Or worse, “If you want to find the Sargent, I know where he is, he’s hanging on the old barbed wire.” Unbroken wire, covered by enemy machine guns, we who die like cattle – such bitter memories. And the French, walking to the front, baaing like lambs being led to the slaughter, decimated, one in ten (10%) being shot for cowardice or insubordination. “If you want the whole battalion, I know where they are, they’re hanging on the old barbed wire.”

And now you must think of the barriers, the fences, that we grow between us, day after day, as we grow old, and older. Artificial flowers, houses we no longer inhabit, dust motes floating in the air through rooms well-remembered, but no longer open to us. “Each word, each memory, a grating grind of shingle and sharp stones.”

Look at them, those lost people, those forgotten faces. You may even recognize one or two of them. Listen – well-remembered voices, bugles calling from sad shires, and every night, a drawing down of blinds.

Alone

Alone

the longing
to belong
appears from
nowhere

I want
to lose myself
in something bigger
than myself

religion
can bite like that
church and altar
feast days
incense and candles
confession
repentance
forgiveness
then sin again

I am not religious
not in that sense

nor am I militant
right arm raised
goose-stepping
in a parade
each step in time
with every one else

if that’s the meaning
of belonging
I guess I’ll continue
to dream alone

Commentary:

Moo thinks that Princess Squiffy, out at the front of the parade, a solitary cat, all alone and on her own, would be perfect for this poem. I am not so sure. Everybody is so happy, so engaged, except for Princess Squiffy aka Vomit, who is vanishing into the woodwork – about to plan and execute her next act of sabotage, I guess. Yes, Vomit! She’s the one who throws up in my chair.

The meaning of meaning – such a simple phrase, such a complicated philosophical history. How does one ‘belong’? In what ways can one ‘belong’? Does one yearn to belong or long to belong? And what does it mean – to belong? Does my cat belong to me? Does my dog belong to me? Cat and dog are long dead now – so how can they belong to me? And when I am gone, all my belongings will belong to someone else. A strange world, eh? And yet I long to belong in it for as long as possible.

The two most dangerous words in the world – thine and mine. Cervantes wrote that somewhere. For thine and mine are possessives. They teach us to possess things, to claim them as ours. My house, my garden, my trees, my flowers, my lawn. With the drought that has occurred this summer and into the fall, I can no longer say my lawn, my flowers, my garden, for they have all dried up and marched along, privatim et seriatim, – a touch of Kipling there, Storky and Co. if I remember correctly, and I don’t, because I just checked and it’s Stalky not Storky! – into whatever happy gardens dead flowers and gardens inhabit in their after life.

I think one of the most dangerous games ever invented is Monopoly. Make no mistake, I love my Monopoly set – especially the top hat and the flat iron – but what do we learn from Monopoly and from all similar types of game playing and role modelling? Why, to gather everything into our hands hands and possess everything on the Monopoly Board. At least when we play chess, we defeat an opponent by check-mating his / her king. We don’t have to accrue all 31 pieces on our side of the board leaving the poor king alone on the other. Even Fox and Hounds – and that’s an impossible game to win when you’re the fox- doesn’t humiliate anyone in quite that fashion. Ah well, the meaning of the meaning of Monopoly – Happy Canadian Thanksgiving – we can all have a good rant about that one.

Inquisitor

Inquisitor
Sun and Moon

He told me to read,
and plucked my left eye from its orbit.
He slashed the glowing globe of the other.
Knowledge leaked out, loose threads dangled.
He told me to speak and I squeezed dry dust
to spout a diet of Catechism and Confession.

He emptied my mind of poetry and history.
He destroyed the myths of my people.
He filled me with fantasies from a far-off land.
I live in a desert where people die of thirst,
yet he talked to me of a man who walked on water.

On all sides, as stubborn as stucco,
the prison walls listened and learned.
I counted the years with feeble scratches:
one, five, two, three.

For an hour each day the sun shone on my face,
for an hour at night the moon kept me company.
Broken worlds lay shattered inside me.
Dust gathered in my people’s ancient dictionary.

My heart was like a spring sowing
withering in my chest
It longed for the witch doctor’s magic,
for the healing slash of wind and rain.

The Inquisitor told me to write down our history:
I wrote … how his church … had come … to save us.

Commentary:

No wonder the little girl in Moo’s painting looks so sad. She must have read this poem and understood how the exercise of power and authority, be it religious or secular, can effect those upon whom it is exercised. Times change, but so many things remain the same. The pendulum swings, and it moves from chaos to order and back again. The meaning of meaning – how we define chaos and how we define order define who we are.

Birds of a feather flock together. Manners maketh the man. Wonderful sayings. But fine words do not necessarily make for fine men or women at that. Serpents and senators, both can speak with forked tongues. It is up to us to apply discourse analysis and distinguish between what they say and what they actually mean. As my friend Jean-Paul Sartre once said – “L’homme n’est rien d’autre que ce qu’il fait.” A man is nothing more than what he does. His deeds reveal his true inner self – and remember – the plumage doesn’t necessarily make the bird.

Gone out

Gone out

“She has lived.
Now she has gone out.”

And all too soon
I too will go out
and people
will be able to say
he has gone out.

Or not.
Maybe there’ll just be
a silence.
Few people know me.
Even fewer care about me,
know who I really am
what I’ve actually done.

What have I done?
Nothing, really.
Nothing at all.

But I have struck a match or two,
lit some candles,
and allowed them to shine
in the darkness …

…

and soon, I too,
like those candles,
will go out.

Commentary:
The opening quote, changed and adapted, is from Rudyard Kipling’s novel Kim. I was reading it a few days ago, by candlelight, as we had a brief, and totally unexpected power outage because some idiot ran into a power pole on the highway below us and cut off our power.

Reading by candlelight is so inspirational. It brings back memories of my childhood in Wales, summer evenings in the bungalow, no power, no running water, reading by lamplight or candle light. The candle’s scent, the flicker of shadowy thoughts across the page, each word held for a moment or two in a magic, shimmering glow. I recall also the candles on the high altar, lit for midnight mass, and the church all a-sparkle with shimmering light, incense, and flowers.

Power outage – I often think they should be called power out[r]ages. Then I think of the war zones, rife with suffering, where power outages are only one of the many outrages from which people are suffering. “Man’s inhumanity to man.” Robbie Burns, I believe. I regret calling that driver who took out the power pole an idiot. Shame on me. I found out later that he was a human being, suffering, just like me, from the attributes of ageing. A heart attack took him and his leaden foot, dead on the accelerator, sped him into the power pole.

DOA – dead on arrival at the power pole, and at the hospital. “He has lived. Now he has gone out,” snuffed out like the candles I blew out when the power was finally restored. It’s so easy to relight a candle, so hard to relight the beauty of a lost human life.