Blessings

Clepsydra 6 & 7

Clepsydra 6 & 7

6

… I say I walked alone
     along a long lonely road

nobody could cross that threshold
     nor enter that inner sanctum
          where hungry metal monsters
               lay in silent ambush waiting

nobody could share that sacrificial altar
     the single bed with its iron frame
          on which I lay on my own waiting

uniformed attendants
     locked themselves
          behind their concrete defences
               away from the radiation
                    so dangerous

while I waited
     for those circling stars
          that would burn
               and scar me
                    to descend …

7

… and single beds
     were only meant for one
         
just me
     strapped in
          tied so tight
               lying motionless
                    as I waited for
                         the bed to rise …

upwards
     into that dark night of the soul
          and I the sole sufferer
               under a claustrophobic sky

behold my body
     a mass of red and green striations
          burned by pin-pricks of light
               walking across my body
                    follow the red map
                          painted on my body

burns and blisters
     body and mind scarred
          scared by knowing
               all this suffering
                    might be in vain

others walked this road before me
     some never returned
          empty places at breakfast
               hushed whispers
                    faces turned away

when the tide turns
     it brings with it
          the joy of life
               a spark of hope
                    life’s waters
                         resuming their flow …

Comment:
All that happened to me ten years ago – but the memories are still fresh in my mind. At night, I often watch those planets circling, closing in, those star ships, guns blazing, burning my skin. So many of us have walked that lonely path, lain on that bed, faced those demons. Holst’s Planets – it amazes me that the music still plays in my mind, the celestial dance still goes on in the ballroom of my head, and the memories refuse to fade, though the burns on the skin have vanished and are long gone.

Clepsydra 4 & 5

Clepsydra 4 & 5

4

… candles and the clepsydra
     marking time
          witnessing
               the transition
                    from day to night

drip-by-drop
     falling water
          flickering candle flames

less certain
     than the monotonous
          tick-tock
               of a pendulum clock
 
time and tide
     wait not
          for ship nor man

though time is marked
     on calendars
          and prison walls

days passing into weeks
     spring into summer into autumn

daylight lengthening
     shortening
          until bleak mid-winter
               comes again …

5

… black midnight
     all is lost
          who now can count the cost

stiff upper lips
     forget how to pray
          fingers clasping
               unclasping
                    never grasping
                         life’s simple flow

with silent steps
     planets and stars
          slowly turning
               writing out our lives

sun by day
     moon by night
               the sky alight
                    with shimmering fires

midnight curtains
     burning lights
          crazy curtains
               drawn in night’s sky

a lost dog hurls
     his coyote cry
          who on high
               now listens to his call

not the planets
     nor the Archer
          nor the dog star
               who never barks
                     anything
                          but summer’s flames

pity the poor dogs below
     bitches in heat
          waiting alone
               for their lover’s paws
                    their welcome snuffles

locked and bolted
    the door
          heightened
               the canicular heat …

Rock

Rock

You are the rock
on which I build
my life.

You are the fairy castle
planned in paradise
where the sun always shines
and stress is distant.

How often have I mapped
your inner islands,
traveled your well-known ways,
always discovering
new sacred spots
where I can immerse myself
in your inner serenity?

You are the fortress
within whose walls
I can forget my past
and create my future.

Candle Light

Candle Light

Candle light
softens your features
brings out the bone shape
makes me forget
the minor flaws
of ageing.

Bone shape,
rock shape,
land scape,
your face contours
traced by the flame,
counting the years,
like tree rings.

Beneath the surface
you are as you always were
and always will be.

When I look into your eyes,
I see your soul
dancing in the candle’s flame.

What’s your favorite recipe?

What’s my favorite recipe?

I find it hard to talk about my favorite recipe at a time when so many people in this world of ours are desperately short of food. I get regular messages from the local food bank – can I help them out? And I try to do my best. Alas, my pittance is a drop in the ocean of want and need.
Our local supermarkets have food baskets that you can add to your food bill. These will then be handed over to those who distribute food to the needy. Then there are the checkouts where I am regularly asked if I will add $2 to my bill for the food bank. I usually give $5 or $10.
I see old men sitting at the entrances to stores, a coffee cup before them with some petty cash in it. I also see homeless, workless people at traffic lights with signs held up, asking for cash.
I don’t want to start on war zones, on the accidental-on-purpose starvation of people, on the targeted destruction of homes, animals, and crops. Nor do I want to contemplate the rising prices of what used to be staple groceries and are now becoming luxury items – olive oil, meat, coffee.
While I can still afford some, but not all, luxuries, far too many people can’t. And yet you ask me what is my favorite recipe? Well, here goes –

Take one pound of charity, stir in a pound of love, add a spoon full of humanity, mix with half a pint of the milk of human kindness, sprinkle the mix with a half cup of sugar – to take away some of life’s bitterness, pepper it with ground Good Samaritanism – to add some neighborly love, and complete it with essence of humanity – to remind us that we are still human. Then distribute it, free of charge, everywhere you possibly can but, above all, not just to the needy, but to those who are capable of changing the situation, but for some reason or other, refuse to do so.
Pax amorque.

Clepsydra, Poems 2 & 3

2

… who closes
     the museum doors,
          locking away its memories

dark descends,
     waters heard but unseen
          time unmeasured now
               until the coming of candles

each with its symbol
     lines that mark time
          an hour here or there,

never accurate
     seldom on time

a time that quickens
     in a whisper of wind
          the flame flickering
               time traveling faster

one candle tilts
     its waxen cataracts
          tumbling time
               cascading down
                    entering the void

that empty space
     left by the spent flame
          smouldering

where did it go
     the light
         I’d like to know
               how and why

a lifetime
     like a fire-fly’s spark
          flits away …

3

… fifteen eighty-eight
     the Spanish Armada
          its crescent glistening
               gunfire sparking
                    fireflies of flame

ponderous time
          spaced out
               relentless and slow

an unstoppable juggernaut
     on and on
          tides turning ebbing
               ever-flowing

hill beacons burning
     church bells
          ringing out their warnings

God blew
     and gusting winds
          took them away
               to the sand-dunes
                    off the Lowlands coast

flashes of flame
     fire-ships launched
          fire on the flood
               the rigging ablaze

quickly cut anchors
     now watch them go
          shepherded
               by sheepdog ships

 on Ireland’s rocky coasts
      ships and men
          their time up
               torn from the light
                   
swallowed by night’s
     dark throat …

Great White Egret

Great White Egret

            The Great White Egret is Yolande Essiembre’s first chapbook of poetry. The title poem offers an image, a white egret, that is central to the whole collection. Summarized in this one poem are the concepts of pantheism, mindfulness, self-questioning, and receiving lessons and inspiration from the natural world that surrounds the narrator and her poetic voice.

            Pantheists often consider the universe, or nature, to be identical to the divinity. In simpler terms, it’s the old Greek idea of Gaia, the world spirit – spiritus mundi, in the Latin of Moncton’s Northrop Frye – that links nature and the divinity. Pantheism can be found in both religious and philosophical contexts, with some branches of pantheism rooted in traditional religious beliefs and others stemming from poetic perspectives. In the case of The Great White Egret, the narrative voice sees nature as an all-embracing poetic concept that makes possible a life, both physical and spiritual, in the immediate present.

            The lessons the narrator receives in the course of observing The Great White Egret are (1) to take one step at a time, (2) to be still, and (3) to be one’s own reflection. This third lesson reaches out to include the cover photograph. Verbal and visual blend when the egret, reflected in the water, parallels the reflection of the poet in the stillness of nature. This is further complicated by the double meaning of reflection as mirror image and of the thought process involved during the observation of the bird. The visual and mental images become reminiscent of the hymn “on the wings of a snow-white dove.”

Part of the beauty of Yolande Essiembre’s poetic meditations lies in the extension of image and metaphor beyond the page and into the mind of the reader where they create a mirror universe of reciprocal reminiscence and creativity. Other poems that reach out in similar fashion to explore the deity manifest within the natural world include A Force of Love in Our Universe, Breath of Life, Glimpses, and In the Sanctuary. This last poem works on the basis of repeated images that stand strong and clear, for example, “Life pressing through a blade of grass. / Leaves shimmering, dancing, waving. / Light flickering, casting shadows.” Life and movement, especially movement – pressing, shimmering, dancing, flickering, casting – create a sense of wonder in the natural setting where the poet finds sanctuary.

            Mindfulness is a mental state achieved by focusing one’s awareness on the present moment, while calmly acknowledging and accepting one’s feelings, thoughts, and bodily sensations. It is often used as a therapeutic technique and can be compared with the yoga techniques which our poet practices. This yoga technique is compounded in the poems where breathing is emphasized, as in Breath of Life, for example, where we read “Who are you breath of life / Who fills my lungs with air”. It can also be found in the poem In Your Presence “In the stillness of the morning / I breathe / I listen / I breathe”.         

This chapbook is more than a mere collection of poems. It is a compendium of personal feelings, inner thoughtfulness, and natural observations. It is the work of a thinker and feeler, in tune with the universe and continually seeking answers to some of life’s most important questions. Reading The Great White Egret, you too may start asking similar questions. More important, you may even find some meaningful answers.

The Great White Egret
Sitting, rocking, gazing upon a lake,
Pondering, reflecting, wondering.
How one can choose purpose over comfort?
How does one remain true to oneself?

On a wing span comes an answer.
A bird, a Great White Egret
Lands at the edge of the water.
Tall, magnificent, breathtaking.

Steps in slow motion, into the lake,
Advances one long leg at a time.
Proud, confident, in no hurry.
My first lesson: “Take one step at a time.”

The bird stops, remains still,
Listens, stretches its long neck,
So still that I hold my breath.
We wait.
Second lesson: “Be still.”

The majestic bird gracefully glides
In the calm clear water.
Its reflection a thing of beauty.
Like a mirror, reflects divinity.
Third lesson: “Be my own reflection.”             

Fall Foliage

Fall Folly Age

Fall Folly Age aka Fall Foliage is a play on words.
Thank you, Moo, my painter friend, for putting this title
on your painting and allowing me to use it for one of my book covers.

After intense heat
the garden is dusty dry.
The hollyhocks,
stressed out,
bow their heads
and tumble down.

Before the heat,
heavy rain drenched
the flowerbeds.
The yucca subsided
beneath waves of water.

One hollyhock,
regally proud,
stored so much liquid
in its flowery crown
that it bent and broke.

The mountain ash
bears a host of berries.
Bright orange,
they are already turning
to their winter shades.

I see so much stress
in the little world
I inhabit.
I no longer listen
to the news
or watch TV.

So much is beyond
my control.
Yet I can control
the radio and the TV
by turning them off.

The friends I meet
now have white hair.
Like me and my flowers,
they are dried up
and bent, held up
by sticks and canes.

My beloved and I
are growing old together.
We watch each other
with great care
wondering who
will be the first
to topple and fall.

Comment:

It has been a long, long time since I last wrote on my blog. Many things have distracted me, including editing books for friends, working on my own books, journaling, painting, and surfing the web in search of something positive to read. As for my own books, I published four this summer. Clepsydra – Chronotopos I, Carved in Stone – Chronotopos II, Rage Rage – Chronotopos III, and No Dominion – Chronotopos IV. Maybe I will try to post on a regular basis and copy some of those poems here, in my blog.

Transitions

Transitions

Modes of limited transitions,
moods of time tapped in time
to time’s rhythmic piano.

Scales fall from my listening eyes
and all-seeing ears.
A transitory awakening,
this glimpse of the composer’s vision,
each note a new version
extracted from abstracts
perceived in color,
each note a hue, and chords
a rainbow spectrum of light
glimpsed darkly through
the raindrop’s distorting lens.

Birdsong and sunshine.
Notes perched
on the matinal branch,
each in tune with the other,
at times in seeming discord,
yet the morning chorus
diluting the day
with the liquidity
of light and sound.

Comment:

Transitions is the fourth poem in the first sequence (Crystal Liturgy) of my poetry book Septets for the End of Time.

“How on earth did you create that painting?” I asked my friend Moo. “And how do you relate it to this poem?”

“Good questions,” Moo replied. “Difficult to answer, though.” First of all, this is not a painting. It is the background cloth, always changing, always in transition, upon which I create my post card paintings. The idea of transition summarizes the movement from paint, to brush, to painting, and the haziness of the creative moment. It relates directly to your lines ‘Scales fall from my listening eyes / and all-seeing ears.’ This is the point in time, the magic moment, when the painting declares itself. I assume you have the same moment when you write poetry.”

“The two processes are very different, I think. In my poetry, a thought leads to a verbal image, and then each of the words turn themselves into little worlds in which verbal gemstones appear. I try to catch those verbal gemstones and to transform them into poetry. If I listen carefully, then my ears see and my eyes hear the words forming themselves into the right order.”

“Interesting. And yes, that’s what happens in my painting too. The initial mood captured in that first color, and then the minor moods that emerge from the first one gradually woven into the painting.”

“That is somewhat similar to how I write – by listening to the words and doing what they tell me to do. Then I do what they want me to do, not what I want them to do.”

“Fascinating. But there is one huge difference between us.”

“What’s that?”

“I’ll tell you next time.”

Dark Angel

Dark Angel

He will come to me, the dark angel,
and will meet me face to face.

He will take all that I own,
for my wealth is only temporary:
health, wealth, possessions are all on loan.

My house, my wife, my car,
my daughter, my grand-child,
 my garden, my trees, my flowers,
my poetry, my works of art.
I use the possessive adjective
knowing full well that these things
are only on loan. I will never be able
to preserve and possess them.

I even rent this aching heart,
these ageing, migrant bones,
this death that has walked beside me,
step by step, every day
since the day that I was born.

My death alone is mine.
It belongs to nobody else.
It will be my sole possession.
It will soon be the only thing
I have ever really owned.

Comment:

Dark Angel is the third poem in the first sequence (Crystal Liturgy) of my poetry book Septets for the End of Time. The painting, by my friend Moo, expresses his impressions of how he reacts, in paint, to my poem, in words.

“Well,” I said to Moo, “you’ve gone and done it this time. Do you think that painting really represents my poem? I see no darkness in it and certainly no angel.”

Moo gave me a long, strange look. I felt like I was looking in the mirror and seeing parts of my own soul fragmenting and falling away, like scales from my eyes.

“It’s not what the poem says,” he replied. “It’s what I think you feel as you’re writing that poem. I see the tension, the cry from the heart, the struggle to accept, and the realization that, in the end, everything is inevitable and must turn out as it will. That said, more than anything, it is the cry, de profundis, from the depth of your self that I feel. My painting depicts that cry and your suffering.”

“What if it’s not my suffering? What if it’s the suffering of Messiaen and his musicians as they play the soul music that keeps them alive?”

“But surely,” Moo replied, “that’s the whole point. Orde Amoris, according to the recent Pope who has just passed away, is love felt for the person suffering, no matter who he or she is. Pope Francis spoke in praise of the parable of the Good Samaritan. When you see someone suffering at the wayside, you stop and help that person. You don’t just walk on by. Your suffering is my suffering. When I paint your suffering I also paint my own suffering and when you grieve, then I grieve with you.”

“And when that happens, when we all grieve together, we do not grieve alone and in vain.”

“Exactly.”