Intertextuality

Carved in Stone 61 & 62

Carved in Stone
61

Water through the water clock,
water off a duck’s back,
the waters of life,
continually flowing,
trapped in our children
and their children,
and the love we create
never lost, just circling,
like the hands of the clock,
like the planets and stars.

But who will wind up
the clockwork universe,
and tend the mechanism
that balances planets and stars?

What will happen
when the clockwork
finally runs down,
the last candle is snuffed,
and the water clock dries up?

62

Whoever, whatever remains
will be left to contemplate
Ozymandias with his two vast
and trunkless legs of stone,
standing in the desert.

“Look on my works,
ye mighty, and despair.”

Commentary:

“Look on my works, ye mighty, and despair.” Well, Moo does have a sense of humor after all. I thought he did. From Ozymandias to the meaning of “works” to the destiny of the work we did. What a journey. It goes from the joy of the children who build a snowman to the warm spring wind that melts him to the crows and the dog who do what crows and doggies do. Intertextuality – the links between verbal and visual and think about it – such strange things happens in Moo’s creative mind.

But what do we leave behind? Think about it. Only the wake of the ship in which we sail. The wake – that white trail we leave behind us, on the surface of the sea, slowly vanishing as we also vanish, pulling away into the unknown that always lies ahead. Moo is right – so many things disappear out of the frame of the painting. “There are no pockets in shrouds” said the preacher in the hospital where I took my father, so long ago for treatment.

And even if there were, how would you fit a snowman, several crows, a cardinal, and the rear end of a dog into the pocket? “Contemplate Ozymandias with his two vast and trunkless legs of stone, standing in the desert. Now contemplate the fate of the snowman. Now look on my works, ye mighty, and despair.”


Carved in Stone 59 & 60

Carved in Stone
59

St. David of Wales once said,
“Do ye the little things in life.” 

I do, and I wander
along the banks of the River Taff,
admiring how wild daffodils
flourish each spring, in Wales.

Young, I run on the beaches,
Brandy Cove, Pwll Ddu, Langland,
Caswell, Swansea Bay,
and, as I write these words,
I hear my footsteps
echoing back through time.

Baudelaire’s words ring in my mind,
“Creativity is nothing more nor less
than childhood recovered at will.”

Or, as Pablo Picasso said,
“I have spent my life
learning to see, paint,
and write again, like a child.”

And on and on I go –
child-hood, youth, maturity, age,
then back to my second childhood,
when I can recreate
that youthful world
in all its joyous beauty.

60

Does life flows through me,
like water in a clepsydra?

Does it flicker like a candle
guttering on a church altar?

Is it circular, like a sundial,
or the Roman numerals
on the face of the clock?

Am I just flesh and blood,
doomed to blossom and flourish,
then wither and perish?

Or will some small part of me
linger on, an unchained melody,
with all my memories slowly erased.

Commentary:

Moo’s daffodils are painted and potted, not growing wild at all. They are still the national flower of Wales and they still grow wild, in the spring, in Blackweir Gardens and beside Roath Park Lake. At least, I hope they do. I haven’t been back to check for 37 years now. Maybe things have changed, and the daffodils have gone the way of the sky lark, the cuckoo, the cowslips, and the bluebells. I wonder if the foxes still wear gloves? Let me know if you know the answer to that one. Just write “I do” on the back of the usual postcard. And you know what to do with it.

As for me, I am moving into my second childhood and, in may ways it is so much better than my first one. Here, I am free to look back on my life, to harvest my memories, to paint what I want – well, what Moo wants, anyway – and to think my own thoughts. Thank heavens Moo doesn’t think for me, though he does get his fingers covered in paint when he reads my mind and puts paintbrush to postcard, and designs his designs.

I feel very sorry for Moo. I guess he never had a childhood, so therefore, ipso facto, he can never have a second one. How much he is missing even he doesn’t know. How could he? Mysterious Moo – I like that idea. Sólo el misterio nos hace vivir, sólo el misterio. Only the mystery keeps us alive, only the mystery. And if you guessed that the author was Federico García Lorca, then you can award yourself a glow of satisfaction, for I have no prizes to hand around.

But hold on a moment, that was the title of one of Lorca’s drawings, so he was the artist, yes, but maybe not the author. Picky, picky nit-picky! Another of the joys of second childhood – annoyingly spotting the minor slips of other second-childhood thinkers – and never, never ever admit the mistakes you might, or might not make, are your own. Blame someone else. There’s always somebody out there whether to own up to your errors, especially if the price is right.

Dorset Knobs and Old Vinny

Dorset Knobs and Old Vinny

Five Lysol wipes remain in the can.
As rare as hen’s teeth or Dorset Knobs
and old Vinny, they have become precious
items sold in marked up prices online
by people who stocked up at the beginning
of the crisis on commodities they were able
to seize before rationing stepped in
and limited quantities were permitted
to each purchaser who waited patiently,
in line, to enter the super-market.

I place my leather glove on my hand
and move to the gas pump. How many people
have used it, pumping gas with bare hands,
and the metal surface retaining how many germs
who knows for how long? I cannot wear my mask
while pumping gas. Cover my face and they will
not serve me for fear I may flee without paying.
I finish pumping, open the car door, remove
my glove, put on my mask, pick up my cane,
and walk into the gas-station shop to pay.

As I limp towards the door, a man, mask-less,
holds the door open for me, his face less
than a foot from mine. “There you are, sir,”
he says, showing his teeth. “Service with a smile.”

I return to the car, remove a precious sanitizing wipe,
clean my glove, the car door handles, every spot
my gloved hand touched. Then I wipe the handle
of the gas pump and dispose of the precious wipe
in the garbage can nestled between the pumps.

Commentary:

Well, I am willing to place a bet with my favorite bookmaker, at Covey’s Print Shop, that not many of you out there know what Dorset Knobs and Old Vinny is or are. Moo has joined me in my wager and he is willing to bet that very few of you know where the line “où est le papier?” comes from. Even fewer will be able to sing the whole song! Oh dear, our world is only artificially intelligent, not really intelligent. In my teaching days I would ask the class if we were in a smart classroom. “Yes, sir,” they would reply. I’d then walk to the wall, tap it and ask it “What’s 2 + 2?” The wall never answered. I’d try again. “What’s 2 + 2?” – Silence. “Not such a smart classroom then,” I’d say to the students.

But I bet you all remember Covid, the days of taking all sorts of precautions, of wearing masks and gloves, of washing everything that came into the house, of washing hands, and not touching surfaces in public places where the unwashed may have left a winning lottery ticket with your Covid Number upon it. Oh dear, those were indeed the days. And this little poem, a golden oldie, recalls them. Let us hope they do not return. And let us doubly hope they do not return with a mutating or mutated helix of sinister proportions.

Carved in Stone 56 & 57

Carved in Stone
56

I stand before the Tzompantli,
the Aztec Skull Racks
in the ruins of the Great Temple
in Mexico City,
and gaze in wonder,
at the multiple meanings
of these decorated deaths.

57

At Teotihuacan,
I climb the Sun Pyramid,
with its carved serpent,
slithering sideways,
as the sun moves.

I heave myself upwards,
panting, sweating,
and when I get to the summit,
I sit there, feet over the edge,
and I feel my heart thumping
as I fight to regain my breath.

Now, I feel purified,
cleansed, sweated dry,
as I watch poor mortals
struggle as I did
to take that final step.

I imagine them laid
on the sacrificial stone,
their chests carved open.

Each beating heart,
when extracted,
will cover altar, priest, and sky,
with a fountain of blood,
so hard those hearts
are pounding. Blood seeds
shoot into the sky
to revive the setting sun
as it drowns in its own blood.

Commentary:

Incredible, looking back, those moments in Mexico when I came face to face with a culture, so old, so alien to me, that I had difficulty coming to terms with it. I do not understand human sacrifice. Nor do I understand the mentality of the conquistadores who held the Aztec Emperor’s feet to the fire and burned them to the bone, leaving him alive. And still he would not tell them the secrets of the kingdom.

“The setting sun as it drowns in its own blood.” A nod to Charles Baudelaire, of course, – “Le soleil s’est noyé dans son sang qui se fige.” Wonderful how these images stay with us. Sunrise – and the sun is born in blood – sunset and the sun sets in its own blood. And was it really true that only the blood of humans, drawn through human sacrifice, sometimes voluntary, sometimes not, would keep the sun in the sky?

And there we go – in blood we were born, in blood we will probably die – all hail the power of blood – unless of course / wrth gwrs – it is contaminated. And what will happen to us then?

Banks of the Seine

Banks of the Seine

Gnawing at the carcass of an old song,
my mind, a mindless dog, chasing its tail,
turning in circles, snapping at the fragment
of its own flesh, flag flourished before it,
tournons, tournons, tournons toujours,
as Apollinaire phrased it, on a day
when I went dogless, walking on a mind-leash
before the Parisian bouquinistes who sold,
along the banks of the Seine, such tempting
merchandise, and me, hands in pockets,
penniless, tempted beyond measure,
by words, set out on pages, wondrous,
pages that, hands free, I turned, and turned,
plucking words, here and there, like a sparrow,
or a pigeon, picks at the crumbs thrown away
by pitying tramps, kings, fallen from chariots,
as Éluard wrote, and me, a pauper among riches,
an Oliver Twist, rising from my trance, hands out,
pleading, “Please, sir, can I have some more?”

Commentary:

Intertextuality – how many different texts can you recognize in this one piece of verse? I can count six reminiscences of other poets, ones that have influenced me to a lesser or greater extent. A couple of novelists lurk in the shadows as well. Fascinating, eh? Do these voices echo in any other ears than mine? Good question – and does it matter if they do or they don’t? The main thing is that they harmonize, the old world with the new, the centuries that went before with the one that is with us now. Quevedo – “Vivo en conversación con los difuntos y escucho con mis ojos con los muertos.” I live in conversation with the defunct and I listen with my eyes to the dead.

And look at that painting. No, not the Banks of the Seine, but the banks of the Fundy, near St. Andrews. And it’s Moo, at his best, doing a cross between a cartoonist, a genuine artist, a surrealist, and an amateur artist who lends his paintings to friends when they want a picture of water, or a river bank, or something or someone else that will add to the intertextuality of his works. Yea, Moo. Go Team Moo, go. Long may you survive and work together.

Carved in Stone 53

Carved in Stone
53

Nor do I belong
in the Aztec city of Tenochtitlán
with its cruel stone gods.

Built originally
in the middle of a great lake,
it defied all comers, and held
the mighty Cortés at bay.

Human sacrifices, night and day –
what is it that makes some people,
carve and shape the living flesh
of others, as if it were wood or stone?

Who could admire a culture,
based on human sacrifice,
death, blood flowing,
just to keep the sun in the sky,
red at its dawning,
westering in the evening
into a sea of blood.

Commentary:
“Man’s inhumanity to man.” Robbie Burns, if I remember correctly. Thus it was and thus it always will be. Man’s need for space, for room around him. The need to establish himself and his own tribe and oust the other. The need to target the other to prove the weakness of those who do not belong. So many ways to target, including humor and jokes, all pointed at the targeted individual.

“What’s the most dangerous job in Ireland?” – “Riding shotgun on the garbage truck. “The jokes never change, just the targets. For Ireland, substitute England, France, Canada, Wales, Scotland. For a country, substitute a town – Fredericton, Island View, Saint John, London, Cardiff, Dublin, Paris. Okay, so they are cities, not towns, but you know what I mean.

Let’s change the joke. “How do you get the [choose one or more] English, Irish, Scottish, French, Welsh, Germans, Italians, out of your front yard?” “Put your garbage cans in your back yard.” And so it goes on and on. Like old Father Thames, who just keeps rolling along, down to the deep blue sea.

Why, I ask myself, why, why, why, do we have to diminish someone else in order to appear strong ourselves? Is it just human nature? Is it the nature of some people? Do all people behave in the same way? If you have the answers, or any answer, the same instructions as usual, send it to me on the back of a postcard, by dog sled, via the North Pole. And if you’re feeling generous, put a $5 bill in the envelope. It will help me pay the lawyer’s bill for suggesting such outrageous nonsense.

Carved in Stone 50

Carved in Stone
50

Here, in the castle of my own home,
I sit and write and patiently wait
for the enemy’s superior forces
to arrive and overwhelm me.

But death is not the enemy.
He is the friend
who has walked beside me
every day, since the day
that I was born.

I know him and I trust him,
though I am unaware
of when he will come to call
and I am ignorant of the shape
he will finally take.

Commentary:

Francisco de Quevedo, the 17th Century Spanish Neo-stoic and Metaphysical poet, wrote “the day I was born I took my first step on the path to death.” And so it is, with all of us. Sometimes we are able to choose our paths, sometimes they are forced upon us, sometimes they appear – with choices – and we make our selection and move on.

There are so many roads to travel. For Antonio Machado (Spain, Generation of 1898) there is no road. There is only a wake upon the sea – “Caminante, no hay camino, solo hay estela sobre el mar.” We must look back, to see where we have come from and where we have been. But there are many other possible paths, beside that of the sea – gravel paths, cobbled ways, log trucking roads in the Canadian Forest, cattle roads, transhumance roads, winding roads, straight Roman roads, roads that run up hill, down hill, or twist and bend following the paths of rivers.

The picture above shows the old Roman Road that leads to the Puerto del Pico, in the province of Avila. It followed the contours of the hill and formed part of the Ruta de la Plata, the road that took Latin American silver from Seville to the Spanish capital in Madrid. Look carefully and you can see the modern highway that runs parallel to the old Roman road. Nowadays, that older road is used for transhumance, the movement of cattle from the valleys in the winter to the hills in the summer. The same road, the same pass, so many different uses, and the road a wake upon the path of so many lives.

Carved in Stone 48 & 49

Carved in Stone

48

Moats. Everywhere.
Defensive, offensive,
and the mote
in the other’s eye
much more offensive
than the beam in your own.

49

Caerphilly Castle –
the largest water defenses
in the United Kingdom,
but unable to compete
with the changing times.

Cromwell’s cannons came,
destroyed the towers,
broke down the walls.

His army bridged the moat,
destroyed every one inside that castle
with fire and sword.

Only the desecrated towers,
vast, legless trunks of stone,
eyeless, toothless,
remain as a reminder.

Carved in Stone 45

Carved in Stone

45

No candles burned at that altar.
A single match, let alone
a candle flame,
would spell the end,
if gas leaked from the seam.

Only the canaries,
confined in their cages,
sang songs.

Doomed,
like the blind pit ponies,
never to see the light of day,
they lived out their lives
down there.

So many died underground,
unable to get out,
buried alive,
before they were even dead.

Commentary:

“Only the canaries, confined in their cages, sang songs.” Yet the miners often sang, in their own cages, as they were lowered down from pit-head to seam. It wasn’t the songs that worried them, it was the silence. The men could rarely smell the gas, but when the canary stopped singing and toppled from its perch, then the men knew that bad news hounded their heels. As for the pit ponies, how did one get them out? Some of those mines, had been dug 5,000 feet deep and two or three miles out to sea. A pit pony should never be confused with a sea horse, and as for the white horses that surge in the waves in so many paintings, well, pit ponies need to be laundered before they can compete.

“Good-bye old friend.” I remember the photo from WWI of the dying horse, surrounded by crying men. The suffering of the animals is what men feared and pitied most. The animals are innocent. They do not ask to be sent underground, nor to be sent to war. They have no choice, poor things. So sad, when a dear, four-footed friend dies, so far away from the light of the sun. As for the men, there were no “safe rooms”, those reinforced rooms filled with food and water, not in the early days, anyway. A camaraderie, yes, but not many people went down to the mines willingly. Rita MacNeil summed it all up in her wonderful song that begins ‘It’s a working man I am.” – How many people, if they ever saw the sun, would ever go back underground again.”

Carved in Stone 43

Carved in Stone
43

Back home, in that little cul-de-sac,
the husbands are away,
working their night shifts,
while the wives are at home,
entertaining the truckers,
those long-distance drivers,
who park in that street and lodge there,
overnight, in the houses.

The children, boys and girls,
go out into the street,
climb into the trucks,
duck under the tarpaulins,
and, with all of us sworn to silence,
practice what their elders
are doing back home.

Commentary:
Monkey see, monkey do. And who knows what Monkey sees or does when the lights are turned out, darkness descends, and the honor of the blood cult takes control. Ask the animals, they will teach you. That was the motto of Bristol Zoo, where the Monkey Temple ruled, and Alfred the Gorilla and Rosie, the Elephant, were King and Queen of the beasts.

Knowledge – where does it come from? How do we attaint it? Is there a difference between knowledge, what is known, felt, and worked out for yourself, and education, when you obey orders and do what you are told to do (and how to do it). “We don’t need no education, we don’t need no thought control.” I have always loved Pink Floyd and The Wall. So many walls, so many barriers, so many things to break down in order to build them up again. Songs – Frank Sinatra – “I did it my way!” And who teaches what and to whom, underneath the tarpaulin when the lights are out? “Hey, teacher, leave those kids alone.”

And beware of anyone who tells you that “we teach you to think outside the box.” That person will only give you a slightly bigger box, of his or her own making, inside of which you will be forced to think.

Of course, there are other ways in which we can think about education. How about this one? Filling empty heads with knowledge. How many ways are there to do this? And what is the exact content of the jug from which the knowledge will flow? And how many sows’ ears does it take to make a silk purse? “Hey, teacher, leave those kids alone.” Giddy up, Neddy I’m on my hobby horse now.