Dog Daze

Dog Daze

Memories deceive me with their half-remembered shows, shadow shapes shifting over the walls with a flick of the magician’s fingers. What magic lantern now slips its subtle slides across night’s screen? Desperate I lap at salt-licks of false hope that increase my thirst and drive me deeper into thick, black, tumultuous clouds. A pandemic storm lays waste to the days that dog my mind. Carnivorous canicular, hydropic, it drinks me dry, desiccates my dreams, gnaws me into nothingness. At night a black dog hounds me, sends my head spinning, makes me chase my own tail, round and round. It snaps at dreams, shadows, memories, anything that ghosts through my mind. Hunter home from the hill, I return to find my house empty, my body devastated, my future a foretold mess. Tarot Cards and Tea Leaves are lost in a Mad Hatter’s illusion of a dormouse in a teapot raking runes from an unkempt lawn.

Commentary:

Well, what a muddle. Images flying everywhere, in and out, like Von Richthofen’s flying circus of WWI fame. And look at that last line! Tarot Cards and Tea Leaves are lost in a Mad Hatter’s illusion of a dormouse in a teapot raking runes from an unkempt lawn. No wonder Moo said “Nein!” when I asked him if he had a painting to illustrate this one. In fact, he quoted Salvador Dalí at me: “There’s no difference between you and a madman, except that some days, you aren’t mad.” I guess this implies that some days I am.

“Ah well,” said Mrs. Thomas calling her son Arwel in for tea. Welsh joke. Many won’t get it. Arwel didn’t and he didn’t get his tea either. Never mind. Those things happened a long time ago when the world was so much younger, and, dare I say it, wiser! Actually, there’s nothing wrong with the world itself. The problem, as always, just like the old woman who lived in a shoe, it’s the madmen who inhabit the shoe that are the problem. And when the shoe’s sole needs a nail, who is going to come and glue it back together. Not me, said the red squirrel, laughing. And he always laughs. As soon as it gets cold he tucks into my garage and it’s a devil of a job to get him out again.

What’s worse, he insists on building nests in my car engine. That’s three times now. And it costs money to dig those nests out. Not to mention the mess. First time, I didn’t even know he was in there until the windscreen wiper on the driver’s side started to fail. Then the whole watering system broke down. I took it to the garage, and the garagemen said “I hope you’re getting rent money, you’ve got a tenant.” Anyway, he got rid of the squirrel and the nest. But the little blighter must have followed me home, because a few days later he was back in there again. He’s in there now. I can hear him chuckling as I type this.

Dog Daze, indeed. I wish I had my doggy back. Alas, as you can see from the photo, he crossed the rainbow bridge to his doggy paradise, leaving me to contend with a garage full of ham-fisted red squirrels. No wonder my head is spinning around and I am chasing my own tail, round and round. At least he’s single, that squirrel. I don’t know what I’d do if he got married. I know my maths ain’t no good (nor is my English), but where squirrels are concerned, I am pretty sure that 1 + 1 = 6 or more and a foretold mess.

Banks of the Seine

Banks of the Seine

Gnawing at the carcass of an old song,
my mind, a mindless dog, chasing its tail,
turning in circles, snapping at the fragment
of its own flesh, flag flourished before it,
tournons, tournons, tournons toujours,
as Apollinaire phrased it, on a day
when I went dogless, walking on a mind-leash
before the Parisian bouquinistes who sold,
along the banks of the Seine, such tempting
merchandise, and me, hands in pockets,
penniless, tempted beyond measure,
by words, set out on pages, wondrous,
pages that, hands free, I turned, and turned,
plucking words, here and there, like a sparrow,
or a pigeon, picks at the crumbs thrown away
by pitying tramps, kings, fallen from chariots,
as Éluard wrote, and me, a pauper among riches,
an Oliver Twist, rising from my trance, hands out,
pleading, “Please, sir, can I have some more?”

Commentary:

Intertextuality – how many different texts can you recognize in this one piece of verse? I can count six reminiscences of other poets, ones that have influenced me to a lesser or greater extent. A couple of novelists lurk in the shadows as well. Fascinating, eh? Do these voices echo in any other ears than mine? Good question – and does it matter if they do or they don’t? The main thing is that they harmonize, the old world with the new, the centuries that went before with the one that is with us now. Quevedo – “Vivo en conversación con los difuntos y escucho con mis ojos con los muertos.” I live in conversation with the defunct and I listen with my eyes to the dead.

And look at that painting. No, not the Banks of the Seine, but the banks of the Fundy, near St. Andrews. And it’s Moo, at his best, doing a cross between a cartoonist, a genuine artist, a surrealist, and an amateur artist who lends his paintings to friends when they want a picture of water, or a river bank, or something or someone else that will add to the intertextuality of his works. Yea, Moo. Go Team Moo, go. Long may you survive and work together.

Carved in Stone 53

Carved in Stone
53

Nor do I belong
in the Aztec city of Tenochtitlán
with its cruel stone gods.

Built originally
in the middle of a great lake,
it defied all comers, and held
the mighty Cortés at bay.

Human sacrifices, night and day –
what is it that makes some people,
carve and shape the living flesh
of others, as if it were wood or stone?

Who could admire a culture,
based on human sacrifice,
death, blood flowing,
just to keep the sun in the sky,
red at its dawning,
westering in the evening
into a sea of blood.

Commentary:
“Man’s inhumanity to man.” Robbie Burns, if I remember correctly. Thus it was and thus it always will be. Man’s need for space, for room around him. The need to establish himself and his own tribe and oust the other. The need to target the other to prove the weakness of those who do not belong. So many ways to target, including humor and jokes, all pointed at the targeted individual.

“What’s the most dangerous job in Ireland?” – “Riding shotgun on the garbage truck. “The jokes never change, just the targets. For Ireland, substitute England, France, Canada, Wales, Scotland. For a country, substitute a town – Fredericton, Island View, Saint John, London, Cardiff, Dublin, Paris. Okay, so they are cities, not towns, but you know what I mean.

Let’s change the joke. “How do you get the [choose one or more] English, Irish, Scottish, French, Welsh, Germans, Italians, out of your front yard?” “Put your garbage cans in your back yard.” And so it goes on and on. Like old Father Thames, who just keeps rolling along, down to the deep blue sea.

Why, I ask myself, why, why, why, do we have to diminish someone else in order to appear strong ourselves? Is it just human nature? Is it the nature of some people? Do all people behave in the same way? If you have the answers, or any answer, the same instructions as usual, send it to me on the back of a postcard, by dog sled, via the North Pole. And if you’re feeling generous, put a $5 bill in the envelope. It will help me pay the lawyer’s bill for suggesting such outrageous nonsense.

Carved in Stone 42

Carved in Stone
42

After school, in a cul-de-sac
that backs on to the railway yards,
the street boys show me
how to hold a knife,
how to approach a man,
how to ask for a light,
for a forbidden cigarette,
while other boys,
knives in hand, lie in wait
to ambush the victim.

How old am I?
Five or six.

I would go to Woolworth’s
with my friends and distract
the shop girl while the others
stole whatever they could.

Then we would go
to the public washroom,
boys and girls together,
and share the spoils.

Something for everyone,
and everyone sworn to secrecy,
a blood cult, knives
or razor blades inserted,
and wrist pressed to wrist.

Commentary:

Free will or determinism? How does one escape from the back-street poverty of a run-down neighborhood and emerge from the shadows to bask in the light of the sun? Or is it all a dream, a made-up picture of a childhood that never was in a neighborhood that never existed? Vanishing point – the railway tracks fading away into the distance. Point of vanishing – to lose oneself in the mysteries of a past that never was in order to establish a future that never will be. Dream, dream, dream – all I have to do is dream!

And then there are the nightmares, when the dreams are true and the memories are so exact that you can see the blood on the razor blade and feel the almost silent slash of this particular slice of life. Secrecy – and who can tell whether I am telling the truth, or not, here in a foreign land, not the land of my fathers – and I only had one father, that I am aware of, and one mother too – where nobody knows me and the children from that imagined back street would never think of visiting.

For Jorge Luis Borges, whom I met twice, once in Bristol and once in Toronto, – Canada was a land so distant and so cold that it lacked reality. And thus I can dream my dreams, rewrite my past, reimagine myself, in whatever way I want to and I can vanish at any vanishing point I choose and emerge wherever I want to, and do it over and over and again, and who knows the truth? Over the points, over the points, and Liza none the wiser, whoever Liza happens to be!!!

Joy of Words

Joy of Words

If the words won’t come, don’t worry.
Sooner or later, they will arrive, driving
down in flurries. Think wind-driven leaves
or the soft white whisper of snaking snow.

There is a moment when all sounds cease
and you can be at one with your inner self,
there, where summer sunshine twinkles
and soft rains bring forth clarity and joy.

What are words anyway, but soap bubbles
emerging from an iron ring to rise in
child-hood’s skies, soaring, dying, around
the cloudy thrones of sun-kissed clouds.

We, their so-called creators, are left below,
building cotton-wool castles spun from air.

Commentary:
Moo suggested I use this painting of his to illustrate this poem. He called it originally The Olde Order Passeth, but the original phrase, from Tennyson’s Idylls of the King, should really be The Olde Order Changeth, lest one good custom should corrupt the world.

And yes, things do change. Here we have a fourteen line sonnet. Structure giving order to chaos. And words change, the world changes, our thoughts change, the weather changes. Hymns Ancient and Modern – Age and decay in all around I see, oh thou who changeth not, abide with me.

And what do we do when we meet with change? Weather – I change my clothes. There is no such thing as bad weather, only inadequate clothing. It used to be a useful saying, that one, but not any longer. When change changes into disaster, it is a very different kettle of fish. Thoughts change – mine just did. A useful phrase suddenly becomes an inadequate reaction to a changing situation. The world changes – sometimes for better, sometimes for worse, but how do we, each one of us, confront that change? How do we adapt to it?

I know far too many people who, like the ostrich, bury their heads in the sand and pretend that change is not all around us, that the world is the same as it always was. We humans are experts at adapting. We must adapt. But how do we adapt? Each one of us must answer that question in his or her own way. The alternative is to close our eyes, bury our heads, and pretend that nothing is happening.

Another alternative is to seek within for that moment when all sounds cease and you can be at one with your inner self, there, where summer sunshine twinkles and soft rains bring forth clarity and joy. Perhaps that is the world the ostrich discovers when he removes himself from this world and enters that other one beneath the sand. Who knows? Not even the ostrich, I would guess.

Carved in Stone 32

Carved in Stone
32

I dream of winter snow
snaking its whispering way
down the highway.

Waves draw lacy curtains
across the beach.

Sandpipers wade, pecking,
probing at tide’s foaming edge,
strange writings their footprints,
punctuation,
the holes they leave
drilled in the sand.

Evening now, and a low light
casts its magic on the forest,
gilding the trees.
Dry leaves rustle.

A shadow flickers
at the edge of my eye,
my childhood –
a sea bird soaring.

Commentary:

So inadequate, the word world I create. Sound – winter snow snaking its whispering way down the highway / dry eaves rustling. Absence of sound – waves draw lacy curtains across the beach / sandpipers, with their shrill voices and constant whistling’ / the gentle hiss and buddle where the sandpipers sew their holes.

What about the other senses? I miss the sense of smell, the odors borne on the wind, the different aromas that arises from dry and wet sand, the pong that wet sea weed exudes, the perfumes of sea side grass and wild flowers … And what about touch – the sandpaper scraper of dry sand between the toes, the feel of those lacy curtains as, jeans rolled up, you paddle along the shoreline, the feel of the wind on your face when sea birds soar … and who can ever forget the salt taste of the sea upon their lips?

The Catch 22 of all writers – how much can we include? How much can we suggest? How much must we let slip by? Culture – how can we describe the sea to someone who has never seen the sea? I can ask the questions – but I must leave you to work out the answers for yourself. So inadequate, the word world I create.

Two New Poems

Two New Poems

1

My Words

My words are black print
on white paper.
My memories flare
 – an aurora borealis of senses
sent crackling down the spine,
in and out of the mind,
tumbling the brain into a world
 … what sort of world?

An unimaginable world.
One never forgotten.
One never re-recreated.
One that never existed.
One that never could exist.
One for which the young child,
six or seven years old,
yearns for the rest of his life.
His unsatisfied life.
His unsatisfying life.
His meaningless life.
His absurd life.

2

Puppy

Oh, pity the poor puppy,
not knowing
 what he has done wrong,
not knowing
how to put things right,
always inadequate,
always in fear
of the angry word,
the quick, sly kick,
the vicious blow,
whining and cringing
at his master’s feet.

“Into your box!”

And always,
that cold puppy bed,
often soiled,
 where the long, chill snakes
of frail, wriggling dreams,
remind him of
the next day’s
punishment.

Commentary:

Both these poems evolved from the comments I made yesterday to my blog post. I have started noticing that those words, beneath the poems, sometimes have a rhythm and a magic all to themselves. I guess it is a little bit of the unconscious slipping upwards and spilling out.

Discovered poems – I never set out to write these two poems. When I re-read my commentary, I thought ‘wow, there’s a poem in there”, and I found not one, but two new poems. Interesting. As I age, I discover something new every day. What a wonderful world it is, unless, like earlier this week, I discover my tap leaking and am forced to call my friend, the plumber, into my water world. Alas, if only that tap were tapped into a maple tree and it weas spring once more. Ah well, I am a dreamer, I can always dream.

Carved in Stone 27

The philosopher in search of his stone.

Carved in Stone

27

Miguel de Cervantes –
I read and re-read his words,
envious of his ability to reach out
with language that thrills me still.

I see him as a total entity,
while I see myself in pieces,
broken, unable to express
the simplest thoughts.

As I age, I sense the water
slipping from the water-clock,
the candles burning lower.

I still cannot make the mark
I want to make, for they are beyond me,
those marvelous word-worlds.

My words are mortal, his are immortal.
Mine just ink stains on a humble page,
his cast in print, but crafted to last forever.

As I bear witness to those powers,
so much greater than mine,
my eyes fill with tears.

Commentary:

They are beyond me, those marvelous word-worlds. Indeed they are. But I do not seek to create ‘a marvelous word-world’. I am happy with ‘ink stains on a humble page’. I seek to reach out and find those one or two people who accept me for what I am and find their own selves in a small corner of the tiny gardens I discover or create. Not a world, then, but a tiny corner of my own world, described, and offered to those who have eyes to see and ears to hear and hearts and minds to feel and understand.

And what is this infatuation with the poem itself? I no longer write individual poems, I write sequences of linked poems, a set of poetic narratives, if you need to find a label for what I am trying to do. Cervantes once wrote “La épica también puede escribirse en prosa.” / Epic poetry can also be written in prose. What happens if we reverse that statement and say – “A narrative sequence can also be written in poetry.” Interesting, eh?

And what is this desire to leave something, some trace of us, behind? I cannot answer that question. The answer will vary for each one of us, and for each fall wall flower perishing against the garden wall. I look at the homeless, pushing their grocery carts, head down. Their existence is as important as mine. Their desire to survive, for another day, another week, another season – and winter is coming one – is more powerful than any poet’s desire to leave a work – a magnum opus – to celebrate their lives.

And yes, my words are mortal, as I am mortal, as Miguel de Cervantes and all the great writers were mortal. Patrick Lane once told me that if poets leave one poem behind them that is remembered, they have done well. Even the greatest poets, and you can check this in the anthologies over the ages, rarely leave more than ten or a dozen memorable poems. As for me, I am happy to say that I have never had a poem included in an anthology. Not to my knowledge anyway.

And what does Magnum Opus actually mean? I leave you with the quote from Wikipedia set out above. Click on it, and find yet another way to distract, deflect, and change the direction of our lives! Given that road, who would ever want to walk it to its end?

On Writing Poetry

On Writing Poetry

I sit here writing poetry
and, head in hands, I cry
at all the things I’ve left unsaid,
and then I wonder why
I wasted so much time on things
that perished before my eye.

Outside the night is dark and cold
and shadows flit and filter by.
I know that I am growing old,
that soon my story will be told,
and when it ends, I’ll die.

I know that death is not the end,
yet I do not want to die.
I want to paint the autumn trees,
the clouds that float on high,
with evening lights that stain the sky.

But rhyming is not all I do.
I often write in prose, with words
that wound, and sow dark seeds,
that root and flourish, grow like weeds,
and nourish other people’s needs.

Alas, I know not what I do,
nor yet what I have done,
nor when, nor where, the seeds
were sown, nor if they aided anyone
to turn away from the dark inside
and walk in the light of the sun.

Commentary:

A Golden Oldie that turned up on my Facebook page. So I copied it and pasted it here. What fun. I’ll probably revise it and sharpen it up a little bit. All best wishes to all my readers.

And remember, Remembrance Day is for Remembering. Both my grandfathers served in WWI and were decorated. Never forget those who sacrificed themselves to give us life and freedoms we enjoy.

Carved in Stone 16 & 17

16

The Bulls of Guisando,
pre-historic, unweighable,
the bearers of Roman graffiti,
itself two thousand years old.

Were they carved as boundary markers,
or designed to designate pastures,
for horses, pigs, sheep, and bulls,
all grazing in their stone dreams?

Celtic, pre-Roman,
they speak to my Welsh blood,
and to the Irish soul
that will always be a part of me.

I place my hand
on the dimpled granite hide
and feel time coursing
beneath the stone skin.

Granite ships,
islands in a sea of time,
I sense a heart beating,
something surviving
within the stone.

17

We are powerful people,
we creative artists,
we carvers of stone,
we dreamers,
whether we dream
by day or by night.

Those of us
who dream by day,
often see our day-dreams
come true.

Commentary:

“Those of us who dream by day, often see our day-dreams come true.” Lawrence of Arabia – The Seven Pillars of Wisdom. You recognized the quote of course, wrth gwrs. Intertextuality, the weaving of words through text after text in different combinations according to our time and space. Some of us think we are original, but there are only so many plots to a play, 24 or so, if I remember my Aristotle correctly, and I have changed the number, just to test you. Oh ye of too much faith!

We think we are original, but, as Picasso said, the painters of the cave paintings, all those many years ago, created everything we artists could ever dream of. We all borrow in one way or another and originality is merely a disguised form of borrowing. The faces change, the actors change, the medium changes, the times change, but otherwise, everything else is the same. Sad, really, that we should claim originality (and fresh water) for all that water that has passed under so many bridges.

Welsh blood and Irish soul – not even original, but shared by so many in my family. Add an English education, studies and residence in Spain, France, Mexico, Canada, and the USA, and what do you have? An intellectual mongrel, that does not know its own mother, like so many other mongrels, and that shakes its coat only to shed so many multi-cultural and multi-lingual fleas.

And remember – “Great fleas have lesser fleas upon their backs to bit them, and lesser fleas have smaller fleas, and so ad infinitum.” Intertextuality – they were only playing leap-frog and one jumped over and another jumped over someone else’s back.