Deer, oh dear!
Deer
sitting here watching the deer
wandering through the garden
five six seven ten
never seen so many
twelve fifteen
a caravan
a convoy
one behind the other
walking in their footsteps
following on
so silent
then
ears pricked
turning watching listening
existential
here long before us
forever following old trails
knowing each change
each new direction
a connection
between us
and how it had been
for thousands of years
before we came here
to disturb them
Hearth and Soul
The kitchen – hearth and soul of the house. Here we gather, sit around the table and talk our hearts out. But here, in Island View, we have a kitchen, a gathering, but no hearth, and hence no real heart around which the household revolves.
In spite of that, old habits die hard. I remember the old coal fires in Swansea. My grandmother’s house in the Hafod, with a kitchen in a separate room from the stove, with a huge cast iron fire-place where cookpots and kettles could be hung or nestled into the coals. My grandfather’s house in Brynmill, where kitchen and hearth were separated, but the fire-place still held its magic. Banked in at night, those fires gave warmth and light ar hyd a nos and then they we resurrected the next morning.
We have a woodstove here in Island View, but we rarely light it as the fine particles make breathing difficult after a while. We keep it for emergencies. This winter we lit it when the temperatures dropped to -40C, with the wind chill factor, and heat pump and electric furnace needed assistance.
Warmth, comfort, the family gathered, the wisdom of the old folks shared with the young, and the passing on of traditional melodies. All the old memories and thoughts, the wishes and desires, the hiraeth too, handed down, from old to young. Everybody was welcome and everyone had his or her special place.
Such memories tug at the heart strings – hearth strings. Anyone who shares them with me will know what I mean.
On Being Welsh – Dydd Dewi Sant
On being Welsh
in a land ruled by the English
I am the all-seeing eyes at the tip of Worm’s Head.
I am the teeth of the rocks at Rhossili.
I am the blackness in Pwll Ddu pool
when the sea-swells suck the stranger
in and out, sanding his bones.
Song pulled taut from a dark Welsh lung,
I am the memories of Silure and beast
mingled in a Gower Cave.
Tamer of aurox, hunter of deer, caretaker of coracle,
fisher of salmon on the Abertawe tide,
I am the weaver of rhinoceros wool.
I am the minority, persecuted for my faith,
for my language, for my sex,
for the coal-dark of my thoughts.
I am the bard whose harp, strung like a bow,
will sing your death with music of arrows
from the wet Welsh woods.
I am the barb that sticks in your throat
from the dark worded ambush of my song.
On Being Welsh – short stories – Amazon and Cyberwit
On Being Welsh – poems included in my selected poems (1979-2009)
Cherry always listened to my readings
Click here to here Roger’s reading on Anchor
– On Being Welsh
Writing in the Red Room
Dawn over Kingsbrae, as seen from the writer’s desk in the Red Room in KIRA. “A poet could not but be gay, in such a jocund company.” Wordsworth, thankfully, for how words change their value as language transforms itself and old values and meanings grow wings and flit away.
Gai saber – from Old Provençal: “gay knowledge” or “gay science”, the art of composing love poetry, especially the art of Provençal troubadours as set forth in a 14th-century work called the Leys d’amors. But one doesn’t have to be gay, in any sense of the word, old or new, to write poetry, and it is difficult not to write poetry when the sun creeps over those hills and lights up the room and the bay below.
Warmth and light flood into your heart. The pen fills with words and they splash out over the page, moving the writer as the sun moves, as light moves, as light breaks where no sun shines as yet, but will, soon, so very soon, and here it comes, filling the heart once more with wonderment, the bay with light, and the page overflowing with the joy of light.
To be here is to be honored and privileged beyond words. To be able to share that joy with others is a blessing that many seek and few find, and none possess, for, like fairy gifts, such powers fade away all too swiftly. And, when all is said and done, one can only be humble, rejoice in each moment, and give thanks.
My Teenage Self
What advice would you give to your teenage self? In one word – grow up. Useless advice really, because it happens, whether we want it to or not. That said, I have lost so many young rugby players that I coached or played with, to driving accidents and other misfortunes, sometimes self-inflicted via alcohol or drugs, that to say grow up – please! – is so important.
Each morning I read the obituaries in the local newspaper. Afterwards, I look back over the path I have journeyed. If I had perished at the age of the current ‘missing person’ – say, 45 – 50 – 55 – 60 – I think of all that I would have missed in those intervening years. Then I grieve for all that they will have missed in the life that should have lain ahead of them.
“Don’t cry over spilt milk” – Old Welsh Proverb. And no, we mustn’t cry over what is lost. We must celebrate what has been achieved, Dylan Thomas (1914-1953), one of Wales’s greatest Anglo-Welsh poets, dead at 39 – what other glory may have lain ahead of him? Garcilaso de la Vega (1501-1536), one of Spain’s purest and most innovative poets, dead at 35. What more might he have written in an extended lifetime? Federico Garcia Lorca (1898-1936), executed, many say tortured and murdered, at the age of 38. Think of the theatre, the poetry, the Gypsy Ballads, the songs of a dark love – what more did he have, hidden inside him, that was never allowed to spread its wings and fly out into the light of day?
So, I would give to my teenage self, the same advice that I would give to any teenager – grow up – please, grow up, don’t go too soon, – and please grow into that unique and wonderful being that you have the potential to be.
Broken Laws and Broken Rules
Rugby Football is a wonderful game. It has laws, not rules, and yes, like almost every rugby player I have known, I have broken the laws, and got away with it. How? Stepping off-side, handling the ball in the ruck (old laws), blocking and obstructing ‘accidentally on purpose’. I asked one of my instructors on a national coaching coach whether we should be coaching school age players to play outside the laws. His reply was most instructive. “The laws – there’s what the law book says, what the referee is calling on the day, and what you can get away with. You get away with what you can.” He was a national level coach – so much for the laws of rugby.
There is a difference between the rule of law, specific laws, and rules. Life in various boarding schools, twelve years, from age six to eighteen, taught me that rules were made to be broken. No talking after lights out. Whisper away – just don’t let yourself be heard by the prefects or monitors listening outside the dormitory door. No hands in trouser pockets. So – stick them in your coat pockets. No smoking – well I didn’t smoke, never have. But I know many who did but very few who got caught. No talking in prep – so I taught myself and a couple of friends basic sign language – the alphabet mainly. You may not place butter on your bread – so put the butter on the bread and turn it upside down when you eat. And no, that wasn’t me. No reading in the dormitory after lights out – so, go to the toilet, with a book in your pajamas and sit there and read Lady Chatterley’s Lover for as long as you want. You may only wear ties of a quiet color. So, wear a V-neck sweater and make sure the nude lady on your quietly colored tie cannot be seen by the masters. It is forbidden to enter a public house. So, sit outside in the garden. It is forbidden to drink beer. So, order some cider – it was the West Country, after all. And remember that rules, especially school rules, are often asinine, ie -stupid, like an ass – and made to be broken.
“The law is an ass is a derisive expression said when the the rigid application of the letter of the law is seen to be contrary to common sense.” Well, that is quite explicit, as is this – “This proverbial expression is of English origin and the ass being referred to here is the English colloquial name for a donkey, not the American ‘ass’, which we will leave behind us at this point. Donkeys have a somewhat unjustified reputation for obstinance and stupidity that has given us the adjective ‘asinine’. It is the stupidly rigid application of the law that this phrase calls into question.” Both quotes come from the following site – and I am indebted to the writers thereof – https://www.phrases.org.uk/meanings/the-law-is-an-ass.html
It is well worthwhile to remember, not just the law, but the spirit of the law. I can honestly say that I have never broken a law or a rule in such a way as to cause someone else to get hurt, physically or emotionally. Play up, play up, and play life’s game – ludum ludite – I have always done so – and always have I stayed within the spirit of rule or law.
Car Wash
“What do you do with a dirty car, dear Liza?”
“You wash it, dear Henry.”
“Where do I wash it, Dear Liza?”
“In a car wash, dear Henry.”
So, off I went to the car wash. I chose a warm day, the sun was shining, and the car wash was packed. The line-up went twice around the yard and I could see other cars circling, their drivers looking anxious. I came home – the car unwashed. The next day it was the same. The day after, a working day, I got up early, had a cup of coffee and was at the car wash before 9:00 am, only to find a large sign announcing Sorry – Car Wash Closed. I came home again.
This morning, I again got up early, drove into town, went to the gas station, and stopped at a pump. I didn’t want to get gas if I couldn’t get a car wash – reciprocal points and all that – so I went into the office and asked if the car wash was working. It was. I filled up with gas, went in to pay, and ordered a car wash. A triumph – or was it?
I drove round to the car wash entrance and typed in my code. The light turned green, the door lifted up, and I drove slowly in. No undercoat wash to greet me. No lights came on. The door didn’t close behind me. The mechanical octopus didn’t wave its arms in the direction of my car. I drove out, backwards, the way I had come in, and tried again. Nothing.
I typed in the code once more only to get the Illegal Code sign. I pressed the button on the Intercom, A young lady answered and said she’d be right out and out she came. She looked at the machine, the open door, the lack of lights and told me she’d find somebody to fix it. And she did.
A minute or two later, the man who had first served me, re-appeared. He asked me a quick couple of questions, then walked bravely into the car wash. He tapped the door. Inspected the octopus, double checked the screen, then went to a large switch board at the back of the car wash. He fiddled around, pressed some buttons, the light came on – and so did the water – soaking him from top to bottom. He flicked another switch and the water stopped.
He told me to wait while he got me a new code. Then he punched it in for me. The lights came on, I drove in, everything happened the way it was meant to, and I drove out through the hot air blower with a nice clean car. As I came out, a rather soggy car wash attendant waved at me. I smiled and waved back. then I drove home – my car as good as new and me safe and warm inside.
On Death and Dying
I once asked my grandfather, a decorated soldier from WWI, if he was worried about dying. “No,” he replied. “Why not?” “Well, Roger, we’re all going to die. We just don’t know when. So, if I worry, I will die. If I don’t worry, I will die. So, why worry about it?” I was about five years old at the time and we were standing outside the Swansea Hospital, as was, by the seat where the old men used to sit and gossip. I didn’t realize it at the time, but that was my first lesson in Stoicism.
“The day I was born, I took my first step on the path to death.” Francisco de Quevedo (1580-1645), Spanish Neo-Stoic, among so many other things. Thinking like that tends to put things into perspective, for death walks with us every day. Death is our twin sibling, brother or sister. We face his shadow every time we look in the mirror and that shadow follows us around all day. “Death is a law, not a punishment, so why worry about it?” Also Quevedo. Dying is a different matter and yes, there are so many ways to go, some of them, especially nowadays, with the advent of life-preserving medicines, slow and unpleasant. Yet, mors omnia solvit – death solves everything. And it brings a release from all pain and suffering.
The lead photo shows a plaque in Avila (Spain). La Calle de la Cruz (1660) -The Street of the Cross. It is also known locally as La Calle de la Vida y de la Muerte – The Street of Life and Death. Why? It is rumored that here, turning left outside the main cathedral, duels were fought. Two men entered, but only one emerged alive. It is interesting to meditate on the close proximity of life and death, always there, side by side.
So, for the fun of it, let’s change the question: what is life? “What is life? A frenzy. What is life? An illusion, a shadow, a fiction. And the greatest good is small, for the whole of life is a dream, and dreams are nothing but dreams, after all.” Life is a Dream, Calderon (1600-1681). Looked at from this point of view, what is death? Is it the shutting down and the turning off of the cerebral computer or is it the great awakening from the sleep of life? You can think of it either way but, either way, it’s pointless worrying about it. As my grandfather also told me: “If there’s nothing afterwards, I’ll just fall asleep and that will be the end of it. But if death is the great awakening, then I will be very happy to wake up in a new reality.”
Robert Bly, in The Sibling Society, writes of the lateral movement that now embraces society with its grip of instant pleasure, instant gratification, instant happiness. As a result, we have strayed far from the vertical knowledge that sustained us for centuries. We have abandoned the wise words of our ancestors. Now the old are no longer the keepers of wisdom and the guardians of culture, the institutional memories of the race, if you like. Now they are foolish, clumsy, out of date with the world’s most rapid advances. Only the young, and their siblings, can keep up with the ever changing instants of life as presented to us.
But all is not lost. “What a peaceful life, that of the wise man who withdraws from this noisy world and follows the hidden path along which the world’s wisest people have always walked.” Fray Luis de Leon (1527-1591). We can move far from the madding crowd. We can construct our own realities. We can base them on the words of wisdom handed down to us over the generations. Switch off the TV. Watch the sun as it moves across the cathedral face (Monet) or the walls of your house (Moo). Live each moment of each day. Do not fall into despair. Above, don’t worry – it does no good at all.
I can’t complain!
Why not? Everybody else does.
Sun Absence Depression – People complain about the absence of the sun – and so do I. Five sun appearances between early December and the end of January. A sun glimpse, so to speak, pale coin between clouds, a sudden shadow that appears on the wall and vanishes before you can catch it. Do these count? Sun glimpses, mind you, and even less sunny days.
Snow, Sleet, Ice Pellets, Freezing Rain – Take your choice. The snow itself isn’t too bad. The snow blower takes care of that. But not when it rains on top of the snow, then freezes. Not when ice pellets weight it down and make it the consistency of wet sand on a wintry beach. My neighbor broke his snow blower trying to shift the mess. I was willing to risk the snow blower, but not my health. I couldn’t even get the blower out of the garage and into the mess that masqueraded as snow. I sat on the back bumper of the car, huffed and puffed, and decided not to risk it. And as for the freezing rain – my beloved had to put crampons on her shoes to be able to walk the ice and take the garbage to the end of the drive. As for blowing the ice that had fallen on the snow – the snow blower grunted, and groaned and complained as it slipped and slid all around – and so did I.
Rejection – Dejection – “Paper your walls with rejections.” Well, I won’t do that as we have just had the walls repainted. That said, when I checked my progress files this morning, out of 95 submissions, 93 had been rejected. Does the 2% make up for the 98%? Well, 5 more rejections and I’ll let you know.
Inflation – Gas. Luxury foods. Alcohol. You name, it and I will complain about it. And if I don’t, every day I go out shopping I see and hear someone complaining about the rising cost of just about everything out there. Being on a more or less fixed pension doesn’t help much either. Luckily, we don’t have to make choices yet, like some pensioners, and working people, are doing in the Untied Kingdom [sick]. Eat or heat? Food or medicine? Dog food or cat food? They have been staples for pensioners in the UK for a long, long time. Cheap and nourishing, though prices are rising, and taste disguised in a nice curry sauce. I kid you not.
Top Ten – well, I guess I could go on and on. But I won’t. Four reasons to cry are enough. Today, the sun is shining (positive). The overnight temperature was -25C / -13F, but it’s rising in the sunshine -15C / +5F as I type (positive), and I don’t have to go out in the cold (very positive), and I don’t have to snow blow today (very, very positive). So, may we all walk on the sunny side of life, find a silver lining to each and every cloud, and carry on regardless. It’s better than the alternative.
Dreamers
“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world.” Oscar Wilde.
“The dreamers by day are dangerous people, for they are the ones who make their dreams come true.” T. E. Lawrence.
Two interesting and contrasting quotes on dreamers. They seem to contradict each other – but do they? How do we dream? What do we dream of when we dream? What does the word ‘dream’ really mean? How can it change, that meaning when a person announces in a sharp, sarcastic voice: “In your dreams.”? Were the Everly Brothers right when they sang their version of dream, dream, dream?
There is no right and wrong with dreams. Some dreams come at night. They rise from deep within our resting – restless minds, asking questions, answering questions, doubling down on what we did, or didn’t do. Some dreams are obsessive and occur again and again. These are individual to each sleeper and cannot be interpreted, en masse, by a dictionary of dreams. Other night dreams creep in through the bedroom window. These may not be our dreams – they may be the dreams of other people, come to disturb us as we sleep. These can be dangerous dreams, disturbing moments, and that’s why the indigenous have created dream-catchers that will snare those dreams and prevent them from entering.
Other dreams come by day. Day-dreaming is a rite of passage for many young children, trapped in boring school rooms with an ageing teacher droning on and on. “Knowledge is that which passes from my notes to your notes without going through anyone’s head.” I woke up enough from my day dream during that particular first-year lecture to note those words in my notebook. They were the only notes I took in that class and I day dreamed my way though a year of that man’s pseudo-lectures.
But the dreams we dream by day – yes, they can indeed be dangerous – because we can make them happen. One person dreams of being a doctor and, against all the odds, that person becomes one. Another visualizes – another form of day-dreaming – breaking a world record. And does so – such people fulfill their day-dream. Some, like Don Quixote, dream the impossible dream. These are fantasists whose dreams will never come true, for they are based on unrealities, and not founded on the essential truths of real life.
“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight.” Much as I love this quote, I am disturbed by the adverb ‘only’. It is so limiting. Dreamers, as I have tried to show, can find their way by day as well. “His punishment is that he sees the dawn before the rest of the world.” This, too, I find enigmatic and disturbing. Why should dreamers be punished when they can also be rewarded? Why is seeing the dawn a punishment? Why is seeing the dawn before the rest of the world a sort of double punishment? And why does the dawn punish people? In order to answer that question, we must define the dawn! Maybe we’ll do that in another post.
rogermoorepoet 