Rants

Carved in Stone 12

12

A Ruffed Grouse sought refuge
among the berries
of the Mountain Ash.

I shot him,
not with a gun,
but with a camera.

Intertextuality –
a friend borrowed the photo,
turned it into elegant brush strokes,
and now the painting
hangs on my wall,
opposite the tree
where once he sat.


 
A still-life
face to face with its reality
as early morning dew
forms on spider webs,
hammock-strung
between grass-blades,
bending in the wind.

And what if the spell breaks
and I can no longer see the fine seeds
of the dandelion clock kissed away
by the lisping lips of time?

What is life?
Is it just an illusion?

Commentary:

I shot him, not with a gun, but with a camera. Interesting. I have never seen the need to take the life of living creatures, except in cases of absolute necessity. And no, I have never killed, let alone for fun or sport. Shooting with a camera, that’s my ideal, and when a friend and fellow KIRA artist likes the photo and offers to paint it … well, that leads us into the nature of intertextuality, where reality becomes photo, becomes painting, becomes a text, and you, dear reader, are contemplating all those moments that join us.

The fine seeds of the dandelion clock kissed away by the lisping lips of time. This image comes from my walks in the Welsh countryside around Brandy Cove, Gower, with my paternal grandmother. “What time is it Nana?” I can still see her, bending down, plucking a dandelion, and holding it out for me to blow the seeds away – one puff, one o’clock, two puffs, two o’clock. I recall the seeds, drifting away on the summer breeze. “The Good Lord loved those dandelions,” she once told me. “That’s why He planted them everywhere.”

What will happen when the wells run dry and water runs out and there are no more dandelion seeds? How long will it be before I can no longer see them? Vis brevis, ars longa. The answer to my questions – I care, but I really don’t know.

Carved in Stone 10 & 11

10

Firelight dances,
bringing things back to life.

Each morning,
I take time to empty my mind
of those restless cats
I herd at night as they shimmy
through my troubled dreams.

By day, each cat
throws a different shadow
that parades before me
in the sweetness of soft sunlight
where a honeyed sweetness reigns
and no bitterness dwells.

My own cat haunts me,
purring for butter,

sitting there, staring,
eyes wide open, hypnotic.

What, I wonder,
does she really want
as she turns her back,
walks away,
and stalks a different prey
among my books?

11

Does she hear the clock’s dry tick
and sense the Roman numerals
marching round, left – right – left,
always in step
with the pendulum’s sway.

Does she recall migrating birds
or those gaudy summer butterflies,
fanning their wings
as they perch on Cone Heads,
Bees’ Balm, Black-eyed Susans,
generic butterflies,
specific flowers,
planted by my own hands?

I often ask myself –
“What does she know
that I don’t know?”

Commentary:

A strange thing knowledge. I have learned the hard way that “the more I know, the more I know I don’t know.” Just look at today’s second stanza. I would love to know more about, and understand better, migrating birds, summer butterflies, especially the lovely Monarchs that fly at Mexico and back, the flowers themselves, the way language substitutes the generic (butterflies, flowers) for the specific (Red Admirals, buttercups), and as for that cat, I really would like to know what she knows that I don’t know. I have never been able to train her, but she has certainly managed to train me!

And I would love to understand humor and laughter. Slapstick aside, humor is one of the cultural secrets that travels least in translation. Jokes in French or Spanish just do not translate well into English. It takes a deep cultural and linguistic knowledge to grasp foreign humor at first glance.

Take today, for instance. I drove the car to the garage to change the tires from summer to winter. I asked the garage guy, my friend, if he would drive me home, and he said he would. He got i the passenger side and I drove home. Then he drove the car back to the garage. He opened the garage doors, drove the car in, turned the engine off, hoisted the car up, and changed the tires. When he’d finished, he tried to start the engine. No luck. He called me – “Where’s the key?” “In my pocket!” I replied. We were having such fun chatting we never thought to offer or request the car key when we exchanged drivers. Well, we are all still laughing about it.

When I got into the house, even the cat was laughing, and as for that cat, I really would like to know what she knows that I don’t know. Maybe, it’s just that we humans, especially as we age, aren’t as clever as we sometimes think we are. Some things, I guess, I’ll never know.

Carved in Stone 8 & 9

8

Primeval places,
both light and dark,
surround us.

Dark depths inhabit
the human heart,
and woe betide us if we forget
that eternal darkness
and allow it to thrive again,
for what we believed dead,
will surely rise once more,
and return at night,
to haunt our dreams.

9

One day I abandoned
the temporal quest and left behind
mindless quarrels, bitter strife,
and envious, petty jealousies.

Surrounded by light and trees,
I now confront fall’s splendours,
harvesting golden days,
collecting and storing them,
safe from ravaging storms.

I seek a distant, but honest truth,
that moves, relentless,
through time’s mists.
It sometimes reveals itself
in the low sun’s spotlight
and each enlightenment
lends meaning to many good things
I thought had been lost.

Yet they still linger,
their shadows flickering
across the walls of memory’s cave.

Commentary:

I spoke to a good friend tonight, he shall remain anonymous, just like Anonymous Bosch, and he encouraged me to continue with my blog and my commentary.

Dark night of the soul – yes, we all have them. We question ourselves, our worth, our place in the world and we ask ourselves the five Ws – five W’s – West Indies only had three Ws – Worrell, Walcott, and Weekes – so we add another two, just for ourselves.

Who am I? What am I? Where am I? When am I? Why am I? How many of us ask ourselves those questions and how often do we do so? Like many of us, I am afraid, and I ask myself those questions more and more often as I age. We all do, unless we are non-sentient beings and just waffle along from show – click -to show -click- to show click – to show!

So, if you are reading this – ask yourself the 5 Ws. Who am I? What am I? Where am I? When am I? Why am I? If you can’t be bothered, click to another blog. However, if you are willing to be engaged, send me a snail mail or a husky mail, by sled, via the north pole. I am sure it will get here quicker than Canada Post.

Carved in Stone 6 & 7

6

At Westbury White Horse,
I wandered among unkempt mounds,
forgotten graveyards,
ancient barrows, their secrets
buried deep underground.

I walked to the horse’s eye,
stood there, then sat on the hill’s edge
to watch the sun drown
in a river of blood that turned
the White Horse red.

Shadows encroached.
A creeping chill came over me.
I started to shiver, not with cold,
but with the icy fear that someone,
something, evil and powerful,
long dead, but risen again, lurked,
hidden in the ground mists,
that rose as I fled,
not daring to look back.

7

But that fear,
deep-seated as it was,
could not match the terror I felt
as the sun set
over Badbury Rings.

An ancient horror
reigned over that place.

Mist warriors, visible
only from the waist up,
their weapons drawn,
charged towards me.

I felt chill fingers
clutching my heart, gripping it,
and tightening their hold.
I fled from them in the half-light.

Ancient powers linger long
in spite of charms, spells,
and exorcisms.

No wonder so many ancient tribes
shattered the legs of their dead
so they could not rise up
and walk again.

Commentary:

According to Wikipedia, the Westbury White Horse or Bratton White Horse is a hill figure on the escarpment of Salisbury Plain, approximately 1.5 mi (2.4 km) east of Westbury in Wiltshire, England. Standing at the northern edge of Bratton Downs, on a steeply sloping hillside below an Iron Age hill fort, it is the oldest of eight white horses in Wiltshire. The white horse has long been revered in European mythology. In Celtic traditions, it was associated with the Otherworld, acting as a guide between the realms of the living and the dead. In many myths, the white horse represented purity, power, and the ability to traverse spiritual boundaries.

I love visiting these sites. However, they need bright sunshine and warm weather. When the light starts to fail and the day grows cold, strange feelings emanate from the ruins. Many people have commented on this phenomenon and there are reports of sightings, such as the one that I associate with my visit to Badbury Rings. I went there late one afternoon, and as the evening drew in and the air grew colder, I and my companions felt a sudden (and totally inexplicable) fear. One look, and we ran as fast as we could back to the car park, got into the car, and sped away. None of us have ever forgotten that strange experience.

An Allegory for Gaia

Sponge in Water
an allegory for Gaia

She is in me
as I am in her –
I the sponge,
she, the water.

Our essences blend
with the promise
of an ample life
full of movement.

Eau de vie:
the water of life.

It causes me
to blossom and flourish,
to wither and perish
when her waters fail.

How lonely would I be
if she abandoned me?

What would she be,
what would she do
without me?


Commentary:

A summer without rain led to an early autumn drought. Slowly, water grew in importance. Wells in our neighborhood ran dry. We were lucky and were not affected. But we took great care not to waste water. Eau de Vie – the water of life – the water that brings life and causes life to blossom and flourish.

Without water, we are nothing. We cannot live. Then, when the rains came down, we rejoiced. We walked out into the yard and stood with our faces to the rain, looking up at the sky, mouths open, letting the water renew our hope and faith.

I took the photo, incidentally, from the dining table in my kitchen during a heavy rainstorm. Looking out into the garden, I saw a rush of water, so thick and heavy. Incredible. The photo hardly does it justice.

Carved in Stone 4 & 5

Carved in Stone 4 & 5

4

Maiden Castle –
Rome’s victorious Legions
sought out the main gates,
broke them down,
and placed their altars
to Mars or Mithras
on the ruins of the pagan temples
they desecrated.

What were they, those Romans,
but pagans themselves?

Their false gods
replaced the fake gods,
worshiped there long before
the legions’ arrival.

5

Later, the Saxon sword-song
superseded them
and the Roman Empire fell,
with a pendulum swing
that led to another set of gods.

How did they know
which was the true god?
Was it the belief in miracles
or the military might
that resolved the issue?

Bonfire night.
The sacred texts go up
in fire and smoke.

Brave is the man
who risks his hand in the fire,
defying the flames
to hold on to his truth.


Commentary:

“Brave is the man who risks his hand in the fire, defying the flames to hold on to his truth.” It appears that the Congregation of the Holy Office, aka the Inquisition, threatened to hold Galileo’s right hand in the fire unless he recanted and denied his scientific observations. Church theory held that the universe was terra-centric – the sun moved round that earth and the earth stood still – while Galileo showed that it was actually heliocentric – the sun stood still and the earth moved around it. Old and sick, he recanted in public, but was heard to mutter eppur si muove – yet it still moves.

Bonfire Night celebrates the discovery of the Gunpowder Plot. Barrels of gunpowder had been placed beneath the Houses of Parliament in Westminster, but they were discovered on November 5, 1605 and removed. Bonfire Night is also called Guy Fawkes Night, Guy Fawkes being one of the key plotters to remove the English Parliament. Leading up to Bonfire Night, young children in the UK place a ragged scarecrow, called a Guy, around the streets begging for “a penny for the Guy”! With these pennies they buy fireworks. Then, on November 5, the Guy is set atop a large bonfire and the fire is lit. This autumn burning is accompanied by fireworks.

Bonfire night also refers to the old medieval book burnings of texts that were anathema to whatever religion or regime was in control. Cervantes refers to them in Don Quixote, I, 6 (1605).

Hallowe’en

Hallowe’en

1

Today is All Hallows Eve.
Tomorrow is Oaxaca’s
Day of the Dead.
The clocks change
the day after tomorrow.

Today, it’s raining,
and rain is a trick when
it forces celebrants off the streets
and town councils vote to change
the traditional date and send
young children out trick and treating
on a dry, warmer night.

But this rain, after drought,
is a Hallowe’en treat.

It brings a promise
that the aquifers will refill
that wells will not run dry,
and above all,
it brings us hope.

2

Around us, fall thrives
and watches and clocks
will soon fall back.

Trees weep for lost leaves.
Flowers that flourished
now wither and perish.

Hollyhocks topple and fall.
Bees’ Balm is abandoned
by butterflies and bees.

3

I expect time
to change with the clocks
and my body clock
will soon be out of sync
with the tick-tock chime
that denounces each hour.

Hours that used to wound
now threaten to kill.
They used to limp along,
but now they just rush by
and I, who used to run
from point to point,
now shuffle a step at a time.

But still I live in hopes to see
the clocks spring forward
once more.


Commentary:

A great poem for Hallowe’en, even if I say so myself, and I haven’t even mentioned the Blue Jays and the Los Angeles Dodgers. Oh, woe is me. Shame and scandal in my poetry.

Game Six of the World Series on Hallowe’en – wow! – well, one team will get a treat and the other will receive a very disappointing trick. I know which team I support, but I don’t know who will win this time around.

Having said that – with substantial rain after drought, everybody in my province is a winner. And who could wish for more than that?

Carved in Stone 3

3

Death is everywhere.
It rides a pale horse
in the lands
where Odin reigned.

Sleipnir, his eight-legged steed,
carried him round the world.

It also carried the god
to the underworld,
and brought him back,
one of the few to enjoy
a return ticket.

Purity, innocence, power,
the White Horse rules
these Wiltshire hills,
a symbol of hope and renewal.

Above the horses,
hill forts in high places,
lie hidden.

Wave after wave
of earth-wall and ditch
blend into the landscape
making the forts
invisible from below.

Commentary:

Odin > Wodin > Wednesday, in English, not Mercredi (French) or Miercoles (Spanish). English, via Anglo-Saxon, often goes back to the Nordic gods of the invaders. Not so in Welsh for Wednesday in Welsh is Dydd Mercher, the word breaking down into “Dydd” (day) and “Mercher” (which is named after the Roman god Mercury). Alas, it is all too easy to reduce language to its most basic level. But dig below the surface and the wonders of language, history and culture, adoption and rejection, complication and simplification, are all there to be seen.

Our language links us, binds us, holds us across our culture and history. And remember ‘to lose our language is to lose ourselves.’ While to learn another language is to grow another heart and soul.

 

Carved in Stone 2

2

How many free thinkers
stumble up the gallows’ steps
or take that short walk,
candle in hand,
to the executioner’s block?

Some take a longer trip,
in a tumbril along French streets
lined with howling,
slogan-chanting citizens,
en route to the guillotine.

Heads, already severed,
welcome them with sightless eyes,
a strange harvest for straw baskets.

Hearken to the swish of stone
against steel as the executioner
sharpens the blade that will swiftly fall,
then rise, only to fall again.

The horse-drawn cart
creaks towards its inevitable end,
filled, standing room only,
with unfortunates trapped
by whatever rising tide
hurled them against the razor rocks
of their imminent mortality.

Commentary:

Flower Pot Rocks along the Fundy Coast. One of the most beautiful spots in New Brunswick, a province with so many other beauty spots. It’s hard to believe that I was standing on the seabed when I took that photo. It’s also hard to believe that the Fundy Tide, one of the highest, if not the highest, in the world, rises to the tree line, at the top of the photo, way above the sand.

If you go to the Fundy, consult the Tide Tables with care. You do not want to get stuck in the Fundy mud. Nor do you want to be one of the unfortunates trapped by whatever rising tide hurls you against the razor rocks of your imminent mortality.

Carved in Stone 1

My very own hand-carved verraco
Del Rincon (Avila) a Roger

Carved in Stone

1

Behold me here,
filled with a sort of shallow,
hollowed-out wisdom
accumulated over decades
while listening with my eyes
to the words and thoughts
of writers, long-dead.

Imprisoned in book pages,
do they bang their heads
against walls that bind,
or hammer with their fists
at the barred lines
of their printed cages?

These spirits long to break free,
but they choke on library dust
and pollen from verbal flowers
that bloom unseen.

Those old ones avoided
the traps of temporal power,
or, once trapped,
gnawed off a precious limb
to limp into freedom

Commentary:

Carved in Stone is the second dialog (Chronotopos II) in my Bakhtinian Dialogs with my time and my place. Clepsydra is the first Dialog. You can follow it, in its entirety, starting with this first, introductory post.

Reception Theory – I write, you read. Any meaning that you extract from my poetry will depend on your own culture and background. Tolle, Lege – Take and read. Read slowly, and with care.

I am a poet, a dreamer, if you will. These are my dreams. Tread softly on my dreams, for when you enter my world, you mingle your dreams with mine. The result, I hope, will be an interesting intellectual blend of new creativity.

The hand-carved verraco, in the photo above, was given me by my friends in the Rincon (Avila) where I spent four happy and creative summers. Never forgotten. Blessings and pax amorque.