Apocalypse When?

Apocalypse When?

A strange, milk-cloud sky, skimpy, with the sun
a pale, dimly-glowing disc, and my pen scarce
casting a shadow as the nib limps over the page.

Out on the west coast, fires still range free and this
is the result, these high, thin clouds casting a spider
web cloak over the sun face and darkening the day.

The west coast: five or six hours by plane and three
whole days to get there by train, even longer by bus,
all chops and changes with multiple stops.

The wind blew and the clouds came widdershins,
backwards across the continent. Today they reached
across the ocean to claw the sun from European skies.

It is indeed a small world after all. Isostasy:
you push the balloon in here, and it bulges out
over there, in the place you least expected

Now we are all interconnected in an intricate network
of a thousand ways and means. What does it all mean?
Ripples ruffle the beaver pond’s dark mirror.

The forest mutters wind-words, devious and cruel,
that I sense, but cannot understand. High in the sky
clouds turn into horsemen on plunging steeds.

Fear, fire, flood, foe, poverty, pandemic, crops destroyed,
unemployment, and, waiting in the wings, the threat of civil unrest,
leading to the apocalypse, and another war to end all wars.

Commentary:

Plus ça change, plus c’est la même chose. I wrote that particular poem several years ago. Poets, some people say, are sensitive to time and its changes. Certainly, this poem is full of premonitions that still ring true today. We have seen the sky cloudy from the various forest fires that have colored and covered the skies here in NB. We have smelled the burning and seen the sun blotted out, not entirely, but just enough for a slight, subtle chill to settle in. Shivers can come from the weather, but they can also arise from premonitions and fear of the future and what it might hold.

High in the sky, clouds turn into horsemen on plunging steeds. This particular line comes from Ponferrada – Pons Ferrata in Latin. Sitting in the park one day, I saw the clouds lining up, climbing higher and higher, then pouring down from the hills like a cavalry charge. It reminded me of the legends of St. James, the Moor-slayer / Santiago Matamoros, who appeared in the sky at various battles and helped the Spanish defeat the Moors, during the Reconquista, and reclaim the land of Spain. So may poetic moments were born from those days. We would do well to remember them.

Another war to end all wars – oh dear, oh dear, how many of those have there been throughout history? Countless, no doubt, and yet there’s always another one, waiting in ambush, just around the corner. Well, the next war to end all wars may just do that, especially if the unthinkable happens and it goes thermo-nuclear. Mad, the world is going mad and it’s very sad because madness – MAD > Mutually Assured Destruction – will destroy us and our planet. And then we will all be homeless, in the worst sense of the word, for as many demonstrators have said, waving their placards from side to side, ‘There is no Planet B.”

OAS

OAS

I take up my pen to scribble
my name and a riddle in the sands,
neither seen nor understood
by folk in far off lands.

Yet here I stand on foreign strand
my body twice marooned
by friends and fate and oft of late
my achievements all lampooned.

I bid you spare a thought for me
and also for my fate:
I came, I saw, I got a job,
but retirement ain’t great.

A pittance for a pension,
a life on OAS,
a walking stick and SOS,
that’s all that’s left, I guess.

Commentary:

A Golden Oldie from way back (2013 or so). Things get worse, in many ways, but yma o hyd – we’re still here. And that’s the main thing. We need rain, more rain, and yet more rain. Yet the damp really gets to those of us who suffer from osteo-arthritis. Maybe we should put a tariff on it (250%) and then it would be priced out of existence. Then it can rain as much as it wants and the aches and pains will stay in Aix-les-Bains and not come running after me.

I asked Moo for a painting of rain drops falling on my head, but he didn’t have one. So I found a photograph of a real rain storm falling on the back porch, a year or so ago. We need one of those right now. Moo is nodding his head as I type. Oh dear, he just snored. He must have fallen asleep. He does much more noddy now than he used to. And so do I. Maybe I’ll do a photo of a big yawn next. Or he can paint one.

Monkey Meets Pontius Parrot

Monkey Meets Pontius Parrot
(With glorious  memories of Macarronic Latin)

Pontius Parrot is very clever
and very pontifical.
“Pretty Polly!”
He pontificates from his pulpit.

His name isn’t Polly
and he doesn’t have a pulpit
but he parrots words
in Macaronic Latin:
“Caesar adsum jam forte.”

Pontius Parrot is perky at the podium
and bounces up and down,
preening himself self-consciously,
rattling his chains,
shaking his bars,  and speaking Latin:
“Brutus aderat.”

He is marked with shame and scandal.
A dysfunctional family of feathered friends
 has henpecked him until he is black and blue
and he has thrown up copiously:
 “Caesar sic in omnibus.”

He dips his wings in holy water,
calls for some soft soap, 
and washes his feathers and claws.

Poor Pontius Parrot,
he can only say “Repent!”
“Brutus sic in at.”

Commentary:

I asked Moo if he had ever painted a parrot, but he told me that he hadn’t. However, one of his favorite viewers, had once called this painting a pile of spaghetti wriggling in tomato sauce and he thought that spaghetti was close enough to macaroni for it to serve as a painting for Bony Macaroni Latin.

I had to explain to him what we mean when we say Macaronic Latin. Back to that boarding school and we used to invent all sorts of Macaronic Latin phrases. They used to cane us with bamboo canes. So here’s the verb paradigm in Latin for ‘to cane a student’. Bendo – whackere- ouchi – sorebum. Of course, it helps if you know what Latin verb paradigms look like. They are easy to remember and are aide memoires for the four main parts of the verb. Bendo – I bend over – first person singular, present tense – whackere – to whack or cane – infinitive – ouchi – I said ‘ouch’ – past tense – sorbum – the inevitable result – past participle.

Now, if we look at the italics in the poem we see a poem within a poem, and that smaller poem is written in Macaronic Latin.

“Caesar adsum jam forte.
Brutus aderat.
 Caesar sic in omnibus.
Brutus sic in at.

Translation

Caesar had some jam for tea.
Brutus had a rat.
Caesar sick in omnibus.
Brutus sick in hat.

Oh never underestimate the ingenuity – linguistic and / or otherwise (and we won’t go into that one right now) – of the bored-to-tears Public Schoolboy. Especially if he is not destined to be a Perfect Prefect like Perfect Prefect Plod – who was never any good at Latin, if I remember well. Neither was I come to think of it. Horrible language, dead and reeks like the dead rat that Brutus ate.

As for the ‘repent’, well, usually, just before he beat you, the master doing the beating would enquire as to your health and ask you if you repented of your sins, crimes, bad language, being cheeky to Perfect Prefect Plod, or whatever else you had done (like smoking or holding a girl’s hand in public instead of a boy’s). You always said ‘yes, of course I do, sir,’ in the vain hope of avoiding a beating. But, bad luck, the cane descended anyway, ouchi was heard, and the victim retired to the bath room to examine his past participle, also known as his sorbum.

I bet you never imagined any of that. Wow! What a great lesson I have taught you today. Think about it all and think about it carefully. Now you know why Pink Floyd sang “We don’t need no education.” But what an education it was. And remember, the Duke of Wellington, Old Nosey, once said ‘my battles were won on the playing fields of the pubic schools of England.’ Oh dear – I hope I got that right. I fear there’s a letter missing somewhere.



Gorilla Drives the Zoo Bus

Gorilla Drives the Zoo Bus

Gorilla drives the same zoo bus
all day, every day;
same starting time, same finishing time,
same route, same stops,
different passengers,
but every passenger the same:
faceless.
Gorilla doesn’t want to know their names.

“Please tender the exact fare!”
Not a penny less, not a penny more,
and he polices every penny.
Bus conductor and master
of every passenger’s destiny,
he opens and shuts the door,
letting passengers on and off the bus,
but only at official stops.

Every passenger has a ticket,
and he punches every ticket
with a neat, round hole.

He never makes mistakes.
He grinds, like God’s own mills,
exceedingly small.

He has spent all his life in uniform.
He has a belt and braces to hold his trousers up.
He’s always prepared for the worst.  

Ten, fifteen, twenty years:
an anonymous wife;
anonymous little babies;
at shift’s end, a pension,
and another bus.

St. Peter’s at the wheel.
He doesn’t want to know
where gorilla wants to go:
he wants to know where he’s been.

Commentary:

Moo didn’t have a painting of a gorilla driving a bus, so he offered me a painting of the passengers instead. Look carefully – you might even find a portrait of me or you in there. Who knows where Moo goes and who he sees? I certainly don’t. Remember Picasso – he used to run downstairs, out into the street, see a face he liked, and run back upstairs and paint it from memory. I wonder if Moo does the same thing. I’d ask him, but if he doesn’t want to answer the question, he just grunts. And I can imagine him grunting at that one.

Anyway, we all know and recognize the gorillas when we meet them. They are totally unimportant, have a miniscule job to do, but do it with absolute authority and the utmost perfection. Like Gorilla – “Not a penny less, not a penny more, and he polices every penny.” – “he opens and shuts the door, letting passengers on and off the bus, but only at official stops.” – “he punches every ticket with a neat, round hole.” – and probably in the exact same spot of every ticket! – “He never makes mistakes.” – and if he does, it’s the passenger who suffers, because ‘Get on, get off, who ever you may be, I am the lord of the bus,’ says he.

What will happen to us at the end of our shift? I really don’t know. And I don’t think anyone else does, either. Will St. Peter be there to greet us? (I don’t know.) Has the Zoo bus replaced the ferry over the River Styx? (I don’t know.) What will we be asked when we get there? (I don’t know.) How will we answer? (I don’t know.) Is there a little book in which all our deeds, good and bad, are written down? (I don’t know.) Are we to be divided into sheep and goats? (I don’t know.) What will poor monkey do when he is turned into a sheep or a goat? (I don’t know.)

So many questions, deep questions, packed into one small poem. Most of those questions unanswerable. But that’s one of the joys of poetry – to open a poem is to open a tin of calamares – there’s always another something or other left in the corner. Look, over there, bottom left, right at the bottom of the can, I spy with my little eye another question. ‘What is that question?’ you ask. Sorry, mate, I’m afraid I don’t know.

Monkey’s Clockwork Universe

Monkey’s Clockwork Universe


Some days, monkey winds himself up
like a clockwork mouse.
Other days he rolls over and over
with a key in his back like a clockwork cat.

Monkey is growing old and forgetful.
He forgets where he has hidden the key,
pats his pockets, and slows right down
before he eventually finds it
and winds himself up again.

One day, monkey leaves the key
between his shoulder blades
in the middle of his back.

All day long,
the temple monkeys play with the key,
turning it round and round,
and winding monkey’s clockwork,
tighter and tighter,
until suddenly the mainspring breaks
and monkey slumps at the table –
no energy, no strength,
no stars, no planets, no moon at night,
the sun broken fatally down,
the clockwork of his universe
sapped, and snapped.

Commentary:

I guess we normal human beings, not the monkeys who live in the Monkey Temple, think of this as a sort of mental and physical burn out. It can happen to anyone really. You don’t have to be a monkey. But if you live in a clockwork universe where you clock in at nine and clock out at five, and regulate everything – your eating, your breathing, your visits to the loo – by the tick of the tick-tock work clock, then I guess this can happen to you.

Escarmentar en cabeza ajena – a lovely Spanish proverb that means ‘to learn from the blows delivered to another’s head’. Much better to let this poor monkey teach you that yes, you have to take breaks or, like monkey, you will break down. You must learn to pace yourself, not to be put upon by others, and to look after yourself. Because, if you don’t, others will take advantage of you and push you to, and beyond, your limits. Don’t learn that lesson the hard way, by ending up broken, run down, and in hospital. Learn from monkey’s experience. Keep the key hidden. Don’t let other people see it, or steal it, or wind you up with it.

Life is hard enough anyway. Look after yourself first. And then you will be much better able to look after other people – especially your family and friends – when they need your help. A difficult lesson to learn, especially in this world of multi-tasking where too many people hold too many low-paying jobs and work long, long hours, day after day, just to make ends meet.

There is no escape from the clockwork labyrinth, you think. Alas, that too is true, all too often. But escape you must. Somewhere, Ariadne’s thread will lead you out. You must seek it, even in the darkness and the gloom. Once found, it will lead you out from the darkness and back into the light. And that is what we must all hope for and work for. Pax amorque – and blessings.

Time Flies

Time Flies

… bends like a boomerang,
flies too rapidly away,
limps back to the hand.

Endless this shuffle of unmarked
days dropping off the calendar.

Hands stop on the clock.
The pendulum swings:
time and tide stand still,
do not move.

The print in my grandma’s house:
seemingly moving seas,
sails swelled out,
the ship stays firm in its frame.

‘As idle as a painted ship
upon a painted ocean.’

Our garden fills
with brightly colored birds
and red and grey squirrels.

Light and dark
switch back and forth
each day
a twin of the day before.

The TV screen hangs out
the daily washing.
Tired, worn out shadow,
their faces boring us
with shallow wit
and hand-me-down wisdom.

Time:
an albatross around the neck,
an emu, an ostrich, a dodo,
an overweight bumble bee,
too clumsy, too heavy to fly.

“Time flies?”
“You can’t.
They fly too fast.”

Commentary:

My friend Moo told me he was ‘all shook up’ when I read him this poem. I don’t think Moo’s too smart. He thought All Shook Up was written by the Rolling Stones when they went out moss gathering during the Fredericton Harvest Festival, but I said no, it was definitely written by Buddy Holly on an off-day when he was playing cricket. It wasn’t okay in those days to play croquet.

The last three lines come from an examination question in the General Paper, “S” Level, as it used to be. “Punctuate this sentence – time flies you can’t they fly too fast” – of course, they should have said, “in exactly the same way we want you to. Corrections and alternative versions will not be accepted.” What did they think I was? A mind-reader? I wasn’t. I was a teenager having a field day in the national examinations. I would love to have been a fly on the wall when they marked my paper.

In the biology exam, they gave each one of us a Brussel Sprout and asked us to draw it and tell us as much as we could about it. Of course, I ate mine, and I said it tasted a little bit dry and needed some salt. Then I drew a mess of potage, all yellow and green with chewed up squiggles, and added “That’s what the sprout probably looks like right now.” I failed that exam too. Didn’t even get a part mark for ingenuity, though the science teacher said I could have a glow of satisfaction. Very useful after lights out in a boarding school, I can tell you.

I can’t remember if Moo went to that school with me or not. I don’t think he did. I think he drifted into my life a little bit later. He wasn’t a painter at that stage, just a half-starved philosopher doomed to live in a garret. Of course, once he started painting houses, he made money. It’s amazing how many people will pay you for painting their houses. Of course, that was before they invented plastic siding.

About now you realize that I live in a strange world all of my own and a lot of people live in it with me. You, too, if you enjoyed reading this. Long may the ‘strange world of me, you, and Moo’ continue. I’d send you a penny for your thoughts, but they have gone out of circulation. I can’t even sing you a song of sixpence these days either. Silver sixpences have walked the dodo path too.

Water

Water

Here, in Island View, my lawn’s parched grass
longs for water, long-promised but never drawing near.
Do my flowers remember when the earth slept without form
and darkness lay upon the face of the deep?

The waters under heaven gathered into one place.
When they separated, the firmament appeared.
Light sprang apart from darkness
and with the beginning of light came the word,
more words, and then the world …

… my own world of water in which my mother
carried me until her waters broke
and the life sustaining substance drained away
throwing me from dark to light.

In Oaxaca, water was born free, yet everywhere
lies imprisoned in bottles, in jars, in frozen cubes,
its captive essence staring out with grief-filled eyes.

A young boy on a tricycle pedals the streets
with a dozen prison cells, each with forty captives:
forty fresh clean litres of drinkable water. He holds
out his hand for money and invites the villagers
to pay a ransom, to set these prisoners free.

Real water yearns to be released, to be spontaneous,
to trickle out of the corner of your mouth,
to drip from your chin, and fall to the ground.

It is a mirage of palm trees upon burning sand.
It is the hot sun dragging its blood red tongue across the sky
and panting for water like a great big thirsty dog.

Commentary:

This year, spring came with lots of rain. At one stage it looked like the waterlogged plants in our flower beds would all drown. Then, just before summer came, the rain went away and we suffered day after day of unbearable heat followed by nights during which the temperatures scarcely dropped.

As a result, the woods dried up and dry lightning strikes started fires. At one stage close to forty wild fires burned, many out of control. Entry to the woods was forbidden by law. Gradually, the fire-fighters fought back, extinguished the fires, one by one, and reclaimed control. I hope everyone realizes the enormous debt we owe to those brave men and women who risk their lives to save not only our lives, but our houses and our properties.

The fires have gone now. We had a day’s rain, 11 mms fell, but it’s not enough. We need more, a great deal more. We need to soak the trees, the grass, and to feed the streams and rivers. We also need to refill the aquifers on which life on earth, as we know it, depends. We need deep ends in our pools, not the shallow ends of depends, when it depends on whether or not the skies open and the heavenly waters fall.

CBC radio last night – farmers say they have lost their winter hay. How will the animals survive our winters with the hay fields burned and dry? One farmer said that, having no hay himself, it would cost him a minimum of $55,000 to bring in hay – if he could find anyone to sell it to him. Unfortunately, the same is true across the Maritimes – drought, forest fires, and a lack of winter hay. Spare a thought (and a prayer or two) for all those poor creatures, born to die, who will suffer this winter on account of this summer’s heat.

Apocalypse when?

Apocalypse When?

A strange, milk-cloud sky, skimpy, with the sun
a pale, dimly-glowing disc and my pen scarce
casting a shadow as the nib limps over the page.

Out on the west coast, fires still range free and this
is the result, these high, thin clouds casting a spider
web cloak over the sun face and darkening the day.

The west coast: five or six hours by plane and three
whole days to get there by train, even longer by bus,
all chop and change with multiple stops.

The wind blew and the clouds came widdershins,
backwards across the continent. Today they reached
across the ocean to claw the sun from European skies.

It is indeed a small world after all. Isostasy:
you push the balloon in here, and it bulges out
over there in the place you least expected.

Now we are all interconnected in an intricate network
of a thousand ways and means. What does it all mean?
Ripples ruffle the beaver pond’s dark mirror.

The forest mutters wind-words, devious and cruel,
that I sense, but cannot understand. High in the sky
clouds turn into horsemen on plunging steeds.

Fear, fire, flood, foe, poverty, pandemic, crops destroyed,
unemployment, and, waiting in the wings, the threat of civil
unrest, leading to the apocalypse and the war to end all wars.


If you were going to open up a shop, what would you sell?

1. If you were going to open up a shop, what would you sell?

That is a very hard question to answer. I think of all the material things that everyone else can think of, but I do not want to sell commonplace things – antique furniture, paintings, books, stamps, groceries – I could go on and on, but I will resist the temptation to do so.

When I lived in Santander, Spain, the local wines were sometimes called ‘sol embotellado’ / bottled sunshine. I wouldn’t want to open a wine shop, but I would love to bottle the essence of a warm sunny summer day and – why should I sell it? I wouldn’t. I would give it away, free of charge, to all the needy people, inner city boys and girls, the impoverished, those who live in the streets and sleep in doorways or under bridges at night. Oh, the joy and happiness that would come when they opened their bottle of summer sunshine and felt the warm fresh air gather around them so they could breathe it in.

But why stop there? I would also give away ‘essence of butterflies’, that special feeling that comes on the colored wings of a butterfly and combines with the joy of flowers and the gift of taking flight. How special that would be. But sell it? It is much too valuable to sell. Put a dollar, Euro, yen, rupee, or sterling price upon it, and all its powers would vanish, like fairy dreams fading away.

Among other things, I would also like to offer the gift of the joy of words. Colors, in the imagination of Blake, were ‘sky wounds’. What joy to take a normal word, add a second word to it and create a new verbal image – ‘sky wounds’. And what happens when the sky is wounded, you ask. Well, the wound opens, the blood pours out and ‘le soleil se couche dans son sang qui se fige’ ‘the sun sets in its own congealing blood’. Baudelaire, if I remember correctly, from Les Fleurs du Mal. What beauty in those new images. What joy in remembering and recreating them. I would bottle such gifts and give them away in my shop.

Fairy dreams – yes, I would offer them as well to those who needed them. And not the sort that fade away, but those fairy dreams that suspend us in the wondrous beauty of their ethereal light. And I would bottle hope, and self-belief, and the power to change oneself from what one is to what one is destined to be. And I would add essence of self-knowledge and powder of Davey Lamp light that would enable the seekers to seek in the darkest corners of their souls and find that elusive inner self, and bring it out from the darkness. And I would stock fragrant filaments of firefly that would also allow my customers to enlighten that darkest of nights, the dark night of the soul. And a map of hidden foot paths that would allow the wanderer to wander and never get lost.

How about an elixir of happiness and joy? A quintessence of rainbows, perhaps? Or a magic lantern that would shine out from heart and eyes and enlighten the soul friends of those lucky souls who were able to locate and enter my shop of conditioners, vital vitamins, and soul magic for all those lost and lonely people. And there, that mirror on the wall – look in it, gaze deep into your own eyes, and maybe, just maybe, you will find my shop.

And “What will your shop be called?”, you ask. Look into your heart and you may find the answer engraved therein. It will be called The Gift Shop of Hope Restored. I look forward to welcoming you when you open the door and step in.

Comment
1. The number at the beginning of this post, refers to its position in The Book of Everything. In that book, I have included 100 blog prompts (The Book of Everything) and 11 more (and a little bit extra) to give a total of 111 responses to prompts. Each one is a little bit crazy, just as this one is. But what fun to read, and write, and think slightly differently.

The Book of Everything

Discourse Analysis
and
The Meaning of Meaning

Words have dictionary definitions that allow us to agree on what they mean. In this fashion, when I say ‘my grandmother’, you automatically know that I am referring either to the mother of my mother (maternal grandmother) or the mother of my father (paternal grandmother). This is the dictionary meaning of the word ‘grandmother’.

But words have lives of their own, and their meaning changes when used by individuals. You, the reader, never knew my grandmothers. You never will. They both passed away a long time ago. I loved them both, but for very different reasons, and to me they were as different as different can be.

This means that when you, the reader of these words, reach the word ‘grandmother’, the faces you see, the emotions you feel, the memories conjured up by that word are totally different from mine. Same word, same dictionary definition, different personal memories, experiences, relationships. In addition, the role that our grandmother(s) played in our lives will be very different too. That role may vary from culture to culture, from language to language, and from the social structure of the changing society in which we live.

For example, when I first went to Santander, Spain, I visited a family who lived in a large, detached house that contained three generations of the family – grandmother and siblings, father and mother, grandchildren, and an assortment of aunts and uncles. No need for babysitters in that household. Everybody had a vested interest in the development of the young ones and the older ones received tender, loving care, twenty-four hours a day, every day of the week.

I lived from time to time in the same town as my own grandparents. I saw them regularly, but rarely on a daily basis. When my parents sent me to my first boarding school, age six (if I remember correctly), I lost contact with my family. My paternal grandfather died when I was away at school. My maternal grandmother died while I was away at school. My paternal grandmother died when I was living in Spain. My maternal grandfather died when I was living in Canada. Alas, after those early years, I scarcely knew them. My experience, then, was so different from that of other people.

When I moved to Canada, the Atlantic Ocean separated me from my parents. My daughter, born in Canada, grew up with no close knowledge of her grandparents. The word ‘grandmother’ did not mean the same to her as it did to the grandchildren in Santander, or to me. How could it? All those miles between the families, and visits limited to a couple of weeks every other year at best. Although the dictionary meaning is always the same, what a difference in the emotional meanings for each person using that word.

Discourse Analysis, the way I use it, builds not on the dictionary meanings of words, but on their emotional and personal resonance. I take the standard, dictionary meaning of words, twist it, look for meanings at different levels, and then build an alternative narrative on that changed meaning. I have great fun doing so.

Part of that verbal fun comes from my childhood. I listened to Radio Shows like The Goon Show and Beyond Our Ken. Giles’ Cartoons gave my names like Chalky White, the skeletal school teacher, or Mr. Dimwitty, a rather dense teacher in another school. These shows also twisted the meaning of words and drew their humor from such multiple meanings. The Goon Show – “Min, did you put the cat out?” “No, Henry, was it on fire?” Or on an escaped convict – “He fell into a wheelbarrow of cement and showed every sign of becoming a hardened criminal.” Or from Beyond Our Ken – “My ear was ringing. I picked it up and answered it. ‘Ken here, who am I speaking to?’ ‘Larry Choo.’ ‘Ah, Choo.’ ‘Bless you, Ken.’ Verbal scenes like these – it’s hard to get visual pictures from listening to the radio – remain engraved in my memory banks. More than engrained, they become part of the verbal system from within which I write.

This system includes Direct Discourse, Indirect Discourse, and the Twisted Discourse of an Inventive Mind that still wishes to create. It also comes from Francico de Quevedo’s Conceptismo, from Ramón del Valle-Inclán’s esperpento, and from certain aspects of Albert Camus’s Theory of the Absurd, all blended with the poetry of Jacques Prévert and the songs of Georges Brassens. This from the latter – “Tout le monde viendra me voir pendu, sauf les aveugles, bien entendu.” Everyone will come to see me hanged, except the blind of course.

This is not always easy humor, nor is it a comfortable way to see the world. But it is a traditional one with a long literary history. The title of my book goes back to Francisco de Quevedo, of course, who, in 1631, in Madrid, published El libro de todas las cosas y otras muchas más / The book of everything and a lot more things as well. Don Roger turns to his good friend Don Francisco whenever he needs a helping hand.

The pieces themselves were first published on my blog rogermoorepoet.com. They have been revised, and I have added some more pieces in a similar vein. Tolle, lege – Take and read.  Above all, enjoy this world of mine, with its subtle and not so subtle humor, its sly digs at many of our follies, and its many forms of creativity.

The Book of Everything
and
a little bit extra

Click on the title to purchase this book.