Hallowe’en

Hallowe’en

1

Today is All Hallows Eve.
Tomorrow is Oaxaca’s
Day of the Dead.
The clocks change
the day after tomorrow.

Today, it’s raining,
and rain is a trick when
it forces celebrants off the streets
and town councils vote to change
the traditional date and send
young children out trick and treating
on a dry, warmer night.

But this rain, after drought,
is a Hallowe’en treat.

It brings a promise
that the aquifers will refill
that wells will not run dry,
and above all,
it brings us hope.

2

Around us, fall thrives
and watches and clocks
will soon fall back.

Trees weep for lost leaves.
Flowers that flourished
now wither and perish.

Hollyhocks topple and fall.
Bees’ Balm is abandoned
by butterflies and bees.

3

I expect time
to change with the clocks
and my body clock
will soon be out of sync
with the tick-tock chime
that denounces each hour.

Hours that used to wound
now threaten to kill.
They used to limp along,
but now they just rush by
and I, who used to run
from point to point,
now shuffle a step at a time.

But still I live in hopes to see
the clocks spring forward
once more.


Commentary:

A great poem for Hallowe’en, even if I say so myself, and I haven’t even mentioned the Blue Jays and the Los Angeles Dodgers. Oh, woe is me. Shame and scandal in my poetry.

Game Six of the World Series on Hallowe’en – wow! – well, one team will get a treat and the other will receive a very disappointing trick. I know which team I support, but I don’t know who will win this time around.

Having said that – with substantial rain after drought, everybody in my province is a winner. And who could wish for more than that?

Carved in Stone 3

3

Death is everywhere.
It rides a pale horse
in the lands
where Odin reigned.

Sleipnir, his eight-legged steed,
carried him round the world.

It also carried the god
to the underworld,
and brought him back,
one of the few to enjoy
a return ticket.

Purity, innocence, power,
the White Horse rules
these Wiltshire hills,
a symbol of hope and renewal.

Above the horses,
hill forts in high places,
lie hidden.

Wave after wave
of earth-wall and ditch
blend into the landscape
making the forts
invisible from below.

Commentary:

Odin > Wodin > Wednesday, in English, not Mercredi (French) or Miercoles (Spanish). English, via Anglo-Saxon, often goes back to the Nordic gods of the invaders. Not so in Welsh for Wednesday in Welsh is Dydd Mercher, the word breaking down into “Dydd” (day) and “Mercher” (which is named after the Roman god Mercury). Alas, it is all too easy to reduce language to its most basic level. But dig below the surface and the wonders of language, history and culture, adoption and rejection, complication and simplification, are all there to be seen.

Our language links us, binds us, holds us across our culture and history. And remember ‘to lose our language is to lose ourselves.’ While to learn another language is to grow another heart and soul.

 

Clepsydra 51 & 52

51

… and thus I sit in silence
     while unspoken words
          echo through
               my empty skull

I cannot produce
     the grit that oysters use
          to smoothly shape
               the pearl of great price
                    that radiates with light

the word
     once spoken
          can never be recalled

word magic
     water magic
          liquid trickling
               from cup to earthen cup

time slowly dripping away
     filtering through my fingers

flickering and dying,
      and the snuffed candle flame
          absent now
               and everywhere
                    the pain of its absence …

52

… and me like so many others
     caught up in time’s dance
          a shadow among other shadows
               moving on the cave wall
                    while the fire flickers

I try to hold them
     as they flit by
          but they vanish
               drifting like dreams
                    half-glimpsed
                         in early morning light

dancers and dance
     must fail and fade away
          when the music ends

I recall snippets of song
     that fan the unborn fires within

what am I
     but a tadpole
          swimming bravely
                into my next metamorphosis

the dancers hold hands
     and sing, oranges and lemons
          as they circle under the arch

“Here comes a candle
     to light you to bed

and here comes a chopper
     to chop off your head

 and when will that be
     ring the bells out at Battersea

I do not know
booms the great Bell of Bow” …

Commentary:

And here ends Clepsydra. One sentence, one poem, 52 sequences. Time, frozen in the writer’s mind, the passing of time, measuring time, internal time, external time, sidereal time, historical time … all linked through memories … personal, cultural, literary, family, events … all tied up with what Miguel de Unamuno called intra-historia, those deep, very personal little histories, that lead us away from great historical events into the minds of the observers, the witnesses, the readers, all with their interior monologue and their own mindfulness.

For those of you who have chosen to walk this road with me, I offer you my gratitude. I do hope you have enjoyed – if not the whole journey, then selected parts of it that may have touched you, or amused you, or aroused your interest. Pax amorque.

Clepsydra 45 & 46

45

… I enter ancient rooms
     on the walls
          pale ghosts walk
               flickering shadows

why am I tongue-tied
     why do I struggle
          a fly in a spiderweb
               to make myself heard

I long for
     the freedom of flight
          for culture restored
                    for a return
                         to my own lost world

I grasp at shadows
     reaching out
          for the ones I know
                         are no longer there …

46

… how deeply time’s wounds

     have cut and carved
          through my flesh and bone

               into the embers
                    of that slow-burn fire
                         they call the heart

some days those wounds
     neither ache nor itch
          but in moments of madness
               a knife-edged finger nail
                    careless in the dark
                         opens them up

they throb again
     and begin to bleed afresh …

Commentary:

” … on the walls, pale ghosts walk flickering shadows – I grasp at shadows, reaching out for the ones I know are no longer there …” Vanity of vanities, all is vanity. For in much wisdom is much grief, and he who increases knowledge increases sorrow.

” … the embers of that slow-burn fire they call the heart … ” Pulvus eres et pulvus eris. Just another shadow on life’s wall.

Clepsydra 39 & 40

39

… all too soon I too shall move on
     leaving behind me
          fading memories and cloud shadows


yet I recall
     standing beneath the cathedral’s
          great rose window
               on a sunny day
                    my body dressed
                         in a harlequin suit
                              of glistening lights 

in such splendour
     mortal things like words
          cease to flow

I held my breath
     shocked by an enormous presence
          that filled me then
               as it does now
                    with the knowledge
                         that nothing happens in vain …

40


… illumination
     I must find it for myself
  were another to tell me
      where it dwells
            its light would be untrue

only I can strike the match
     ignite the flame
          and trap its warmth
              in my body’s bone cage

when it flowers within me
     I’ll need no candle
          not even in the darkest mine

in Alma, I have seen
     the tide lower
          Fundy fishing boats
               down into the mud

like those boats
     I lack the power
          to resist both time and tide …

Commentary:

I asked Moo for a painting of boats from Fundy, preferably from Alma, lying on their sides at low tide. “Let me see what I am meant to be illustrating,” he said. He read the above excerpt from Clepsydra and told me “You’re navel gazing again. I thought I told you not to do that. Now, have I got a painting for you.” I didn’t dare refuse to post it – he’s had a bad couple of days and it has sharpened his sense of humor – so it’s here it is. Moo calls is – now don’t laugh – Naval Gazing.

“Nothing happens in vain.” So maybe I was predestined to ask Moo for a painting he didn’t have and to end up with one that tickled his fancy. Now that set off a light bulb in my skull. Mr. Dimwitty came to his sense – I have been navel gazing. Naughty, naughty. How many of you remember Mr. Dimwitty, the not too bright schoolmaster on BBC radio? Hold up your hands, and I’ll count them.

Meanwhile, things happen to Moo and me, and like the boats on the Fundy, we lack the power to resist both time and tide. And that’s why we help each other, carry each other along. “We few, we few, we band of brothers.” That was Shakespeare. Nowadays we have to say “we band of siblings.” It pays to be inclusive. Speaking of bands, I saw a man walking down Main Street yesterday, blowing a rubber trumpet. I asked him what he was doing and he told me that he was looking for a rubber band. Joy to the world and help spread the joy. If you don’t like joy, spread Marmite. And if you don’t like Marmite I am sure you’ll love Vegemite. Ma might, but Pa won’t. That’s why it’s not called Pa-mite.

Clepsydra 35 & 36

35
… to save myself
     I must grasp it firmly
          as I would a nettle
               not with my hands
                    but with my teeth

but my hands are tied
     behind my back
a cloth is bound
     over my eyes         
          and I cannot see … 

36

… I struggle and squirm
     until released
          I float ashore
               and stand on the sea wall
                    calling out to the moon
                         begging her not to hide
                              her scarred face


I entreat the ebbing tide
     to carry me with it out to sea
          past the island
               beyond the lighthouse
                    into deep water

waves stronger than any

     thing I have known
          thrust rough fingers
               under my arms
                    lift me up
                         then drag me down

to the depths
     where I can finally rest
          in peace …

Commentary:

Mors omnia solvit – death solves everything. But does it? What about the crossword, the jigsaw puzzle, the unsolved ? What about the problem of life itself? What is it? How does it function? And what is that poor bird doing lying on its PEI beach half-covered in sand? What problems did he have solved?

” my hands are tied behind my back, a cloth is bound over my eyes and I cannot see” …  so how can I tell where I am going and why I am going there? Simple questions – yet there are no answers, none that are given to me anyway. And who am I to reason why? Is my detiny, as always, to just do and die?

I do not know. The bird on the beach does not know. The ebbing tide doesn’t know, or care what it carries out with it. And what are we anyway? Why do we search for meaning in the meaningless? For answers in the absurd? And why does Sisyphus roll his rock up the hill, release it, then walk back down, pick it up and carry it up again? And why must we imagine that Sisyphus is happy? Our daily work – ce boureau sans merci – why should we be thankful for it?  Because there is nothing else? Because otherwise we would be abandoned? Or just because?

Oh, ho-ho-ho-ho, tell me if you know, who the… where the … why …. the what for … where did that one go? Even poor old Alf and dear old ‘Erbet, somewhere on the Somme, didn’t know the answer to that one. And they had their little dugout made a mess of by a bomb. Well, at least they found another hole, but when that other shell went over, it left them still wondering! And don’t we all?

Clepsydra 34

34

… my heart so broken
     I can’t count the pieces
          nor solve the puzzle

scars are trenches
     deep defensive lines
          gouged into my face 

every night
     the black dog returns
          and I wake up from a dream
               to find myself pincered

attracted by the light
     squeezed tight
          between cave walls

my top half struggles to be free
     my bottom half
          hips down is held
               in a ferocious grip

I scream the way
     a stuck pig screams
          when the knife flashes
               and the hot blood spurts

all at sea
     I move up and down
          on dark restless waves

I reach for a life raft
     but find only an apple
          bobbing as it floats …

Commentary:

Moo thought I needed cheering up, so he did this painting for me. U R My Sunshine, he said to me, then gave me the painting for today’s post. I think he was rather taken with the phrase ‘attracted by the light’ … hence the nice, bright, sunny painting. Whenever I feel down, Moo reminds me that every cloud has a silver lining. Today’s clouds over Island View certainly do. They have actually brought rain and we need that rain so badly. We are in the middle of a drought, in places it is a severe drought. Wells are drying up, the river and the aquifers are low, we need rain – and now we have some. Too late for the apple orchards and the farmers who do not have enough winter feed for their cattle. Too late for the local deer who do not have their usual post-summer glossy looks. And too late for the trees that look drab, having lost their usual fall glow to appear very pale and peaky. Let us hope that a little more rain, on a regular basis, will change all that, and give us the sort of silver lining that, next year, will produce golden apples and brightly colored fall leaves

Book of Life

Book of Life

When I lost my place, I tied my hanky in a knot,
to help me remember the number of my page.
Last night I looked in pockets and sleeve, but
I couldn’t remember where I put my hanky.

At midnight the stars dropped liquid fires and they
pooled like letters on the fresh snow of my dreams.

One night I caught some falling stars and I joined them
together, one by one, till they stretched their daisy chain
across the garden. Words grow like flowers in the Spring.

Once I could accelerate the universe. But now I slow
down when I spell my name. There is a circlet of gold
on the sky’s bright brow. What gave these stars the right
to write my future in expanding letters? A satellite moves
in a straight line, north to south and starlight crumbles
in the wake of artificial knowledge spanning the eye ball
of the planet.  Who will repair these broken tunes? Who
will glue these scattered notes back into the piano’s frame?

My tongue stumbles against my teeth and trips on my lip.
A leaf of fire scorches the deep bell sound of my throat.

Commentary:

I looked over my shoulder, backward into time and space, and discovered this poem, penned more than a quarter of a century ago and abandoned in an old folder. Moo tells me he hasn’t painted for some time – I wondered if he was on a rotating striking, like our posties (Canadian for mail men and women), but he assured me that he had been sleeping, not sleep-walking in circles. Anyway, he felt inspired, put paintbrush to postcard and gave new life to my Book of Life. Thank you, Moo.

Do you remember when we used to tie knots in our hankies to remember what we had to do? Paper tissues put an end to that. No point in tying a knot in a soggy tissue, even if you could. And as Francisco de Quevedo told us – no point in looking in your hanky after you’ve used it. No point in searching for diamonds and emeralds, let alone pearls of wisdom, they just won’t be there. Good one, Franky. Of course, he was writing in Spanish, not English and my translation can’t do him justice.

It used to be fun watching the night sky out here in Island View. So clear – the satellites passed overhead and followed different paths from the stars. No Platonic dancing to ethereal music for them. Tone deaf, the lot of them, cutting their own little paths across the night sky. We used to get Northern Lights too, Aurora Borealis. They were always spectacular. Great crackling curtains of light hanging down from the heavens almost to the rooftops. Moo wishes he could paint everything h sees. I wish I could write down in verse every thought I think. If each of us had our wishes fulfilled, we’d have two books of life – one in color and one in black and white!

Clepsydra 33

33

… but the light cannot last forever
     so where do I go
          when the door in my head
               slams shut
         
then I know
     I have lost the key
          to my mind’s labyrinth
               I struggle
                    but I realize
                         there’s no escape

Ariadne’s thread
     the one that should lead me
          out of the labyrinth
               turns into a woven web
                     trapping me
                         leading nowhere

the minotaur
     half-bull – half-man
          bellows
               stifles all thoughts

my heart turns to stone
     indigestible
          in the throat’s gorge
               or the stomach’s pit
                    and my mouth’s
                         too dry to spit

in this starless night
     when fear descends with the dark
          a guillotine slices its way
               through muscle and bone
                    to sever all hope

no glow worm
     can worm its way
          into my mind
               to enlighten the path …

Commentary:

“… the minotaur, half-bull, half-man, bellows and stifles all thoughts …” I asked Moo for a painting of a Minotaur, but he didn’t have one. So I pottered about and found this photo of Los Toros de Guisando, a pre-Roman set of sculptures, in the Province of Avila, carved by the Celts. Not exactly a Minotaur, but certainly a set of taurine images that baffle with their size, silence, and presence. Indeed, they conjure up the images of the poem’s next verse ” … stone, indigestible in the throat’s gorge or the stomach’s pit …”

This is the cave painting, circa 5,000 BC of a bull, as found on the wall of the Caves of Altamira. Alas, he cannot bellow. Or should I say, Thank heavens, he can neither bellow nor pursue us. He stands silent on his cave wall. This photo comes from a glass ash tray my father purchased as a souvenir when we visited those caves (circa 1963-65, before they were closed to the public). Intertextuality – this bull as text and the long history of his multiple appearances. Metaphor and magic, mysterious and marvelous.

The idea that “religion is a glow-worm that glows in the darkness” is a metaphorical observation on the nature of faith. Its most famous expression comes from the German philosopher Arthur Schopenhauer. The statement suggests that religion appears most valuable and needed when people are in a state of ignorance, uncertainty, or despair.” Wikipedia – AI Generated. Our poet, that’s me, in case there are any doubts, refers back to this idea when he writes “no glow worm can worm its way into my mind to enlighten the path”. This too links back to the poetry of St. John of the Cross and his references to the dark night of the soul when hope seems lost and we despair of everything. Then we link to Goya’s etching – The Sleep of Reason – “when reason sleeps, monsters are born.”

However dark the night, someone has walked this way before us. We can follow in their footsteps and hope for the dawn. When it arrives, we can rejoice. But never forget the law of circularity, what goes round, comes round. Night will come back, the way will again be dark, but the light will always return once more. Images and symbols, metaphors and mystery, even the unspeakable can be spoken in the ways in which the ancient artists, sculptors, painters, saints, and philosophers have shown us.

Clepsydra 30

30

… but before all that
     did I emerge slowly
          from the grain
               of a granite heart
                    as a sculpture
                         emerges from stone

I broke out of a silent world
     left the flesh-and-blood house
          where my mother lodged me
               abandoned that amniotic silence
                    broken only
                         by my mother’s heartbeat

my own heart
     responded to that rhythm
          until I materialized
               and slipped into
                    this waiting world

only to be held at the hips
     trapped
          a climber in a cave
               half out
                    yet not able to break
                         completely free

and me
     visited all my life
          by the nightmare
               of that pincer grip
                    until the doctor
                         forceps in hand
                              pincered me
                                   and drew me forth
white meat
     from a reluctant lobster’s claw
          silent
               dangling upside down
                    a special lobster
                         blue at the bottom
                              red at the top
                                   breathless
                                        motionless

until that first slap
     broke the silence
          and wailing
                I came into
                     that waiting world …

Commentary:

Nice painting, Moo. I like that. Its original title is Walking on Air, and I guess that’s what it might have felt like, dangling up side down, held by my feet, trying to walk on my hands, and look at all those suggestive colours. Colors / colours – English or Canadian? Does it matter? Red is still red and a rose by any other name would smell as sweet.

“Vanity of vanities, all is vanity.” Ecclesiastes, if I am not mistaken. “Great knowledge brings great grief; for in much wisdom is much grief, and he who increases knowledge increases sorrow.” So, we live and we learn, but what do we learn? Only the wisdom of all the wise people who walked this way before us. “In my beginning is my end …” – T. S. Eliot – “and in my end is my beginning.” In blood we begin our days, and in blood will we end them, just as the day begins with the spilling of the sun’s blood and ends in an evening of glory. Except when it’s cloudy, and then, of course, we have to guess what’s happening.

Guess-work – we guess how it began and we guess how it will end. And there’s the Clepsydra for you – drop after drop of water and people gathering knowledge, only to know how little they know, for, as Erich von Richthofen said, in the Medieval Course at the University of Toronto, a long time ago, in the 60’sixties of the last century which was also in the last millennium – “The more I know, the more I realize how much I don’t know.”