Clepsydra 6 & 7

Clepsydra 6 & 7

6

… I say I walked alone
     along a long lonely road

nobody could cross that threshold
     nor enter that inner sanctum
          where hungry metal monsters
               lay in silent ambush waiting

nobody could share that sacrificial altar
     the single bed with its iron frame
          on which I lay on my own waiting

uniformed attendants
     locked themselves
          behind their concrete defences
               away from the radiation
                    so dangerous

while I waited
     for those circling stars
          that would burn
               and scar me
                    to descend …

7

… and single beds
     were only meant for one
         
just me
     strapped in
          tied so tight
               lying motionless
                    as I waited for
                         the bed to rise …

upwards
     into that dark night of the soul
          and I the sole sufferer
               under a claustrophobic sky

behold my body
     a mass of red and green striations
          burned by pin-pricks of light
               walking across my body
                    follow the red map
                          painted on my body

burns and blisters
     body and mind scarred
          scared by knowing
               all this suffering
                    might be in vain

others walked this road before me
     some never returned
          empty places at breakfast
               hushed whispers
                    faces turned away

when the tide turns
     it brings with it
          the joy of life
               a spark of hope
                    life’s waters
                         resuming their flow …

Comment:
All that happened to me ten years ago – but the memories are still fresh in my mind. At night, I often watch those planets circling, closing in, those star ships, guns blazing, burning my skin. So many of us have walked that lonely path, lain on that bed, faced those demons. Holst’s Planets – it amazes me that the music still plays in my mind, the celestial dance still goes on in the ballroom of my head, and the memories refuse to fade, though the burns on the skin have vanished and are long gone.

Rock

Rock

You are the rock
on which I build
my life.

You are the fairy castle
planned in paradise
where the sun always shines
and stress is distant.

How often have I mapped
your inner islands,
traveled your well-known ways,
always discovering
new sacred spots
where I can immerse myself
in your inner serenity?

You are the fortress
within whose walls
I can forget my past
and create my future.

Clepsydra

Clepsydra

WFNB 2025 BAILEY PRIZE: 3rd Place
Citation

Clepsydra relates a process of identity loss, as time’s passing removes the people closest to the eroding narrator. Its consistent form – the manuscript is one long poem made up of 48 sections of varying length, each of which begins and ends with an ellipsis – provides a framework in which the narrator strives to describe how their sense of self drains away, drop by drop, the way the liquid in a clepsydra (a water clock) marks the passing of time. Amazingly, the poems convey existential dread through remarkably vivid and grounded images of things like “seals basking in sunshine, / knowing themselves, being themselves, / thinking themselves safe, / kings and queens of their seal-dom, / never questioning” (19) and “…an osprey, sudden, the swoop, / turned into a stoop, water shattered, total immersion, then emerging, / lusty thrust of wings, claws clasping, / prey imprisoned” (20). Sense slides in and around the sounds of the words as well as in their dictionary meanings. In Clepsydra the author rigorously plumbs a difficult subject: the loss of subjectivity.

Exhortation

Thank you for the privilege of reading your poetry manuscript, Clepsydra. I was quite taken with all of its virtues: a meaningful concept, carried out in an impressive form which is followed both rigorously and nimbly in each section.

Introduction

     The National Museum of Wales, in Cardiff, had a working Clepsydra that fascinated me. School children could enter free, and every week day, during the school holidays, I would visit the museum and also the Clepsydra.

     I have built the structure of the Clepsydra into the verses of this book. The words flow down, from left to right, just like the waters of the Clepsydra. Sometimes they overflow the line, and sometimes they hold back, just a little. This visual construction fortifies the idea of the ebb and flow of time, water, and memories.

     I first met the poetic image of the Clepsydra in the poetry of Antonio Machado – No temas. Tú no verás caer la última gota que en la clepsidra tiembla. / Never fear. You will not see the fall of the last waterdrop that trembles in the clepsydra. I have, for better or for worse, repeated this theme throughout the poetic dialog.

     I would like to thank the judge, the poet Kathy Mac, for her comments and her excellent suggestions. I have followed most of them in this revision of the original manuscript. My thanks go to all who have read Clepsydra at one time or another.

Clepsydra

1

… time, and my own place
     not this dry museum
          filled with dust

its ghosts, running rampant,
     raging silent
          over ancient artefacts

the clepsydra dreaming
     time like its liquid
          slipping
               through clay fingers
 
runnels of water
     ebbing flowing
          continually running down

earthen-throated
     its hour glass structure
         
each terracotta bowl
     lower than the one before
   
a mini-cataract
      a constant waterfall
            second by second
                    time dwindling away…

Great White Egret

Great White Egret

            The Great White Egret is Yolande Essiembre’s first chapbook of poetry. The title poem offers an image, a white egret, that is central to the whole collection. Summarized in this one poem are the concepts of pantheism, mindfulness, self-questioning, and receiving lessons and inspiration from the natural world that surrounds the narrator and her poetic voice.

            Pantheists often consider the universe, or nature, to be identical to the divinity. In simpler terms, it’s the old Greek idea of Gaia, the world spirit – spiritus mundi, in the Latin of Moncton’s Northrop Frye – that links nature and the divinity. Pantheism can be found in both religious and philosophical contexts, with some branches of pantheism rooted in traditional religious beliefs and others stemming from poetic perspectives. In the case of The Great White Egret, the narrative voice sees nature as an all-embracing poetic concept that makes possible a life, both physical and spiritual, in the immediate present.

            The lessons the narrator receives in the course of observing The Great White Egret are (1) to take one step at a time, (2) to be still, and (3) to be one’s own reflection. This third lesson reaches out to include the cover photograph. Verbal and visual blend when the egret, reflected in the water, parallels the reflection of the poet in the stillness of nature. This is further complicated by the double meaning of reflection as mirror image and of the thought process involved during the observation of the bird. The visual and mental images become reminiscent of the hymn “on the wings of a snow-white dove.”

Part of the beauty of Yolande Essiembre’s poetic meditations lies in the extension of image and metaphor beyond the page and into the mind of the reader where they create a mirror universe of reciprocal reminiscence and creativity. Other poems that reach out in similar fashion to explore the deity manifest within the natural world include A Force of Love in Our Universe, Breath of Life, Glimpses, and In the Sanctuary. This last poem works on the basis of repeated images that stand strong and clear, for example, “Life pressing through a blade of grass. / Leaves shimmering, dancing, waving. / Light flickering, casting shadows.” Life and movement, especially movement – pressing, shimmering, dancing, flickering, casting – create a sense of wonder in the natural setting where the poet finds sanctuary.

            Mindfulness is a mental state achieved by focusing one’s awareness on the present moment, while calmly acknowledging and accepting one’s feelings, thoughts, and bodily sensations. It is often used as a therapeutic technique and can be compared with the yoga techniques which our poet practices. This yoga technique is compounded in the poems where breathing is emphasized, as in Breath of Life, for example, where we read “Who are you breath of life / Who fills my lungs with air”. It can also be found in the poem In Your Presence “In the stillness of the morning / I breathe / I listen / I breathe”.         

This chapbook is more than a mere collection of poems. It is a compendium of personal feelings, inner thoughtfulness, and natural observations. It is the work of a thinker and feeler, in tune with the universe and continually seeking answers to some of life’s most important questions. Reading The Great White Egret, you too may start asking similar questions. More important, you may even find some meaningful answers.

The Great White Egret
Sitting, rocking, gazing upon a lake,
Pondering, reflecting, wondering.
How one can choose purpose over comfort?
How does one remain true to oneself?

On a wing span comes an answer.
A bird, a Great White Egret
Lands at the edge of the water.
Tall, magnificent, breathtaking.

Steps in slow motion, into the lake,
Advances one long leg at a time.
Proud, confident, in no hurry.
My first lesson: “Take one step at a time.”

The bird stops, remains still,
Listens, stretches its long neck,
So still that I hold my breath.
We wait.
Second lesson: “Be still.”

The majestic bird gracefully glides
In the calm clear water.
Its reflection a thing of beauty.
Like a mirror, reflects divinity.
Third lesson: “Be my own reflection.”             

Fall Foliage

Fall Folly Age

Fall Folly Age aka Fall Foliage is a play on words.
Thank you, Moo, my painter friend, for putting this title
on your painting and allowing me to use it for one of my book covers.

After intense heat
the garden is dusty dry.
The hollyhocks,
stressed out,
bow their heads
and tumble down.

Before the heat,
heavy rain drenched
the flowerbeds.
The yucca subsided
beneath waves of water.

One hollyhock,
regally proud,
stored so much liquid
in its flowery crown
that it bent and broke.

The mountain ash
bears a host of berries.
Bright orange,
they are already turning
to their winter shades.

I see so much stress
in the little world
I inhabit.
I no longer listen
to the news
or watch TV.

So much is beyond
my control.
Yet I can control
the radio and the TV
by turning them off.

The friends I meet
now have white hair.
Like me and my flowers,
they are dried up
and bent, held up
by sticks and canes.

My beloved and I
are growing old together.
We watch each other
with great care
wondering who
will be the first
to topple and fall.

Comment:

It has been a long, long time since I last wrote on my blog. Many things have distracted me, including editing books for friends, working on my own books, journaling, painting, and surfing the web in search of something positive to read. As for my own books, I published four this summer. Clepsydra Chronotopos I, Carved in StoneChronotopos II, Rage RageChronotopos III, and No Dominion Chronotopos IV. Maybe I will try to post on a regular basis and copy some of those poems here, in my blog.

Dark Angel

Dark Angel

He will come to me, the dark angel,
and will meet me face to face.

He will take all that I own,
for my wealth is only temporary:
health, wealth, possessions are all on loan.

My house, my wife, my car,
my daughter, my grand-child,
 my garden, my trees, my flowers,
my poetry, my works of art.
I use the possessive adjective
knowing full well that these things
are only on loan. I will never be able
to preserve and possess them.

I even rent this aching heart,
these ageing, migrant bones,
this death that has walked beside me,
step by step, every day
since the day that I was born.

My death alone is mine.
It belongs to nobody else.
It will be my sole possession.
It will soon be the only thing
I have ever really owned.

Comment:

Dark Angel is the third poem in the first sequence (Crystal Liturgy) of my poetry book Septets for the End of Time. The painting, by my friend Moo, expresses his impressions of how he reacts, in paint, to my poem, in words.

“Well,” I said to Moo, “you’ve gone and done it this time. Do you think that painting really represents my poem? I see no darkness in it and certainly no angel.”

Moo gave me a long, strange look. I felt like I was looking in the mirror and seeing parts of my own soul fragmenting and falling away, like scales from my eyes.

“It’s not what the poem says,” he replied. “It’s what I think you feel as you’re writing that poem. I see the tension, the cry from the heart, the struggle to accept, and the realization that, in the end, everything is inevitable and must turn out as it will. That said, more than anything, it is the cry, de profundis, from the depth of your self that I feel. My painting depicts that cry and your suffering.”

“What if it’s not my suffering? What if it’s the suffering of Messiaen and his musicians as they play the soul music that keeps them alive?”

“But surely,” Moo replied, “that’s the whole point. Orde Amoris, according to the recent Pope who has just passed away, is love felt for the person suffering, no matter who he or she is. Pope Francis spoke in praise of the parable of the Good Samaritan. When you see someone suffering at the wayside, you stop and help that person. You don’t just walk on by. Your suffering is my suffering. When I paint your suffering I also paint my own suffering and when you grieve, then I grieve with you.”

“And when that happens, when we all grieve together, we do not grieve alone and in vain.”

“Exactly.”

Exploring the Divine in Nature

Divinity

outside us or in us
the divine is always with us

green god
of the mountain ash
garlanded now
with autumn berries

lady hollyhock
and her flock
of butterflies and bees

colibri
martyred soul
reborn
as a hummingbird

our garden
a paradise
where the creator
still strolls

some of her
many faces
glimpsed
among the leaves

in this half-light
as the sun
goes down

In Laud of Light

In Laud of Light

Sun, moon, and stars
wait, day and night,
outside my window.

I sometimes glimpse
the crackling shimmer
of Northern Lights.

They crown me
with joy and pleasure,
treasures I will treasure
until the natural end
when stars, sun, and crown
come tumbling down.

I will be left alone,
seemingly naked,
yet clothed in
an eternity of light.

Comment:

Hunter Moon in Island View, NB.
Pure chance – I looked up, and there it was.
Oh to be clothed in such a glorious light!

And then there’s the nights – KTJ

Then There’s The Nights … KTJ                

As a child my days were good.
Full of wonder and being misunderstood.
Growing and learning without knowing love.
But always guided by the Lord up above.
The days were filled with hope in my sights.

Then there’s the nights.

Trying to make sense of my life in a bed I did not own.
Fighting demons no child should ever fight alone.
Dreams of monsters under the bed.
Thoughts of not belonging filling my head.
Longing for a normal Mom and Dad.
Crying myself to sleep and feeling sad.

At 14, I thought I was grown.
Stealing my food and living alone.
Leaving behind a brief life with my dad.
Street life was hard, but it was all that I had.
The days seemed to pass by all right.

Then there’s the nights.

Fear of passing by where the dead lay to rest.
I’d stand with my thumb out and hope for the best.
I was told it was the living I should fear.
But my mind was confused
and my thoughts were unclear.
Sleeping in ditches and dreaming of a home.
No one to care for me, I was alone.

Years passed by as if in slow motion.
People came and went, playing on my emotions.
More than one marriage, with hopes of a happy home.
Each time I was sure I was done being alone.
I kept telling myself life was sunny and bright.

Then there’s the nights.

Sleeping once again in a bed I didn’t own.
Waiting for a husband who does not come home.
Anger and confusion running through my head
Wondering if he was sleeping in another woman’s bed.
I wanted to scream and demand he be true.
But you don’t have that option if someone’s abusing you.

I’ve finally made it to the last quarter of my life.
I no longer desire to be anyone’s wife.
I have my independence and a loving heart.
I want love, but I also need time apart.
To grow and learn and miss the ones I love.
I have been truly blessed by God above.

Then there’s the nights

Sometimes sleeping in a bed, I don’t care if I own.
Nights full of contentment for me and me alone.
I’ve let go of the dream of two hearts and souls
intertwined as one.
Finally, my worries and grief are done.
The rest of my journey will be full of peace and love.

Once again, I thank the good Lord above.

Comments
Yesterday, I posted a painting that KTJ associated with one of her poems, Addiction. Last night, my friend, Moo, painted this painting which accords with one of KTJ’s poems entitled And then there’s the nights. This is the lead poem in her first poetry collection, I am my tattoos. This linking of the verbal (poetry) with the visual (a painting) has been a technique I have used before. The movement between visual and verbal often generating a shifting pattern of colors and images in the reader’s / viewer’s mind. These collaborations between artists are very productive. Long may they continue.

NB If you, dear reader, would be interested in writing for one of Moo’s paintings, just drop me a line, or leave a note in the comments section.

What profession do you admire most and why?

Daily writing prompt
What profession do you admire most and why?

What profession do you admire most and why?

Why admire a profession? I used to admire the fire-fighters when I was in Spain. Then I discovered that a small group of them were setting fires deliberately so that they could get double pay and danger money extinguishing the fires they had set. I used to admire politicians. Then I discovered that they weren’t always honest, had their hands in other people’s pockets, used their positions to entrench and enrich themselves, and pulled all sorts of tricks to stay in power. I used to admire priests. Then I started reading horror stories of child abuse, abuse of power, negligence of priestly duties. And these things aren’t new. In The Book of Good Love, (Spain, 1330-1343) written by Juan Ruiz, the Archpriest of Hita details how the celibate priests were ordered in a letter from the pope of the time to give up the ladies with whom they were living (and with whom they had children) to return to a life of celibacy. All fictitious, of course, but also based on a truthful reality, as was the Seller of Papal Bulls (as described in Lazarillo de Tormes – Spain 1554, and published anonymously because of its anti-clerical content).

I hope, with that short selection of potential professional felonies, I have made my point. In brief, to admire the ideal of a profession is one thing. But to admire the unprofessional conduct of certain individuals who ruin the reputation of their own profession is something else entirely.

Therefore, I would propose that we change the title of this prompt from What profession do you admire most and why?, to What professional do you admire most, and why? Now the question can be answered with ease. I most admire those professionals whose profession is a vocation. They do their jobs out of love and not just for money. They are dedicated individuals who put their profession and the people they serve before their own home comforts, wants and desires.

Such unsung heroes abound. The baker who gets u at 4:00 am, arrives at the bakery at 5:00 am, bakes, prepares, and wraps the goods, until 8:00 am when the customers arrive and the shop opens. This is done at minimum wage, autumn, winter, spring, and in the summer when the heat warnings go out and the bakery is a living hell, what with the ovens and the heat dome outside. The teacher whose work does not end in the classroom, but starts outside, when class has ended, and the students really need the TLC that comes from a teacher who puts them before his/her office schedule of 30 minutes student time a week. The general practitioner who does not retire at age 55 to bask in the sun on a Caribbean Island, but who continues his work, until at age 80, he can tend his flock of patients no more, and who then retires with grace, heartfelt thanks, and love from a job well done.

These are my heroes. These are the professionals that I most admire. Not the profession, but the person who performs that profession with skill, hope, love, commitment, and a dedication that reaches out to embrace that specific professional world, whatever it is, and the people who share it.