Empress of Ireland

Empress of Ireland
Poems from Ste. Luce-sur-mer

is available at the following link:
Click here to purchase Empress of Ireland

The Empress of Ireland

The poems which have come together to form the Empress of Ireland were begun in Ste. Luce-sur-mer, Quebec, in May 2002. It was off-shore from Ste. Luce, in the early hours of the morning of the 29th of May, 1914, that the Empress of Ireland collided, in dense fog, with a converted Norwegian collier whose bows had been strengthened for ice-breaking. There were approximately 15 minutes between the moment of impact (1:55 am) and the moment the Empress caught fire and sank (2:10 am). Although the disaster has received little international attention, more passengers perished in this accident (840) then in the loss of the Titanic (832) or the sinking of the Lusitania (791).

Introduction to the Empress of Ireland

Click on the link below to read an early post with a new sound recording of
A Survivor lights a candle
https://rogermoorepoet.com/2020/11/23/a-survivor-lights-a-candle/

I first heard voices in the cries of the sea birds on the beach at Ste. Luce-sur-mer.

Borne on the wind, over the sigh of the waves, they seemed high-pitched, like the voices of children, or of men and women in distress. These were lost voices, the cries of people alone and frightened by the dark. I heard them calling to me.

That night, there were knocks at my cabin door and finger nails scratched at my window. Tiny sounds, almost beyond the range of human hearing: the snuffling of puppies when they turn over in their sleep and tug at each other, whimpering in their dreams.

“Who’s there?”

I started from my sleep. But there was only the wind and the waves as the tide’s footsteps climbed a moonbeam path to ascend the beach. When I walked on  the sand next day, at low tide, there was a whispering behind my back. Little voices crying to be set free.

“Who’s there?”

A lone gull flew past my head and battered itself against the wind’s cage with outraged sturdy wings.  That night, the mist descended. The church stepped in and out of its darkness and shadows gathered, persistent, at my door.

I walked out into the night and saw a lone heron surrounded by gulls. It was as if an adult, clamoured at by children, was standing guard over the beach. Then I saw the shadows of little people searching for their parents, the shapes of mothers and fathers looking for their off-spring, lost among the grains of sand.

Beyond them, on the headland, the church stood tall above the shadows. I saw grandmothers and grandfathers, their lips moving in supplication, kneeling before the granite cross which stands above the sea. As I approached, they turned to me, opened their mouths, mouthed silent words, then disappeared.  When I went back to bed, faces and voices visited me in my dreams. When I got up next morning, they came to me in the speech of birds hidden in the foliage, in the words dropped by the osprey’s wing, in the click of the crab’s claw as he dug himself deeper into the sand.

“Release us”

“Speak for us!”

“Set us free!”

The words of the M Press of Ire are not my words. They could never be my words. Foundered words, they are, rescued from the beach, and dragged from the high tide mark with its sea weed, carapace, charred wood, old rusted iron, and bright bones of long dead animals polished by the relentless action of wind, sea and sand.

One Small Corner

One Small Corner
A Kingsbrae Chronicle

is available at the following link:
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Introduction to One Small Corner

I think of my creative writing in terms of visual, verbal photos. I create snapshots in words and these snapshots come from everywhere that I have been. For me, they are precious moments caught and frozen forever in the camera of the poet’s eye. Visual and verbal, they illustrate the life I have lived and the things I have seen. These are the phenomena on which my artistic life is founded.

I am not a philosopher by any means, but I have over time developed an artistic philosophy. It started a long time ago at Wycliffe College with my A level studies of French existentialism and continued later in the Graduate School at the University of Toronto, where I studied the origins of existentialism as they are expounded in phenomenology. Both these movements have influenced my life and my writing. Bakhtin’s chronotopos: “Man’s dialog with his time and place” has also been a great influence on my creative thinking. My art is indeed my dialog with my time, my place, and the people who inhabit them.

One Small Corner is the record of my stay at the KIRA Residence in St. Andrews-by-the-sea, New Brunswick, Canada. I was selected to be the only poet in the first cohort of Resident Artists and during the month of June, 2017, I was able to work full-time on this collection.

Gaza Street

This is the original version. It is much better than the revision that I posted earlier. Sometimes, when we revise, we lose the freedom of thought and association that comes with the early version. Message: keep your variations and keep an open mind. Over-elaboration is the poet’s worst enemy.

Wingless in Gaza Street

amputees deprived of flight
they flutter grounded in the gutter

galley slaves chained to broken oars
they ply blunt stumps relentlessly

shorn of strength and beauty
their once glorious shuttles weave dark circles

my mouth is a full moon open in a round pink circle
bone and its marrow settle in subtle ice

futile fragility of the demented heart pumping
its frequency of fragmented messages

frail beauty torn from its element of air
this brightness of moths drowning in inky depths

the seven o’clock news brought to you
from an otherwise deserted street.

Wingless in Gaza

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Wingless in Gaza

amputees
they buzz an unending dance
in the dusty gutter

galley slaves
chained to broken oars
they ply rhythmic
blunt stumps

shorn of strength and beauty
their once coloured shuttles
weave dark circles

my mouth is a full moon
open in a round pink circle
shadowed by a skull
bone and its marrow
settle in subtle ice

futile fragility
of the demented heart
pumping the same frequency

fragmented messages
panicked veins

frail beauty
torn from its element of air

this brightness of fragile moths
wing-shorn
drowning in the inky
depths of the gutter

the seven o’clock news brought to you
from an otherwise deserted street

Three Witches

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Weavings on a back-strap loom,
figures hand-braided from straw, then painted.
When the witches cast their spells,
these tiny figures dream themselves into life.
We gaze spellbound at their dancing.

Three witches: one spins the yarn,
one measures the cloth,
one wields the black obsidian knife,
trimming each tiny thread.

Infinitesimal clockwork figures
balancing on wool, their mouths opening
and closing, silent, like goldfish.

Wooden teeth comb each thread,
the shuttle always moving, weaving whose fate?

Interlaced castillos, scintillating cities,
grecas floating lighter than this relámpago,
this lightning that lightens the air.

Dreams

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Dreams are important throughout mythology. Do we create them ourselves? Or do they come to us as celestial messages? Can they exist without us? Or do we form a symbiotic relationship, each dependent on the other?

Dreams

I once stole the nose from a sacred statue.
Today I watch it cross the square attached to a face.
Eight Deer walks past with a fanfare of conches:
you can tell him by his donut with its little tail.

A shadow moves as zopilote wings his way across the square.
I spoke with him once on a midnight bus.
He begged me to fold his wings and let him sleep forever.

A gringa called Nuttall sells tins of watery soap.
Her children fill my days with enchantment
as they blow bright bubbles through a magic ring.

Eight Deer, eight years old, sets out on his conquests.
Nine Wind births nine of his people from flakes of flint,
or was it from the magic tree in Apoala?

The voices in my head slip slowly into silence.
Sometimes I think they have no need of me,
these dreams that come at midnight,
and knock at my window.
Other times I know they cannot live without me.

Earth to Earthlings

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March 1 is St. David’s Day: Dewi Sant, patron saint of Wales. While we are here, immersed in cold and snow, in Wales, spring is arriving, the daffodils are out, trees are budding. This poem is a reminder that winter will end and sunshine and spring will return. So for St. David’s Day, I wish you joy and hope.

Earth to Earthlings

“Get out and about,” she told me.
Take off your socks and shoes.
Walk barefoot on the earth and grass:
twin pleasures, you can choose.”

I took two canes, one in each hand,
and left the house to walk the land.

In the garden I took off my shoes
to walk barefoot on the lawn;
when grass sprang up between my toes
I was instantly reborn.

I stood in the shade of the crab apple tree
and let leaf and flower spill over me.

Sunlight took away my frown
and freckled a smile on my face.
I was blessed again with hope and light;
earth and grass filled me with grace

When white blossoms filtered down
they gifted me a flowery crown.

I stooped to reach my shoes
and carried them home in my hand,
maintaining as long as I could
my contact with this magic land.

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Chance Encounter

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“You only find what you leave behind.”

Chance Encounter
(Overheard at the bar)

“Meeting her, unexpected,
with another man,
and me, with another woman,
all four of us looking
bemused by what the other
had chosen in each
other’s absence
— suspense and silence —
then the halted, faltering
politeness of a nod,
a handshake, ships
passing in the night,
signals no longer recognized.”

Daydreams

Duermeivela: that time when the waker dreams he is waking, yet is still asleep. His mind wanders through a labyrinth of old memories, streets and squares, myths and legends. It is a mythical time of great creativity. To wake up from it is to be filled with hiraeth: a longing for all that is lost and can never be recaptured.

Daydreams

The alarm clock shuffles
its pack of sleeping hours:
a clicking of claws,
needles knitting outwards
towards dawn’s guillotine.

A knife edge
this keening wind
sharpening my bones
tingling fingers and toes.

Ageing eyes refurbished
in the morning’s sky fire.
Ravishing rainbows
dazzling the eyelash of day.

Old myths grow legs.
They wander away
to gather in quiet corners,
where the wind weaves
dry leaves into endless
figures of eight.

 An old man now,
I dream of white rabbits,
running down tunnels,
escaping the hunter’s hands.

When my dreams break up,
they back into a cul-de-sac:
a wilderness of harsh black scars.

Scalpels, my finger nails, carving
red slashes on white-washed walls,
trenchant shadows, twisted dancers,
old warrior kings
bent into pipe wire shapes.