Rant

Book Burnings

Book Burning

A sharp-edged double sword,
this down-sizing,
this clearing out of odds and ends.

Library shelves emptying.
books disappearing, one by one.

So many memories
trapped between each page,
covers, dust-bound now,
dust to dust and books to ashes.

Sorrowful, not sweet, each parting,
multiple losses, characters
never to be met again,
except in dreams.

Heroes, thinkers, philosophers, poets,
their life work condemned to conflagration.

Alpha: such love at their beginnings.
Omega: such despair,
with Guy Fawkes celebrations
the means to their ends.

Word-fires:
the means of forging
those book worlds that surrounded us.

Bonfires:
the means to end them.

Steadfast, the book-fires,
flames fast devouring

all but an occasional volume
snatched by burning fingers,
from the flames.

Comment:

Funny things, book burnings. Why would anyone burn anything as innocent as a book? Good question. Yet people do. And people always have.

I think back to Don Quixote I, 6 and the Scrutiny of the Library. The Priest and the Barber go through the mad knight’s library and one by one examine the books of chivalry and either spare them, or cast them into the flames. This, in itself is a parody of some of the judicial actions of the Spanish Inquisition. In particular, any book that they considered to be unsafe or heretical went into the flames. Our Spanish Knight, of course, went mad through reading too many books of chivalry – and his brain dried up so that he totally lost all reason.

It is very interesting to read which books were spared and why. Equally interesting to find that many were burned on aesthetic grounds – they were not well written, or they were boring. Fascinating.

Fascinating too the book burnings that took place in Mexico during the Conquest of that country by the Spanish Conquistadores. Many pre-Columbian codices were burned. Priceless treasures and histories lost forever. Some, I think the Vindobonensis, still bear the marks of the flames when they were pulled from the fire in an effort to save them.

Moo tells me that my books will never be burned. And I am thankful for that. I asked why they wouldn’t be and he replied that nobody reads them anyway! Not such a comforting thought. So, in an effort to keep me happy and to preserve my books from the flames, another of my friends laid them out on the beach at Holt’s Point, New Brunswick. They certainly won’t burn when the tide comes in.

More important, I see that junk from Canadian Beaches, dated about 1960, has just arrived on the shores of the European continent, sixty plus years later. So – a floating book, a message, perhaps, in a time-bottle, destined to achieve immortality and live for ever. What a comforting thought for those of us who believe in the time and the tide that wait for no man! But they both might wait for his books.

Rage, Rage 26

Rage, Rage
26

In my dreams, I track 
the sails of drifting ships,
white moths fluttering
before the wind.

I think I have caught them
in overnight traps,
but they fly each morning
in dawn’s unforgiving light.

I give chase
with pen and paper,
fine butterfly nets
with which to catch
and tame wild thoughts.

I grasp at things
just beyond my fingertips.

I wake up each morning
unaware of where
I have traveled
in my dreams.

Comment:

White moths fluttering before the wind – my dreams at night. How do I trap them, catch them, squeeze them between my fingers, hold them, pin them to the show case of memory? I remember in Oaxaca – the young boys, trapping the moths. Huge, gigantic butterflies, moths, as large as birds. They severed their wings, and sold them to the passing tourists. Such beauty, such colour.

I heard an angry buzzing, looked down, and saw flightless bodies, wings clipped, rowing their stumps of bunt oars, skidding sideways across the gutters, and dreaming painfully of the stars.

Rage, Rage 8 & 9

Rage, Rage
8

A late summer storm
lays waste to the doggy daze
that clouds my mind.

Carnivorous canicular,
hydropic, it drains my soul,
desiccates my dreams,
gnaws me into nothingness.

Tonight, the old black hound
will dog me,
sending my head spinning.

It will force me
to chase my own tail,
round and round
in ever-decreasing circles.

It will devour my future,
leaving past failures
to ghost through my mind.

9

Where now are the hands
that raise me up,
that rescue me
from dark depression,
that haul me out
from life’s whirlpool,
that forestall
the jaws that bite,
that save me
from the claws
that snatch?

Where are the hands
that move the pieces
on the chess board
of my days and nights,
that prepare my breakfast,
that bake my birthday cake
and count the candles
that they place and light?

What will I do
without them
now they are gone?

Commentary:

Gnawed into nothingness – the umbra nihili of the medieval mystics, the shadow of nothingness that sometimes falls upon us, threatening our peace of mind. An AI search offers – Umbra Nihili (Latin for “Shadow of Nothingness”) refers to a concept of cosmic loneliness or existential void famously cited by Meister Eckhart. A great many of my friends have recently discovered this umbra nihili. I am not sure why. I guess it varies for each one of us. Mal de todos, consuelo de tontos / that everyone suffers consoles only fools, the Spaniards say. What can we do at such times? Reach out, help when we can, count only the happy hours, as the inscription on the Roman sundial tells us – horas non numero nisi serenas.

Many have walked this way before. But that should not be a consolation in itself. Rather, it should be an acknowledgement that there is an exit to the maze, a key to unlock misery’s door, a thread to lead us out of the labyrinth. We must just acknowledge that fact and search for the exit, the key, the thread, that will prove to be our personal salvation, and hopefully the salvation of other fellow sufferers as well.

Rage, Rage 7

Rage, Rage
7

Blood of my blood,
my daughter’s daughter,
time is not on our side.
 
I sometimes wonder
if I’ll survive,
if you and I
will ever meet again.

When we talk online
I see you trying
to understand, to hold
my image in your mind,
to figure out this shadow
that moves and talks
on the computer screen.

Words, born from old Welsh
melodies, bring poetry
to my heart, place music
on my lips.

But they fall short,
and fail to satisfy
my need to reach out
and hold you.

In spite of that I still survive
and live in hopes to see you
in our realities of flesh and blood.

Commentary:

When I first came to Canada, such a long time ago, I communicated with home by means of air mail letters written on special air mail paper that came in very thin, foldable envelopes. Very rarely I communicated by means of very expensive telephone calls of a limited three minute duration. How times have changed. Now via Skype (as was), Team (as is), Messenger, FaceTime, and other means, we can have unlimited face to face conversations, free of charge, with people on the other side of the world. And yet, face to face and screen to screen, there is still something missing. The cat senses it. She stares at the screen and sniffs – then she bristles and hisses. She fails to understand a known voice that has sound and movement but no smell.

And yet, what we now have is so much better than what we had before. Communication is so much easier. We have generated a generation that works in the audio-visual world, not in my preferred world of written verbalization. How we have changed. I can do so many things, in my head, that the younger generation cannot do, even with pen or pencil and paper. However, when my computer fails me, or my cell phone acts up, it is to that younger generation I go, because they dominate this new world in which we live.

I gave one of my academic articles to a friend the other week. “I can’t read this,” he said. “Tell me, what’s it all about?” I started to explain. “Hold on,” he said. He asked his AI program to read my article and generate, in words a 14 year old could understand, the main contents of my not-so-easy-to-read academic writing and thinking. About thirty seconds later, the analyzed contents appeared on the screen before him. I threw my mind back to when Coles Notes were forbidden. “Anybody caught using Coles Notes will be given an automatic F.” Then I looked at my own article, analyzed perfectly, and set out in the very way I had planned it, albeit with a simplified vocabulary – and the longer words explained in a sort of appendix. Quite simply, I was blown away.

Then my mind went back to my childhood in Wales. No running water, no electricity, no indoor toilets, no telephones, no television, a radio with limited stations and programming … imagine what we have come from – imagine where we are going. My only questions – will we control it or will it control us? And you know what it is. The clarion call goes out across the centuries. – Quis custodiet ipsos custodies? Who shall guard the guards? Who shall police the police? Who shall program the programmers? Each generation must find its own answers to those questions. And the sooner you do it, the better because it’s not going to be my problem for much longer!

Rage, Rage 5 & 6

Rage, Rage
5

Empty now the house,
clean the floors
where she scattered her toys,
polished the grubby tables,
where her small hands
splattered food,
wanted and unwanted.

Empty the bathroom,
the tub where she took
her daily bath,
dry the towels she dampened,
wrinkled the toothpaste tubes
she happily emptied.

Empty too
this heart of mine
wherein she built her nest.

Like a wild bird, she has flown,
joined the end of summer migration,
yet I still possess a part of her
within my emptiness.

6

I remember how she stood
at the window, excited,
gazing at the birds.

“Finch,” I pointed.
“Goldfinch. Grosbeak.”

Her hands plucked at the air,
not a feather fell,
she caught nothing.

“Yellow, she cried, “yellow,”
jumping up and down with joy.

Her nose, all wet and runny,
left damp, sticky smudges
on the cold window-pane.

I see the greasy smears
that remain where her nostrils
pressed against the pane.

Still the glass stays unwashed
and now that shadow stands
between me and the sun.

Commentary:

Empty house, empty nest. How many homes have just enjoyed the festive spirit, rejoicing in the company of family and friends. Alas, the holiday is almost done. In many houses, the taxis have left for the airport, the cars have driven away, the rooms that were filled with warmth, joy, and laughter are cold and empty. Only the shadows remain. The echo of voices that are now silent.

The old remain, as they were before the festive invasion, old and lonely. The young have flown back and away to their usual lives, their schools, their jobs. I sit before my screen and type these words. My beloved sits in another room and watches TV. When the adverts come on, the volume increases and the same tedious voices mouth their joyless messages. My nest may be empty, but I do not have an empty head. And I don’t want it swamped by the commercial acumen of the tv set.

My head contains many rooms and many of those rooms are filled with memories that will, as Albert Camus said, last me a lifetime. One summer afternoon, examined in its intensity, will last forever, or for as long as the viewer lasts. Alas, I mourn for those who age, who suffer from Alzheimer’s and the like, and whose heads are empty. What do they think, what do they feel, what twilight memories flicker through the empty nests of their ageing brains? I hope and pray I never know.

Rage, Rage 2 & 3


Rage, Rage
2

These problems start the day
you realize you are alone.
Your beloved goes away,
for a holiday,
to be with your daughter
and grandchild.

Now the house and the cat
are yours, and yours alone.
No problem you say and
everyone believes you.

You jumped in the car,
drove daughter, and child,
holidays done,
to the airport.

Your beloved went with them,
her holiday about to begin.
And that’s when it all began.

3

When I come back home
from leaving them at the airport,
the front door stands open.

I thought I had closed it
when we left.
I tip-toe in and call out
“Is anybody there?”

Echo answers me –
‘… there, there, there …”

Commentary:

Raymond Guy LeBlanc, one of my favorite Acadian poets, published his poetry book, Cri de Terre, in 1972. My painter friend Moo, who also likes Acadian poetry, borrowed the title and changed it slightly when he painted this painting – Cri de Coeur. Earth Cry / Heart Cry.
What is all creativity, visual of verbal, but a cry from the land or a cry from the heart? Sometimes it is more than a cry – it becomes a clarion call, a shout out, a calling out.

So many of us are born with creativity in our hearts. So few of us carry that creativity, be it verbal or visual, into the adult world, a world that all too often grinds us down and sifts us out. We become grey people in grey clothing sitting behind grey desks beneath artificial lighting, doing grey jobs that slowly turn us into nine to five (or longer) dusts.

Moo has promised me a series of red paintings for this sequence. We shall see how he does. Red for anger, red for age, a red flag for danger, a red rag to wave at the raging bull of life, to provoke it, then bring it under control.

Nadolig Llawen – Welsh for Have a Joyous Festive Season. You can add other languages, as you wish. But above all remember Pedro Calderon de la Barca’s words – “Life is a dream and dreams are nothing but dreams.” One day, we shall all wake up. Artists and dreamers, grey ghosts and people of straw and dust.


Rage, Rage 1

Rage, Rage
1

Old age creeps up on you,
slowly, ambushes you,
catches you unawares.

At first, you don’t believe
that it’s real.
You ignore the signs,
pretend they aren’t there.

Then comes a knock on the door.
There, did you hear it?
Around you your body’s house
slumbers in comfort.

You lose your footing,
but you do not fall.
Your book drops to the floor,
you bend down and pick it up.

Everything is as it always was.
Or is it? One of your friends
slips and falls down the stairs.

You descend the stairs
with more care than usual.
No, you don’t need a cane.
Nor special shoes and socks.

You convince yourself that
all is well. And so it is,
for a little while longer.

Commentary:

Rage, Rage
against the dying of the light

Dylan Thomas’s famous poem celebrates the passing of his father. “Do not go gentle into that good night, / old age should burn and rave at close of day. Rage, rage against the dying of the light.”

I am no Dylan Thomas, although I am still a Swansea boy at heart and, as my paternal grandfather used to sing while at the fighting front during WWI – “and still I live in hopes to see Swansea Town once more.”

Alas, I never will see Swansea Town, save in my dreams, for Swansea Town is no longer a town. It is now Swansea City and no, I will not be leaving Island View again, not even to return to Wales, the land of my fathers. But I can and do age, and ageing is a strange and very personal experience. These pages contain the thoughts that occur to me, in my solitude, as I come to terms with my diminishing existence.

Moo has been very silently recently. But when he saw this poem he climbed out of the woodwork where he had been hiding like a silent spider and he said “Roger, have I got just the painting for you.” The painting is also called Rage, Rage – make of that what you will.

Carved in Stone 70 & 71

Carved in Stone
70

Where can I survive
in this harsh world
where poetry and ideas
struggle to be free,
a world in which
the great literary myths
have been destroyed?

Where mass media rules,
sensationalizes, lies,
falsifies the power and glory
of words, now used
not to delight and educate,
but to manipulate.

A treacherous world
in which an evil genius rules
and constantly misleads us.

71

An Age, not of Enlightenment,
but of Endarkenment,
this is not the world
in which I want to live.

My chosen world
is that quiet corner,
outside El Rincón
in the Plaza Zurraquín,
by the Mercado Chico,
in Ávila, Spain,
where leaves and confetti
dance to the wind’s tune.

A world of mystery and dream,
personal perhaps,
but well known to
all of those dreamers
who have the eyes to see
and the heart to stand still
and listen.

Commentary:

“There is no earth, no heaven, no extended body, no magnitude, no place and that nonetheless I perceive these things and they seem good to me. And this is the most harrowing possibility of all, that our world is commanded by a deity who deceives humanity and we cannot avoid being misled for there may be systematic deception and then all is lost. And even the most reliable information is dubious, for we may be faced with an evil genius who is deceiving us and then there can be no reassurance in the foundations of our knowledge.” René Descartes (1596-1650).

Cervantes wrote about such times in Don Quixote. Do we see what others see? What is truth and what is fiction? How do we approach and understand authority? What do we believe and why do we believe? Are they windmills or giants, wineskins or warriors, a flock of sheep or an invading army? “Only believe, and thou shalt see” – but what do we believe and why do we believe. “The fault, dear Brutus, lies in ourselves, not in the stars, that we are underlings,” Shakespeare, from one of his many plays.

Carved in Stone 61 & 62

Carved in Stone
61

Water through the water clock,
water off a duck’s back,
the waters of life,
continually flowing,
trapped in our children
and their children,
and the love we create
never lost, just circling,
like the hands of the clock,
like the planets and stars.

But who will wind up
the clockwork universe,
and tend the mechanism
that balances planets and stars?

What will happen
when the clockwork
finally runs down,
the last candle is snuffed,
and the water clock dries up?

62

Whoever, whatever remains
will be left to contemplate
Ozymandias with his two vast
and trunkless legs of stone,
standing in the desert.

“Look on my works,
ye mighty, and despair.”

Commentary:

“Look on my works, ye mighty, and despair.” Well, Moo does have a sense of humor after all. I thought he did. From Ozymandias to the meaning of “works” to the destiny of the work we did. What a journey. It goes from the joy of the children who build a snowman to the warm spring wind that melts him to the crows and the dog who do what crows and doggies do. Intertextuality – the links between verbal and visual and think about it – such strange things happens in Moo’s creative mind.

But what do we leave behind? Think about it. Only the wake of the ship in which we sail. The wake – that white trail we leave behind us, on the surface of the sea, slowly vanishing as we also vanish, pulling away into the unknown that always lies ahead. Moo is right – so many things disappear out of the frame of the painting. “There are no pockets in shrouds” said the preacher in the hospital where I took my father, so long ago for treatment.

And even if there were, how would you fit a snowman, several crows, a cardinal, and the rear end of a dog into the pocket? “Contemplate Ozymandias with his two vast and trunkless legs of stone, standing in the desert. Now contemplate the fate of the snowman. Now look on my works, ye mighty, and despair.”


Dorset Knobs and Old Vinny

Dorset Knobs and Old Vinny

Five Lysol wipes remain in the can.
As rare as hen’s teeth or Dorset Knobs
and old Vinny, they have become precious
items sold in marked up prices online
by people who stocked up at the beginning
of the crisis on commodities they were able
to seize before rationing stepped in
and limited quantities were permitted
to each purchaser who waited patiently,
in line, to enter the super-market.

I place my leather glove on my hand
and move to the gas pump. How many people
have used it, pumping gas with bare hands,
and the metal surface retaining how many germs
who knows for how long? I cannot wear my mask
while pumping gas. Cover my face and they will
not serve me for fear I may flee without paying.
I finish pumping, open the car door, remove
my glove, put on my mask, pick up my cane,
and walk into the gas-station shop to pay.

As I limp towards the door, a man, mask-less,
holds the door open for me, his face less
than a foot from mine. “There you are, sir,”
he says, showing his teeth. “Service with a smile.”

I return to the car, remove a precious sanitizing wipe,
clean my glove, the car door handles, every spot
my gloved hand touched. Then I wipe the handle
of the gas pump and dispose of the precious wipe
in the garbage can nestled between the pumps.

Commentary:

Well, I am willing to place a bet with my favorite bookmaker, at Covey’s Print Shop, that not many of you out there know what Dorset Knobs and Old Vinny is or are. Moo has joined me in my wager and he is willing to bet that very few of you know where the line “où est le papier?” comes from. Even fewer will be able to sing the whole song! Oh dear, our world is only artificially intelligent, not really intelligent. In my teaching days I would ask the class if we were in a smart classroom. “Yes, sir,” they would reply. I’d then walk to the wall, tap it and ask it “What’s 2 + 2?” The wall never answered. I’d try again. “What’s 2 + 2?” – Silence. “Not such a smart classroom then,” I’d say to the students.

But I bet you all remember Covid, the days of taking all sorts of precautions, of wearing masks and gloves, of washing everything that came into the house, of washing hands, and not touching surfaces in public places where the unwashed may have left a winning lottery ticket with your Covid Number upon it. Oh dear, those were indeed the days. And this little poem, a golden oldie, recalls them. Let us hope they do not return. And let us doubly hope they do not return with a mutating or mutated helix of sinister proportions.