Quotes

Rage, Rage 43

Rage, Rage
43

The truth,
unwelcome as it is,
is that the day I was born
I took my first steps
on the path to death,
my own death.

Death –
an inescapable law
that tells me that
body and spirit
will be forced apart.

My flesh will wither
and perish,
and the person
that the world and I
know as me
will no longer be able
to hold together.

Commentary:

“The day I was born I took my first steps on the path to death.” An echo of a line from Francisco de Quevedo, of course.

And the photo above? It is the old Roman road that ascends the Puerto del Pico in the Province of Avila. Hard to believe it was laid down nearly 2,000 years ago and still carries the transhumance cattle and sheep from the valleys in winter to the hills in summer. It is also a part of the Camino de la Plata, the silver road that brought precious metals from Spanish America to Madrid after the discovery and conquest of the Incan Empire.

The treasures of the Empire – what joy. Yet what weight around the neck of the Spanish nation. Wealth so abundant, spending so rife, money-lenders always lending, filling in the gaps between the arrival of the treasure convoys from the Colonies. And yet that borrowing became a millstone around the borrowers’ necks. So much money borrowed that there came a moment when each convoy only served to pay off the loan debt of the last set of borrowings.

The cattle and sheep struggle to climb to those heights. Yet it is not difficult to imagine how much easier it was to walk downhill, beside the creaking wagons that held the gold and silver to pay off the monarch’s debts, en route to the king and his court.

Think also of the squeals of anguish heard when the treasure fleet did not arrive. Captured by the English pirates, or hurricane battered and lost in the Caribbean or closer to home. This meant even more borrowing on the back of earlier borrowing and always the cost of living and the lending rates rising higher and higher.

Rage, Rage 35

Rage, Rage
35

Now,
once a month, they stick
a needle in my arm
and check the levels
of my PSA, cholesterol,
and testosterone.

Is my blood pressure rising?
Is my cholesterol high?
Are my electrolytes
ticking slowly down?

The doctor keeps telling me
it’s a level playing field
but every week
he changes the rules
and twice a year
he moves the goal-posts.

What game is he playing?
A man in a black-and-white
zebra shirt holds a whistle
to his lips while another
throws a penalty flag.

It comes out of the tv set
and falls flapping at my feet.
Now I know for certain that
I’m living in the Red Zone
and I’m running out of time.

Comment:

Now, once a month, they stick a needle in me! Not always in the same place. But, I sometimes feel like a pin cushion. “The slings and arrows of outrageous fortune” have turned into the “probing instruments of innumerable doctors.” Try repeating those lines at speed and you will end up repeating the message, from lips to ear, like the battalions waiting to go over the top, used to do in the trenches of WWI.

Original message – “Send reinforcements, we’re going to advance.” Last message in sequence – “Send three and fourpence, we’re going to a dance.” Funny how times change. I am re-reading Don Quixote (yet again) and am bowled over by the length and complexity of the sentences. Then I realize how words, culture, times, and attitudes have changed. “Change and decay in all around we see…” – indeed we do.

How many people now know what ‘three and fourpence’ means? And how about LSD – and no, it’s not a psychedelic drug, it’s code for pounds, shillings, and pence. Well, for the original Latin terms for them anyway.

Oh the joys of AI – “The terms libra, sestercia (commonly sestertius), and denarius are the direct Roman ancestors of the British pre-decimal currency system (£sd), which was in use until 1971. The system was adopted from the Roman/Frankish model where a pound (libra) was divided into shillings (solidus) and pence (denarius).”

Oh the wonders of the British pre-decimal currency system (£sd). Four farthings = one penny; 12 pennies / pence = one shilling; 20 shillings = one pound; 21 shillings = one guinea. What fun we had adding and subtracting British coinage in those days, let alone multiplying and dividing for those wonderful state examinations.

Ah well, it’s all forgotten now, as are the jabs, the needles, and the tests. Anyone got a Wills’ Woodbine? Or a Player’s Navy Cut? And how about a Lucifer to light your fag? There weren’t any fags in my boarding school. Fagging was strictly forbidden. As was smoking. And drinking. And loads of other things that we did anyway.

Rage, Rage 20

Rage, Rage
20

Words emerge
from the silence 
of blood and bone.

They break that silence
the day they are born.

Silence, once broken,
cannot be repaired
and a word once spoken
cannot be recalled.

The greatest gifts –
knowing how and when
to sink into silence,
knowing how to be alone
in the middle of a crowd,

So many word-worlds
smothered at birth
and those worlds, dismissed,
forgotten, still-born,
their names never spoken.

Comment:

So, are you paying attention? Did you notice anything? Has something gone missing? Moo tells me that he doesn’t think anyone will notice what I have. Can you prove him wrong? Good question! Whatever, as they say, or “So what?” as Miles Davies plays. Or, as Buddy Holly once sang “I guess it doesn’t matter any more.”

Moo wants me to tell you that he painted this painting last night. He calls it No More Blues. Guess what? There are no blue shades in it. Cunning, eh? And daylight hours are back up to 9:30 – 9.5 hours sunlight on this cold, wintry day. And it is cold at -14C. On the other hand, Moo’s painting is toasty warm and you can hold up your chilled fingers and warm them on his painted fires.

As for me, I am having great fun preparing my writing for competitions that I never win. I am also paying to enter them. But I choose carefully nowadays – so many publications and competitions want so much money just for sending them a manuscript they will possibly never read and probably (nay, almost certainly) reject. I am so happy that I do not have to live off my earnings. I have 17 books on KDP Amazon and guess what? I received $3.61 in earnings in 2025. And I must declare it on my tax forms. I hope it doesn’t send me up a tax bracket!

I guess it’s a case of Fly me to the stars and let me see what writing pays on Jupiter and Mars. Not much probably. I bet they don’t read poetry in any of those Mars Bars I am always reading about. That said, I wonder what language Mars Barmen speak? And do they have Mars Bar Flies, like we have Bar Flies here on earth? Oh the wonders of language and the Joy of Words. The Joy of Six, as well – and that’s Sex in Latin. Get the joke? Oh, to be multilingual, now that spring’s a coming. Easy now. Don’t get too excited. And look at all those little white angels flying in Moo’s painting.

Carved in Stone 70 & 71

Carved in Stone
70

Where can I survive
in this harsh world
where poetry and ideas
struggle to be free,
a world in which
the great literary myths
have been destroyed?

Where mass media rules,
sensationalizes, lies,
falsifies the power and glory
of words, now used
not to delight and educate,
but to manipulate.

A treacherous world
in which an evil genius rules
and constantly misleads us.

71

An Age, not of Enlightenment,
but of Endarkenment,
this is not the world
in which I want to live.

My chosen world
is that quiet corner,
outside El Rincón
in the Plaza Zurraquín,
by the Mercado Chico,
in Ávila, Spain,
where leaves and confetti
dance to the wind’s tune.

A world of mystery and dream,
personal perhaps,
but well known to
all of those dreamers
who have the eyes to see
and the heart to stand still
and listen.

Commentary:

“There is no earth, no heaven, no extended body, no magnitude, no place and that nonetheless I perceive these things and they seem good to me. And this is the most harrowing possibility of all, that our world is commanded by a deity who deceives humanity and we cannot avoid being misled for there may be systematic deception and then all is lost. And even the most reliable information is dubious, for we may be faced with an evil genius who is deceiving us and then there can be no reassurance in the foundations of our knowledge.” René Descartes (1596-1650).

Cervantes wrote about such times in Don Quixote. Do we see what others see? What is truth and what is fiction? How do we approach and understand authority? What do we believe and why do we believe? Are they windmills or giants, wineskins or warriors, a flock of sheep or an invading army? “Only believe, and thou shalt see” – but what do we believe and why do we believe. “The fault, dear Brutus, lies in ourselves, not in the stars, that we are underlings,” Shakespeare, from one of his many plays.

Clepsydra 30

30

… but before all that
     did I emerge slowly
          from the grain
               of a granite heart
                    as a sculpture
                         emerges from stone

I broke out of a silent world
     left the flesh-and-blood house
          where my mother lodged me
               abandoned that amniotic silence
                    broken only
                         by my mother’s heartbeat

my own heart
     responded to that rhythm
          until I materialized
               and slipped into
                    this waiting world

only to be held at the hips
     trapped
          a climber in a cave
               half out
                    yet not able to break
                         completely free

and me
     visited all my life
          by the nightmare
               of that pincer grip
                    until the doctor
                         forceps in hand
                              pincered me
                                   and drew me forth
white meat
     from a reluctant lobster’s claw
          silent
               dangling upside down
                    a special lobster
                         blue at the bottom
                              red at the top
                                   breathless
                                        motionless

until that first slap
     broke the silence
          and wailing
                I came into
                     that waiting world …

Commentary:

Nice painting, Moo. I like that. Its original title is Walking on Air, and I guess that’s what it might have felt like, dangling up side down, held by my feet, trying to walk on my hands, and look at all those suggestive colours. Colors / colours – English or Canadian? Does it matter? Red is still red and a rose by any other name would smell as sweet.

“Vanity of vanities, all is vanity.” Ecclesiastes, if I am not mistaken. “Great knowledge brings great grief; for in much wisdom is much grief, and he who increases knowledge increases sorrow.” So, we live and we learn, but what do we learn? Only the wisdom of all the wise people who walked this way before us. “In my beginning is my end …” – T. S. Eliot – “and in my end is my beginning.” In blood we begin our days, and in blood will we end them, just as the day begins with the spilling of the sun’s blood and ends in an evening of glory. Except when it’s cloudy, and then, of course, we have to guess what’s happening.

Guess-work – we guess how it began and we guess how it will end. And there’s the Clepsydra for you – drop after drop of water and people gathering knowledge, only to know how little they know, for, as Erich von Richthofen said, in the Medieval Course at the University of Toronto, a long time ago, in the 60’sixties of the last century which was also in the last millennium – “The more I know, the more I realize how much I don’t know.”

Clepsydra 28 & 29

28

… diagnosed
     with a terminal illness
          called life
               I know it will end
                    in death

I have seen many
     pass that way
          two-legged humans
               four-legged friends
                    and none have come back

I recall
     holding the dog’s shaved paw
          while the vet slipped
               that last redeeming needle
                    into the exposed vein

the dog’s eyes
     pleaded for release
          her tongue licked my hand
               oh so trusting
                    even at that
                         for me
                              so bitter end

and did the poor dog know
     what was coming
          did she live her life
               as I have led mine
                    waiting for that last word
                         to be spoken
                              the last order given …

29

… two of us
     me and my death
          walking side by side
               everywhere
                    sharing the same bed
                         sleeping between
                              the same sheets

I wonder if
     we dream
          the same dreams

my death
     how would I greet him
          when he came
               as executioner
                    not friend

I re-create him as a man
     or as a dark angel
          with all-comforting wings

is he open-eyed,
          while I am blindfolded
               not knowing the way
                    afraid of falling

this death
     is it cruelty
          or merely love               

the path is ahead is new
     and totally unknown …

Commentary:

Many of the images in these two pieces are exercises in intertextual examples, Stanza 29 in particular, drawn from the Neo-Stoicism of Francisco de Quevedo (1580-1645). His advice, set out in poem after poem, is to embrace death before it comes. Prepare for it, mentally, and be aware that it is the natural end of life. As Dylan Thomas also writes, “Every morning when I wake, oh Lord this little prayer I make, that thou wilt keep thy watchful eye on all poor creatures born to die.” The Dunvant Male Voice Choir gives us this version of it. Remember to turn your sound on! I like this version, not just for the music, but also for the views over one of my favorite childhood beaches, Rhossili and the Worm’s Head, not far from my home in Gower.

As I grow older and creakier, as my ailments accumulate, one by one, so I realize that indeed I have been “diagnosed with a terminal illness called life.” It’s funny to think of life as a terminal ailment. “Take two Tylenol and when you wake up tomorrow morning you’ll be feeling much better.” And yes, like every sane person “I know it [this terminal ailment] will end in death.” So, don’t be sad. Carpe Diem – seize each day and enjoy every one of them to the best of your ability. Remember the inscription on the Roman Sundial – horas non numero nisi serenas – I count only the happy hours. Whatever you do, have no regrets. If you do have some, make your peace with them now – or as soon as you possibly can. And, when the call comes, go willingly. Step with pride and joy onto that new and unknown path that will lead you to an eternity of joy, acceptance, and love.
                   

Clepsydra 25 & 26

25

… how will it all end
     does it not need closure
          something to bring
               the water-wheel full circle
                    a golden key to open
                         what

the museum’s door
     memory’s door
          the archives where
               so many memories lie
                    gathering dust

though some may tell the truth
     whatever that is

or does the story go on and on
     never pausing
          never ending
               wrinkle after wrinkle
                    threaded through time
                         after time
                              the candle
                                    burning

the clepsydra
     dripping all life away
          the pendulum
               swaying
                    back and forth …

26

… Westminster Chimes
     chiming the quarters
          church bells
               ringing out a warning

the hills alive
     alight
          with burning beacons

what new armadas
     sailing now off our coast
          what fireflies flicker
               their thunderous roar
                    frightening birds in trees
                         driving deer
                              into the woods

how many people
     cast forth like bread
          upon the waters
               to return ten-fold

hark to the bells
     ringing out again
          St. Clement’s
               St. Martin’s
                    the Old Bailey
hark to the children singing
     dancing in a circle
          never-ending
               until the music ends

and the last child
     is caught by
          the lowering arms
               trapped
                    a fish flapping
                         in the osprey’s grasp …

Commentary:

I wonder how many people still sing the children’s song about the bells of London? Images from it – intertextuality – occur throughout Clepsydra.

“Oranges and lemons,”
ring the bells of St. Clement’s.

“You owe me five farthings,”
say the bells of St. Martin’s.

“When will you pay me,”
ask the bells of Old Bailey.

“When I grow rich,”
sing the bells of Shoreditch.

“And when will that be,”
sing the silver bells of Battersea.

“I do not know,”
booms the great bell at Bow.

“Here comes a candle
to light you to bed.
And here comes a chopper
to chop off your head.”

The song appeared at children’s parties. Two of them joined hands, held their hands high, like London’s Tower Bridge, and the children, in a long chain passed beneath the ‘bridge’ as the song was sung. At the end, the children speeded up and they tried to avoid the last verse when the bridge’s arms descended and two children were caught. These then had to replace the original two gate-keepers and the game started again. At least, that was how I remember it being played.

It is worth remembering how violent in their imagery children’s songs can be. The games seem sweet, but they often have dark undertones, some going back to the Black Death – “Ring a ring a rosies, a pocket full of posies, atishoo, atishoo, we all fall down.” If you don’t know what that all signifies, go down the rabbit hole with Alice and the white rabbit and look it all up! And find out what a farthing is, and a penny farthing – go on – I double-dog dare you!

And remember – poetry carries its own meaning – or multiple meanings – and they are not always easy to find. Dig, my friends, dig. There’s gold in them there hills.

My favorite cat

My favorite cat

Pebbles have caught in my throat.
The word-river once flowing smooth
now backs up to spill leaf-freckled foam
over the tiniest barriers of branch and weed.

When I speak, some gypsy I find
has stolen my tongue, and my voice
is that of a changeling whisked away
from the cradle whilst her guardians slept.

Now leaves outside my window grow
rusty with autumn rain. A sharp-shinned hawk
no bigger than the blue jay he stalks
drives like a whirlwind at our feeder.

In dawn’s early light, a Great Barred owl
flaps enormous wings and drops like a stone
on my favorite cat, lifting her up and away.

Commentary:

Not a true story – sorry, my friends. However, I did see a Great Barred Owl swoop down on my neighbor’s cat. A canny old cat that one. He rolled over on his back, hissing and spitting, and showing all his unsheathed claws. Then he let out a most unnerving high-pitched whining sound and the owl backed off. Nature red in tooth and claw and our own backyard a battle ground where wild creatures roam and prey on each other.

Luckily, as a poet, I need neither seek nor deliver the truth, in any sense of the word. What I search for is emotional impact – words that ring true, even if they are not. Moments that reach out and grab us when and where we least expect it. As someone once said – never let the truth get in the way of a good story. Same with jokes.

And speaking of jokes, cross-cultural jokes are some of the most difficult things for a language learner to grasp. Humor exists in many forms. Silent comedy, like slapstick, does not need an interpreter. However, jokes based on cultural understanding are remarkably difficult to follow, unless one is totally immersed in the culture. As for linguistic jokes, even the sharpest individual can be defeated by word play and double meanings. I remember word plays from my beginner’s language classes that still leave me cold. Sorry, I just don’t find them funny even when explained. Clever, maybe, but funny? No way. Molière for example – Trissotin / trois fois fous. Really? ne dis pas que c’est amaranthe, dis plutôt que c’est de ma rente. Or, from the Spanish of Fuenteovejuna, Lope de Vega – Ciudad Real es del Rey. I hope you are splitting your sides over that one – I have never been able to laugh at it and still can’t understand what’s funny about it. C’est la vie, I guess.

Butterflies

Butterflies
Miguel de Unamuno

… butterflies … temporal forms … fluttering …
existing for one sweet day … they perch … spread
their wings … fan us with their beauty … flourish …
catch our attention … then caught by a gust
tear their wings on a thorn … and perish … blink
your eye and they are gone … yet reborn … they
cluster and gather in dusty ditches …
congregate on bees’ balm … smother Black-Eyed
Susan and Cape Daisy … shimmer in shade …
butterflies by day … fireflies by night …
terrestrial stars floating in their forest
firmament … dark tamarack … black oak … bird’s
eye maple … silver birch … impermanence
surrounds us … dances beneath stars … sings with
robins … echoes the owl’s haunting cry …
eternity held briefly in our hands …
then escaping like water or sand … black
words on white paper capturing nothing …
… my dialog … my time … my place … butterflies …

Note: “La poesía da permanencia a las formas temporales del ser / Poetry gives permanence to the temporal forms of the self.” Miguel de Unamuno (1864-1936)

The temporal forms of the self – and so much today is unsettled, changing, insubstantial. I have often wondered how one makes time stop. Is it even possible to do so? Time and tide wait for no man. And why should they? Fray Luis de León – “Con paso silencioso, el cielo vueltas dando, las horas del vivir le va hurtando.” / With silent step, the ever-turning sky, steals away life’s hours. Or Fancisco de Quevedo – “Que sin saber ni cómo, ni adónde, la edad y la salud se hayan huído. Falta la vida, asiste lo vivido, y no hay calamidad que no me ronde.” Without me knowing how or where, age and health have fled. Life is lacking, past life flew by, and there isn’t a calamity that doesn’t hound me.

Ars longa, vis brevis – art endures, life flies by. My translations are freer than usual today, but I too feel like being creative in my own language. So, if we can’t slow time down, what can we do? We can create – poems, paintings, photos. We can read – and translate from one language to another. We can, like butterflies, perch on flowers and enjoy our brief days in the sun. Mindfulness – we can make the most of each moment by living it thoroughly and well. Carpe diem – we can seize each moment of every day and live it to its full measure. And, above all, we can write and read poetry – because, as Unamuno says – Poetry gives permanence to the temporal forms of the self.

The Banks of the Seine

Banks of the Seine

Gnawing at the carcass of an old song,
my mind, a mindless dog, chasing its tail,
turning in circles, snapping at the fragment
of its own flesh, flag-flourished before it,
tournons, tournons, tournons toujours,
as Apollinaire phrased it, on a day
when I went dogless, walking on a mind-leash
before the Parisian bouquinistes who sold,
along the banks of the Seine, such tempting
merchandise, and me, hands in pockets,
penniless, tempted beyond measure,
by words, set out on pages, wondrous,
pages that, hands free, I turned, and turned,
plucking words, here and there, like a sparrow,
or a pigeon, picks at the crumbs thrown away
by pitying tramps, kings, fallen from chariots,
as Eluard wrote, and me, a pauper among riches,
an Oliver Twist, rising from my trance, hands out,
pleading, “Please, sir, can I have some more?”

Comment:
This is a fusion / confusion, if you like, of The Kingston Trio’s song – The Seine – with a quote each from Guillaume Apollinaire – Alcools – and Paul Eluard – Il ne m’est Paris que d’Elsa, and Francisco de Quevedo’s – El Buscon – and a tip of the old chapeau nouveau to R. S. Thomas and Charles Dickens. Fools rush in, I am afraid, where angels fear to tread. Go on. Rush right in. Sort it all out. I double-dog dare you – and thank you for that one, Jude.