Clepsydra

Clepsydra 33

33

… but the light cannot last forever
     so where do I go
          when the door in my head
               slams shut
         
then I know
     I have lost the key
          to my mind’s labyrinth
               I struggle
                    but I realize
                         there’s no escape

Ariadne’s thread
     the one that should lead me
          out of the labyrinth
               turns into a woven web
                     trapping me
                         leading nowhere

the minotaur
     half-bull – half-man
          bellows
               stifles all thoughts

my heart turns to stone
     indigestible
          in the throat’s gorge
               or the stomach’s pit
                    and my mouth’s
                         too dry to spit

in this starless night
     when fear descends with the dark
          a guillotine slices its way
               through muscle and bone
                    to sever all hope

no glow worm
     can worm its way
          into my mind
               to enlighten the path …

Commentary:

“… the minotaur, half-bull, half-man, bellows and stifles all thoughts …” I asked Moo for a painting of a Minotaur, but he didn’t have one. So I pottered about and found this photo of Los Toros de Guisando, a pre-Roman set of sculptures, in the Province of Avila, carved by the Celts. Not exactly a Minotaur, but certainly a set of taurine images that baffle with their size, silence, and presence. Indeed, they conjure up the images of the poem’s next verse ” … stone, indigestible in the throat’s gorge or the stomach’s pit …”

This is the cave painting, circa 5,000 BC of a bull, as found on the wall of the Caves of Altamira. Alas, he cannot bellow. Or should I say, Thank heavens, he can neither bellow nor pursue us. He stands silent on his cave wall. This photo comes from a glass ash tray my father purchased as a souvenir when we visited those caves (circa 1963-65, before they were closed to the public). Intertextuality – this bull as text and the long history of his multiple appearances. Metaphor and magic, mysterious and marvelous.

The idea that “religion is a glow-worm that glows in the darkness” is a metaphorical observation on the nature of faith. Its most famous expression comes from the German philosopher Arthur Schopenhauer. The statement suggests that religion appears most valuable and needed when people are in a state of ignorance, uncertainty, or despair.” Wikipedia – AI Generated. Our poet, that’s me, in case there are any doubts, refers back to this idea when he writes “no glow worm can worm its way into my mind to enlighten the path”. This too links back to the poetry of St. John of the Cross and his references to the dark night of the soul when hope seems lost and we despair of everything. Then we link to Goya’s etching – The Sleep of Reason – “when reason sleeps, monsters are born.”

However dark the night, someone has walked this way before us. We can follow in their footsteps and hope for the dawn. When it arrives, we can rejoice. But never forget the law of circularity, what goes round, comes round. Night will come back, the way will again be dark, but the light will always return once more. Images and symbols, metaphors and mystery, even the unspeakable can be spoken in the ways in which the ancient artists, sculptors, painters, saints, and philosophers have shown us.

Clepsydra 31 & 32

31

… I become more aware
     of the world
          outside my mother’s womb

I listen to the house’s heartbeat
     the occasional creak
          intruding rarely
               the house inhaling
                    exhaling

 I pay attention
     to my own bodily sounds
          my heart rate slowing
               increasing

now I can hear
     the faint tick-tock
          of a distant clock

a sunray illuminates
     a dust mote
          that dances before my eyes

light without sound
     silent butterfly wings
          seeking celestial light …

32

… did I write
          these words for me
               or did I write them
                    for someone else

does it matter
     when the only thing that counts
          is the beauty released,
               when the butterfly breaks free
                    and takes flight …

Commentary:

“The only thing that counts is the beauty released when the butterfly takes flight.” Sounds beautiful, doesn’t it? Just like the old poetic adage “beauty is truth and truth beauty.” But is it true? There are some very ugly truths and it is very hard to beautify them, even though we do our best to do so. I have always hated simplicities like “lipstick on a pig” or “silk purse out of sow’s ear”. And then there’s ‘a rose by any other name would smell as sweet.’ Probably true. Yet an ugly truth is still an ugly truth however much the spin doctors try to spin it.

And for whom does a poet (he in this case, the poet being me) write his poetry? Did I write those words for me, or for someone else? Good question. I certainly wrote them in the hopes that someone, somewhere, perhaps you, whoever you are, might read them. But I don’t know you, can’t know you, how could I know you? But if I don’t know you, how could I write for you? Did Cervantes write the Quixote for himself, or for his readers? And who were his readers, did he know them? He certainly didn’t know me, because he passed away on April 23, 1616, same date as William Shakespeare and the Inca Garcilasso de la Vega. The same date, you notice, but not the same day! Puzzle that one out, if you will. Meanwhile, he died 328 years, give or take a month or two, before I was born, so I don’t think he had me in mind as he penned his words, much as I didn’t have you (specifically) in mind, as I penned mine.

Carpe diem – seize the day. Don’t wase it on such idle philosophical speculations. Speculation / peculation – go buy yourself a lottery ticket – you may even win the jackpot. Of course, if you wish, you can be like me. I never buy lottery tickets and that would put money in my pocket every week (think of it as winnings!) except I never take it out. And remember – “Keep your water weak and your cider strong, keep your hands in your pockets and you won’t go wrong.”

Clepsydra 30

30

… but before all that
     did I emerge slowly
          from the grain
               of a granite heart
                    as a sculpture
                         emerges from stone

I broke out of a silent world
     left the flesh-and-blood house
          where my mother lodged me
               abandoned that amniotic silence
                    broken only
                         by my mother’s heartbeat

my own heart
     responded to that rhythm
          until I materialized
               and slipped into
                    this waiting world

only to be held at the hips
     trapped
          a climber in a cave
               half out
                    yet not able to break
                         completely free

and me
     visited all my life
          by the nightmare
               of that pincer grip
                    until the doctor
                         forceps in hand
                              pincered me
                                   and drew me forth
white meat
     from a reluctant lobster’s claw
          silent
               dangling upside down
                    a special lobster
                         blue at the bottom
                              red at the top
                                   breathless
                                        motionless

until that first slap
     broke the silence
          and wailing
                I came into
                     that waiting world …

Commentary:

Nice painting, Moo. I like that. Its original title is Walking on Air, and I guess that’s what it might have felt like, dangling up side down, held by my feet, trying to walk on my hands, and look at all those suggestive colours. Colors / colours – English or Canadian? Does it matter? Red is still red and a rose by any other name would smell as sweet.

“Vanity of vanities, all is vanity.” Ecclesiastes, if I am not mistaken. “Great knowledge brings great grief; for in much wisdom is much grief, and he who increases knowledge increases sorrow.” So, we live and we learn, but what do we learn? Only the wisdom of all the wise people who walked this way before us. “In my beginning is my end …” – T. S. Eliot – “and in my end is my beginning.” In blood we begin our days, and in blood will we end them, just as the day begins with the spilling of the sun’s blood and ends in an evening of glory. Except when it’s cloudy, and then, of course, we have to guess what’s happening.

Guess-work – we guess how it began and we guess how it will end. And there’s the Clepsydra for you – drop after drop of water and people gathering knowledge, only to know how little they know, for, as Erich von Richthofen said, in the Medieval Course at the University of Toronto, a long time ago, in the 60’sixties of the last century which was also in the last millennium – “The more I know, the more I realize how much I don’t know.”

Clepsydra 28 & 29

28

… diagnosed
     with a terminal illness
          called life
               I know it will end
                    in death

I have seen many
     pass that way
          two-legged humans
               four-legged friends
                    and none have come back

I recall
     holding the dog’s shaved paw
          while the vet slipped
               that last redeeming needle
                    into the exposed vein

the dog’s eyes
     pleaded for release
          her tongue licked my hand
               oh so trusting
                    even at that
                         for me
                              so bitter end

and did the poor dog know
     what was coming
          did she live her life
               as I have led mine
                    waiting for that last word
                         to be spoken
                              the last order given …

29

… two of us
     me and my death
          walking side by side
               everywhere
                    sharing the same bed
                         sleeping between
                              the same sheets

I wonder if
     we dream
          the same dreams

my death
     how would I greet him
          when he came
               as executioner
                    not friend

I re-create him as a man
     or as a dark angel
          with all-comforting wings

is he open-eyed,
          while I am blindfolded
               not knowing the way
                    afraid of falling

this death
     is it cruelty
          or merely love               

the path is ahead is new
     and totally unknown …

Commentary:

Many of the images in these two pieces are exercises in intertextual examples, Stanza 29 in particular, drawn from the Neo-Stoicism of Francisco de Quevedo (1580-1645). His advice, set out in poem after poem, is to embrace death before it comes. Prepare for it, mentally, and be aware that it is the natural end of life. As Dylan Thomas also writes, “Every morning when I wake, oh Lord this little prayer I make, that thou wilt keep thy watchful eye on all poor creatures born to die.” The Dunvant Male Voice Choir gives us this version of it. Remember to turn your sound on! I like this version, not just for the music, but also for the views over one of my favorite childhood beaches, Rhossili and the Worm’s Head, not far from my home in Gower.

As I grow older and creakier, as my ailments accumulate, one by one, so I realize that indeed I have been “diagnosed with a terminal illness called life.” It’s funny to think of life as a terminal ailment. “Take two Tylenol and when you wake up tomorrow morning you’ll be feeling much better.” And yes, like every sane person “I know it [this terminal ailment] will end in death.” So, don’t be sad. Carpe Diem – seize each day and enjoy every one of them to the best of your ability. Remember the inscription on the Roman Sundial – horas non numero nisi serenas – I count only the happy hours. Whatever you do, have no regrets. If you do have some, make your peace with them now – or as soon as you possibly can. And, when the call comes, go willingly. Step with pride and joy onto that new and unknown path that will lead you to an eternity of joy, acceptance, and love.
                   

Clepsydra 27

Clepsydra 27

… the museum closes its doors
     inside the clepsydra murmurs
          on and on

evening falls from the sky
     in great cataracts of light
          stars flare like candles

who will see
     that last drop of water
          trembling at
               the clepsydra’s edge,

who will snuff out
     that last flickering
          flame of my life
               as the final verses
                    of the children’s song
                         loom closer

… Here comes a candle
     to light you to bed.
          And here comes a chopper
               to chop of your head…

Commentary:

Moo got it right this time – “evening falls from the sky in great cataracts of light, stars flare like candles …” Lovely painting of a star ‘flaring like a candle’ against the evening sky. I think he called the painting Affirmation. Yup, he’s nodding his head, and he has his eyes wide open. He’s not dropping off into one of those drowsy moments of old age. Too early in the morning to do ‘noddy’ I say. Oh-oh, there he goes. It’s Billy Cotton Band Show Time … “Wakey-wakey!” Now how many of you remember the Billy Cotton Band Show on BBC Radio on Sunday afternoons, just as people are dropping off to sleep after the enormous Sunday dinner and dessert? Hands up if you’re over eighty and remember that. Oh dear. Not a good idea. Moo’s hand’s gone up and he’s still got his eyes shut. Ah well, appearances aren’t everything.

And look at that comma after – the clepsydra’s edge, (line 10) -. The one that got away. There’s always one that gets away, no matter how hard we try – and try we do. Clepsydra is meant to be a single sentence, with no punctuation other than an ellipsis at the beginning and end of each sequence. And what have we here? A common or garden comma, growing like a large, spring dent-de-lion / dandelion in the middle of a patch of flowery images and metaphors. Out, out fowl spot! What bird was that? A Flying MacBeth just dropped something on my windshield. ‘What a foul fowl was that fellow,’ said the soccer referee pointing to the penalty spot. A round spot with a whale of a tail.

“Any questions?” I asked my students at the end of class one day. A brave young lad raised his hand. “I have a question, sir?” [I liked it when they called me, sir. It happened about once or twice a year. I always knew something drastic was about to happen when I received a knighthood.] “Ask away,” I replied. “What the heck are you on? I’d love to have some of that. Can you give me some, sir!” Two knighthoods in one day. I’ll be a KG next, instead of an RG. I bet you don’t get that joke! Answers by snail mail and dog sled, please!

Clepsydra 25 & 26

25

… how will it all end
     does it not need closure
          something to bring
               the water-wheel full circle
                    a golden key to open
                         what

the museum’s door
     memory’s door
          the archives where
               so many memories lie
                    gathering dust

though some may tell the truth
     whatever that is

or does the story go on and on
     never pausing
          never ending
               wrinkle after wrinkle
                    threaded through time
                         after time
                              the candle
                                    burning

the clepsydra
     dripping all life away
          the pendulum
               swaying
                    back and forth …

26

… Westminster Chimes
     chiming the quarters
          church bells
               ringing out a warning

the hills alive
     alight
          with burning beacons

what new armadas
     sailing now off our coast
          what fireflies flicker
               their thunderous roar
                    frightening birds in trees
                         driving deer
                              into the woods

how many people
     cast forth like bread
          upon the waters
               to return ten-fold

hark to the bells
     ringing out again
          St. Clement’s
               St. Martin’s
                    the Old Bailey
hark to the children singing
     dancing in a circle
          never-ending
               until the music ends

and the last child
     is caught by
          the lowering arms
               trapped
                    a fish flapping
                         in the osprey’s grasp …

Commentary:

I wonder how many people still sing the children’s song about the bells of London? Images from it – intertextuality – occur throughout Clepsydra.

“Oranges and lemons,”
ring the bells of St. Clement’s.

“You owe me five farthings,”
say the bells of St. Martin’s.

“When will you pay me,”
ask the bells of Old Bailey.

“When I grow rich,”
sing the bells of Shoreditch.

“And when will that be,”
sing the silver bells of Battersea.

“I do not know,”
booms the great bell at Bow.

“Here comes a candle
to light you to bed.
And here comes a chopper
to chop off your head.”

The song appeared at children’s parties. Two of them joined hands, held their hands high, like London’s Tower Bridge, and the children, in a long chain passed beneath the ‘bridge’ as the song was sung. At the end, the children speeded up and they tried to avoid the last verse when the bridge’s arms descended and two children were caught. These then had to replace the original two gate-keepers and the game started again. At least, that was how I remember it being played.

It is worth remembering how violent in their imagery children’s songs can be. The games seem sweet, but they often have dark undertones, some going back to the Black Death – “Ring a ring a rosies, a pocket full of posies, atishoo, atishoo, we all fall down.” If you don’t know what that all signifies, go down the rabbit hole with Alice and the white rabbit and look it all up! And find out what a farthing is, and a penny farthing – go on – I double-dog dare you!

And remember – poetry carries its own meaning – or multiple meanings – and they are not always easy to find. Dig, my friends, dig. There’s gold in them there hills.

Clepsydra 23 & 24

23

… gulls on the wharf-side roof
     fishing boats
          returning to port
               white wakes trailing,
                    pointing to where they’ve been

where have I been
     all my life         

where is the wake
     that tracked me to and from
          so many unimportant places

so often have I waited
     for that moment of reunion
          port station airport

birds leaving nest
     only to return
          then leave again
               are not more faithful

sweet brevity of life
     a stone memorial
          on the harbour wall
               raised to all
                    who went to sea
                         and never returned
                              dying in the waves’ embrace …

24

… a watery grave
     no church no candles
          just cold waters sliding shut
               as down to the depths they go
                    

sinking from level to level
     never to rise again
          not till seas run dry
               burnt up by the sun’s candle

even then they’ll walk no more
          with their beloveds
               hand in hand
                    on diminishing land
                         or sea-licked sand …

Commentary:

“Birds leaving nest, only to return, then leave again, are not more faithful.” A lovely photo, from Avila, of storks, bouncing on their nests, waiting for the wind to lift them up aloft. I thought of using sea side photo from PEI, but this image caught my eye, and my words. A verbal – visual link. Not easy to spot, but there, in the sky above them, a parent waits. As soon as one chick takes flight, the watching parent will drop, fly under the fledgling’s wings, and tutor the young bird in the art of soaring and flying. I have spent many a happy hour, just sitting there, watching them.

And here’s the photo from PEI. An osprey, returning to the nest, after a fishing expedition. One hopes for such moments. Then, suddenly, one day, the magic happens, and verbal and visual joining hands in a single moment of magic. And listen to that baby bird, beak open, shrieking, waiting for the parent to arrive. I can still hear the screeching, although we are in the age of silent, but colorful, pictures.

In the picture below, the Grande Réunion – you can see the White Geese gathered at Bic. They return every year, so beautiful. The first time I saw them, I thought they were a drift of late snow. Then they rose from the field, and flew up, into the air. I have often seen snow falling but that was the first time I saw snow actually rising, after it had settled. A memorable moment.

Moments of magic, as I said, and each of them linked – verbal to visual. Silent dialogs with my time and my place, now shared with whoever has ears to hear and eyes to see and an imagination to reconstruct the alternate realities.

Clepsydra 21

Clepsydra 21

… she left me
          at the lighthouse
               rising tide
                    beach diminishing

and grew smaller
     as she walked away

I search the sand for sea-gems
     sand-dollars
          cerulean sea-glass
               rarest of all the reds

ground down
     polished
          sanded to perfection

so many worlds
     in a grain of sand
          their words going unspoken
               carried away by the sea-wind

the wind that haunts
     caves and cliffs
          hooting like a ghost train
               in a forlorn
                    tunnel of love

love lost
     love found
          an old love
               rediscovered
                    only to be lost anew

what is this thing
     called love …

Commentary:

Listen! “Can you hear the music?” “No, but I hear singing even though there’s no one there.” I know, I know, we have had this conversation before. Moo didn’t have a painting along the lines of ‘what is this thing called love’, so he dug out this one – Walking on Air – the painting, not Moo. But then, Moo’s a silly old romantic and verses and songs settle in his mind. All too often, when he walks he finds he’s ‘walking on air’! The two of us, Moo and me, have always loved that song. Great to work it into a commentary on a poem (again).

Love – what is this thing called love? And how many types of love are there? We use the word so frequently, or infrequently, if we are Mr. Grinch. But what does it mean? Love of self, love of other? And how many others can we love – I know that Minnie had a heart as big as a whale, but how many loves can fit into it? Love of father, mother, daughters , sons, brothers, sisters, cousins – how far do we go? Winning sports teams – everybody loves everyone on the team when they win they cup. That love is so much harder if they lose it – especially if there is a goat on the team, and I don’t mean greatest of all time! I mean sacrificial.

I love you with all my heart! Does that include the pacemaker and the stent? What does atrial fibrillation mean in that situation? Good questions. Neither me nor Moo have the answers. Write your answers on a postcard and send it to – where? With Canada Post on strike, you will need a team of real snails. Hitch your postcards to them. Threaten them with the salt shaker. And off they go. Snail mail is back. Or you could place them on a dog sled, hitch up the huskies and Mush, Moo, mush! Away they all go hauling the mail. Why does it always be the mail? Why can’t it be the Femail? Mail – Femail. Oh, but I love that. There, you see. We’ve just added another meaning to love. Let’s hope none of the huskies lies down to rest. That’s called a Canadian flat tire. Oh, I love that one too.

I am running out of time, space, and ideas. And that’s only one word from the poem that we’ve looked at. Oh, shame and scandal in the letter-box.

Clepsydra 18-20

18

… as free as the birds
     a sky full at North Cape
          where shores retreat
               year after year
 
the big red mud diminishes
     under advancing waters
          sea-threatened cliffs
               undermined roads
                    houses
                         the lighthouse

gulls follow the fishing boats
     herring gulls
          blotting out
               sun and sky
                    above the reef

with its seals
     basking in sunshine
          knowing themselves
               being themselves
                    thinking themselves safe

kings and queens
     of their sealdom
          never questioning …

19

… an osprey
     sudden the swoop
          turned into a stoop

water shattered
     total immersion
          then emerging
               with lusty thrusts of wings

claws clasping
     imprisoned prey
          prised from the sea
               raised to the skies
                    up and away
                         murderer and victim

oblivious below
     the black horse
          with cart and farmer
               gathering seaweed

all of them
     having no doubts
          safe in the security
               of their roles …

20

… while lost in the labyrinth
      I searched for a thread
               on life’s loom

a thread woven
     by an unknown
          unseen hand
               a hand and thread
                    I could never control

yet one day
     that thread
          will lead me out
               from the dark

then shall I see
     the sun’s great candle
          beneath which red rocks
               wave and water battered
                    crumble

here at North Cape
     in a way that nobody
          can understand …

Commentary:

The osprey “emerging with lusty thrusts of wings, claws clasping, imprisoned prey prised from the sea, raised to the skies, up and away, murderer and victim.” The words are based on the photograph. A quiet day, somebody shouted, and pointed, and clickety-click, I was lucky enough to capture the whole thing on my digital camera. This one shot summarizes it all.

The stanzas (16 & 17) that precede this moment are available here. Clepsydra, the book, is one single poem, one single sentence, that rambles on and on. Each stanza stands alone, each poem (numbered) stands alone, and the whole book stands alone as a single sentence summarizing what I have seen and where I have been. Bakhtinian Chronotopos – my dialog with my time and my place. In this case, my many dialogs with my multiple times and multitudinous places.

Albert Camus lent me the phrase ‘murderer and victim’. ‘Nous sommes, ou meurtrier ou victime‘. Quoted from memory. I hope I am not too far wrong. My memory fades as I age. Louis Aragon suggested I borrow his line “rois tombés de leurs chariots” – that I found in his collection Il ne m’est Paris sans Elsa. Here, I have applied it to the seals at North Cape, PEI – “seals – basking in sunshine – kings and queens of their sealdom.” Intertextuality – texts talking to texts and recalling segments of texts within other texts.” Wonderful. Alas, I fear the coming days when the memory may no longer be so clear. ‘What will be, will be’ said the Osprey as he pulled the flounder from the sea and carried him too his nest in a nearby tree.

Clepsydra 16-17

Clepsydra 16 & 17
Click on the following link for the previous stanzas
Clepsydra 14 & 15

16

… would this be the beginning
     or the end

men and women
     on the street
          hands out
               fingers splayed
                    panhandling

their eyes
     black holes in empty faces
          not brain dead
               just drained of hope
                    brains deadened
                         by blow after blow

loaf after loaf crisping
     blackening in life’s oven
          fit only for preacher crows
               flitting from tree to tree

descending on garbage day
     to feast on desperate souls
          marooned kerbside
               for garbagemen to find …

17

… no soul allowed
     to weigh more than forty pounds
          each one swaddled
               in a plastic garbage bag
                    that serves
                         as a winding sheet

dust to dust
     to grey-faced ashes
          wound up by brawny arms
               swung flung skywards
                    into the truck

then ferried away
     to that place where crows
          and hunch-backed vultures
               gulls and humped eagles
                    wait for merciless ferries,

they cross into the shadow lands
     who was the one who found me
          who untied the ties that bind
               freed me from my cell
                    the shell of myself
                         and set me free …

Commentary:

Poetry explains itself.
If it doesn’t, it’s inexplicable.