Poetry

Monologue

Monologue

“They broke our walls,” Mono whispered, “stone by stone.
A new church they built on the land they stole from us.
Red was its roof from a thunderstorm of blood.
The white bones of their lightning scattered us like hail.

They ripped out our tongues and commanded us to sing.
Carved mouths were ours, stuffed with grass.
Stone music forced its way through our broken teeth.

Few live who can read the melodies of our silence.
We wait for some wise man to measure our dance steps.

Pisando huevos: we walk on tiptoe across
these stepping stones of time.

Commentary:

Mono means monkey (in Spanish). Hence, monologue means monkey speaking to himself. Cute, eh? Monkey is one of the day signs in the Mixtec Codices. Lots of double meanings and rabbit holes down which the ardent reader can descend. Dig deep, my friend. Pisando huevos – literal meaning – ‘walking on eggs’ – meaning walking very carefully, on tip-toe, step by step.

Who said poetry was simple? You want it simple, there are so many simplifying factors out there. I want you to think. To think for yourself. To understand complicated language with multiple meanings. You want simplicity? Go watch a TV ad – Tide’s in, Dirt’s out. Omo adds bright, bright, brightness. The Esso sign means happy motoring. Don’ forget the Fruit Gums, mum – (said as the little boy throws a brick out of the window and it hits his mother on the head).

I’d say “wake up and smell the coffee.” But if wake means woke, I’m not the sort of bloke that accepts the meaning of wake or woke! Hereward the Wake. Robin Hood the Bloke in the Hood who Awoke- and I don’t mean the flower / flower, nor the Lincoln Green of the Lincoln Continental.

So what do I mean? I don’t know. Coded words are meaningless unless you have the meaning to the code. What code? The miscued code. And the meaningless lack of meaning in meaningless. Just like my friend who’s just been screwed, blued, and tattooed – and totally rude. Or was it scrod?

My First Thanksgiving

My First Thanksgiving

For the first twenty-two years of my life,
Thanksgiving had no meaning, no substance,
no shape, nor form, nothing to hold me.

When I emigrated to Canada,
my Canadian cousins changed all that.
when they invited me to come to
Kincardine for Thanksgiving.

They served a traditional Thanksgiving Dinner
with vegetables in colored jellies
and all sorts of things I had never seen.

We were all surprised
at how alike we looked.
Like Cousin George in Vancouver,
or Cousin Elsie in Revelstoke.

They told me how WWII
had brought the family back together
on these special holidays –
Christmas in Wales for the Canadian troops
or Thanksgiving in Winnipeg
for the Welsh boys learning to fly.

That thanksgiving, the old family names
turned into photographs before me.
Snaps of my mother’s wedding,
my grandmother holding me on her knee.

And finally, as a special Thanksgiving gift
a long-distance phone call to Britain
and Clare on the phone saying
yes she would come to Canada
and yes she would marry me.

And I remember crying
all the way back from Kincardine
to Toronto and that was my first
Thanksgiving in Canada.

Inquisitor

Inquisitor
Sun and Moon

He told me to read,
and plucked my left eye from its orbit.
He slashed the glowing globe of the other.
Knowledge leaked out, loose threads dangled.
He told me to speak and I squeezed dry dust
to spout a diet of Catechism and Confession.

He emptied my mind of poetry and history.
He destroyed the myths of my people.
He filled me with fantasies from a far-off land.
I live in a desert where people die of thirst,
yet he talked to me of a man who walked on water.

On all sides, as stubborn as stucco,
the prison walls listened and learned.
I counted the years with feeble scratches:
one, five, two, three.

For an hour each day the sun shone on my face,
for an hour at night the moon kept me company.
Broken worlds lay shattered inside me.
Dust gathered in my people’s ancient dictionary.

My heart was like a spring sowing
withering in my chest
It longed for the witch doctor’s magic,
for the healing slash of wind and rain.

The Inquisitor told me to write down our history:
I wrote … how his church … had come … to save us.

Commentary:

No wonder the little girl in Moo’s painting looks so sad. She must have read this poem and understood how the exercise of power and authority, be it religious or secular, can effect those upon whom it is exercised. Times change, but so many things remain the same. The pendulum swings, and it moves from chaos to order and back again. The meaning of meaning – how we define chaos and how we define order define who we are.

Birds of a feather flock together. Manners maketh the man. Wonderful sayings. But fine words do not necessarily make for fine men or women at that. Serpents and senators, both can speak with forked tongues. It is up to us to apply discourse analysis and distinguish between what they say and what they actually mean. As my friend Jean-Paul Sartre once said – “L’homme n’est rien d’autre que ce qu’il fait.” A man is nothing more than what he does. His deeds reveal his true inner self – and remember – the plumage doesn’t necessarily make the bird.

Gaia

Santo Domingo
Worshipping Gaia before the great altar
in Santo Domingo

If the goddess is not carried in your heart
like a warm loaf in a paper bag beneath your shirt
you will never discover her hiding place

she does not sip ambrosia from these golden flowers
nor does she climb this vine to her heavenly throne
nor does she sit on this ceiling frowning down

in spite of the sunshine trapped in all this gold
the church is cold and overwhelming
tourists come with cameras not the people with their prayers

my only warmth and comfort
not in this god who bids the lily gilded
but in that quieter voice that speaks within me

and brings me light amidst all this darkness
and brings me poverty amidst all this wealth

Commentary:

A Golden Oldie from Sun and Moon – Poems from Oaxaca. The Church of Santo Domingo in Oaxaca, Mexico, contains approximately six tons of gold and gold leaf. Incredible. I visited it regularly, but rarely saw anyone else in there. The local people seemed to avoid it and tourists with cameras were the main visitors. I refuse to take pictures inside churches, for several reasons.

It has always amazed me that the Spaniards built their churches on the sites of previous places of religious worship. This is partly because the indigenous appreciated the sacredness of certain sites, and partly because it was to these sites that the indigenous had traveled prior to the arrival of the Spaniards. Interesting, too, that the Spaniards call their arrival the Discovery while the indigenous call it the Conquest. History – a coin with two different sides – and it is sometimes difficult to look at both sides at once. Malinche – heroine or traitress? Cortes – hero or murderer? And, as they used to say in Northern Ireland, during the troubles, one man’s freedom fighter is another man’s terrorist.

Spin the coin of history, by all means. But beware of seeing only ‘heads’ and forgetting that there are ‘tails’. And never reduce those ‘tails’ to mere ‘tales’. Neither the written tradition nor the oral tradition is infallible. Many people, quiet and secretive as they may be, have long memories. And remember too that all that glitters is not necessarily gold.

Clepsydra 23 & 24

23

… gulls on the wharf-side roof
     fishing boats
          returning to port
               white wakes trailing,
                    pointing to where they’ve been

where have I been
     all my life         

where is the wake
     that tracked me to and from
          so many unimportant places

so often have I waited
     for that moment of reunion
          port station airport

birds leaving nest
     only to return
          then leave again
               are not more faithful

sweet brevity of life
     a stone memorial
          on the harbour wall
               raised to all
                    who went to sea
                         and never returned
                              dying in the waves’ embrace …

24

… a watery grave
     no church no candles
          just cold waters sliding shut
               as down to the depths they go
                    

sinking from level to level
     never to rise again
          not till seas run dry
               burnt up by the sun’s candle

even then they’ll walk no more
          with their beloveds
               hand in hand
                    on diminishing land
                         or sea-licked sand …

Commentary:

“Birds leaving nest, only to return, then leave again, are not more faithful.” A lovely photo, from Avila, of storks, bouncing on their nests, waiting for the wind to lift them up aloft. I thought of using sea side photo from PEI, but this image caught my eye, and my words. A verbal – visual link. Not easy to spot, but there, in the sky above them, a parent waits. As soon as one chick takes flight, the watching parent will drop, fly under the fledgling’s wings, and tutor the young bird in the art of soaring and flying. I have spent many a happy hour, just sitting there, watching them.

And here’s the photo from PEI. An osprey, returning to the nest, after a fishing expedition. One hopes for such moments. Then, suddenly, one day, the magic happens, and verbal and visual joining hands in a single moment of magic. And listen to that baby bird, beak open, shrieking, waiting for the parent to arrive. I can still hear the screeching, although we are in the age of silent, but colorful, pictures.

In the picture below, the Grande Réunion – you can see the White Geese gathered at Bic. They return every year, so beautiful. The first time I saw them, I thought they were a drift of late snow. Then they rose from the field, and flew up, into the air. I have often seen snow falling but that was the first time I saw snow actually rising, after it had settled. A memorable moment.

Moments of magic, as I said, and each of them linked – verbal to visual. Silent dialogs with my time and my place, now shared with whoever has ears to hear and eyes to see and an imagination to reconstruct the alternate realities.

Books

Books
… they fornicate at night
double in size and numbers
fall off the shelves
copulate in piles on the floor

… origami
I guess it’s what books do
when they wrap themselves
in their own pages
and enfold their stories
mingling their tales

… synaesthesia
the critics call it
that mixing of senses
taste with touch
and the lingering
smell of fresh print
tingling in the nostrils

… intertextuality
books talking to books
they start off with one word
and cling to each other …

… and you know
what happens next …

Commentary:

No comment!

St. Mary Redcliffe

St. Mary Redcliffe

Time and Temple Meads
have begrimed your wand-thin spire,
the tallest in England.

You waved goodbye
to the Cabot boys,
Nova Scotia bound,
as they set sail.

Starling lime your belfry,
gift and inspiration
of Merchant Adventurers,
that gentlemen’s company.

Worms wriggle and gnaw
at your ship’s figure-head,
harbored now, bare-breasted,
sturdy in your oak-beam nave.

Rust rustles and creaks
at the Edney Gates,
wrought to last centuries
by Bristol ironmasters,
themselves apprenticed
to learn time’s laws.

Commentary:

Yesterday, via Zoom, I met with the Canadian Alumni of Bristol University. Sarah Price (Bristol Alumni Association) and Heather Proctor (Alumna) set the meeting up for us. Golden Oldies, all of us, we sat there and reminisced about our days, so long ago for most of us, at Bristol. I graduated in 1966, the same year I came to Canada. Most of the other alumni graduated long before I did. My last visit was in 1986 when I met with the Spanish Department, much changed, and talked abut my most recent research. One alumnus had visited just last year and talked of his returning to his old hall, his old room, his olde department, and all the changes that he had seen.

Most of those gathered had been in halls of one sort or another. Their experiences and friendships seemed very different to mine. Digs out in Knowle, Bristol, my first year. Then rooms in a rooming house, up by the Clifton Suspension Bridge, with other members of the Cross-Country team, for my next two years. Summers in Spain and France distanced me enormously from both England and the university. I remember coming back from Spain one summer and standing at the bus stop in Clifton, waiting for a bus to take me to Temple Meads Railway Station, a Number 18, if I remember correctly. Well, the bus arrived and drove towards me at enormous speed. It didn’t look as if the driver had any attention of stopping. So, I ran out into the road, waving my arms. He braked, gave me a very strange look, and asked me what I wanted. I said I wanted to go to Temple Meads. He said well get on the ****ing bus then. I looked at a great expanse of green metal, with windows, but no door, and asked him “Where’s the door?” Of course, after three months in Spain, like an idiot, I was standing on the wrong side of the road, and the wrong side of the bus. Such bitter-sweet memories.

I suppose I wasn’t a very good student. My only talent was speaking Spanish fluently. I worked hard at that, completely immersed in Santander, playing soccer on the sand, wandering through bars at night, learning to drink from a porrón and a bota without disgracing myself, and fishing on the weekends for panchos and julias in the Bay of Santander. I also learned how to row an old battered row boat, un bote. And it was all marvelous fun.

I also wrote a great deal of poetry and even managed to publish regularly in the Nonesuch Magazine. St. Mary Redcliffe, the poem above, dates from those days. I loved that church and visited it regularly. I wonder how many other Bristol students went in there and walked around inside. I also wonder how many stood with Jorge Luis Borges by the polished, black slate of the city hall, with its coal mine on the green, and gazed at their reflections in those shiny azabache mirrors. As I wrote yesterday on my blog – “How much can we know, your life of mine, my life of yours? At what point do those twin railway lines meet at the edge of time? Or are they doomed to a parallel universe where mind and mind, rail and rail, neither meet nor understand?” Sometimes, we can take a great joy in working out the answers to such questions. 

Clepsydra 22

22

… winds kiss words from lips
      sand creaks
           squeaks underfoot
                    creeps between dry toes

the sand cleanses
     purges
          brings closure
               each magnificent moment
                    lighting a candle

is this beach an altar
     under the rocks’
         shadow church
              it doesn’t matter

mindfulness
     holding each memory
          each piece of colored glass

wave after wave
     climbing ashore
          washing footprints
               memories away
                    closing
                         door after door …

Commentary:

“Wave after wave climbing ashore, washing footprints, memories away, closing door after door.” Everything turns out in black-and-white – here a crow, there a seagull. What does each say to each, when they meet upon the beach? Silence and stillness. No sound of wind or wave, no sign of the tide rising or falling, and what do the birds say to each other, when they meet like this? Two solitudes, mine and thine, and somehow the silence must be broken, or in our separate solitudes we will remain. What if I open my solitude and show it to you? Will you then open yours and spread it willingly before me? Or will you turn away, crow spurning seagull and there’s no going back.

And did my feet, in ancient time, walk upon the beach in Santander? Did they wander over the cliffs at Cabo Mayor? What did I say to the sands in Swansea Bay when, sitting on the steps by the railway station, I dusted the sand from between my toes, placed socks upon my feet, and did up my sandals? Private places, private memories, private conversations live on in the privacy of my head.

A dozen heads, all crowded onto the computer screen, zoomed in so they can be together for an hour or two, repeating their memories to each other – how much did they really share? How much can we know, your life of mine, my life of yours? At what point do those twin railway lines meet at the edge of time? Or are they doomed to a parallel universe where mind and mind, rail and rail, neither meet nor understand? Tell me, if you can, what the crow thought of the gull when they met, that morning on the sand.

Gone out

Gone out

“She has lived.
Now she has gone out.”

And all too soon
I too will go out
and people
will be able to say
he has gone out.

Or not.
Maybe there’ll just be
a silence.
Few people know me.
Even fewer care about me,
know who I really am
what I’ve actually done.

What have I done?
Nothing, really.
Nothing at all.

But I have struck a match or two,
lit some candles,
and allowed them to shine
in the darkness …

…

and soon, I too,
like those candles,
will go out.

Commentary:
The opening quote, changed and adapted, is from Rudyard Kipling’s novel Kim. I was reading it a few days ago, by candlelight, as we had a brief, and totally unexpected power outage because some idiot ran into a power pole on the highway below us and cut off our power.

Reading by candlelight is so inspirational. It brings back memories of my childhood in Wales, summer evenings in the bungalow, no power, no running water, reading by lamplight or candle light. The candle’s scent, the flicker of shadowy thoughts across the page, each word held for a moment or two in a magic, shimmering glow. I recall also the candles on the high altar, lit for midnight mass, and the church all a-sparkle with shimmering light, incense, and flowers.

Power outage – I often think they should be called power out[r]ages. Then I think of the war zones, rife with suffering, where power outages are only one of the many outrages from which people are suffering. “Man’s inhumanity to man.” Robbie Burns, I believe. I regret calling that driver who took out the power pole an idiot. Shame on me. I found out later that he was a human being, suffering, just like me, from the attributes of ageing. A heart attack took him and his leaden foot, dead on the accelerator, sped him into the power pole.

DOA – dead on arrival at the power pole, and at the hospital. “He has lived. Now he has gone out,” snuffed out like the candles I blew out when the power was finally restored. It’s so easy to relight a candle, so hard to relight the beauty of a lost human life.




Clepsydra 21

Clepsydra 21

… she left me
          at the lighthouse
               rising tide
                    beach diminishing

and grew smaller
     as she walked away

I search the sand for sea-gems
     sand-dollars
          cerulean sea-glass
               rarest of all the reds

ground down
     polished
          sanded to perfection

so many worlds
     in a grain of sand
          their words going unspoken
               carried away by the sea-wind

the wind that haunts
     caves and cliffs
          hooting like a ghost train
               in a forlorn
                    tunnel of love

love lost
     love found
          an old love
               rediscovered
                    only to be lost anew

what is this thing
     called love …

Commentary:

Listen! “Can you hear the music?” “No, but I hear singing even though there’s no one there.” I know, I know, we have had this conversation before. Moo didn’t have a painting along the lines of ‘what is this thing called love’, so he dug out this one – Walking on Air – the painting, not Moo. But then, Moo’s a silly old romantic and verses and songs settle in his mind. All too often, when he walks he finds he’s ‘walking on air’! The two of us, Moo and me, have always loved that song. Great to work it into a commentary on a poem (again).

Love – what is this thing called love? And how many types of love are there? We use the word so frequently, or infrequently, if we are Mr. Grinch. But what does it mean? Love of self, love of other? And how many others can we love – I know that Minnie had a heart as big as a whale, but how many loves can fit into it? Love of father, mother, daughters , sons, brothers, sisters, cousins – how far do we go? Winning sports teams – everybody loves everyone on the team when they win they cup. That love is so much harder if they lose it – especially if there is a goat on the team, and I don’t mean greatest of all time! I mean sacrificial.

I love you with all my heart! Does that include the pacemaker and the stent? What does atrial fibrillation mean in that situation? Good questions. Neither me nor Moo have the answers. Write your answers on a postcard and send it to – where? With Canada Post on strike, you will need a team of real snails. Hitch your postcards to them. Threaten them with the salt shaker. And off they go. Snail mail is back. Or you could place them on a dog sled, hitch up the huskies and Mush, Moo, mush! Away they all go hauling the mail. Why does it always be the mail? Why can’t it be the Femail? Mail – Femail. Oh, but I love that. There, you see. We’ve just added another meaning to love. Let’s hope none of the huskies lies down to rest. That’s called a Canadian flat tire. Oh, I love that one too.

I am running out of time, space, and ideas. And that’s only one word from the poem that we’ve looked at. Oh, shame and scandal in the letter-box.