Books

Banks of the Seine

Banks of the Seine

Gnawing at the carcass of an old song,
my mind, a mindless dog, chasing its tail,
turning in circles, snapping at the fragment
of its own flesh, flag flourished before it,
tournons, tournons, tournons toujours,
as Apollinaire phrased it, on a day
when I went dogless, walking on a mind-leash
before the Parisian bouquinistes who sold,
along the banks of the Seine, such tempting
merchandise, and me, hands in pockets,
penniless, tempted beyond measure,
by words, set out on pages, wondrous,
pages that, hands free, I turned, and turned,
plucking words, here and there, like a sparrow,
or a pigeon, picks at the crumbs thrown away
by pitying tramps, kings, fallen from chariots,
as Éluard wrote, and me, a pauper among riches,
an Oliver Twist, rising from my trance, hands out,
pleading, “Please, sir, can I have some more?”

Commentary:

Intertextuality – how many different texts can you recognize in this one piece of verse? I can count six reminiscences of other poets, ones that have influenced me to a lesser or greater extent. A couple of novelists lurk in the shadows as well. Fascinating, eh? Do these voices echo in any other ears than mine? Good question – and does it matter if they do or they don’t? The main thing is that they harmonize, the old world with the new, the centuries that went before with the one that is with us now. Quevedo – “Vivo en conversación con los difuntos y escucho con mis ojos con los muertos.” I live in conversation with the defunct and I listen with my eyes to the dead.

And look at that painting. No, not the Banks of the Seine, but the banks of the Fundy, near St. Andrews. And it’s Moo, at his best, doing a cross between a cartoonist, a genuine artist, a surrealist, and an amateur artist who lends his paintings to friends when they want a picture of water, or a river bank, or something or someone else that will add to the intertextuality of his works. Yea, Moo. Go Team Moo, go. Long may you survive and work together.

Carved in Stone 23 & 24

Carved in Stone

23

It isn’t true that art
lives longer than life,
for all too often art and artist
are destroyed together.

Words, all words,
and words emerge
from the silence of blood,
bone, and stone, breaking
that silence the day they are born,
and the word once spoken
cannot be recalled.

24

Here, among the ruins of my life,
I have learned how to be alone,
how to sink into silence,
how to smother at birth
that world of words,
and that world, still-born,
becomes a lost world
whirled on the silent wind that fans
the unborn fires within.

I sit here
brushed by a tadpole’s solitude
as it swims through the sultry silence
of blood, bone, and stone,
into its own metamorphosis.

The wind that blows unspoken words
tugs at the spider web of my mind
twisting and untwisting
its frayed, fragmented ends.

Commentary:

The fragility of life. The single puff that turns the dandelion into a dandelion clock. The multiple puffs that dowse the candles on the birthday cake. And then, one day, there are no more candles, no more cakes, just the heart ache of multiple absences, family and friends all gone and each of us alone with our individual loneliness.

That’s when we finally turn in and seek the inner roads that lead us to ourselves. The selves that were, the selves that are, the selves that always will be. Crack the walnut – inside is the map of a brain – your brain? If it is you will have found yourself in this labyrinth. But if it is the brain of another, you must not give up, you must seek yourself, walnut after walnut.

And when you go to the library, you must check book after book, because one day, if you are lucky, you will find the book of your life and it will tell you who you were, what you are, and what you will always be.

Angel

Angel

Oh yes, I have been with them, the lost folk, the tramps, the homeless, the bag-women, all the gente perduta. I have stepped on their fingers as they sprawled on the sidewalk. I have trodden on their toes, tripped over their legs, bumped into their stiff, stumbling bodies and stepped in their wasted body fluids. I have stayed out all night, shared a pack of cigarettes, producing another pack or a bottle from the pouch beneath my wings. Such stories they tell, and they tell them in that antiquated language that I first heard hundreds of years ago. They know me now. I won’t say they trust me, but they tolerate my presence, a Jacques Cousteau voyeur, looking into the sea-depths of their despair.
            Garbed in garbage bags, thin trickles of wine and vomit slipping over their lips and cheeks, bloody bandages wound around needle wounds, they have scars at elbow and foot. I hear the warmish blood whistling its snake song through their arteries and veins but death shall have no dominion, not while I am on watch.
            I enfold myself in my wings and weep as these people, my people now, pillow their heads on bloody bandages. Their world is a world of vomit and reek, yet the edges of their shattered lives rip chunks from my hands and fingers, pluck feathers from my wings, tear holes in my heart. Needles I have seen and touched, blunt, shared between three, five, and twenty-five. Round and round, they go, slipping the thin threads of drug-dreams and tainted blood from friend to friend while the blunt points stab at bruised flesh and leathery vein until the freed blood oozes through fingers and hands clenched tight to hold and staunch.
            Night after night I have watched them searching for something just beyond their fingertips. As the late-night diners emerge from their opulent restaurants, I have seen my people fortifying shop doorways with cardboard castles. I have watched them climb inside, shut down the portcullis, and enfold themselves in the plastic that will keep them free from wind and rain. They all crave the bottle’s warmth. They fight and scratch for that which will hold them together, body and soul, that spiritual glue that binds the spirit before setting it on its drunken dreams of freedom. Kings and Queens, tumbled from their earthly thrones, they dream of the paradise they lost, yet think they can find again at the sharp point of a needle or the bottom of a bottle.
            Oh bird-on-a-wire dreams held captive in a skull-bone cage, how you yearn to grow wings, like me, to soar, to fly, to be released from the body, to at last be free …

Commentary:

This book, All About Angels, is available online at Amazon.ca. Click on the link below to purchase the book.

All About Angels
Paperback edition

Carved in Stone 4 & 5

Carved in Stone 4 & 5

4

Maiden Castle –
Rome’s victorious Legions
sought out the main gates,
broke them down,
and placed their altars
to Mars or Mithras
on the ruins of the pagan temples
they desecrated.

What were they, those Romans,
but pagans themselves?

Their false gods
replaced the fake gods,
worshiped there long before
the legions’ arrival.

5

Later, the Saxon sword-song
superseded them
and the Roman Empire fell,
with a pendulum swing
that led to another set of gods.

How did they know
which was the true god?
Was it the belief in miracles
or the military might
that resolved the issue?

Bonfire night.
The sacred texts go up
in fire and smoke.

Brave is the man
who risks his hand in the fire,
defying the flames
to hold on to his truth.


Commentary:

“Brave is the man who risks his hand in the fire, defying the flames to hold on to his truth.” It appears that the Congregation of the Holy Office, aka the Inquisition, threatened to hold Galileo’s right hand in the fire unless he recanted and denied his scientific observations. Church theory held that the universe was terra-centric – the sun moved round that earth and the earth stood still – while Galileo showed that it was actually heliocentric – the sun stood still and the earth moved around it. Old and sick, he recanted in public, but was heard to mutter eppur si muove – yet it still moves.

Bonfire Night celebrates the discovery of the Gunpowder Plot. Barrels of gunpowder had been placed beneath the Houses of Parliament in Westminster, but they were discovered on November 5, 1605 and removed. Bonfire Night is also called Guy Fawkes Night, Guy Fawkes being one of the key plotters to remove the English Parliament. Leading up to Bonfire Night, young children in the UK place a ragged scarecrow, called a Guy, around the streets begging for “a penny for the Guy”! With these pennies they buy fireworks. Then, on November 5, the Guy is set atop a large bonfire and the fire is lit. This autumn burning is accompanied by fireworks.

Bonfire night also refers to the old medieval book burnings of texts that were anathema to whatever religion or regime was in control. Cervantes refers to them in Don Quixote, I, 6 (1605).

Book of Life

Book of Life

When I lost my place, I tied my hanky in a knot,
to help me remember the number of my page.
Last night I looked in pockets and sleeve, but
I couldn’t remember where I put my hanky.

At midnight the stars dropped liquid fires and they
pooled like letters on the fresh snow of my dreams.

One night I caught some falling stars and I joined them
together, one by one, till they stretched their daisy chain
across the garden. Words grow like flowers in the Spring.

Once I could accelerate the universe. But now I slow
down when I spell my name. There is a circlet of gold
on the sky’s bright brow. What gave these stars the right
to write my future in expanding letters? A satellite moves
in a straight line, north to south and starlight crumbles
in the wake of artificial knowledge spanning the eye ball
of the planet.  Who will repair these broken tunes? Who
will glue these scattered notes back into the piano’s frame?

My tongue stumbles against my teeth and trips on my lip.
A leaf of fire scorches the deep bell sound of my throat.

Commentary:

I looked over my shoulder, backward into time and space, and discovered this poem, penned more than a quarter of a century ago and abandoned in an old folder. Moo tells me he hasn’t painted for some time – I wondered if he was on a rotating striking, like our posties (Canadian for mail men and women), but he assured me that he had been sleeping, not sleep-walking in circles. Anyway, he felt inspired, put paintbrush to postcard and gave new life to my Book of Life. Thank you, Moo.

Do you remember when we used to tie knots in our hankies to remember what we had to do? Paper tissues put an end to that. No point in tying a knot in a soggy tissue, even if you could. And as Francisco de Quevedo told us – no point in looking in your hanky after you’ve used it. No point in searching for diamonds and emeralds, let alone pearls of wisdom, they just won’t be there. Good one, Franky. Of course, he was writing in Spanish, not English and my translation can’t do him justice.

It used to be fun watching the night sky out here in Island View. So clear – the satellites passed overhead and followed different paths from the stars. No Platonic dancing to ethereal music for them. Tone deaf, the lot of them, cutting their own little paths across the night sky. We used to get Northern Lights too, Aurora Borealis. They were always spectacular. Great crackling curtains of light hanging down from the heavens almost to the rooftops. Moo wishes he could paint everything h sees. I wish I could write down in verse every thought I think. If each of us had our wishes fulfilled, we’d have two books of life – one in color and one in black and white!

Monologue

Monologue

“They broke our walls,” Mono whispered, “stone by stone.
A new church they built on the land they stole from us.
Red was its roof from a thunderstorm of blood.
The white bones of their lightning scattered us like hail.

They ripped out our tongues and commanded us to sing.
Carved mouths were ours, stuffed with grass.
Stone music forced its way through our broken teeth.

Few live who can read the melodies of our silence.
We wait for some wise man to measure our dance steps.

Pisando huevos: we walk on tiptoe across
these stepping stones of time.

Commentary:

Mono means monkey (in Spanish). Hence, monologue means monkey speaking to himself. Cute, eh? Monkey is one of the day signs in the Mixtec Codices. Lots of double meanings and rabbit holes down which the ardent reader can descend. Dig deep, my friend. Pisando huevos – literal meaning – ‘walking on eggs’ – meaning walking very carefully, on tip-toe, step by step.

Who said poetry was simple? You want it simple, there are so many simplifying factors out there. I want you to think. To think for yourself. To understand complicated language with multiple meanings. You want simplicity? Go watch a TV ad – Tide’s in, Dirt’s out. Omo adds bright, bright, brightness. The Esso sign means happy motoring. Don’ forget the Fruit Gums, mum – (said as the little boy throws a brick out of the window and it hits his mother on the head).

I’d say “wake up and smell the coffee.” But if wake means woke, I’m not the sort of bloke that accepts the meaning of wake or woke! Hereward the Wake. Robin Hood the Bloke in the Hood who Awoke- and I don’t mean the flower / flower, nor the Lincoln Green of the Lincoln Continental.

So what do I mean? I don’t know. Coded words are meaningless unless you have the meaning to the code. What code? The miscued code. And the meaningless lack of meaning in meaningless. Just like my friend who’s just been screwed, blued, and tattooed – and totally rude. Or was it scrod?

Books

Books
… they fornicate at night
double in size and numbers
fall off the shelves
copulate in piles on the floor

… origami
I guess it’s what books do
when they wrap themselves
in their own pages
and enfold their stories
mingling their tales

… synaesthesia
the critics call it
that mixing of senses
taste with touch
and the lingering
smell of fresh print
tingling in the nostrils

… intertextuality
books talking to books
they start off with one word
and cling to each other …

… and you know
what happens next …

Commentary:

No comment!

Things

 

Things

I fumble in my mind for things
long lost in an upper attic.
I can no longer read the words
I wrote. What does this mean?

At night I dream of things
beyond my reach. My fingers
clutch but cannot clasp
those clouds that clutter.

Who, oh who, the owl cries,
can free the mice that nibble
through my mind and set me
gnawing at my own soul?

Once upon a time, a long
time ago, I thought I saw light
at the end of the tunnel.
I travelled on a ghost train.

The light I saw was a gaslight
ghosting my mind with fictional
fantasies of an illusive kingdom
that would never be mine.

Elusive, these memories of things
that never were, but might have been.
Will o’ the wisps dancing shadows
on the salt-marsh of my unknown life.

Commentary:
Memory loss. I guess it happens to all of us at one time or another. One of my long-lost friends visited yesterday and between us we could hardly put two consecutive memories together. Every other sentence was punctuated with a pause – ‘Now, when did that happen?’ ‘What was his name? I can’t remember now.’ ‘Me neither.’

I am not particularly worried by such happenings. I am a poet and a story-teller. Sometimes, I forget the truth – so what? – I just go ahead and reinvent it, tickling it here, sticking a spot of paint there, adding a word or two, or a magic moment. I often remind myself of Oscar Wilde when he created a magic moment of verbal ingenuity – “I wish I had said that, Oscar.” “You will, Roger, you will.”

Best of all, even in those moments when personal memories fail me, literary magic returns. I think of Dylan Thomas and his words spring to my mind – ‘time has ticked a heaven round the stars’. Wonderful. Or Francisco de Quevedo ‘soy un fué, y un será, y un es cansado.’ / ‘Tired I was, tired I am, tired I always will be.’ My own translation from the summer of 1963 when José Manuel Blecua introduced me to the poem, or rather Blecua introduced the poem to me, in that summer’s courses of the UIMP.

So, according to this theory, even when you feel lost, you are never really lost, because there are an enormous number of people living inside your head, who who will step out from the shadows, when needed, and give your memory a little boost. But don’t get too carried away. Think too of José María Valverde and his poetic premonition: ‘Pobres poetas de hoy, destinados a ser polvo seco de tesis doctoral.’ / ‘Poor poets of today, destined to be the dry dust of doctoral theses.’ (My translation).

Dust to dust and ashes to ashes – ‘Serán ceniza, pero tendrá sentido. Polvo serán, pero polvo enamorado.’ Quevedo, of course. But you didn’t need me to tell you that. You might need me to help you with the translation, though – ‘Ashes they’ll be, but ashes with feeling. They will be dust, but dust that burns with love.’ (My translation, with a little bit of exaggeration [sorry, don Francisco!] just at the end.)

If you were going to open up a shop, what would you sell?

1. If you were going to open up a shop, what would you sell?

That is a very hard question to answer. I think of all the material things that everyone else can think of, but I do not want to sell commonplace things – antique furniture, paintings, books, stamps, groceries – I could go on and on, but I will resist the temptation to do so.

When I lived in Santander, Spain, the local wines were sometimes called ‘sol embotellado’ / bottled sunshine. I wouldn’t want to open a wine shop, but I would love to bottle the essence of a warm sunny summer day and – why should I sell it? I wouldn’t. I would give it away, free of charge, to all the needy people, inner city boys and girls, the impoverished, those who live in the streets and sleep in doorways or under bridges at night. Oh, the joy and happiness that would come when they opened their bottle of summer sunshine and felt the warm fresh air gather around them so they could breathe it in.

But why stop there? I would also give away ‘essence of butterflies’, that special feeling that comes on the colored wings of a butterfly and combines with the joy of flowers and the gift of taking flight. How special that would be. But sell it? It is much too valuable to sell. Put a dollar, Euro, yen, rupee, or sterling price upon it, and all its powers would vanish, like fairy dreams fading away.

Among other things, I would also like to offer the gift of the joy of words. Colors, in the imagination of Blake, were ‘sky wounds’. What joy to take a normal word, add a second word to it and create a new verbal image – ‘sky wounds’. And what happens when the sky is wounded, you ask. Well, the wound opens, the blood pours out and ‘le soleil se couche dans son sang qui se fige’ – ‘the sun sets in its own congealing blood’. Baudelaire, if I remember correctly, from Les Fleurs du Mal. What beauty in those new images. What joy in remembering and recreating them. I would bottle such gifts and give them away in my shop.

Fairy dreams – yes, I would offer them as well to those who needed them. And not the sort that fade away, but those fairy dreams that suspend us in the wondrous beauty of their ethereal light. And I would bottle hope, and self-belief, and the power to change oneself from what one is to what one is destined to be. And I would add essence of self-knowledge and powder of Davey Lamp light that would enable the seekers to seek in the darkest corners of their souls and find that elusive inner self, and bring it out from the darkness. And I would stock fragrant filaments of firefly that would also allow my customers to enlighten that darkest of nights, the dark night of the soul. And a map of hidden foot paths that would allow the wanderer to wander and never get lost.

How about an elixir of happiness and joy? A quintessence of rainbows, perhaps? Or a magic lantern that would shine out from heart and eyes and enlighten the soul friends of those lucky souls who were able to locate and enter my shop of conditioners, vital vitamins, and soul magic for all those lost and lonely people. And there, that mirror on the wall – look in it, gaze deep into your own eyes, and maybe, just maybe, you will find my shop.

And “What will your shop be called?”, you ask. Look into your heart and you may find the answer engraved therein. It will be called The Gift Shop of Hope Restored. I look forward to welcoming you when you open the door and step in.

Comment
1. The number at the beginning of this post, refers to its position in The Book of Everything. In that book, I have included 100 blog prompts (The Book of Everything) and 11 more (and a little bit extra) to give a total of 111 responses to prompts. Each one is a little bit crazy, just as this one is. But what fun to read, and write, and think slightly differently.

On Loneliness

Loneliness

58 What relationships have a positive impact on you?

I think one of my poems answers this question best. I write “one of my poems” but it is really my ‘free’ translation of one of Francisco de Quevedo’s sonnets – Retirado en la paz de estos desiertos. I have changed the poem slightly, but I am sure Don Francisco (1580-1645) will excuse Don Roger’s impoverished effort (2023).

On Loneliness
29 December 2023

Resting in the peace of these small rooms,
with few, but welcome books together,
I live in conversation with my friends,
and listen with my eyes to loving words.

Not always understood, but always there,
they influence and question my affairs,
and with contrasting points of view,
they wake me up, and make me more aware.

The wisdom of these absent friends,
some distant from me just because they’re dead,
lives on and on, thanks to the printed word.

Life flits away, the past can’t be retained.
each hour, once past, is lost and gone,
but with such friends, I’m never left alone.

And there are so many of those literary friends. I still read Rudyard Kipling and I have just finished Kim, Captains Courageous, Stalky and Co., Puck of Pook’s Hill, and Rewards and Fairies. I read these first when I was nine or ten years old, and I return to them regularly. Other friends include Garcilaso de la Vega, Fray Luis de León, St. John of the Cross, Quevedo, Góngora, Calderón, Miguel de Unamuno, Antonio Machado, various members of the Generation of 1898, the majority of the poets from the Generation of 1927… and these are just my Spanish literary friends. I have French friends, English friends, Anglo-Welsh friends, Canadian friends, Mexican friends, and, in translation, many, many more. My relationship with each of these friends has had an impact upon me.

A recent painting, by my friend Moo, is called Fiat Lux – Let There Be Light. It is reminiscent of Dylan Thomas’s poem, Light breaks where no light shines. Intertextuality – Quevedo drew inspiration from the Stoics. I drew inspiration from Quevedo. Moo drew inspiration from Dylan Thomas. The nature of creativity, and its continuing links throughout the ages, shines clearly through these wonderful associations. Long may they continue, and may others enjoy them and be influenced by them as much as I have.

Comment:
The funny thing is that I do not remember writing this blog prompt, nor do I remember having translated Quevedo’s poem into English. I wonder how many other forget-me-nots there are out there. Or, to be more precise, in my books and in my notes. A treasure trove – that’s my guess. Borges wrote of Quevedo that he was more a library than an author, and I am beginning to think that way about my self. A strange world, this, one in which the creator abandons, and then forgets, his creations. Perhaps we should change the image – not so much a library as an orphanage, and so many lost and abandoned orphans wandering around The Little World of Don Rogelio.