I went to the pharmacy today for my regular shots, booster and upgrade. The pharmacist asked me if I was allergic to anything. “Yes,” I replied. “I am allergic to stupidity.”
Stupidity is a singular thing, but it comes in many forms. The car driver who weaves his car through thick traffic, breaking the speed limit, threading a narrow pathway, overtaking on the inside, the outside, turning a two way street into a three way street by adding a third lane, even though there is oncoming traffic in the new lane he has built for himself. Such people rely on the charity of others to give way and make space.
Then there are incompetent teachers. Not all teachers are incompetent. Some are wonderful, kind, friendly, and comforting. Others are martinets, escaped from the army cage, and strutting the classroom, using the ruler to beat the students into submission. ‘My way or the highway,’ they claim, and what they say goes, even if it climbs to the height of stupidity or falls to the bottom of the well of incompetence.
Goya illustrated the nature of various kinds of stupidity in his wonderful etchings. Witches flying, donkeys braying, simple people worshipping the expensive clothing but never seeing the corruption it covers. So, turn to the Caprichos and the Proverbios, or, if you want to receive a real lesson in man’s inhumanity to man, look at the Desastres de la Guerra, the disasters of war.
Stupidity – a simple word – but with multiple meanings. What bothers me, and why? Stupidity, plain and simple, in its multitudinous forms.
“May you live in interesting times.” This phrase, be it a blessing or a curse, it has been called both, is rapidly becoming a cliché. So, are we living in ‘interesting times’? Good question, and I have no answer to it, not one that I would publish anyway.
As to listing 10 things that I know to be absolutely certain, I can’t. And that may be the first thing I am certain about. The other thing about which I have a certain amount of certainty is uncertainty itself. I am certain that yes, we are indeed living in times of uncertainty. Well, most of us are anyway. The other thing that I am fairly certain about, well, 100% certain about really, is that death will come to us all, sooner or later, don’t know where, don’t know when, don’t know how.
So, perhaps I can manage to achieve three certainties – 1. The certainty of death, to quote Dylan Thomas, ‘for all poor creatures born to die’. 2. The certainty of uncertainty itself, to quote Stéphane Mallarmé, in my own translation, ‘a roll of the dice will never eliminate chance’. 3. The certainty that I cannot find seven more things about which I am certain.
That said, I am not all that certain about what I have just written
You make me think of the road not walked, the path untaken, the bay around the headland where we never swam, the cliffs on the Gower that we never had the time to climb.
Who knows which path is right or wrong when we throw the dice and stake our future on a single moment of time when, thinking done, we come to a decision and take that first step.
The more I know, the more I realize that I know so little and am surrounded by a world not only unknown, but totally unknowable, and me with my life dangling from a frail thread.
Sometimes, I dig deep into bottled sunshine, But find no answers there, just the same questions swirling round the glass, and the glass filled with the same uncertainties and lack of knowledge.
I really don’t know where to go, or how to get there. And then I remember that, if I don’t know where to go, any path I take will lead me there. That is when I shuffle the cards, breathe deep, and give the dice a throw.
“Patience achieves everything.” St. Theresa wrote this in Spanish, back in the old days, when patience was a virtue that few possessed. Patience has vanished nowadays.
It is as dead as a doornail, as dead as the proverbial dodo, as dead as whatever cliché springs to mind in the laziness of the instant possession of each passing cloud, each new slogan marketed madly on the TV.
Turn off the TV. Go out, barefoot, and walk on rain-wet grass or walk on sea-wrinkled sand out into the sun-warmed waves, there where the sandpipers stitch their secret messages and the crows walk barefoot too.
Learn the secrets sown there, decipher the ancient wisdom left on the beach by wandering gulls.
There, in the tide-mark you will find, among the sand-papered bones and skulls, the secrets that will solve the mysteries that you seek.
“If you try to force the soul, you never succeed.” John O’Donohue, Anam Cara, p. 147.
“La paziencia, todo lo alcanza.” St. Theresa of Avila.
“When you feel love for your beloved and the beloved’s love for you, now and again you should offer the warmth of your love as a blessing for those who are damaged and unloved.” John O’Donohue, Anam Cara, p. 35.
Comment: I changed read [sound reading] to need in the last line, because most people who need such blessings will probably be unable to access this blog. My apologies for my initial short-sightedness. My thanks for being allowed to make the correction.
That is one of the questions I most hate to be asked. What on earth is there to tell? One direction is the Muhamad Ali route – “I am the greatest!” Some people take that route and walk you down the highway of their lives, everything from winning the egg and spoon race (age seven), to coming second in the three-legged race (age 9), to finishing third in the slow bicycle race (age 11). And that’s just the start. A similar route is the 007 route – license to kill – shoot from the lip – a blast from the past – history, herstory, my-story – by me!
No way. My history is a mystery and long may it remain so. There are many magic moments (thank you Perry Como – my mother’s favorite singer) and many tragic moments. Some might be worth mentioning, most I’d rather keep quiet about. I think sometimes of the famous examination question – write down everything you know – except I can’t remember who was examining who, nor why they were being examined. Sounds a bit like the Civil Service to me, before they ask you to swear the Official Secrets Act.
On the other hand, if a person asks me a direct question, I will try to answer it to the best of my limited ability. Who is Lisi? I don’t know. Her identity has baffled the literary critics for close to 400 years and I certainly haven’t been able to solve it. Why did Cervantes write the Quixote? Try asking him yourself – but I guess if he’s been silent since 1616, he will remain silent for a lot longer. Not everyone is – or wants to be – the Memory Man – “We know Easter is a Moveable Feast, when did Easter Sunday last fall on Boxing Day?”
Trick question – Easter Sunday is a race horse, not a holy holiday. Boxing Day, in Britain, used to be the day for point to points and obstacle races for horses. But the Memory Man knew that. He also knew the name of every jockey, every horse, their weights, their odds, the order in which they finished, and the name of the fence which caused Easter Sunday to fall on Boxing Day.
So, tell us about yourself. No. I won’t. I am not the memory man and I will reveal as little as I can. Remember the old song – “Yesterday is history, today is still a mystery, but what a day it’s going to be tomorrow.” Right – now I am ready to tell you about myself. I am not yesterday’s man, I am today’s man, and today is still a mystery. Sorry, I can’t do better than that!
I once asked my grandfather, a decorated soldier from WWI, if he was worried about dying. “No,” he replied. “Why not?” “Well, Roger, we’re all going to die. We just don’t know when. So, if I worry, I will die. If I don’t worry, I will die. So, why worry about it?” I was about five years old at the time and we were standing outside the Swansea Hospital, as was, by the seat where the old men used to sit and gossip. I didn’t realize it at the time, but that was my first lesson in Stoicism.
“The day I was born, I took my first step on the path to death.” Francisco de Quevedo (1580-1645), Spanish Neo-Stoic, among so many other things. Thinking like that tends to put things into perspective, for death walks with us every day. Death is our twin sibling, brother or sister. We face his shadow every time we look in the mirror and that shadow follows us around all day. “Death is a law, not a punishment, so why worry about it?” Also Quevedo. Dying is a different matter and yes, there are so many ways to go, some of them, especially nowadays, with the advent of life-preserving medicines, slow and unpleasant. Yet, mors omnia solvit – death solves everything. And it brings a release from all pain and suffering.
The lead photo shows a plaque in Avila (Spain). La Calle de la Cruz (1660) -The Street of the Cross. It is also known locally as La Calle de la Vida y de la Muerte – The Street of Life and Death. Why? It is rumored that here, turning left outside the main cathedral, duels were fought. Two men entered, but only one emerged alive. It is interesting to meditate on the close proximity of life and death, always there, side by side.
So, for the fun of it, let’s change the question: what is life? “What is life? A frenzy. What is life? An illusion, a shadow, a fiction. And the greatest good is small, for the whole of life is a dream, and dreams are nothing but dreams, after all.” Life is a Dream, Calderon (1600-1681). Looked at from this point of view, what is death? Is it the shutting down and the turning off of the cerebral computer or is it the great awakening from the sleep of life? You can think of it either way but, either way, it’s pointless worrying about it. As my grandfather also told me: “If there’s nothing afterwards, I’ll just fall asleep and that will be the end of it. But if death is the great awakening, then I will be very happy to wake up in a new reality.”
Robert Bly, in The Sibling Society, writes of the lateral movement that now embraces society with its grip of instant pleasure, instant gratification, instant happiness. As a result, we have strayed far from the vertical knowledge that sustained us for centuries. We have abandoned the wise words of our ancestors. Now the old are no longer the keepers of wisdom and the guardians of culture, the institutional memories of the race, if you like. Now they are foolish, clumsy, out of date with the world’s most rapid advances. Only the young, and their siblings, can keep up with the ever changing instants of life as presented to us.
But all is not lost. “What a peaceful life, that of the wise man who withdraws from this noisy world and follows the hidden path along which the world’s wisest people have always walked.” Fray Luis de Leon (1527-1591). We can move far from the madding crowd. We can construct our own realities. We can base them on the words of wisdom handed down to us over the generations. Switch off the TV. Watch the sun as it moves across the cathedral face (Monet) or the walls of your house (Moo). Live each moment of each day. Do not fall into despair. Above, don’t worry – it does no good at all.
“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world.” Oscar Wilde.
“The dreamers by day are dangerous people, for they are the ones who make their dreams come true.” T. E. Lawrence.
Two interesting and contrasting quotes on dreamers. They seem to contradict each other – but do they? How do we dream? What do we dream of when we dream? What does the word ‘dream’ really mean? How can it change, that meaning when a person announces in a sharp, sarcastic voice: “In your dreams.”? Were the Everly Brothers right when they sang their version of dream, dream, dream?
There is no right and wrong with dreams. Some dreams come at night. They rise from deep within our resting – restless minds, asking questions, answering questions, doubling down on what we did, or didn’t do. Some dreams are obsessive and occur again and again. These are individual to each sleeper and cannot be interpreted, en masse, by a dictionary of dreams. Other night dreams creep in through the bedroom window. These may not be our dreams – they may be the dreams of other people, come to disturb us as we sleep. These can be dangerous dreams, disturbing moments, and that’s why the indigenous have created dream-catchers that will snare those dreams and prevent them from entering.
Other dreams come by day. Day-dreaming is a rite of passage for many young children, trapped in boring school rooms with an ageing teacher droning on and on. “Knowledge is that which passes from my notes to your notes without going through anyone’s head.” I woke up enough from my day dream during that particular first-year lecture to note those words in my notebook. They were the only notes I took in that class and I day dreamed my way though a year of that man’s pseudo-lectures.
But the dreams we dream by day – yes, they can indeed be dangerous – because we can make them happen. One person dreams of being a doctor and, against all the odds, that person becomes one. Another visualizes – another form of day-dreaming – breaking a world record. And does so – such people fulfill their day-dream. Some, like Don Quixote, dream the impossible dream. These are fantasists whose dreams will never come true, for they are based on unrealities, and not founded on the essential truths of real life.
“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight.” Much as I love this quote, I am disturbed by the adverb ‘only’. It is so limiting. Dreamers, as I have tried to show, can find their way by day as well. “His punishment is that he sees the dawn before the rest of the world.” This, too, I find enigmatic and disturbing. Why should dreamers be punished when they can also be rewarded? Why is seeing the dawn a punishment? Why is seeing the dawn before the rest of the world a sort of double punishment? And why does the dawn punish people? In order to answer that question, we must define the dawn! Maybe we’ll do that in another post.
“If one cannot enjoy reading a book over and over again, there is no use in reading it at all.” Oscar Wilde
A good friend of mine once told me that her creative writing writing prof in the MFA program told the class: “We are not writers. We are re-writers.” Our mission in life, then, is not just to rewrite, but to think and to revise. The art of writing lies in analysis, research, thought, and thinking carefully about (a) what we are about to write and (b) what we have just written. As a great Spanish writer once said “I write as I speak and when writing I count my syllables.”
So can the same principle be applied to reading? In my undergraduate poetry courses, one of my wiser profs announced that “It is better to read one poem a hundred times, than a hundred poems once.” Is re-reading better than reading? Good question. But it is what I call a swimming pool question: it has shallow ends and deep ends. Joke – it depends, you see, upon the quality of the material one is reading. For example, does a single reading of the Bible suffice? I read it through, page by page, when I was twelve years old. Was that it? No, I still return to it – the good book – from time to time, selecting, remembering, checking, looking for comfort, advice, or sometimes, pure joy in the sound of the language – King James version, of course.
What other books have I read and re-read? Lazarillo de Tormes, Don Quixote, The Hobbit, The Lord of the Rings, The first book in the Harry Potter series – it reminded me of elements of my own childhood, especially the cupboard under the stairs. Been there, done that, got the tee shirt. The Wind in the Willows, Gongora’s Polifemo, Quevedo’s Metaphysical Poems and his Cycle to Lisi. Octavio Paz’s Sunstone / Piedra de Sol, Lorca’s Romancero Gitano, his Poet in New York, and his plays. Platero y yo. Charlotte’s Web. Several of Shakespeare’s plays, including McBeth, Henry V, King Lear, and a couple more. Rudyard Kipling’s Kim and Stalky and Co. Mary Gentle’s Golden Witchbreed. Robert Bly’s Morning Poems, Iron John, The Sibling Society. Unamuno’s The Tragic Sense of Life and his Niebla. Enough, no more. It is not as sweet now as it was before. And there are so many more to which I have returned, again and again.
So, think about all the time wasted on trivial books, books that remained unfinished, books that have never been opened. One person’s vegetarian or vegan’s fare is a carnivore’s poison [sick]. Sometimes a book mirrors our thoughts. Sometimes it challenges us to rethink our lives and our philosophies. Sometimes it comforts us or takes us back into our childhood. And sometimes it just bores us and we cannot finish it.
A rose is a rose is a rose. A book is a book is a book. Or is it? We are not readers – we are re-readers. And if we aren’t, we ought to be. Think about that. Carefully.
rogermoorepoet 