Death

Clepsydra 35 & 36

35
… to save myself
     I must grasp it firmly
          as I would a nettle
               not with my hands
                    but with my teeth

but my hands are tied
     behind my back
a cloth is bound
     over my eyes         
          and I cannot see … 

36

… I struggle and squirm
     until released
          I float ashore
               and stand on the sea wall
                    calling out to the moon
                         begging her not to hide
                              her scarred face


I entreat the ebbing tide
     to carry me with it out to sea
          past the island
               beyond the lighthouse
                    into deep water

waves stronger than any

     thing I have known
          thrust rough fingers
               under my arms
                    lift me up
                         then drag me down

to the depths
     where I can finally rest
          in peace …

Commentary:

Mors omnia solvit – death solves everything. But does it? What about the crossword, the jigsaw puzzle, the unsolved ? What about the problem of life itself? What is it? How does it function? And what is that poor bird doing lying on its PEI beach half-covered in sand? What problems did he have solved?

” my hands are tied behind my back, a cloth is bound over my eyes and I cannot see” …  so how can I tell where I am going and why I am going there? Simple questions – yet there are no answers, none that are given to me anyway. And who am I to reason why? Is my detiny, as always, to just do and die?

I do not know. The bird on the beach does not know. The ebbing tide doesn’t know, or care what it carries out with it. And what are we anyway? Why do we search for meaning in the meaningless? For answers in the absurd? And why does Sisyphus roll his rock up the hill, release it, then walk back down, pick it up and carry it up again? And why must we imagine that Sisyphus is happy? Our daily work – ce boureau sans merci – why should we be thankful for it?  Because there is nothing else? Because otherwise we would be abandoned? Or just because?

Oh, ho-ho-ho-ho, tell me if you know, who the… where the … why …. the what for … where did that one go? Even poor old Alf and dear old ‘Erbet, somewhere on the Somme, didn’t know the answer to that one. And they had their little dugout made a mess of by a bomb. Well, at least they found another hole, but when that other shell went over, it left them still wondering! And don’t we all?

Memories

Memories

All that remains of you: memories
and these swift-flowing rivers of blood
embodied within my flesh and skin.

A lifeless kite, each word I write,
too heavy to rise. Each sentence,
a wasted movement of lips and tongue.

And you, a black and white snap-shot,
of blooded washing hanging on the barbed
wire fence we grew each day between us.

Today, sunlight streams through stained
glass windows of the house you no longer
inhabit. Dust rises from artificial flowers.

Your poinsettia’s dry silk leaves, now mine,
brush a taut, barren kiss against my face.
I dream of the drowned lying cold on a beach.

Fresh memories pound through my head.
Waves on a rocky shoreline. Each word
a grating grind of shingle and sharp stones.

Commentary:

Moo calls it going Bodmin but the idea comes from Doc Martin and Porthwen. People lose their minds, their directions, and end up ‘going Bodmin’. This means they wander about, lost, on the Bodwin Moor and can’t find their way home. As we age, it happens to many of us. Not only do we go Bodmin, but our memories betray us. Sometimes we remember what we did as children, but forget what we did a few moments ago.

WWI – my grandfather told me all about it. “We’ll hang out our washing on the Siegfried Line, have you any dirty washing mother dear?” Or worse, “If you want to find the Sargent, I know where he is, he’s hanging on the old barbed wire.” Unbroken wire, covered by enemy machine guns, we who die like cattle – such bitter memories. And the French, walking to the front, baaing like lambs being led to the slaughter, decimated, one in ten (10%) being shot for cowardice or insubordination. “If you want the whole battalion, I know where they are, they’re hanging on the old barbed wire.”

And now you must think of the barriers, the fences, that we grow between us, day after day, as we grow old, and older. Artificial flowers, houses we no longer inhabit, dust motes floating in the air through rooms well-remembered, but no longer open to us. “Each word, each memory, a grating grind of shingle and sharp stones.”

Look at them, those lost people, those forgotten faces. You may even recognize one or two of them. Listen – well-remembered voices, bugles calling from sad shires, and every night, a drawing down of blinds.

Clepsydra 28 & 29

28

… diagnosed
     with a terminal illness
          called life
               I know it will end
                    in death

I have seen many
     pass that way
          two-legged humans
               four-legged friends
                    and none have come back

I recall
     holding the dog’s shaved paw
          while the vet slipped
               that last redeeming needle
                    into the exposed vein

the dog’s eyes
     pleaded for release
          her tongue licked my hand
               oh so trusting
                    even at that
                         for me
                              so bitter end

and did the poor dog know
     what was coming
          did she live her life
               as I have led mine
                    waiting for that last word
                         to be spoken
                              the last order given …

29

… two of us
     me and my death
          walking side by side
               everywhere
                    sharing the same bed
                         sleeping between
                              the same sheets

I wonder if
     we dream
          the same dreams

my death
     how would I greet him
          when he came
               as executioner
                    not friend

I re-create him as a man
     or as a dark angel
          with all-comforting wings

is he open-eyed,
          while I am blindfolded
               not knowing the way
                    afraid of falling

this death
     is it cruelty
          or merely love               

the path is ahead is new
     and totally unknown …

Commentary:

Many of the images in these two pieces are exercises in intertextual examples, Stanza 29 in particular, drawn from the Neo-Stoicism of Francisco de Quevedo (1580-1645). His advice, set out in poem after poem, is to embrace death before it comes. Prepare for it, mentally, and be aware that it is the natural end of life. As Dylan Thomas also writes, “Every morning when I wake, oh Lord this little prayer I make, that thou wilt keep thy watchful eye on all poor creatures born to die.” The Dunvant Male Voice Choir gives us this version of it. Remember to turn your sound on! I like this version, not just for the music, but also for the views over one of my favorite childhood beaches, Rhossili and the Worm’s Head, not far from my home in Gower.

As I grow older and creakier, as my ailments accumulate, one by one, so I realize that indeed I have been “diagnosed with a terminal illness called life.” It’s funny to think of life as a terminal ailment. “Take two Tylenol and when you wake up tomorrow morning you’ll be feeling much better.” And yes, like every sane person “I know it [this terminal ailment] will end in death.” So, don’t be sad. Carpe Diem – seize each day and enjoy every one of them to the best of your ability. Remember the inscription on the Roman Sundial – horas non numero nisi serenas – I count only the happy hours. Whatever you do, have no regrets. If you do have some, make your peace with them now – or as soon as you possibly can. And, when the call comes, go willingly. Step with pride and joy onto that new and unknown path that will lead you to an eternity of joy, acceptance, and love.
                   

Gone out

Gone out

“She has lived.
Now she has gone out.”

And all too soon
I too will go out
and people
will be able to say
he has gone out.

Or not.
Maybe there’ll just be
a silence.
Few people know me.
Even fewer care about me,
know who I really am
what I’ve actually done.

What have I done?
Nothing, really.
Nothing at all.

But I have struck a match or two,
lit some candles,
and allowed them to shine
in the darkness …

…

and soon, I too,
like those candles,
will go out.

Commentary:
The opening quote, changed and adapted, is from Rudyard Kipling’s novel Kim. I was reading it a few days ago, by candlelight, as we had a brief, and totally unexpected power outage because some idiot ran into a power pole on the highway below us and cut off our power.

Reading by candlelight is so inspirational. It brings back memories of my childhood in Wales, summer evenings in the bungalow, no power, no running water, reading by lamplight or candle light. The candle’s scent, the flicker of shadowy thoughts across the page, each word held for a moment or two in a magic, shimmering glow. I recall also the candles on the high altar, lit for midnight mass, and the church all a-sparkle with shimmering light, incense, and flowers.

Power outage – I often think they should be called power out[r]ages. Then I think of the war zones, rife with suffering, where power outages are only one of the many outrages from which people are suffering. “Man’s inhumanity to man.” Robbie Burns, I believe. I regret calling that driver who took out the power pole an idiot. Shame on me. I found out later that he was a human being, suffering, just like me, from the attributes of ageing. A heart attack took him and his leaden foot, dead on the accelerator, sped him into the power pole.

DOA – dead on arrival at the power pole, and at the hospital. “He has lived. Now he has gone out,” snuffed out like the candles I blew out when the power was finally restored. It’s so easy to relight a candle, so hard to relight the beauty of a lost human life.




Absence

Absence …

… makes the heart grow
callouses scabs you can
pick at with your finger
nails bleeding fresh blood

they remind you that you have
a heart feelings something
buried so deep you need
a pick and a shovel to dig
a shaft with wooden slats
placed carefully at the sides
so your mine won’t collapse

you dig deeper and deeper
until in the gloom you see
the feathered fluttering —

a broken-winged canary
sacrificed in its cage
so part of you can escape
flee the mine
and come out alive

Commentary:

A golden oldie. Moo thought Poppy Day (11/11/2024) would be a suitable painting. Those who survive rarely forget those they were forced to leave behind. Kindred spirits, they travel though life together, the live one carrying the other on his shoulders as he would have done earlier, had he been able to.

Moo still has a teddy bear. He tells me he has always slept with one. His first teddy was an Australian Koala, a real stuffed koala given him by his Australian family, back when he was born. Moo was reading a book on the Battle of Britain (15 September 1940). It had a picture of the gunner from a Bolton Paul Defiant, sitting in the gun turret. Behind him, he had his little teddy bear. Moo couldn’t stop crying. He thinks he might have been an air gunner in another life, and when he saw that teddy, it brought back so many memories – flak, night fighters, search lights, tracer bullets, pain, flames, and then the unending darkness. So many did not come back, especially the tail-gunners. Their absence is still a presence to someone in their families. And so it should be.

Clepsydra 8

8

… those other faces fading
     drifting away
          their smiles their frowns
               melting away into the dark
                    where no star glows

they cannot return
     nothing walks the woods
          save a silence
               where once they strode

empty the hand
     once held out to help them

silent the prayer
     emerging from pale lips
          and unanswered

where are they now
     those who walked
          this way before us
               glum ghosts
                    hushed their chorus

I promised
     to remember them
          but I forgot them
               as one by one
                    they slipped away …

Carved In Stone

Carved in Stone

Brief Introduction

“Poetry explains itself. If it doesn’t, it’s inexplicable.” Pedro Salinas.

I entered this collection of poems for the Alfred G. Bailey Awad (poetry manuscript), WFNB, 2025. Alas, it did not win an award, but the judge, Kathy Mac, made some excellent suggestions as to how I might improve the manuscript. I have followed her advice to the best of my ability.

Carved in Stone is the second dialog (Chronotopos II) in my Bakhtinian Dialogs with my time and my place. Clepsydra, Chronotopos I, won third place in the Bailey Award (2025) and has already been published. I have one, possibly two, more Dialogs planned.

Reception Theory – I write, you read. Any meaning that you extract from my poetry will depend on your own culture and background. Tolle, Lege – Take and read. Read slowly, and with care.

I am a poet, a dreamer, if you will. These are my dreams. When you enter my world, you mingle your dreams with mine. The result, I hope, will be an interesting intellectual blend of new creativity. Pax amorque.

1

Behold me here,
filled with a sort of shallow,
hollowed-out wisdom
accumulated over decades
while listening with my eyes
to the words and thoughts
of writers, long-dead.

Imprisoned in book pages,
do they bang their heads
against walls that bind,
or hammer with their fists
at the barred lines
of their printed cages?

These spirits long to break free,
but they choke on library dust
and pollen from verbal flowers
that bloom unseen.

Those old ones avoided
the traps of temporal power,
or, once trapped,
gnawed off a precious limb
to limp into freedom.

Comment:
The cover painting, painted for me by my friend Moo when he read the manuscript of this book, is called Coal Face. It refers to the young Welsh boys in the Rhondda coal fields, aged 8-12 years old, who went down the mines to work at the coal face. This happened when the coal seams grew thin and only small children had the ability to work at the coal face and carve and mine the coal. Here are the relevant verses (44 – 45).

44

The old man, withered,
last house on the left,
leaning on his garden wall,
coughing, spitting up
coal dust and blood.

He’s not old, when you get close,
just grown old, underground,
where emphysema
and pneumoconiosis
devour men and boys.

He spits on the side walk.
Mining souvenirs,
Max Boyce calls them,
and they appear
every time the young man,
turned suddenly old,
starts to cough.

He can’t walk far,
wearing carpet slippers,
soft and furry,
just leans on the wall.

He fell, or was pushed,
into the trap at an early age,
when the coal seams
had grown so thin,
that only a small boy
could kneel at the coal face
before the black altar
of the underground god.

There, with a pick and shovel
he learned to carve and shape
those seams.

45

No candles burned at that altar.
A single match, let alone
a candle flame,
would spell the end,
if gas leaked from the seam.

Only the canaries,
confined in their cages,
sang songs.

Doomed,
like the blind pit ponies,
never to see the light of day,
they lived out their lives
down there.

So many died underground,
unable to get out,
buried alive,
before they were even dead.

Dark Angel

Dark Angel

He will come to me, the dark angel,
and will meet me face to face.

He will take all that I own,
for my wealth is only temporary:
health, wealth, possessions are all on loan.

My house, my wife, my car,
my daughter, my grand-child,
 my garden, my trees, my flowers,
my poetry, my works of art.
I use the possessive adjective
knowing full well that these things
are only on loan. I will never be able
to preserve and possess them.

I even rent this aching heart,
these ageing, migrant bones,
this death that has walked beside me,
step by step, every day
since the day that I was born.

My death alone is mine.
It belongs to nobody else.
It will be my sole possession.
It will soon be the only thing
I have ever really owned.

Comment:

Dark Angel is the third poem in the first sequence (Crystal Liturgy) of my poetry book Septets for the End of Time. The painting, by my friend Moo, expresses his impressions of how he reacts, in paint, to my poem, in words.

“Well,” I said to Moo, “you’ve gone and done it this time. Do you think that painting really represents my poem? I see no darkness in it and certainly no angel.”

Moo gave me a long, strange look. I felt like I was looking in the mirror and seeing parts of my own soul fragmenting and falling away, like scales from my eyes.

“It’s not what the poem says,” he replied. “It’s what I think you feel as you’re writing that poem. I see the tension, the cry from the heart, the struggle to accept, and the realization that, in the end, everything is inevitable and must turn out as it will. That said, more than anything, it is the cry, de profundis, from the depth of your self that I feel. My painting depicts that cry and your suffering.”

“What if it’s not my suffering? What if it’s the suffering of Messiaen and his musicians as they play the soul music that keeps them alive?”

“But surely,” Moo replied, “that’s the whole point. Orde Amoris, according to the recent Pope who has just passed away, is love felt for the person suffering, no matter who he or she is. Pope Francis spoke in praise of the parable of the Good Samaritan. When you see someone suffering at the wayside, you stop and help that person. You don’t just walk on by. Your suffering is my suffering. When I paint your suffering I also paint my own suffering and when you grieve, then I grieve with you.”

“And when that happens, when we all grieve together, we do not grieve alone and in vain.”

“Exactly.”

What are your thoughts on the concept of living a very long life?

Daily writing prompt
What are your thoughts on the concept of living a very long life?
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What are your thoughts on the concept of living a very long life?

A simplistic question in so many ways as so many definitions are needed. How long is long? 100 years? 200 years? Back to 1066 to watch the Battle of Hastings? 1588 to see the Spanish Armada sailing up the channel? 1815 to see the Battle of Waterloo and talk with Wellington and Napoleon – why not? I am Anglo-Welsh and New Brunswick is bilingual, French and English, so why shouldn’t I – or anyone else who wants to live such a long life – have a talk with both of them?

And does living a very long life include the concept of being healthy, and happy, and wise, and not living in squalor or poverty or in a permanent war zone? How about being kept in an incubator, or an iron lung, or on permanent life support? How long is long under those (or similar) conditions. And what about friends and family? In the Celtic myths, men who visit the fairies in Ireland and live and eat with them, come back to reality [now define that word in this day and age] only to find their friends and families long dead and gone. So what would the conditions of the ‘return’ be like if a long life meant watching the passing of everyone and everything you know or returning to a world you no longer recognized?

And change is so rapid nowadays. AI is developing so quickly, how can anyone keep up? I know that as I slow down (mentally and physically) I understand less and less about the machines I use, including my Nexus Rollator. Does a ‘very long life’ include sipping from the Fountain of Youth? Or does it consist of an enlarged old age – post molestam senectutem, nos habebit humus – after a troubled old age, the earth will have us. I am sure we all recognize Gaudeamus igitur, in Latin, and its theme of Ubi sunt qui ante nos in mundo fuere – where now are those lived in this world before us, and if we don’t, then how swiftly we have forgotten the power of Latin is with its memorable phrases and omnipresent seeds of memento mori .

For me the question is a clear one – do you wish for quantity (a very long life) or quality (a very happy and successful one, even if it is a bit shorter)?

A close friend of mine, one of the most honest and courageous people that I have known, suffering in a horrific way from terminal cancer, asked for, and received, MAID (Medical Assistance In Dying). It was a long legal and medical process to get MAID, involving famiy members, lawyers, doctors, and many other things. As the Romans used to say mors omnia solvit – death resolves everything. My friend and his family preferred to shorten life – on their own terms – rather than prolong it under such prolonged suffering and torment. My friend, I salute you and your family and commend you for your bravery.

So, define the terms within which that very long life would be lived – and then ask yourself the question once more. Because as it stands right now, with no further understanding, the answer should only be “depends”. And remember, lives are like swimming pools – they have shallow ends and deep ends. All too often when you talk about life and the end of life, so much depends.

Comment:

I must thank my friend, Moo, for his depiction of the fireworks from New Year’s Eve. Sky Flowers, he calls it. The fireworks have gone already – but – vis breve, ars longa – his painting still survives.

How would you design the city of the future?

Daily writing prompt
How would you design the city of the future?
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How would you design the city of the future?

What future? Utopian or Dystopian?

Dystopian – how does one plan to design the city of the future in, for example, Syria, Gaza, Ukraine, a war-torn African country? There are wars and rumors of wars. What sort of future city does one design in the aftermath of a nuclear war? Bunkers for the elite? Underground tunnels? Radiation free zones? MAD – Mutually Assured Destruction – and who would be alive to inhabit one of those cities? The ultra-rich might escape on their super-yacht-space-crafts. But where would they go? And for how long would they survive? And what sort of cities would they build when they got to wherever they were going? From some of the rumors that I am hearing, the multi-billionaires are already building those -super-survival-Noah’s-Ark-Bunker Cities in various parts of our world as it is now. A water world? A dust storm world? A radio-active world? First, define the future, and then we can design for it.

And remember how many times, during and after the first Iraq war, we have heard generals and politicians boasting that ‘we bombed them back to the stone age.’ Just think about that. The stone age. Primitive in the extreme. No electricity, no running water, no regular food supply, no weapons other than sticks and stones, no bronze (that age came later), no iron (that age came later), no medicine, no doctors, no hospitals … think twice before you celebrate ‘bombing anyone back to the stone age’, because that might just happen to you, over the next few years. And remember, if everybody turns off all sources of light, we will be entering a very dark age indeed.

Utopian – Voltaire’s Candide – “everything is for the best in the best of all worlds.” Great. Now re-read the paragraph above. Even if our desired Utopian world avoids a nuclear holocaust and turns out to be the best of all worlds, we are still looking at climate change, rising seas – with the accompanying joy of developing new waterfront properties!??? as someone phrased it recently – over-population, mass population shifts, a dwindling set of natural resources, a scarcity of food and, more important, a scarcity of drinking water, and a tremendous division between the ultra-rich and the super poor. We are also dealing with forever plastics, polluted water, air pollution, the extinction of vital and diverse species, and so many more problems. A Utopia, perhaps, but a Dystopian Utopia, not a total disaster, but a Utopian world walking the plank towards a shark-infested sea.

So, tell me, how do we design the city of the future? A super-charged Noah’s Ark, space ship city, sailing to Planet B because we have flooded Planet A with so many devastating Dystopian indulgences? A deep-earth bunker, or linked set of bunkers, way below the earth, where a select community think they can ride out the coming storm? And what if our planet disintegrates and becomes just another dust cloud, its debris floating in the universe?

I would like to think that my own city of the future would be a small one-roomed, wooden cottage, buried six feet deep, in the peace and quiet of a rural cemetery. But who will bury me, if the world around me perishes and I survive only to fulfill my human fate, and die? I would also welcome a fiery end with my ashes scattered in the peace of the countryside, or in my own garden. Then I think of the wildfires currently consuming large parts of the world and I wonder if any of that will survive. Moreover, can a welcome grave in an enormous graveyard be considered a city of the future? If it can, get planning.

Mors omnia solvit / death solves everything. Indeed it does. And it will solve this question, this problem, and the future city, that I will never design or inhabit, unless, along with Blake, “we build Jerusalem, in England’s green and pleasant land.” If England’s Green and Pleasant Land still exists. And from what I am reading in the dystopian English press, there is little chance of that! And anyway, I live in Canada, so what has England’s polluted and dystopian land got to do with me?