Surrealism

El Brujo

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El Brujo (Solace 5 & 6)

5

I light the gas stove and run water from the tap into the coffee pot. Some things, especially the stupid ones,  are so automatic.  I am in a dream state, still half asleep, not thinking, half-dreaming, still influenced by the mescal. I turn off the tap and open the fridge. I take out a plastic bottle of cold water and pour into an open saucepan that I place on the gas.

Thoughts tumble through my head, night thoughts, crazy thoughts, hallucinations fuelled by last night’s mescal.

… the man in the moon now wears my father’s face … he perches like a scarecrow on the dead stick of a returning rocket … and the Mexicans  launched a rabbit to the moon before the Americans ever went there, well, a rabbit to the sun anyway, and he put it out and caused the moon to be formed, moon-raker, moon-maker, jack rabbit, rabbit pie in the sky … and the second sun sizzling, then put out, staring now, like a blinded eye … death’s face simmering in the stew-pot moon and everyone doomed as the white rabbit scuttles down his narrow escape tube and back into his burrow … high flames flicker on zopilote’s wings and bring an end to darkness … Zopilote, the Trickster, the bringer and bearer of the sun’s early morning fire … Lucifer, the morning star, the bearer of light, a new star rising among star-crossed generations … red scars of tulips, casting shadows on white-washed wall, twisting shadows, shadows dancing as they struggle to take shape … three women, dancing in the limelight, and the old man, standing there, wringing his hands, then vanishing, a soap bubble, borne away on the wind that catches children’s balloons and floats them away, up into the air … to where the returning warriors play their hummingbird games around the sun, returned from their death like all the dead, here in Oaxaca, are said to return … and the people placing food and drink on altars in their homes for their dearest beloveds to return once a year … down the moonlight’s marigold path, to feast and be fêted by their families … all the dead … returned …

“All the dead …?”

But this is nonsense: I can’t believe I saw my father last night. I couldn’t have seen him. I buried him a long time ago, a long way away. What did I see then, a living man, a man who looked like him? But he was wearing the suit in which I buried him. It had to be my dad.

I just don’t understand. There must be someone I can ask, a priest, an elder, someone who knows all about the local customs and what happens here. I can’t believe it was him. Do things like that happen? I’ve got to find out, I’ve got to know. There’s so much I want to know.

6

A solitary bell that hangs in the tower of the church of St. James.  Every day, an altar boy climbs the tower steps, with a hammer in his hand, kneels beside the bell, and beats it. The bell lurches into life and lets out the cry of a struck anvil in a hot forge where the farrier tends the horse’s hoofs. Six times the hammer strikes to warn the parishioners to hurry along, because morning mass is imminent.

A sudden urge to go to mass sweeps through me. I dress quickly, hurry down to the courtyard, and meet Mario, the handyman.

“Buenos días, señor.”

“Buenos días, Mario.”

“It’s peeg day, señor.”

“So it is. I won’t forget,” I slip out of the front gate and hurry down the street.

Outside the church door, two young people squat on the ground in front of El Brujo, the local witchdoctor. The young man, eyes closed, threads a cactus thorn through his lips. Dark blood oozes and El Brujo catches it in a little earthenware bowl. Beside him the young girl carries a flower-filled basket on her head. The aroma of the incense El Brujo burns on his fire tickles my nostrils.

            … light are the flowers … heavy cruel stones lie beneath them and weigh the basket down … twelve girls in floral dresses stand outside the church of the Soledad… they pick up their baskets … place them on their heads … hand on hip, one arm swinging free they wait for the high priest to bless them … then they start their pilgrimage … twelve girls … twelve churches … each will leave a floral tribute in a church … the twelfth … the petitioner … will continue to the cathedral .. alone … the petitioner frames a question as she waits for the blessing … will her mother live? … and her lips whisper an answer … please let my mother live …perhaps …  if   her brother sheds enough blood … if her daughter carries a heavy enough weight for long enough …

            El Brujo looks at me and snaps his fingers. I shake my head and my dream flees. El Brujo closes his eyes and hums a rhythmic chant. I walk past the group and enter the church.

Codex

Ay Ay Ayeres

Codex (Solace 3 & 4)

3
Down below, in the courtyard, the handy man wakes me as he tumble dries a TV ad in the washing machine of his song sparrow throat. He gargles with gravel and churns stony lyrics skywards until they grate at my bedroom window and drag me from my dreams.

My ears fill up with a crackle and roar. Wave after wave of sunlight breaks over the azotea. Blind with music, deaf with light, I am awash in the sea-surge rhythm of this surfacing sun. My dreams break up like biscuits and between my fingers I feel a sandstorm of crumbs.

Morning blows fresh colours into each corner of my waking mind. An early breeze shakes cobwebs and dust from my brain. New visions crawl out from the vellum codex I left open last night on my table. Red and green gods wearing black and white masks crawl through spaces still alive in my mind. Sometimes they move when the eye doesn’t watch them, but when I concentrate, they freeze in intimate poses. I link them with lines and arrows and vow that my life will never again be scarred by their secretive smiles.

The red glare of the day’s first rocket climbs its ladder of sky to smash at the gods’ front door. A second rocket draws me back to daylight. Awake, I lie there, counting. A third explosion is much closer. The fourth rocket surges skywards and the fifth and sixth rockets are two fiery giants exploding above my apartment. I pull back the bed clothes and swing my legs over the side of the bed. My day has begun.

4

The codex lies open on the dining room table I use as a desk. I scan the interpretation I made late last night, transferring the visual to verbal.

“Two breasts: one green, one yellow, symbolic of the hill where the church stands; the church itself bi-coloured, strong stone walls, a spire. A large red heart symbolic of the love we bear for you, our masters. Two feet walking the path of enlightenment you opened before us are accompanied by two hands pointing the way. The feet below the heart; the hands above the heart, like wings; and the heart becomes the body of the new place you have built for us. And in the heart is our sacred symbol: the Earthquake, a sign of leadership and power used only by those of Royal Stature and the Noblest Blood. Attached to the heart is the Numeral One which means Lord of the Earthquake; for you are Number One in our Hearts. Attached to the heart is a speech scroll showing felicitous words of praise; below it is the sacred earthworm, and beneath that the serpent head of wisdom and the flint knife promising strength through sacrifice.

But be wary: for our symbols are double-edged! The colors of the hill are divided, as the hill is divided, showing strife and division. The church is on top of the hill, for the symbol has conquered the people, and the people are starving, subject, and destroyed. The feet are pointing in opposite directions, for the people are stalled. They have no forward movement, nor will of their own, for they are conquered by the sword and not by love. And the hands are pointing in opposite directions; for the right hand knows not what the left hand is doing. And the hands are reversed showing anguish and distress. The sign of the heart is the sign of the disembodied heart, torn from the heaving chest of the vanquished and thrown to the dogs. The sign of the earthquake is also the sign of movement. And that movement is a bowel movement. And one movement in the middle of the sacrificed heart is the victor excreting on the vanquished and treating them with scorn and contempt. The scroll protrudes from the nether part and says that the victors are speaking words of excrement, that verbal diarrhoea issues from their lips. And the serpent has no feathers; it cannot fly. It is as a snake treacherous and bitter, crawling on the ground. The head of the serpent is two tongued and tells of treachery and of deceit. The flint is attached to a heart; it speaks of the heart that is as hard as flint, knowing no mercy. And at the end that heart will receive no mercy in its turn.”

Figures on the codex page take on a fresh life. They walk and strut, nod their heads, move their limbs. The sun climbs in the sky. Shadows shorten. Footsteps march steadily across the page from right to left. I blow a kiss to the piggy-back bride and she waves back.

Too much, too early. I reach for the remains of last night’s bottle of mescal and gulp them down. Order is restored. The cartoon figures go back to sleep. Normality, whatever that may be, returns.

Dream World

 

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Dream World (Solace 2)

2

… dream worlds circle outside my bedroom window … starry sky … two full moons floating, one real, one mirrored in the glass …  inside the bedroom, tulips inscribe red gashes on white-washed walls … sharp fingernails scrape across paint, blood red shadows trickle down to the floor …

… above the azotea, the temples of Monte Albán string out their sheets on the sky’s washing-line, glowing in the moonlight … against a background of granite and stucco, trenchant shadows sculpt dancers into grotesque, pipe-wire shapes as they struggle to escape their carved imprisonment …

… priests in long black robes gape at the night sky. From their sanctuary in the observatory, they plot how they will persuade the people to believe the future they will foretell as night’s giant finger herds the wild-cat stars …

… three young women walk at an angle up the temple steps … when they reach the top, a moonbeam holds them in its spotlight and they wax with the full moon’s beauty …  the doorway to an unclosed grave opens its crocodile jaws and the three women descend the temple steps, ageing as they walk … at the temple’s foot, they enter the tomb’s dark mouth … an old man in a faded grey suit walks behind them … the grave swallows them all, burying them in the hidden depths beneath the mound …

… dreams back themselves into a cul-de-sac, a wilderness of harsh black scars … an ancient Aztec god catches Rabbit by his ears and throws him against the second sun that sizzles in the sky … his sharp teeth burrow, burying themselves deep in the sun-fire’s light … the second sun loses its glow and turns into the moon’s cold stone …  the rabbit’s skull simmers in the new moon’s dwindling pool …

With a clicking of claws, knitting needles come together to pluck me outwards from my dreams and upwards towards death’s golden guillotine that floats in the sky. The moon sharpens its knife edge on the keening wind and sets my blood tingling. I want to be free, free from those nightmares, those nocturnal visions that rise up from the past and stalk me as I lie in bed.

Drowsing, I long for the alarm clock to shuffle its pack of sleepless hours and to waken me with its piercing call as it tears me from these winding sheets, these grave clothes in which I lie. I wait for the sun to shine into my window.

F-f-f-all

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F-f-f-all

Not as good as the real thing, but the best I can do in five minutes with a set of felt pens. I am bewildered by the presence of so many colors, sometimes on the same tree and there are not enough pencils in y pencil box to do anything other than approximate.

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The light is incredible. Sometimes the tree seems to have stored all the summer sunshine in its leaves and, rain or shine, the light comes pouring out to enlighten us.

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And those reflections … the Beaver Pond doubles the color, turning the trees upside down and fragmenting their foliage, this way, that way. Pointillistic at one point, impressionistic at another, almost never cubist, although we can sense tilting planes in this upside-down surreal world that leaves us snatching at each new imposed reality of color and light.

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Stand beneath the trees. Look up through those leaves. Watch the light raining down, glimpses of blue between the orange, red, yellow, green and tawny leaves. I don’t have enough names for their colors. Green: what is green, what does it mean? I can see it, feel it, crumple it between my fingers if I am quick enough to catch a falling leaf … but what is it exactly, and what does it mean?

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Espejismo and doble espejismo: the viewing of the world through a mirror, understanding what is a shadow and taking it for the real thing. And here, the shock of each red leaf turned into a shark’s bite of blood within still waters. Two worlds really: the top half normal and the bottom half turned upside down, leaf turned to color and color turned to a crimson streak.

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There, see, catch them quick before they are gone, these autumn northern lights, this floating aurora borealis, this word picture trapped in these oh-so clumsy, oh-so fragile, oh-so imperfect words. Perfection, imperfection, and words and pencils shuffled to create the unreality of an autumn dream.

 

 

Westbury White Horse

Chaos

Westbury White Horse

Winter in Somerset. No trains from Frome.
They sit in the engine sheds, boilers frozen.

Clare drives me to Westbury, in Wiltshire,
the neighboring county. She leaves me there

and I stand on a platform as white with snow
as Westbury White Horse towering above.

People arrive, flapping their arms, stamping
their feet, walking around trying to stay warm.

Finally, to shouts, cheers, and laughter, a train
arrives, its boiler successfully thawed. People

rush forward, open doors, claim their seats.
It’s a corridor, not a compartment train.

“Is this the eight-fifteen to Temple Meads?”
I ask the porter. “Nope,” he says. “That’ll

be arriving later.” “When?” “About ten
or eleven, I expect.” “What train is this?”

“Ah, now this is the six-thirty to Bristol.
Running about two hours late. Better be quick.

The guard’s waving his flag. She’s about to leave.”
I open a door, climb on the train.  All

the seats are taken. I stand in the corridor,
shivering, all the way to Temple Meads.

Bilingualism

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Bilingualism

I went on a French immersion course last week. The instructor asked each one of us to address the class for ten minutes in French. When my turn came, I stood up and announced that I didn’t know what to say.

The instructor then suggested I tell the class about my dreams. What do you dream of? I said that I didn’t have any dreams, I just had nightmares, not rêves but cauchemars, you know, nightmares. She asked me to describe my nightmares and I said I couldn’t. So, she repeated, describe your dreams. I don’t have any. Do you dream about your mother? Yes, I said, but I don’t call them rêves / dreams I call them night-mères / cauche-mères, sometimes couche-mères. Couche-mères, the instructor repeated the word.

The look she gave me: finger-nails scraping down a chalkboard. She turned her headlights on me and I sat there, frozen in the twin beams emanating from her eyes. Yes, night-mères, I repeated, because I set myself goals, not just dreams, achievable goals, and then I have night-mères, inspired by my mother, who says I will never achieve any of my dreams, because they are not her dreams, the ones she has for me, and they are the only ones that count.

You are here to speak in French, the instructor said, and you must speak French for another five minutes. So I told the class about the seals in the Parc du Bic in Quebec. The seals are like a plague, I said, like mosquitoes, only bigger and nastier, quite vicious, in fact. So the people who made Off to keep the mosquitoes away designed a new chemical spray that would keep the seals away. Now the French for seals is phoques, and since this is mainly a problem in Quebec, at the Parc du Bic, and not elsewhere, they called their product, you guessed it, Phoque–Off.

It’s quite simple to use, I said. It’s a spray, not an ointment, and you point the spray in the general direction of the seals. Then you squeeze the button and loudly say “Phoque–Off” at which point all the seals slide off their rocks with a little splash and vanish into the sea, leaving you alone on the beach.  I have tried it myself, I tell them, and I know it works so I highly recommend it to anyone who is plagued by seals.

I still don’t know why she threw me out of the class.

Hummingbirds

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Breaking News:

A swarm of hummingbirds is attacking ripening tomatoes in Island View. They were first spotted by Princess Squiffy, our attack cat. Unfortunately, they were outside and she was inside, so she couldn’t get at them. and scare them away.

Further Development:

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Those hummingbirds must have been high on something: they were glowing and humming in the dark. Radio active tomatoes, perhaps? Or could this be a trick of the light or a joker’s hoax? Please post your answers in the comments section.

Conclusion:

Whatever: Princess Squiffy is not perturbed. David Suzuki, when consulted, said he had no opinion on the matter. Is that really David Suzuki? It looks like Foo Man Chew, to me.

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Dolphins

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Dolphins

Another life, another world, another dream …  dream of freedom perhaps. A great white shark, fifteen feet long, has broken into the peace of Passamaquoddy Bay. Yesterday, or was it the day before, he snagged a seal and devoured it before the eyes of tourists on a tourist boat. You can see the video on YouTube, but I won’t watch it. There’s too much violence in the world around me. Too much hate, illness, sickness, death, too many predators.

We have fallen in love with violence. Ketchup Violence I call it, because the victims get up after the shootings and appear next day on another eppy-sode, another video, another film. Except in real life, they really don’t. The shootings are real. The victims are really dead. And no, they don’t recover. Red blood is red blood and when we shed enough of it, and when the shock is violent enough, or the hit brutal enough, no, we don’t recover. Human blood is not ketchup spread on the french fries of old bones and recirculated later. It is ours, it is vital, and when it flows out, it does not flow back in.

Contrasts: the gentleness of the beginning, versus the harshness of the end. The hatred and tension that drives us on and on. Perhaps we should all join the army, for a year or two. “There’s no life like it.” We live in a bilingual country, at least, I do. “Pour ceux qui aiment la vie.” Or, as Socrates once said: “The unlived life is not worth examining.” So, join he armed forces: there’s no life like it. Pour ceux qui aiment la vie. Vietnam, Afghanistan, Iraq, Iran, Ukraine, Crimea, Yemen, Syria … where next, where ever next?

As Pink Floyd once said: Is there anybody out there?

Don’t hold your breath

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Don’t Hold your Breath 

    Two small gnomes camped last night, one in each of my lungs. All night long they played their squeeze-box, wheeze-box concertinas, never quite in unison. Sometimes they stamped their feet and my body rattled with their dance. Their wild night music caught in my throat and I coughed unmusical songs that spluttered and choked, while I lay awake counting sheep and window panes and struggling with my future and my past.

    An east wind rattled my window whistling a sad song as it herded flocks of stars from one constellation to another. Wind and stars followed the westering moon’s slim finger nail as it scratched at the sky. The planets danced to the rhythms of the accordion music playing in my chest, and the sky’s planetarium folded and unfolded its poker hands of silent cards marked with my fate.

    Black jack, bright jack, one-eyed jack: what do I care when fate’s cards tumble onto the table and I count their spots. Forty card baraja, fifty-two card standard, Tarot, or any of the many others, what do we believe and why? I pluck runes from a velvet bag and shuffle and cut multi-colored cards. I survey the skies, cast dice and I Ching pennies … The fault is not in our stars, but in ourselves, that we are underlings, I mutter, not believing a word of what I say.

    I look in the mirror and see myself as I am. Grey, ageing, diminished, withering … yet proud of who I am and where I’ve been. Upright, in spite of all my failures. Proud because of all the small things that I have achieved. Who am I? What have I done? Where am I going? The eternal questions thrust at the shadows in my silvered morning mirror. Silent, it grins grimly back.

 

Cell Phone

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Cell Phone

    Fingers slip across the telephone key board, pressing  wrong numbers or punching them in in the wrong order. Strange voices reply from the other end. This morning a woman spoke to me in a language I didn’t understand, Then a man came on the line and yelled at me in broken English to “Go away! Go away! Leave alone!” I imagined him tearing the telephone from his wife and berating her for answering this call from a total stranger.

    Often, I am too clever for my own good. I think I recall the right number for a friend, but when I punch it in, I find I have reversed two of the figures. I imagine other people doing that when they call me: “Sorry,” I say. “I think you have the wrong number.” “Is that 472 …?” they query. I say that it isn’t and they say sorry and end the call. Then they call me straight back and get the same answer.

    I hate running through my list of callers to get to the name that I want to call. But that’s what I have to do most days now. At least I don’t run into so many wrong numbers.

    And as for answering the phone … well … I am tired of robot calls, especially around election time. I am fed up with telephone surveys. I am driven crazy by heavily accented, high-pitched voices that call me from overseas, in the middle of the night or wake me early in the morning to tell me that my computer needs repair. “Suh, suh, we have discovered a werry nasty wirus [sic, or should that be sick] on your computer. Give me all your passwords and let me in to your computer and I will repair it instantly.”

    I have had calls from the telly-phony tax men who tell me the RCMP are about to knock on my door and arrest me if I don’t immediately give them my VISA Card number, passwords, and send them, right now, the $7,200 I owe them in taxes. I have grown to loathe the harbor boat hooter that announces I have won a cruise from Florida to Mexico on a super cruise ship …. probably a rusty tug boat that will take me twice around the harbor, be declared un-seaworthy, and leave me stranded, miles from anywhere, and paying a fortune to get myself home … and all I have to do, they say, is … I put the phone down. Click!

    I think it’s the marketing surveys that really get my goat though. I am no expert, but I have read up on surveys and designed some myself. What I love-hate about telephone surveys is the lack of real choice, the forced direction in which they push you, the pre-determined result on which the designers are fixated. I know it’s a waste of time, but I occasionally indulge: “On a scale of 1-5, where 5 is good and 1 is poor, how would you rate …” I explain that the question and the ratings do not work, but they are adamant that I must answer from 1-5. Yes, they understand that it can’t really be done, but yes, it must be done, because that’s what they are paid to ask me to do.  Click!

    O tempora o mores … the Latin phrase translates literally as Oh the times! Oh the customs! but more accurately as Oh what times! Oh what customs! or yet again, Alas the times, and the manners (Wikipedia). No wonder they call it a cell phone: all too often I feel I am a prisoner in the cell of the telephone system, incarcerated in my love-hate relationship with the cell.