Rage, Rage

Meditations on Messiaen
Why do the people?

5

Rage, rage …

Sometimes you wake up in the morning
and you realize that you can do no more.
What is it about family split-ups, the ugliness
of a disputed divorce, the glue coming
unstuck in an already unstable marriage,
a financial settlement that satisfies nobody
and impoverishes both sides of a divide?

And how do you bridge that divide
when you are friends with father, mother, children
and the wounds are so deep that everyone wants out,
whatever the costs and whatever it takes?
And what is it about the deliberate wounding
of each by the others, leaving permanent scars
that will never heal over, no matter how hard one tries?

And what is it about lawyers, when too many guests
gather around the Thanksgiving turkey and knives
are out for everyone to take the choicest cuts
leaving nothing but a skeletal carcass,
no flesh on the bones, and the guests all hungry
and their empty bellies rumbling for more, more, more.

Click on the link below for Roger’s reading.

Rage, Rage

Migrants

Meditations on Messiaen
Why do the people?

4

Migrants

Think natural disasters. Think famine,
wars, violence, plague. How our world changes
when refugees arrive, blend, contribute,
offer so much, their languages, cultures.

Yet we still exploit them, stealing subtle
things, their identities, their energy,
their ability to adapt, to give
so much and really to take so little.

Who would want to build a wall,
to reject them, to deny entry?
Maybe a million Indigenous people
can actually claim the right

to belong here. Most of us are immigrants,
late-comers in one way or another.
To accept, to grow together in peace,
to establish a nation where people

need not fear imminent expulsion
for the color of their skin, their language,
their religion, their political thoughts,
the fact they may not even vote for us.

Click on the link below for Roger’s reading.

Migrants

Real Friends

Real Friends
Thursday Thoughts
23 September 2021

A good friend of mine wrote to me the other day. “Have you noticed,” he asked, “that you have less REAL friends the older you get?”

In my reply, I said the following. “Oh dear yes, and triply so since Covid set in. I have a few remaining friends who correspond regularly on e-mail, a couple of friends who talk regularly on the phone, and the rest, in spite of all the Covid-19 promises of TLC for the aging, have been AWOL for the best part of two years. Mind you, I have kept myself to myself. In fact, I have become rather anti-social in face to face / mask to mask situations!”

This question-asking friend, now lives in another province, in a care home for the ageing. Over the ages, such homes have had many names. In South Wales they were called the Workhouse, and that’s where the broken old men from the mines and the industrial smelters ended up. Places of shame. Places to be feared. Then we had Old Folks Homes. Some were called Sanctuaries. Others are now called Hospices or Care Homes and the Hospitals themselves have been forced to take on the task of looking after our old and frail senior citizens. Some of our seniors were lucky, fell into good homes, and were blessed. Others were cursed, poor things, fell into hopeless surroundings, and lost all hope. As for the homes themselves, some were run by religious groups, others by charities, a few by the state or local health authorities. Some were non-profit, others, well, we are having a debate, here in Canada, about some of the more unscrupulous and unhealthy care homes that are run for healthy profits right now.

And that debate was caused by Covid-19. Under-paid employees, working several care homes, not just one, travelling from home to home, and the pandemic entering those homes and settling in there, causing immense suffering, damage, and death. I look on this as CCD. Originally, the initials spelled out Colony Collapse Disorder, the death moth that entered the bee-hives and caused their buzzing to end in silence. Now, for me, they stand for Covid Collateral Damage. And that form of CCD is everywhere.

You can see it in families that are breaking up. One partner loses their job, their self-respect, and goes out looking elsewhere for comfort and for pastures green. Another is forced into excessive overtime because other members of their team, now working from home, all of them, cannot cope with home-schooling, house-work, partner, and children present all day long. They break down under the stress, can function no longer, and society starts to fall apart.

Mind you, it has been falling apart for years. When I lived in Spain, I was adopted by a family in Santander who owned and lived in a huge house. The grand-mother was the matriarch and she shared the house with three siblings, two unmarried, and one divorced. The parents lived there, on and off, as they had jobs elsewhere. A country cousin, same age as the grand-parents’ generation, also lived there and did the cooking and cleaning. And the grand-children settled in there too, during term time. When the family gathered for the Sunday meal, there were 22-24 of us around that dining-room table. In such a large family setting, there were baby-sitters at hand, somebody was always employed, somebody always knew the solution to a problem, or could find one pretty quickly.

When we lived in Swansea, two sets of grand-parents were close, as were aunties, uncles, cousins, and a network of friendly faces, all of whom gathered round in an emergency. But, bit by bit, that family disintegrated. Some went to London, others to Bristol, a few to Birmingham, we moved to Cardiff. In Cardiff we went from a family network to a nuclear family, consisting of my mother, my father, and I. Both my parents worked and I was at a boarding-school, term-time, but a latch-key kid during school holidays, cooking for myself, looking after the house, waiting for my parents to come home. When I, in my turn, left for Canada, my parents were left as a family of two, then, when my mother died, a family of one. Of course, there were Social Services. Social Workers visited every so often, but the gaps got longer, the loneliness grew, and a terrible isolation took over every aspect of my father’s life. When I flew back from Canada to Wales to visit him in Wales one year, I found no food in the house, my father totally uncared for, unwanted and, by this stage, unwilling to cooperate. he wanted to stay in his home. He wouldn’t move. In truth, he had become a miserable old man who wouldn’t change, wouldn’t accept help, and could no longer look after himself.

On the anniversary of my mother’s death, I called him from Canada. He did not pick up the phone. I called his brother, who lived in another town some forty miles away. He’s like that now came my uncle’s reply. He’s fine. Don’t worry. But worry I did. Three days later, his brother called me back. My father had suffered a heart attack and a stroke on the anniversary of my mother’s death. He had lain on the bedroom door for three days, no food, no water, no visitors, until his brother had finally got worried and decided to come round and see what was happening.

“When the going gets tough, the tough get going.” We all know that phrase. Unfortunately, many are not that tough. They get going all right: they go right out through the door and vanish into the sunset. So, my thoughts for today: what exactly is a friend, what do friends actually do, what is a fair-weather-friend, what are friends for, how many real friends do we really have, and yes, the question that started me on this rant, do real friends diminish in number as we grow older?

As my grand-mother told me, a long, long time ago, in the warmth of her Welsh kitchen: “Roger, a friend in need is a friend indeed.” Luckily, I still I have some real friends who are there when I need them. Thank you, real friends. You know who you are and I am very grateful to you. Covid-19 and CCD have not been easy.


Teddy Bears’ Nit-Pick

Teddy Bears’ Nit-Pick
Friday Fiction
27 August 2021

           

            “So, Teddy, how did we all end up in here like this?”

“Kicked him out, she did, just like that, Freddy. Told him to sleep in the spare bedroom. She couldn’t take it any more. She couldn’t sleep. He had to go.  It was the diuretic that did it, mind, the diuretic.
            After the radiation treatment, they gave him hormone injections, told him he’d put on ten to fifteen per cent of his current body weight, but not to worry. It was quite natural. It was the hormones, see?
            He told me all about it. Told me how he used to stand on the bathroom scales without a care in his heart. Watched his weight rise, five per cent, ten per cent, fifteen per cent. When he reached twenty per cent, he started to worry. Swollen ankles. Swollen knees.
            At twenty-five per cent, he was really worried. Socks no longer fitted. Couldn’t put on his shoes. Couldn’t bend to tie his laces. Had to wear sandals and slip-ons.
            At thirty per cent, he started to cry. He told me he was ugly, so ugly. He was down to one pair of shoes and one pair of sandals that fitted. He went to the pharmacy. The pharmacist took one look at his feet and gave him a long list of Latin names. Told him he’d need a prescription, from his doctor, to get pressure socks, and medical shoes that would help him walk.
            ‘It’s the feet, see, the feet,’ the pharmacist told him. ‘Once they start to swell, you’re in big trouble. There’s nothing we can do. Go see your doctor.’
            ‘I’ve seen the doctor.’
            ‘Go see him again.’
            So he did. Told me he broke down crying when he entered the surgery.
            ‘I’m down to one pair of shoes. You’ve got to do something, doc.’
            So the doctor wrote him out a prescription for pressure socks, medical shoes, appointment with a psycho-something, attendance at a clinic, everything the doc thought he needed. Then, just as he was about to leave, the doc stopped him.
            ‘Hang on a sec,’ doc said. Sat at the desk. Checked the computer. Wrote out another prescription. ‘New tablets,’ he said. ‘Take these brown ones. Stop taking those white ones.’
            He went away happy. Stopped at the pharmacy. Got the new pills. Went home. Took them. And straight away started to pee. Told me he’d peed all day and then I watched him as he peed all night. Every 15 minutes. That’s when the missus kicked him out of bed.
            ‘Go. Sleep in the spare room,’ she said. ‘You’re peeing every fifteen minutes. I can’t sleep anymore. I can’t stand it. And take that teddy bear with you.’
            So he went. Grabbed me, his faithful Teddy Bear, tucked me under his arm, and we went to the spare room with its cold, lonely bed. Except he had me, his Ted.
            Lost four pound that first night. Twelve pound the first week. Twenty pound the first month.
            ‘Ted,’ he said to me one morning, ‘I feel good. Time for us to go back to the old bed.’
            We tried. But the missus wouldn’t let us back in.
            He’s looking pretty good now. Back down to ten per cent body weight up. Says he can live with that. Likes sleeping with all his Teddy bears he tells me. Says we don’t snore. Unlike that missus of his.
            It’s the first anniversary next week. He told me to gather all the bears, Rosie, and Blanche, and you, and Blueberry, and Basil of course. And that French bear, Pierre.
            ‘We’re going to have a midnight dormitory feast and a Teddy Bears’ Nit-Pick.’
            Sorry Fred, I don’t know what the missus is going to say about that.”

Quack!

Quack!

A duck, in cricket, means the batter has been dismissed without scoring. The 0 resembles a duck’s egg, and hence score of naught is known as a duck! A golden duck means the batter has been dismissed first ball, without scoring, a sad fate indeed. A King Pair is first ball in each innings of a four innings match (two per side).

My cartoon shows an English cricketing duck carrying his bat through a golden shower of life’s purple patches. There are several clichés and double entendres in this title. First, of course, the ignominious duck. Carrying his bat: this has a double meaning (a) to literally carry a cricket bat, as this duck is doing, and (b) to open the batting and carry your bat throughout the innings, un-dismissed, although the other ten wickets have fallen around you. To carry your bat for a duck is as near as impossible as it can possibly be. A golden shower: alas, we are all now familiar with the pornographic version. Some will be familiar with the myth of Jupiter descending as a shower of gold. The golden shower here also represents the shower of golden ducks that has currently descended upon the English cricketing team. Purple patches can be good. However, a purple patch of golden ducks is only good for the opposition bowlers, if you are on the batting side.

England top order quacking and creaking into history of the duck: this article in Tuesday’s Manchester Guardian cricketing section will explain the makings of current duck history for all who are interested. Equally interesting are the double meanings (a) within the verbals of the above cartoon and (b) within the visuals of the drawing itself. For example, the golden duck holes / eggs pecked in the bat, the mingling of gold and purple in the shower falling, the duck eggs woven into the batter’s shirt…

So, here we go, swinging low, swinging to miss, and swinging into history, where batter itself is a neologism replacing batsman as a non-generic term for those who bat, much as bowler, the man, not the hat, is a non-generic term for those who bowl, or fielder for those who field. Now, what on earth are we going to do with ‘gloveman’? Glover, perhaps, or wicket-person, or a return to wicket-keeper, or just a limited keeper? Language is so lovely and the mixture of language and cartoon is is doubly good, as long as everyone is bilingual and can entendre.

The Messenger

The Messenger

Clarity is essential now: the cycle of seasons, the will and willingness to change. Nothing can alter this flow: rain and river, pond and sea, the moon pull of the tide. Each half-truth glimpsed through the helmet’s slotted visor as we charge in the lists, knee against knee, spear against spear, knight against knight. On the shore at the earth’s edge, a new planet mapped in miniature: each grain of sand, a speck of dust, light upon the palm, yet the whole beach, in unison, weighing us up, weighting us down. This world, immanent, renascent, growing more solid through its thinning veil of mist. Freckled the water, as the wild man sculls towards us, over the waves, over the sand, a fisher of what kind of men? Was he without guilt, he who cast that first stone? The pond’s water-mask, reconfigures in ever-widening circles traveling who knows where to lap at an unseen shore. Light bends like a reed; liquid are the letters dancing, distorted, on speckled waters and the white sand undulating under the rising waves.

Comment: So this is the messenger, and what now is the message? And who or what do we believe? And why should we believe it? Better by far, say some, to bury our heads in the sand and to pretend to be unaware, uncaring about all that is going on around us. Why worry about what we cannot change? Just let it be. But not all people think that way. And, unfortunately, not all people think. I do. But I am beginning to think that I am one of the few who does think. And not only that, I think I am getting out of step with the world around me. Yes, I know the Spanish saying: “in the Kingdom of the Blind, the one-eyed man is king”. I am neither blind, nor one-eyed, nor am I a king, nor a king-maker. More than anything, I think I am an anarchist ant!

Monkey Meets an Anarchist Ant
Memories of El Camino de Santiago

The anarchist ant is dressed in black.
He has a little red base-ball cap worn
backwards on his head.

His eyes are fiery coals.
“Phooey!” He says. “It’s folly
to go with the flow.” so he turns
his back on his companions
and marches in the other direction.

Some ants call him a fool.
The Ant Police try to turn him.

The Ant Police try to turn him.
The Thought Police try
to make him change his mind.

Others, in blind obedience
to a thwarted, intolerant authority,
first bully him, then beat him,
then bite him till he’s dead.

Monkey Presses Delete

Monkey Presses Delete

Monkey loves walking behind the gorillas.
The gorillas break and enter:
and when they do, monkey simply points
and gorillas do their thing:
it’s that simple …

Monkey has a code word
that he took from his computer course.
“Delete!” he says with delight
and the gorillas delete whatever he points to.

Monkey loves burning other people’s books.
He also loves deleting parents
especially in front of their children,
and deleting children in front of their parents
can be just as exciting.

The delete button excites monkey:
maneuvering the mouse
tightens his scrotum
and he feels a kick like a baby’s
at the bottom of his belly
as he carefully selects his victim and
“Delete!”

The gorillas go into action:
ten, twenty, thirty, fifty, seventy years of existence
deleted
with a gesture and the click of an index finger
pointed like a gun.  

Thursday Thoughts

I’ll have to think about this.

Thursday Thoughts
29 July 2021

Thursday is thought day, but what on earth am I thinking about? Well, yesterday I talked about open and closed imagery in poetry. I also talked about direct meaning and indirect meaning. So today’s thought is in Spanish and I have taken it from a poem of Federico García Lorca (1898-1936). “En la noche, platinoche, noche que noche nochera.” Sense and nonsense: what on earth does this mean? A literal translation gives us “in the night, silver-night, night which en-night-ens (more?) night”. Sense or nonsense? We shall find out. First, I would like you to read this article: https://moore.lib.unb.ca/Scholteach/platinoche.htm

Quite simply, the article discusses the difference between plain speech and poetic language. However, language has a tendency to simplify itself, to reduce itself downwards. Sentences become shorter. Ideas are simplified. Slogans replace thought. Emotion replaces reason. How and why this happens is a mystery, but I can assure you that it has happened throughout history. Just think of the breakdown from Classical Latin to Vulgar Latin to the various Romance Languages and Dialects that have replaced Latin in the areas where it used to be spoken. Break down, eliminate, simplify.

Thursday’s thoughts: why does this happen? How does it happen? Is it accidental? Is it deliberate? Should we follow meekly along and reduce our own thought and verbal processes? Should we just go gentle into that dark, but simplified, night? Should we resist? How can we resist? The answers to those questions will vary considerably. Each person who takes the time to read this will have a different set of reflections. That said, those answers are important, not just to each one of us as an individual, but also to us human beings as an inter-linked chain in society. All poets, all philosophers, all those who care about language, must reflect deeply on how they can preserve it, care for it, and make it mirror the depths, not of their own education, because not all of us privileged enough to be deeply educated, but our own intelligence. I have lived in places where people neither read nor write. It is so easy to dismiss them as ‘stupid’. I can assure you that they are not ‘stupid’ and to think of them is such is to ignore totally the oral tradition, the wisdom tradition, the cultural traditions from which these people come. We underestimate them at our peril.

What can we do? As poets, we can preserve the traditions and dignity of the depths of meaning, logical, emotional, sub-conscious, that is included in poetry. As writers, we can concentrate on using words with care and attention, of making our meaning clear, of elaborating our thoughts in such a way that others can follow them. As readers, we can look at inner structures, the deeper meaning of words, the emotional forces that try to persuade us, sometimes dishonestly, that this or that is best for us. As human beings we can extend our vocabularies, pay attention to words and their effects, and we can stand up for the linguistic and cultural traditions into which we were born, or in which we have chosen to live.

Now, always with your consent and permission, I will offer you the link to yesterday’s blog post https://rogermoorepoet.com/2021/07/28/22862/ Here you will find, if you choose to click on it, and it is always your choice, a discussion on meaning in language that will run parallel to this one.

False Spring

Spotify
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False Spring

Winter whiteness slowing now,
and the tide that full bore crashed
white waves against our house
receding to garden’s foot where
warm roots wait their waking.

But winter still stalks the land
and April brings snow, more snow,
as if there will never be an end
to these waves of whiteness,
thinner, trimmer, true, but
unwelcome as spring days grow
longer and sunrise beckons
ever more early with Crow
and Blue Jay breaking the morning’s peace
into raucous pieces
as they bounce from branch to branch …

.. and brown the earth, and barren,
and bare, the robins finding no food
and flying on, while the passerines
just call and pass us by, finches at the feeder,
purple and gold, yet singing no songs,
and the robins, hop-along casualties
of this long-delayed spring that promises,
to come but never arrives …

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Comment: Not so bad this year, the weather, but it’s been a funny winter, most strange, and totally discomforting, what with the pandemic, the lockdowns, the relief of going back to yellow, fresh lockdowns, and so many things happening everywhere while we were trapped inside where nothing was happening, save in the various forms of virtual reality that replaced quotidian reality with a mixture of faux, fake, and false, all wrapped up in a brown-paper bag of honey-sweet smiles and scowls, raised voices, and bottled anguish.

Oh dear, dear bear!

Oh dear, dear bear.

Basil decided he liked beer, especially in small tins. The news says that many teddy bears have become addicted to alcohol in the course of the pandemic. What the Strolling Roans call Teddy’s little helper, or Basil’s in this case. I do hope he’s all right.

Basil swears he likes cats. “Look,” he says. “She’s reaching out to me.” I am worried that she’s coming to give him a nasty scratch. Am I worried? Of course I am. I thought Basil was a tee-tee-tee-total bear. I think he’s trying to break in.

Suddenly, I am not so sure. I think he has been talking, in secret, with one of my friends, whose name we will not mention. Couldn’t be him. How could he talk when … (comment removed by MI6, or equivalent).