Discourse Analysis

Do you still sleep in your childhood bedroom?

Do you still sleep in your childhood bedroom?

Good question. A better one might have been – “Did you have your own bedroom as a child?” The answer is “No, I didn’t. Not that I can remember.” As a war baby, I was moved around quite a bit in my childhood. I remember sleeping in three different bedrooms in our first house. Then we moved in with my maternal grandparents, and I slept in three more bedrooms, often in the same bed with one or other of the grandparents, sometimes on a makeshift bed on the floor. Later, or it may be around the same time, those early childhood memories are so hazy, I went to live with my parental grandparents – three more bedrooms there – same conditions. The family also had a bungalow close to the beach on the Gower peninsula. It had three bedrooms and I slept in all of them, under similar conditions, and seldom alone, until my later years.

I was bundled off to boarding school while I was still a child. Two dormitories at the first boarding school. I was between six and eight years old, and the memories of that school are not sharp, though I recall with total clarity the canings and the shaming of myself and the other young children. It was a religious school. And I need say no more on that subject.

My second boarding school , a preparatory school, saw me inhabiting four dormitories that I can remember. My clearest memory of that place is running away one night, only to be brought kicking and screaming back to the place. Both my parents worked. During the holidays, I was shipped around to various members of the family – aunts, uncles, and grandparents. When I left that school, for the last time, age eleven, my grandparents drove me to my new forever home in a city far from my birthday place. There, three bedrooms witnessed my sleeping habits.

My third boarding school, the Junior School of a larger college, provided me with two dormitories, one per year while I was there. This was the time at which I started to travel with my mother during the vacations. A coach tour on the continent once saw us visiting six countries in two weeks, and that wasn’t the only coach tur I did with her. A succession of hotel bedrooms, then, and no nocturnal stability at all.

I stayed in my fourth boarding school, the Senior School of that Junior School, for five years and received a new dormitory each year. From there I went to study in Paris – more bedrooms – then down to Spain for the summer courses at the International University in Santander, but by now, age eighteen, my childhood was over.

So, a quick count shows that I slept in at least twenty-five bedrooms during my child. And that’s without counting holiday hotels, flats, apartments, and other forms of lodgings, including Youth Hostels.

So, remind me – what was the question? Ah yes, I remember now. “Do You still sleep in your childhood bedroom?” Well, my friends and readers, the answer is a very loud “NO!” Think about it – how could I have? I am not sure that I even had a childhood bedroom!

On what subject(s) are you an authority?

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On what subject(s) are you an authority?
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On what subject(s) are you an authority?

First, I would like a definition of an authority. Here’s what I found – 1. the power or right to give orders, make decisions, and enforce obedience – as in “he had absolute authority over his subordinates”. 2. a person or organization having power or control in a particular, typically political or administrative, sphere as in – “the health authorities”. Isolating the words enforcement, power, and control, I am delighted to say that no, I am not an authority on anything, and I have no control over anyone. Also, I am not a monarch, and I have no subjects.

What happens if we change the meaning of the words slightly and ask another question? Here is a suggestion from the online Cambridge Dictionary – searching for an answer to my question “What is an example of authority on the subject? – I found this – The phrase “authority on the subject” is correct and usable in written English. You can use this phrase to describe someone who has extensive knowledge or experience on a particular topic. For example, “Dr. Smith is considered an authority on the subject of modern psychology.”

Now this becomes a very interesting question and it can be answered from a variety of perspectives. In our two person household, I deem myself an authority on some forms of cooking. I regard my beloved wife, my better two-thirds as I call her – an authority on the forms of cooking that I have trouble with – for example, baking, cooking vegetables, boiling eggs. She does a wonderful boiled egg. I am hopeless at boiling eggs – either too hard or too soft, usually the former. But I am the authority on Spanish omelets and scrambled eggs. They are my specialities. She makes wonderful chowders. I specialize in gazpachos, sopa de quince minutos a very quick (15 minute) Spanish sea-food soup, and Cawl Mamgu and other Welsh stews.

Once we step outside our kitchen, the world changes. In a world (New Brunswick) where cricket is virtually unheard of (save in the minds and cultures of fellow immigrants) I am considered an authority on cricket. Not that I am an authority, but at least I know what it is and have a good idea of what is happening in a cricket match. Therefore, we must also consider ‘being an authority’ in the context of the audience that receives our words of wisdom. To my nine year old grand-daughter, I am an authority on several subjects. However, I have absolutely no control over her – how she thinks and what she does. I can suggest or persuade, but I cannot and will not enforce.

In the undergraduate classroom, in which I taught for 43 years, I was considered an authority on Spanish by my students. Outside the classroom (and sometimes inside it) I learned more from my students than they ever learned from me, especially in my formative years as a Canadian when I was learning to skate and to ski. Don’t go there – too many painful memories of falling only to rise again!

But when we moved from the classroom to the wider university, to the full Canadian Scene of the Learned Societies, as they used to be called, I became the learner and the authorities were to be found elsewhere, often on the podium, sometimes in the bar. Same thing when we move onto the international stage. There are very few world authorities, in my field. However, there are many wannabe’s, but for them, after careful analysis of their strengths and weaknesses, I have usually had very little respect.

So, today we have opened another can of worms and look at them, wriggling and crawling before our very eyes. Worms – one of my friends really is an authority on earth worms. She knows all about them. Another of my friends is an authority on worms in puppies and kittens. A world wide authority, known every where and often quoted? I doubt it. But certainly in my garden and the vet hospital where I take my pets, they are both authorities.

Ah, the joys of Discourse Analysis – maybe, one day, I can be an expert on that. But take my words, as always, with a large pinch of salt, and, whatever you do, don’t put salt on slugs, and snails, and puppy dog tails. On that point, we can all be authorities.

What are your daily habits?



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What are your daily habits?
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What are your daily habits?

“The habit (Greek: Σχήμα, romanized: Schēma) is essentially the same throughout the world. The normal monastic color is black, symbolic of repentance and simplicity. The habits of monks and nuns are identical. Additionally, nuns wear a scarf, called an apostolnik.”

So, my daily habits are a little bit monastic. “Monks were very religious, lived simple lives and followed certain rules to discipline themselves. The monks didn’t have any possessions, they didn’t even own their own clothes and they wore a simple garment known as a habit. Monks chose to live in the monastery as they wanted to help others and worship God.”

I can’t say I am very religious, in the church-going sense, but I do live a pretty simple life. My rules and disciplines consist of daily exercises, stretching and strength, a morning wash and shave, getting dressed in my non-monkish habits – jeans, shirt, sox, shoes or sandals. Coffee and fruit for breakfast. Writing – (a) in my journal (b) on the computer (c) in my poetry book. An early lunch, usually a sandwich. A post-prandial walk around the garden with my roller, examining the hollyhocks, the yucca, and the clematis, and checking on the progress of the other flowers.

The daily routine of a monk is somewhat similar. Monks typically wake up early in the morning, often before sunrise. I wake up early, text a couple of my best friends on the cell phone beside my bed, and then I go back to sleep again. I often begin the day with a prayer or a hymn – as do the monks – “Every morning, when I wake, / oh Lord, this little prayer I make, / that thou will keep a watchful eye, / on all poor creatures born to die.” Then I begin my daily routine of work and meditation. The specific activities and schedule can vary, but generally, I spend several hours each day in work (writing) or study (reading).

I try to think like a monk – to think like a monk means to remain calm and focused under all circumstances, especially when life gets challenging. Alas, at my age, I meet challengers all through the day. Things fall to the floor – challenge – can I pick them up with my magic claw? I can’t open bottles and cans – challenge – can I do so with one of my two magic appliances? I actually have three, but one of them doesn’t work. The other two, however, are wonderful. It is almost impossible for me to open plastic wrappings – challenge – can I do so with a pair of scissors, a pocket knife, or must I, in the worst case scenario, use a genuine can opener? Good tip, that, incidentally, especially for bubble packs. There are many other challenges, the worst of which is always what to do if I fall down. We won’t talk about that – I just do my best not to fall.

I also do my best to lead a relatively simple life – I try (1) to do one thing at a time – (2) to commit whole-heartedly to my family and few close friends – (3) to simplify my life and concentrate on what I am doing – (4) to develop my mind by not indulging excessively in social media – (5) to order my existence by making lists of essentials that must be accomplished – (6) to express myself and my love for the world around me in poetry, prose, and paint – and finally, (7) to remember that, the day I was born, I took my first step on the path to death. Beyond that, I do very little more.

What makes a teacher great?

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What makes a teacher great?
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What makes a teacher great?

When Moo descended from Mount Academia, he brought down with him the ten tenets to which great teachers, knowingly or unknowingly, commit. He asked me to transcribe them here, since they were in danger of being neglected and / or forgotten.

  1. Mastery of the subject – great teachers know their subjects inside out. They do not read their graduate school notes to their students, heads bowed, chins on chest, droning on in a low, boring mumble. They encourage questions and are open to debate with their students about the subject that they know so well and openly love.

    Master thy subject.

  2. Humility – great teachers are humble. They know that they are not omniscient. They also know that knowledge changes across time and that they too must change and follow new ideas. They also know, perhaps instinctively, that some of their students are as intelligent as they are. They never dismiss their young charges as idiots, fools, or lunatics to be beaten and forced into the required shape.

    Be humble.

  3. Flexibility – great teachers are flexible, not rigid. They can bend the rules, reshape the syllabus, change pace and tone to match the needs of their students. In addition, they ask their students about their needs and try to address those needs in a personal way, sometimes on a one on one basis.

    Be flexible.

  4. Reaching out – great teachers reach out to their students as a group and as individuals. They never paint themselves into the know-all corner where they alone know best, and they know, with absolute certainty, what’s best for their students. Great teachers know, above all, that one size, in great teaching, neither fits nor benefits all.

    Reach out.

  5. Equal treatment – great teachers treat their students equally. They do not fawn on the best and scorn the worst, nor do they teach by the WWII convoy system, teaching only at the speed of the slowest. By extension, great teachers try to create an atmosphere of love in learning and joy in the subject.

    Practice equality.

  6. Honesty – great teachers are honest, fiercely honest. They know their own strengths and weaknesses, their own limitations. They work on their weaknesses, striving to turn them into strengths. They also push the boundaries of their limitations, striving always to keep up with the ever-changing frontiers of knowledge.

    Be honest.

  7. Human beings – great teachers know that they are human beings and they recognize early on in their careers, that while they are teaching a subject, they are also preparing fellow humans for a life beyond the ivy-covered walls of academia. By extension, they emphasize the humanity of their students and try always to develop and sustain that humanity.

    Be human.

  8. The meaning of meaning – great teachers reach out beyond their subjects to teach the meaning of meaning. Why is the subject important? What can each individual use this hard-earned knowledge for, in their own lives? How can they reshape their own lives and create better ways of learning and living? This teams up with reaching out and enters the realm of learning for learning’s sake and love of learning and love of knowledge.

    Love thy learning.

  9. Creativity – great teachers are creative. They open their students’ minds to new ideas, fresh knowledge, better ways of doing things. They never use phrases like ‘thinking outside the box’ and they do not build better boxes, one or two sizes larger than current boxes, inside which their students must now sit, work, and think. Creative teachers tear down the walls of medieval academia and open their students’ minds to the winds of change and fresh knowledge.

    Be creative.

  10. Life long learning – great teachers teach students how to think for themselves, how to teach themselves, how to self-assess, how to check and double-check the knowledge (all too often nowadays, fake news and / or false knowledge) handed down to them from a multitude of sources, far too many of them unreliable. Great teachers teach their students to know themselves. They also teach them how to work out whether a source is a reliable fount of information, or not. In short, they teach life long learning and neither they, nor their students, ever give up hope.


    Teach Life Long Learning.

Are there things you try to practice daily to live a more sustainable lifestyle?

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Are there things you try to practice daily to live a more sustainable lifestyle?
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Are there things you try to practice daily to live a more sustainable lifestyle?

Let me begin by asking a straightforward question – what on earth does this question mean? Permit me to begin with the word lifestyle. I googled it and got the following – 1. a set of attitudes, habits, or possessions associated with a particular person or group. 2. such attitudes, etc, regarded as fashionable or desirable. Let me now google sustainable. Here’s what I found – 1. able to be maintained at a certain rate or level – “sustainable fusion reactions”. 2. able to be upheld or defended – “sustainable definitions of good educational practice”. 3. Sustainability is ability to maintain or support a process over time. Sustainability is often broken into three core concepts: economic, environmental, and social.

This is all very interesting indeed. So, what can I practice daily that will allow me to maintain “sustainable fusion reactions”? Answers via snail mail, trained snails please, via the North Pole, to arrive by Christmas, if the snails can maintain the pace. What can I practice daily to “uphold or defend sustainable definitions of good educational practice”? Good question as a retired former teacher, I have to admit that there is very little I can do about an academic world, already moribund, that I left fifteen years ago. As for the three core concepts of economic sustainability, environmental sustainability, and social sustainability, well, I really don’t know what to say.

Economic sustainability – I look at the growing number of homeless and the multitude of retirees who are forced out of their homes or apartments and onto the streets by rising rents, and I feel fear and dismay. I watch prices rise and my savings fall – you tell me, pretty please, what can I do about it? Hope? Pray? Petition? Buy less? I already do that. Eat less? I already do that. I can control a certain amount around my own house and home, but there’s little I can do about homelessness and the stock exchange and the cost of living.

Social sustainability. Covid brought shutdown (2020) and shutdown meant a great many friendships and connections were broken. It is hard, at my advancing age, to establish new friends, begin new relationships, or renew connections with friends who are happy to remain disconnected. Besides which, a year or more of masking, not meeting, not leaving home, changes one’s lifestyle. It is hard, as I say, to gear up and start again.

Environmental sustainability. “Drill, baby, drill.” What can I do, on a daily basis, to stop drillers drilling, miners mining, polluters polluting, forest fires burning? I certainly try to pollute as little as possible on a daily basis – but – I do not own an open cast mine, an oil refinery, nor do I have an oil field to exploit, nor a space ship to launch like a modern day Noah’s Ark, to escape the deliberate destruction I am doing to the earth. Clearly, I try not to play with matches, especially on a hot dry day. But that’s mainly a cross between courtesy and common sense. To phrase it another way, I certainly didn’t guzzle up all the cod on the Grand Banks, or allow the sewage from a major sewage works to overflow into rivers, lakes, and seas in order to save money and make larger profits for my friends and shareholders.

Given my limitations, yes there are things I do on a daily basis to live a more sustainable lifestyle. I eat less. Go out less. Exercise and stretch more. Try to recycle as much as possible. Try not to over indulge and to make my daily bread stretch as far as possible, sometimes into a second or third day. I would, if I could, buy seven loaves and five fishes, go out into a central square, and feed a multitude. But, alas, something like that is really way beyond both me and my pension level.

What’s the most delicious thing you’ve ever eaten?

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What’s the most delicious thing you’ve ever eaten?
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What’s the most delicious thing you’ve ever eaten?

No single item of food stands out. That said, eating is a cultural thing – does one eat on one’s own, or does one eat with family and friends? What role does food play in one’s life? For me, for example, food is cultural, an occasion, not a meal. For example, a fresh, Spanish croissant, for breakfast, a late breakfast, at the bar in the Rincon, Avila. Before me, the daily newspaper, open at the page with the daily chess problem. The coffee, freshly brewed, a cafe con leche, and the croissant, waiting to be dipped in the coffee, and the resulting delight transported to my mouth. Sometimes, there are no croissants left. Then, one of the world’s best kept secrets, un sobao pasiego, a small sponge cake, from the Vega de Pas in Cantabria. It holds together when dunked and can be eaten moist or dry.

By extension, when younger, after an afternoon’s soccer on the beach – la Segunda Playa del Sardinero, in Santander – cool red wine from a porron, and selected seafood in the form of tapas, nibbled with the other players, as thirst is quenched, and the appetite that comes from running on warm sand under a hot, summer sun, is slowly sated. Seafood – this includes octopus – pulpo a la gallega – or squid – calamares rellenos en su tinta – or caracoles de mar – sea-snails – or oysters, fresh, with a squeeze of lemon – or mejillones en salsa de tomate – mussels in tomato sauce – gambas a la plancha, roasted shrimp – or gambas al ajillo, pan fried shrimp in garlic – or almejas a la marinera, clams, Spanish style – the point is to ganarse el puchero / to earn your food, by dint of hard work, and to share it with your friends.

When I think of Welsh food, once again, it is the family gatherings and the love around the table that dominates. Under these circumstances, a simple boiled egg – not everyone can boil an egg properly – with hot toast and fresh salt butter, can be an overwhelmingly delicious meal. Eggs – so supple, so creative – scrambled eggs, creamy and lightly curded – an omelette aux fines herbes, with a lightly tossed green salad – a tortilla espanola, easy to prepare, but incredibly difficult to prepare to perfection. Free range eggs, fresh from the hen house, sea salt prepared locally, olive oil from a local terroir, potatoes, also local, onions from the garden. Each of these contains within it the taste of the same earth, the same air, the same rain.

Speaking of which, to travel to the high hills in the Province of Avila, and to smell the herbs that grow in the sheep pastures, thyme, rosemary, and to know that the flesh of the spring lamb will be flavoured by the herbs it has been eating – even the lechazo, a lamb still on its mother ‘s milk, tender, so tender, and so small that it broke my heart to see it. A lamb so small that I couldn’t eat it. I watched it appear on the family table and vanish in a couple of mouthfuls, washed down by a specially selected wine. I enjoyed the company and the rest of the meal. But I’ll never forget that tiny lamb.

However, it’s never just about food – it is about the cultural content of the room, the family, the table, the friends, the joy of sharing and caring. Oh dear, and I never got around to telling you about the paella I made, the ones that appears in the lead photo!

Write about your first crush.

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Write about your first crush.
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Write about your first crush.

No. No, I can safely say that I have never had that sort of crush, except on a teddy bear or a little poo-pee aka puppy. I guess my first real crush was an orange crush. And no, again, not that orange crush either. I guess I have never been a fan of the Denver Broncos. But, as a child, I loved Orange Crush and Dandelion and Burdock, the former suitable for children and the latter looking remarkably like grown aka groan up beer.

During my time at university, I fell victim to several crushes. One was at the bottom of a collapsed scrum while playing rugby. Never much fun that sort of crush. All those sweaty, smelly bodies. Another came in an attempt to beat the Guinness Book of Records under the achievement – how many people can you get inside an English Telephone Kiosk? This was in the sixties, when England actually had telephone kiosks. If you have never seen a real English telephone kiosk, there’s one down in Kingsbrae Gardens, and I highly recommend a visit to that antiquity – almost as good as the statues in the gardens.

Anyway, one day in rag week, a group of Bristol University students, me among them, started crowding into a telephone kiosk. We entered upright, tried kneeling, others kneeling on our shoulders. We managed about twelve.

Doors open or doors closed? This baby came with no instructions. Poor parents, even more miserable single parents. And they are almost always young women, aren’t they? Come to think of it, maybe we should have invited some female students to join us – much lighter in weight and far less smelly – in the bad sense!

So, we tried a different tactic. If the first measure was a crush, and indeed it was, well, the second measure??? Judge for yourselves. One of us held the door open, the rest of us lay down like logs, feet outside the door, and the newcomers lay down on top of us. Ingenious indeed. But those at the bottom could scarcely breathe. They were the victims of a real crush.

Like the finger in the woodpecker’s hole, we reversed it – feet in, heads out. We got up to twenty-seven students. Then we ran out of student volunteers. Revolting. We asked passers-by to help us. But to no avail. Reversed and removed. Equally revolting. Sent our efforts in, with photos. There was no response. We didn’t make it. I still don’t know what that particular crush record is.

In Cassis-les-Calanques, 1960, I was one of eight people standing in a Citroen Deux Chevaux. That was quite a crush. But, in Santander, Spain, 1970, Clare and I watched 11 people, yes, eleven, get out of a SEAT 600, a 600cc Spanish four-seater car, otherwise known as a bullet / bala, and with about as big an engine as your lawnmower. They exited, one by one, and proceeded to enter the local church for Sunday mass. Can you imagine 11 people riding on your lawnmower?

Maybe that wasn’t a crush at all. Maybe it was just a (Morris) minor miracle.

What does freedom mean to you?

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What does freedom mean to you?
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What does freedom mean to you?

When I look at that one word, alone on the page, I think, above all, of the multiple meanings attached to such a word, then I think of how it can be twisted in so many ways to make it mean whatever the speaker wants it to mean. So, let me begin by asking, what does freedom mean, in general, not in my own specific case.

Freedom – “the power or right to act, speak, or think as one wants without hindrance or restraint.” Interesting – no mention here of right or wrong, of truth or lies, of harassment or of perjury. Freedom – speech with no hindrance or restraint.

Freedom – the “absence of subjection to foreign domination or despotic government.” Wow! The first is very interesting but the second is extremely problematic. We need a definition of despotic and of government. We also need further clarification as to who decides what governmental despotism means. If beauty is in the eye of the beholder and if there is no arguing about taste, is the definition of despotism purely subjective? Who shall guard the guards? Does a despot consider himself or herself to be despotic? Do his or her followers? Or is it only the people who suffer and become victims of the despot’s hands, feet, orders, laws, commands, bullies, or general conduct?

Freedom – “the state of not being imprisoned or enslaved.” This is certainly much clearer. Thank you.

But consider where this very brief analysis has led us. And we haven’t even started on the Biblical meanings of freedom – “freedom from sin” – “and the truth shall set you free” – and here we are only scratching the surface of the possible religious and philosophical meanings of what the Spaniards call libre albedri’o, or free will.

What does freedom mean to you?

And now we move into the personal and the personal circumstances will change for each one of us. In my own case, freedom is my new Nexus 3 Rollator. It allows me to put aside my canes and walk around the block, something I have been unable to do for several years now. Wow – freedom to walk on my own, just leaning on my wheeled walker. Freedom to talk to my old friends, many of whom I have not seen or spoken to for a long time. Freedom to meet and talk to new neighbors, many with their lovely children and wonderful dogs. Freedom to breathe in the fresh air of early spring and to visit the flowers as they start to grow. Freedom, for me, is also the ability to see with my own eyes. Last month, I had my lenses laser-polished and now I can see again with 20/20 vision. Wow – that is really freedom, to to be able to read all but the tiniest print, without needing to use glasses. Freedom, for me, is also the ability to be able to cook, shop, move, live, without excessive pain. My new powers of walking have helped me with that. Long may it continue. It is also the good fortune to have enough money and strength to live in my own house and not to need a care home or regular home help.

Freedom – Such a magic word – such a powerful word – such a personal word. The freedom to choose to be myself, dependent on nobody else – and long may that freedom continue.

What public figure do you disagree with the most?

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What public figure do you disagree with the most?
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What public figure do you disagree with the most?

Some definitions please. What is a public figure? There are several statues in my local park. Are these public figures? If they are, how do you, or I, disagree with them when they can’t reply to our questions? Their mere presence, is that enough? Their historical past? Their figures now cast in bronze or stone? The crimes they committed (in our current opinion) from a time in which they did good (their society’s position)? “Judge not lest ye be judged!” We are all walking on thin ice and I do not wish to be the one who casts the first stone.

What is a public figure? A politician – provincial, regional, national, international? A TV personality? A film star? A rapper? A musician? A teacher? A preacher? A newscaster? A hockey player? A baseball star?

And how do you define disagreement? How do you disagree, and in what ways, with Beethoven’s Ninth Symphony and the Song of Joy, even if you are a Beatle and can sing “Roll over Beethoven” or mimic it on a Tuesday night in the local bar at a Karaoke show?

How do you define the most without defining the category and nature of disagreement? Mozart vs Bach vs Beethoven vs Vaughan Williams? Wordsworth vs Byron vs Donne vs Dylan Thomas? So let us go back to the beginning, and ask again “What is a public figure?” “How do you define disagreement? And how do you categorize “the most”?

Goya vs Velasquez vs Turner vs Dali vs Picasso?

“What’s the definition of Baroque?” “When you’re out of Monet.” Come on, you’re joking, aren’t you. “You’re having me on, aren’t you? You’re having me on.” “Pull the other leg. It’s got bells on.”

And I offer a nod of gratitude to The Two Ronnies and my good friend, Moo, who painted the painting that leads into this blog. He called it “In search of enlightenment.”

And no, I don’t disagree with him. But is he a public figure? Or just a figment of my imagination? And if he is a figment of my imagination, what, dear reader, are you?

What is your career plan?

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What is your career plan?
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What is your career plan?

“Pull the other one, it’s got bells on,” as the comedian said on our old black and white TV back in the late fifties when the television shows first started. My grandfather bought that TV in 1953 in order for us to watch the Coronation of Elizabeth II. I was nine years old at the time. Now I am – hold on – “How old am I? Let me count the days” – as Shakespeare might have written, if he had actually written his own plays and poems. Or were all those glorious words written by a conspiracy of authors who then had their work claimed by some else aka Willy the Shake? Snake oil, all of it, or as they say in some parts of Wales – blydi hel.

I wonder how many of my readers know how to play Tute, a Spanish card game, slightly akin to whist? Well, in it you score by singing – Canto las veinte – o canto las cuarenta – well, I am well on my way to winning my game of Tute because Canto las ochenta!

So, at eighty years of age, after fifteen years in retirement, what sort of career plan can anyone have? Plan – is it a detailed proposal for doing or achieving something? Or might it be – an intention or decision about what one is going to do? As for career – is it an occupation undertaken for a significant period of a person’s life and with opportunities for progress?

So, in my retirement, what opportunities are there for progress when I seem to be regressing most of the time? And what plans can I make when the unplanned knocks on my door at irregular, uncomfortable intervals?

And that’s the problem with prompts and life in general – one size designed to fit all and I do not fit in. Never have. I no longer have a career. I no longer have any plans. I drift with the winds and the waves “as idle as a painted ship upon a painted ocean.”

I guess my only plan is to stay afloat for as long as possible and to avoid, if I can, that deadly dive down, down, down, into Admiral Brown, and down to Davey’s Locker.