Creativity

Safety Blankets

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Serendipity, really, that the links below should appear so close together. First, Meg Sorick’s post on drawing toys and childhood memories. Some of us can draw (well done, Meg, congratulations). Others can’t, and must take a line for a walk, or must color or crayon or live with their black and white memories. Yet we never forget these early comforters, these early friends.

Traumatic, sometimes, the separation of us from our childhood beloveds and then the substitution of wool and cotton, of Teddy and struggle from the flesh and blood that never quite fulfilled the hollowness within us.

“Grow up,” the grown ups said. And offered us a world of cynicism and misery.

I remember when I asked the priest (I was about 4 years old at the time) if I would see my dead dog when I got to heaven. He told me that dogs didn’t have souls and I’d never see him him again. Tough luck. I was lucky. The dog wasn’t. Apparently that particular priest had never heard of the Rainbow Bridge.

‘You must grow up,’ he said.

“If that’s your reality,’ I said, echoing the words of Atahualpa, ruler of the Incas, “I don’t want to go to your heaven, and I don’t want to grow up. Ever.”

“So what will you do, who will you be?”

“I’ll be Peter Pan,” I said. I think I was four, but I might have been five.

At an international conference, a few years ago, while I was still recognized, before the age of 65, as a real, productive human being, a young lady, hearing my strange, outlandish accent, asked me “Where did you grow up?” “I don’t think I have,” I replied.

Why do we have to grow up? Picasso said that he had spent most of his adult life learning to see the world once more through the eyes of a child. And why ever not? Metaphors, beliefs, myths, acceptance, understanding, friendship, openness, willingness to learn … things that are gradually worn away as hierarchy, authority, obedience, socialization are taught to us by those who think know best.

Are these the ones who also brought us so many things that are wrong with our world? The inability to think for ourselves, fear of authority, the need to fit in and be accepted, fear of the mob, the crowd, of those who believe in what they are told to believe. The fear of the other. The need to destroy that which we don’t understand.

Advertisements? I love them and sing them all day long. Tee-shirts with slogans? Wonderful. I wear them and show them proudly to my friends. Sound bytes? I never question them and I circulate them to my friends. For ‘whether I think for myself or no, I’m sure is only touch and go’. You may or may not recognize the poet, but I do. I was born less than a mile down the road from him. You’ve probably never heard of him, but I have.

Accept my poet-neighbor and reject what modern society throws at me? It’s a difficult choice, isn’t it? How do we choose and why? What do we think and why do we think it? Or do we just follow the mob, the herd instinct, the sheep?

“If there were five sheep in the field, and one got out, how many would be left? Mary.”

“None, miss.”

“What do you mean, none? What’s one from five, Mary.”

Mary was the local farmer’s daughter. She didn’t think like that.

“No, miss,” said Mary. ” Sheep don’t think like that. If one got out the field, the rest would follow. There’d be none left.”

Terrible mathematics. Wonderful sheep psychology. A young creative mind thrown on the rubbish heap of ‘true’ knowledge at five years of age. Dismissed as an ignorant fool. What a pity.

And what’s wrong with Teddy Bears and childhood toys? I love them. I still have my daughter’s Paddington Bear beside my bed. Yellow Sou’wester, yellow welligogs, for those who know what they are. Here’s Meg Sorick’s take on my folly:

https://megsorick.com/2018/12/09/the-year-of-drawing-adventurously-week-49-toys/

Who is Meg Sorick? In my own mind, she is a bright, intelligent human being, who looks upon our ageing and cynical world with childhood in her mind, and intelligence in her paint-brush and her pen.

As for the real world? What’s it all about, Alfie, Bertie, Cecily, Dewi?

Living in my own world, with a creative Joey in my Kangaroo pouch, not really Roger the Ripper Roo, I honestly don’t know. A Marsupalian view of the universe? Why ever not? If you can believe in the koala, and the marsupials, and the kookaburra, and the platypus duck, you can believe in anything. Read the linked article below about childhood teddies … if you dare … I did … many won’t.

https://www.theguardian.com/society/2018/dec/12/still-have-childhood-teddy-psychological-power-toys-we-keep

Rejection

“Oh no, another rejection!”

“And rejection equals dejection, or doesn’t it?”

“Only if you let it get you down. I wait until I am in a foul mood and ready to tear things to pieces because my mean streak is surfacing. Then I go to my rejections pile, re-read the rejection letters, then read again the pieces that have been rejected.”

“Why on earth would you do that?”

“Above all to work out why the work was rejected. What did the editors see that I didn’t? When I write, I wear rose-tinted glasses and all my little babies are the prettiest, the strongest, the fairest in the land, especially when I give them the ‘mirror, mirror on the wall’ test.”

“I’ve never heard of that.”

“It’s simple: you look in the mirror and ask ‘Who’s the fairest writer of all?’ and the mirror answers ‘Why, you are, of course.’ If you believe that, and as writers, we often do, then rejection becomes a hard realistic rock, shattering both Ego and Id. The immediate response is to deny the editor’s taste and judgement. It is amazing how many stupid, dumb, and uncultured editors there are out there. They hate us and don’t understand us.”

“That’s true.”

“No it isn’t. The fault, dear Brutus, lies in ourselves, not in our editors, that we are not great writers. Understand that, and you have a chance to succeed and to improve. Re-reading allows me to try and understand what went wrong, why the mirror lied, how the rose-tinted glasses distorted the actuality of the written page. Understand the other and how the other perceives what and how you write and maybe, just maybe, you can condition yourself to improve. Many budding writers are dropped on stony ground and fall by the wayside. Others land in the desert and their things of beauty bloom where nobody sees them. Some fall on seemingly fertile ground and earn an immediate immortality that fades in a season when the fad wears off. A few writers, an occasional few, go back to the drawing board and water their flowers with the sweat of their brow. Eventually, if they are lucky, their work may be accepted.”

“You always preach the bus story, Julius.”

“Of course I do. Get off the bus early, and you’ll never finish your journey. Remember Sir Walter Raleigh: ‘it’s not the beginning, but the continuing of the same until it be thoroughly finished that yieldeth the true glory.’ He didn’t sail the Golden Hind around the word by setting up house in Cadiz and living in luxury on a beach in the south of Spain. He continued on and on, always forward, until he arrived back in his home port.”

“So we must just keep going, then?”

“Of course. But never blindly. Take criticism to heart, remembering that it comes from another’s heart. Learn from your mistakes. Correct them when you find them. Never give up.”

“You’re always happy, Julius. I bet you never get rejected.”

“Oh I do, Brutus, I do. And each rejection is a dagger to the heart. But I keep going. For example, last week I received my fifteenth consecutive rejection. So much work, so much genius, and all denied.”

“But you’re still smiling.”

“Indeed I am. I have just received my second acceptance in two days. I no longer feel betrayed by my editors.”

“I’ll never betray you, Julius.”

“You will, Brutus, you will. Never fear, et tu, Brute.”

Coat of Arms

I’ve never yearned for a coat of arms. All those advertisements for this and that, DNA tests to prove your ancestry, where your family name comes from, how many famous people were in your past, how many convicts … and the convicts were often poorer family members, wallowing in poverty and forced into theft, money, a loaf of bread, a chicken, a lamb, some eggs, something to feed the children, to pay the bills … the possibility of blue bloods and royalty outweighed by the probability of some dark skeletons swinging on gallows somewhere in the distant past.

Yet when I got my online advent calendar this year, there was the coat of arms game … make your own coat of arms. So I did. The choices were very limited, not too original, and came with a ‘clan history’ that has absolutely nothing to do with me. A bear and a dog … I can live with those, especially as the bear is apparently my Canadian spirit animal. A Welsh dragon draped round the top of the frame … wrong color and definitely not Y Ddraig Coch, the blood Red Dragon of Wales, but still a symbol I can happily live with. Down below, we have Sun and Moon, the symbol of Oaxaca and title of the first book in the Oaxacan Trilogy (first published in 2000). Unfortunately, I have reversed the symbols to give us Moon and Sun. Oh dear. Such things happen.

Then we have a snowman and a beer tankard. Sounds good to me. I have now lived in Canada for more than fifty years in Canada and I know all about snowmen, and the taste of beer, sometimes mulled, to take away the cold. I am not so sure about ‘my clan’ as I don’t really think that I have one. I feel it is a very foreign term like Hi there, gang. I can take Robin Hood and his Merry Men, but Roger and his Merry Gang, no thank you, that’s not for me. Sorry. As for ‘throughout the land’, I wonder which land they are referring to: Wales, England, France, Spain, Mexico, Canada … I don’t really feel that any of these stand up as my ‘land’ … except possibly for Canada, and as for Canada, well, this land is enormous. I have certainly visited some of it, but by no means all, and there is so much more to see and hear.

‘In Battle’, well, I have never been in a battle. I dislike violence and fighting, and I cannot imagine how a phrase like that got in there. ‘Fierceness’ same thing, I am as mild as milk and very easy-going. ‘Loyalty’, yes: that’s what the bear and the dog are famed for. ‘Us bears never forget’, or words like it, from the Chronicles of Narnia. Oh dear, there I go … I can hear mother bear now … ‘Stop sucking your paw’.

Seize the day is good … Carpe Diem … but never in battle … in poetry, maybe, or else in gathering old age where every moment of every day seems more and more precious. I wold have preferred Horas non numero nisi serenas, but they didn’t have that one, even though, nowadays particularly, it is the happy hours that I count, and not all of them spent in a local bar, or home alone, with my own beer mug.

Siege Perilous

Siege Perilous

My second name begins with G … G for Galahad.

Siege Perilous: the chair calls me, sings out my name, craves my body warmth and blood. I move towards it, hear it groan to me in greeting. I feel it sink beneath my weight, feel its heat and comfort, sense the heart-sound of its old, carved, polished wood. My father sat here before me and his father before him, and his father … and so on down the ringing halls of time.

Siege Perilous welcomes me as it welcomed them. It cherishes me, nourishes my flesh and blood, my sense of belonging within a great chain of being whose links vanish backwards into forgotten, far-off mists. The chair understands that we are weaklings. It accepts us are we are, strengthening our strong points, filling in for our gaffes, gifting us with the ability that allows us to see ourselves as we truly are, willing spirits in an all too flimsy flesh. Impervious its wood to words or tears, it strips away our masks, dismantles our disguises, meets our inner being face to face, seat of wisdom carved from the tree of knowledge of good and evil.

The chair rarely rejects us, though sometimes it senses the rot within and moves us on. More often than not, it brings light to our darkness, pierces our clouds of unknowing with its beam of sunshine, illuminates our darkest nights. It cares for us, wraps us in the warm wings of its radiance, carries us onward when we are alone, shapes our own heart-wood with its hand-carved arms that cling and clutch and cleanse of impurities. Blood warms its veins, the blood of the generations that have climbed here as children, sat on the elders’ laps, listened to their tales, then shared their inheritance, before sitting here themselves.

A sense of entitlement wraps its veil around Siege Perilous and the Forgotten Table. It shuts out doubt and fear. We feel its power transmitted through us, fear, fire, foes all defeated. Power: the power of good to defeat evil, of truth to conquer lies, of my people to survive. They may seem to be crushed, and yet they will rise; defeated, they will overcome; victorious, they will be magnanimous in their victory.

King Arthur: the Once and Future King … King Arthur and his Knights of the Round Table … Siege Perilous … the Vacant Chair … the Holy Grail … Excalibur: the Sword in the Stone … Arthur himself … Galahad, Geraint, Percival, Gawain, Lancelot … all equal … all pure, honest, innocent, celibate … Camelot …

Merlin the Magician and Wondrous Wizard, conjurer of truth and falsehoods … the historian-poet adjusts his rose-tinted spectacles, smiles, clacks the false white teeth that spin-doctored so much verbal magic, so many mystical myths, fabulous fables, phenomenal falsehoods … and started, pen on paper, to create yet again another set of nonsensical, downright gut-jarring lies.

Happy Hours

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As the inscription on the old Roman sundial announced: Horas non numero nisi serenas / I count only the happy hours. And, of course, the sundial is right. When the skies are cloudy and the rain and snow are falling, the sundial sleeps and refrains from marking the passage of time. But when the sun prances brightly through those heavenly meadows and casts shadows across the numbers on the clock, then the sundial counts the hours, precisely because they are happy.

I try to do the same. I try to avoid the shadows that are cast across our planet and I try not to count them. Alas, like the grains of sand on the beach and the countless stars in the sky, they are innumerable, though the latter are being named, numbered, and counted, much to their chagrin. Who wants to be called Welsh by foreigners, with all the negative connotations they associate with the epithet, when our real name is Cymraeg? And no, we don’t live in Wales, we live in Cymru, or better still, in Canada when we (e)migrate. Canada: I wonder what the real name is for this huge and wonderful land? And what about the local indigenous peoples? I can accept that they are First Nations. No problem. But who are our hosts and neighbors when they call themselves Wolastoqiyik (or Maliseet) and we call them Aboriginals (or worse)?

What’s in a name? North, South, East, West … simple, eh? How about Upstream, Downstream, Away from the River, Towards the river? Think names of the months, names of the days of the week. Now think guidance, think signposts, think culture, think separate cultures, think different ways of living, think different ways of life. Think possessive pronouns: my book, my house, my cat, my dog, my son, my daughter, my Wifi, my wife. Or as le grand Charles de Gaulle expressed it, in Le Canard enchaîné: “Ma France, mon coup de frappe, mon Europe … mon Dieu.” Maybe we would be better off without possessive adjectives. But then …

“Taffy was a Welshman,
Taffy was a thief,
Taffy came to our house
and stole a leg of beef.”

Taffy: a generic name for the Welsh. Any male person from Wales is automatically a Taffy from the moment he opens his mouth and speaks with anything like a Welsh accent. Taffy, from the River Taff that flows through Cardiff, aka Caer Dydd, the fort on the Dydd. There are many rivers in Wales, many regions. Men from the Isle of Mona, Llanberis, Caernarfon, Brecon, Abertawe, Aberavon, Castell Nedd, Caerfryddin, Pen-y-pont, Caer Isca, Usk, Cas Newydd, Pen-y-Bryn, Sgetti, Uplands, Trebanog, Llanelli, Llanfairpwllgwyngilldrawbwllchllantiisilioggogogoch, Cwm Parc, Trebanoc Cwmbwrla, Cwmrhyddiceirw … Taffies one and all, even if they were born miles away from the River Taff and rarely visited Cardiff, the very name of the river and the city anathema to them.

I once had a friend, a very good friend, or so I thought, educated in Harrow, Oxford, secret member of the ultra-secretive, fabulously expensive, well-endowed and super-privileged, ultra-elite Bullingdon Club. He had a triple barreled name of course: Somerset-Trilby-Frisbee or something like that, I forget now. Whenever I arrived at a reunion or a meeting, he would greet me with a bullhorn, bullfrog chorus that reached into the far corners of the room: “Lock up the silver spoons, the Welsh have arrived.”

Humor? His laughter would rock the rafters and shake the room once more. Racism? What racism is there in mocking the Welsh when you are English? Bigotry? No man with a three part surname, an English public school background, and a list of ancestors longer than your arm could possible be a bigot. Idiot? He was very intelligent, slightly unbalanced, and totally oblivious to any social norm or indignity, unless he was the threatened person, and watch out for vicious mousetraps if you made him the butt of your own humor and he took umbrage at the slight. Criminal? No way: the Welsh were always the criminals, for back in the legendary mists of time they had stolen a leg of beef and now they were here to steal the precious plastic spoons and knives and forks that masqueraded as silver …

… what’s really in a name? What’s in a grey day or a blue day? What’s in a cloudy day or a sunny day? What’s in our hearts when we denigrate our friends and doubly degrade our enemies and those we declare to be our enemies, sometimes on a gut feeling or a whim? Horas non numero nisi serenas … Time to look on the bright side, to walk on the sunny side of the street, to reject the shadow and live in the sunshine. Time, in fact, to turn the whole day into a succession of Happy Hours. Study the cartoon above. Now that is a portrait of someone who really enjoys a Happy Hour. And not a glass or a bottle in sight.

Turds

I love the sales shows on the telly. The sales lady comes and and starts talking and you can’t stop her once she gets going. My golly, once they start talking they’d sell you anything from snake oil to …. well, I heard a good sales pitch today. It went like this.

“See how delicately the necklace is carved? Then it is highly polished in a new process that leaves it bright and shiny, like a brown diamond.”

The model whirls and twirls, showing off her best points, not to mention what she is encouraging viewers to buy, the bracelet, the ear-rings, the shiny necklace. Television and online sales. No sense across the screen of touch, of taste, of smell. Just a temptation to enter a vision that the sales girl is selling. The model whirls, the music rings out, the camera focuses on the band in the background. The lead singer wears exactly the same jewelry as does the model: identical necklace, ear-rings, bracelet.

I struggle to catch the words, but you know how modern music distorts the lyrics, twists the sounds. Later, I put the words of the song back together. I recognize snippets, portions, and then the whole verse clicks. Intertextuality, I think, verse responding to verse across cultures and the ages. No wonder that I recognize it and can put the words back together with the help of the original.

“Only twenty left,” the sales lady says. The model smirks, wiggles, shows off her multiple gems, and smiles. “Call this number now,” the sales lady points to a number in the corner of the screen. “Nineteen, eighteen left, be quick. You don’t want to miss out on one of these.”

“Remember,” the sales lady says. “these are original dog turds. They say you can’t polish a turd, but you can. In fact, with today’s new freeze dry technology you can collect dog turds, freeze dry them, and then carve, shape and polish them. No more doggy bags and doggy waste. It’s one of the best forms of recycling.” The sales lady smiles at the camera and the show band breaks once again into that snappy song and chorus. While the lead singer sings, the camera focuses in on her necklace, her ear-rings, and then her bracelet. And I piece together the words:

“Gather ye dog turds while ye may,
for time it is a’flying,
and that fresh dog turd, dropped today
tomorrow you’ll be drying.”

“Looks like a dog turd.
Smells like a dog turd.
Feels like a dog turd.
Tastes like a dog turd.
Thank Dog we didn’t step in it.”

Rain / Il pleut

I remain fascinated by Guillaume Apollinaire’s Calligrammes. I first met them when, as a teenage flâneur in Paris, I wandered the quays along the banks of the Seine, entranced by the literary treasures of the bouquinistes. Eighteen years old, I had just been released from a twelve year sentence to a boarding school education (6-18 years of age). I loved the freedom of Paris and the joys of choosing my own poets and my own poetry books will always stay with me. Apollinaire was not a set text. He was a personal discovery and a true joy. I remember the light blue cover and the worded rain drops inscribed upon it when I bought my first Livre de Poche, the poems of Apollinaire.

Caligrammes are out of fashion now, their virtues taken over by the joys of concrete poetry. I still write some, drawing them out by hand. I find this much easier than planning them on typewriter or computer, though I have done both. The cartoon – poem hybrid, printed above, is my intertextual reflection on Apollinaire’s original Rain / Il pleut which can be found on page 62 of the above link from Le Mercure de France.

I look at the snow steadily mounting outside my window and I hope that we will not see rain for a long, long time. Not until Easter and the welcome warmth of spring. That said, I miss the rain. It was a constant part of my childhood and I remember spending day after day, head pressed to the window pane (yes, I do know how to spell it), watching the raindrops sliding down while behind me, the old coal fire threw out enough heat to warm me in my daily loneliness.

Heart Dance

Heart Dance: This is what the heart does when you have a good friend around for lunch and you spend an hour or two discussing art, creativity, meaning, change, artistic development, moving on, changing one’s style, and welcoming and creating new artistic visions. Heart Dance is about possibilities, about opening things up, seeing the interior self more clearly, watering the creative soul and encouraging it to grow outwards until it fills the whole person.

Heart Dance moments happen at different stages in the artistic life. They are urgent moments, impulsive moments, moments when you can suddenly hear the music of the spheres and see the universe dancing for you, before you, and with you. They are magic moments when the heart becomes one with the universe and heart and soul join mind and body in a universal heart dance where the dancers are one and the dance is not just for one, but for all sentient and creative beings who can hear the music and feel the rhythms pounding through arteries and veins.

The dull, grey, concrete life of the nine to five desk-bound existence fades away to be replaced by a flowerbed of activity, full of light and sound and color and music. Usually, this happens to the individual in the privacy of his or her own mind. Occasionally, we can share the event with a friend who is going through the same, or a similar, change at the same time. A unique experience to feel and witness the music with another person and to be bound into the circle of dancers, treading where other artists, great and small, famous and less important, have all danced before.

We talked of the joys of visiting great museums and of staying in one room, before one painting, and of spending the day there. This I did with El Greco’s El entierro del Conde Orgaz / The burial of Count Orgaz, with Picasso’s Guernica when it was housed in the Mesón de Guernica, with Hieronymus Bosch’s The Hay Wain, with Velásquez’s Las meninas, and with Goya’s Desastres de la Guerra, not one picture, but a series of etchings taken in, day by day, over a period of a magical month spent in Madrid.

In poetry it happens when I return to poems that I love. I read and re-read them, again and again, finding new nuances, new meanings, new depths. I think of the anonymous Poema de Mio Cid, of Góngora’s Polifemo, of Quevedo’s Canta sola a Lisi and his Heráclito cristiano, of Octavio Paz’s Piedra de sol, of Lorca’s Romancero gitano and his Poeta en Nueva York … the wonderful original poems of Fray Luis de León and of St. John of the Cross … and this is just scratching the surface of an exterior world that I have interiorized until it has indeed become a part of me.

Heart Dance: my heart dances and sunshine floods my soul as I write these words, words and thoughts that I have just shared with a good friend, as he shared similar words with me and we joined together in a heart dance during which the sun shone brightly and the whole creative universe sang and danced with us.

Snow Flies

You hear it all the time: “we’ll do it before the snow flies,” let’s wait until the snow flies,” “when the snow flies.” Warning … Freudian Slip … I wrote “sow flies” and the spell check didn’t catch it. Maybe it was thinking “pigs on the wing”, pink pigs from Pink Floyd, or maybe pigs really do have wings. Why shouldn’t they? The hart does.

Anyway: I have spent a long time in Canada, more than half a century, much more than a teenager or a kid in kindergarten: horse flies, black flies, mosquitoes, hornets, green hornets, bud worm, butter flies, lard flies, yard flies, dragon flies, no-see-ums (felt but rarely seen), and many other types of flies, but I’ve never seen snow flies, though everybody talks about them. So what do they look like? Alas, when I Googled them, I found nothing.

So, I imagined what they might look like and there, in the cartoon above, after close observation, you see a multiplicity of the Canadian snow flies I found in the garden during the first snowfall of winter. They are gorgeous, and only a scratch upon the surface. You’ll recognize many of them, of course, but a few may be new to you. But then, perhaps you’ve never thought about it: I know what a snow fly is, you say, and I’ve seen a no-see-um, and it’s only in Ontario that you die with the black fly playing an angel’s harp upon your ribs, and we live in the Maritimes, not Upper Canada.

Down here, in New Brunswick, it’s all dulse and dulcimer, and we know exactly what a snow fly is, don’t we? Well, make this an entry in Wikipedia, and everyone who follows this blog will know what a snow fly looks like, won’t they? But if we do nothing, nobody will know, and then when the snow flies, or when the snow flies hit the fan … nobody will know what’s happening … think about it!

Crocodile Tears

SD 16

Crocodile Tears

The crocodile lives in the wind-up gramophone. The gramophone lives in the top room of the house. The boy winds up the gramophone with a long brass handle, round and round, till the spring is tight. The tight spring frightens the crocodile and he sits quietly in his cage. But as the record goes round, the spring loosens up and the crocodile roars and demands to be freed. He’s the Jack that wants to jump out of the box. His long-term dream is to eat up the witch who looks out of the window and watches the boy as he plays in the yard.

Last week the boy decided to dig. He picked up a spade and dug a deep hole that went all the way down to his cousin in Australia. The little dog laughed and joined in the fun, scraping with his front paws and throwing earth out between his back legs like happy dogs do. The witch in the window cackled with laughter and the rooks in the rookery rose up in a cloud and cawed in reply. Only the boy can see the witch and he only sees her when she sits in the window. But he knows she wanders through the house, and the air goes cold when she enters and exits the rooms, especially when she brushes past the boy and sweeps his skin with her long, black gown.

When the boy gets tired of digging, he drives the spade into the ground and leaves it standing by the hole. When his father comes home after work, it’s dark and he doesn’t see the hole but he does see the spade. So he doesn’t fall in to the shaft of the coal-mine that goes all the way down to Australia. No free trip to the Antipodes for that lucky dad. He beats the boy for that, for digging that hole. Then he beats him again for lying: the hole doesn’t go to Australia. Australia is too far away and the angle is all wrong. The boy laughs when he sees that his dad doesn’t know where Australia is.

“Ha-ha,” he laughs and his dad beats him again, this time for laughing.

Sometimes at night the boy can hear rats running through his bedroom walls. They scuttle and scuffle as they hunt through the guttering. The crocodile growls from time to time in that upstairs room. The witch cackles with laughter. The boy puts his head under the blankets and cries himself to sleep. Sometimes he wishes the crocodile would come and eat up his dad. But he loves his dad like the dog loves his dad even though his dad beats both the boy and the dog. Sudden beatings, they are, beatings that arrive without warning: hail and thunder from a sunny summer sky.

“Well, you’re not laughing now,” his father announces. When the father beats the boy, the dog cowers beneath a chair. The boy hears the crocodile growl and smiles through the tears as he wipes salt water from his eyes.

“Are you laughing at me? I’ll make you laugh on the other side of your face,” the father taunts the son and beats him again.

The crocodile growls. The old witch cackles. The rooks in the rookery rise up in the air and the father’s hair stands up on end like it does when lightning lights up the sky, and thunder rolls its drums, and the sky rattles like an old farmer’s cart whose iron-rimmed wheels have not been greased. The veins stand out in his father’s cheeks as the old man raises his hand to the boy.

The old man tells the same old jokes again and again. The boy must always remember to laugh at them as if he had never heard them before. If he doesn’t laugh, his father gets angry. Some of the jokes are good, and the boy likes the one about the Catholic who goes into the bar in Belfast and asks the barkeep if they serve Protestants. Or is it the one in which the Protestant goes into the bar and ask the barkeep if they serve Catholics … anyway … one night, the boy has a dream and it goes like this. The crocodile escapes from the gramophone. The witch hands the boy a leash and a collar and between them they restrain the crocodile.

“Walkies?” says the boy.

The crocodile nods his head and croc and boy walk down the street to the Kiddy’s Soda Fountain on the corner. When the boy walks in with the croc, the waitress raises her eyebrows and opens her mouth.

“Do you serve grownups in here?” the little boy asks her.

“Of course we do,” says the waitress.

“Good. I’ll have a glass of Dandelion & Burdock for myself and a grown-up for the crocodile. Please.”

The witch says grace, the boy sips his Dandelion & Burdock, and they all shed crocodile tears as the boy’s pet crocodile chomps on the fast disappearing body of the boy’s dad.