Cervantes

Rage, Rage 54

Rage, Rage
54

Terminal and terminus,
they both mean nec plus ultra:
the Pillars of Hercules,
the end of the known world,
and my own world’s end.

I throw my hands skywards
in desperation:
“Is anybody up there?”
There’s no reply,
and I see no ladder
for angels to descend
or ascend.

Only the crows,
those black-winged
monarchs
destined to wear
the survivor’s crown,
cry out their anguish
as they wait for the day
when they’ll pick clean
my unburied bones and
rule this sickening world,
an earthly paradise no more.

Comment:

When I said “I am looking for a picture of a crow,” Moo went wild. “Me,” he said. “I’ve got one.” And indeed he had. Here it is – two crows perched like vultures over the body of a fast melting snowman. Our current world in miniature – and don’t forget the yellow snow and the doggy doing a dump. “Moo,” I said, “That’s not nice.” “True to nature, though,” he replied. “You want reality – you got it.”

Reality – what a strange word. Who knows nowadays what is real? The barber’s basin in Don Quixote – is it a barber’s basin or is it Mambrino’s Helmet? Good question. Relativism – it depends on your point of view. U a barber’s basin – turn it upside down Ω and it’s a helmet. So how do we deal with an object that has two functions and can be seen both as one thing and then another?

Good question. Cervantes solves the problem in his own unique fashion – U – bacía / basin and Ω – yelmo / helmet. Put them together and you get the neologism [newly invented word] baciyelmo – a basin that serves as a helmet and a helmet that serves as a basin. Wonderful – if it weren’t for the snout, I’d swear that was the origin of the pig-faced bassinet.

Some days, I try to understand all this – but I throw my hands skywards in desperation: “Is anybody up there?” Another good question. I often ask myself that question but I despair of an answer.

My friend Francisco de Quevedo voiced the same question in a dream that came to me last night.

¡Ah de la vida! ¿Nadie me responde?

Life ahoy! Will nobody reply?
Is anybody up there?
Will someone reply?

Blas de Otero once made a similar utterance –

“I raise my hands in supplication
– you cut them off at the wrist.”

Tell me, if you know, – what is this life if, full of care, we have no time to stand and stare. And look at those crows, standing there, staring, waiting … waiting for their turn to come. Patient, eternally patient. Just standing around. Waiting.

Rage, Rage 36 & 37

Rage, Rage
36

How many times
must I open these
Pandora’s Boxes
packed so lovingly
to give me the tests
I loathe?

Yesterday they gave me
a throw-away plastic potty,
and three wooden spatulas.

I also got
an air-dry sample card,
stamped and dated.

37

Today
a teenage apprentice
prompts me to reveal
my birthdate, then binds my arm
with a thick rubber thong.

She tells me to make a fist
and probes with blunt fingers,
searching in vain for a fresh vein
she can open to extract
and bottle a sample
of my precious blood.

I watch my body’s sap
pumping out
in irregular spurts,
driven by my heart,
that worn-out
flesh-and-blood machine.

Drip by febrile drip,
blood accumulates
and the teenager smiles
with youth’s perfections:
slim body, wit, and grace.

Now, my heart is once more
a time-bomb ticking
beneath her fingers.

Comment:

“Youth’s perfections: slim body, wit, and grace.” Those were the days, my friends, I thought would never end. Then I watched my weight rising, my body thickening, my hips and knees sticking. But I am still me – my own hair, my own teeth, my own limbs, creaky as they are.

I remember. back in the days, watching the TV series – $6 million dollar man.” remember him? Artificial everything and he could out run a car, out jump a kangaroo, outswim an otter, out fight the world’s greatest ever boxers, with one hand tied behind his back. Everything artificial. The willing suspension of disbelief.

Well, I called a couple of friends from my rugby playing days, and guess what? They were all in competition with the $6,000,000 man. An artificial hip… an artificial knee … an artificial shoulder. One of my friends, probably the best player of the lot, had a shoulder replacement, two hip replacements, and two knee replacements. Try going through a metal detector with that lot clanking like Don Quixote’s armor on a warm day.

And DQ was lucky. His magic balsam would heal a man, even if he had been chopped in half by a malignant giant with a sharp sword. Instructions to his squire – “if that happens to me, just join the two halves together as closely and as carefully as you can. Then sprinkle a few drops of the balsam on my body and watch how the two halves grow back together, almost instantly.”

Well, it doesn’t always work like that. I spent half an hour soaking my thumbs in hot water when I got them stuck together using some form of Crazy Glue or Gorilla Glue or Rhinoceros Glue or Elephant Glue or the like. Now there’s a magic balsam for you. However, don’t get into any hot water until the halves are well set and the flesh has grown afresh. Otherwise you might come apart in the bath!

PS Moo did not think this was an amusing piece. So he would only give me a very early cartoon of a ticking alarm clock – well, four of them. And each one set to go off at a slightly different time. Way to go Moo.

Rage, Rage 35

Rage, Rage
35

Now,
once a month, they stick
a needle in my arm
and check the levels
of my PSA, cholesterol,
and testosterone.

Is my blood pressure rising?
Is my cholesterol high?
Are my electrolytes
ticking slowly down?

The doctor keeps telling me
it’s a level playing field
but every week
he changes the rules
and twice a year
he moves the goal-posts.

What game is he playing?
A man in a black-and-white
zebra shirt holds a whistle
to his lips while another
throws a penalty flag.

It comes out of the tv set
and falls flapping at my feet.
Now I know for certain that
I’m living in the Red Zone
and I’m running out of time.

Comment:

Now, once a month, they stick a needle in me! Not always in the same place. But, I sometimes feel like a pin cushion. “The slings and arrows of outrageous fortune” have turned into the “probing instruments of innumerable doctors.” Try repeating those lines at speed and you will end up repeating the message, from lips to ear, like the battalions waiting to go over the top, used to do in the trenches of WWI.

Original message – “Send reinforcements, we’re going to advance.” Last message in sequence – “Send three and fourpence, we’re going to a dance.” Funny how times change. I am re-reading Don Quixote (yet again) and am bowled over by the length and complexity of the sentences. Then I realize how words, culture, times, and attitudes have changed. “Change and decay in all around we see…” – indeed we do.

How many people now know what ‘three and fourpence’ means? And how about LSD – and no, it’s not a psychedelic drug, it’s code for pounds, shillings, and pence. Well, for the original Latin terms for them anyway.

Oh the joys of AI – “The terms libra, sestercia (commonly sestertius), and denarius are the direct Roman ancestors of the British pre-decimal currency system (£sd), which was in use until 1971. The system was adopted from the Roman/Frankish model where a pound (libra) was divided into shillings (solidus) and pence (denarius).”

Oh the wonders of the British pre-decimal currency system (£sd). Four farthings = one penny; 12 pennies / pence = one shilling; 20 shillings = one pound; 21 shillings = one guinea. What fun we had adding and subtracting British coinage in those days, let alone multiplying and dividing for those wonderful state examinations.

Ah well, it’s all forgotten now, as are the jabs, the needles, and the tests. Anyone got a Wills’ Woodbine? Or a Player’s Navy Cut? And how about a Lucifer to light your fag? There weren’t any fags in my boarding school. Fagging was strictly forbidden. As was smoking. And drinking. And loads of other things that we did anyway.

Rage, Rage 34

Rage, Rage
34

A squiggle of spaghetti
or twisted noodles,
that’s what my brain
has become.

My second-hand mind
is a hand-me-down,
an antipersonnel bomb
from another place
and a distant time.

Blind, in so many ways,
with nowhere I want to go,
my soon-to-end days
lie humped on my shoulders,
weighing me down
as I limp along.

Comment:

You can blame my friend Moo for the painting. “That’s my view of your brain,” he told me. “A squiggle of spaghetti or twisted noodles.” I think his painting looks like what my Beloved, courtesy of Corrie Street (as was), calls a Spag Bowl. Funny how easy it is to become muddled and confused as we age. Did I shut the back door? Double-check. Yes, I did. And you can multiply that to the power of N (or DR – for don’t remember!). And what about those windmills that wave their arms in my mind? Will that be cash or “Charge!”

Re-reading the Quixote, side by side with a very good friend, I forget some of the ideas that I once had. I try to read my penciled marginal notes. What fun! First, I can hardly read them. Second, I can hardly understand them. And third, I have to reinvent what they might possibly have told me. All good fun. But sometimes, at the end of a session, my mind feels like the bodies of Don Quixote, Sancho, and Rocinante, after their meeting with the Yanguesans – battered, bruised, and beaten! Why, can someone kindly tell me, did Cervantes treat his two main characters to such frequent and brutal assaults?

Ah well, Friday today, and Friday is fish – not Spag Bowl. Are scallops fish? Not when they are sliced off your body with a razor-sharp sword. But then, I doubt if Quixote’s sword was razor sharp. It was probably vencida de la edad – conquered by age – just like he was. Conquered? No, not yet. Happily, I just limp along, however slowly. Ah yes, I forgot. I need a name for my Nexus. Maybe I’ll call it Rocinante, like DQ’s horse.

Carved in Stone 70 & 71

Carved in Stone
70

Where can I survive
in this harsh world
where poetry and ideas
struggle to be free,
a world in which
the great literary myths
have been destroyed?

Where mass media rules,
sensationalizes, lies,
falsifies the power and glory
of words, now used
not to delight and educate,
but to manipulate.

A treacherous world
in which an evil genius rules
and constantly misleads us.

71

An Age, not of Enlightenment,
but of Endarkenment,
this is not the world
in which I want to live.

My chosen world
is that quiet corner,
outside El Rincón
in the Plaza Zurraquín,
by the Mercado Chico,
in Ávila, Spain,
where leaves and confetti
dance to the wind’s tune.

A world of mystery and dream,
personal perhaps,
but well known to
all of those dreamers
who have the eyes to see
and the heart to stand still
and listen.

Commentary:

“There is no earth, no heaven, no extended body, no magnitude, no place and that nonetheless I perceive these things and they seem good to me. And this is the most harrowing possibility of all, that our world is commanded by a deity who deceives humanity and we cannot avoid being misled for there may be systematic deception and then all is lost. And even the most reliable information is dubious, for we may be faced with an evil genius who is deceiving us and then there can be no reassurance in the foundations of our knowledge.” René Descartes (1596-1650).

Cervantes wrote about such times in Don Quixote. Do we see what others see? What is truth and what is fiction? How do we approach and understand authority? What do we believe and why do we believe? Are they windmills or giants, wineskins or warriors, a flock of sheep or an invading army? “Only believe, and thou shalt see” – but what do we believe and why do we believe. “The fault, dear Brutus, lies in ourselves, not in the stars, that we are underlings,” Shakespeare, from one of his many plays.

Carved in Stone 27

The philosopher in search of his stone.

Carved in Stone

27

Miguel de Cervantes –
I read and re-read his words,
envious of his ability to reach out
with language that thrills me still.

I see him as a total entity,
while I see myself in pieces,
broken, unable to express
the simplest thoughts.

As I age, I sense the water
slipping from the water-clock,
the candles burning lower.

I still cannot make the mark
I want to make, for they are beyond me,
those marvelous word-worlds.

My words are mortal, his are immortal.
Mine just ink stains on a humble page,
his cast in print, but crafted to last forever.

As I bear witness to those powers,
so much greater than mine,
my eyes fill with tears.

Commentary:

They are beyond me, those marvelous word-worlds. Indeed they are. But I do not seek to create ‘a marvelous word-world’. I am happy with ‘ink stains on a humble page’. I seek to reach out and find those one or two people who accept me for what I am and find their own selves in a small corner of the tiny gardens I discover or create. Not a world, then, but a tiny corner of my own world, described, and offered to those who have eyes to see and ears to hear and hearts and minds to feel and understand.

And what is this infatuation with the poem itself? I no longer write individual poems, I write sequences of linked poems, a set of poetic narratives, if you need to find a label for what I am trying to do. Cervantes once wrote “La épica también puede escribirse en prosa.” / Epic poetry can also be written in prose. What happens if we reverse that statement and say – “A narrative sequence can also be written in poetry.” Interesting, eh?

And what is this desire to leave something, some trace of us, behind? I cannot answer that question. The answer will vary for each one of us, and for each fall wall flower perishing against the garden wall. I look at the homeless, pushing their grocery carts, head down. Their existence is as important as mine. Their desire to survive, for another day, another week, another season – and winter is coming one – is more powerful than any poet’s desire to leave a work – a magnum opus – to celebrate their lives.

And yes, my words are mortal, as I am mortal, as Miguel de Cervantes and all the great writers were mortal. Patrick Lane once told me that if poets leave one poem behind them that is remembered, they have done well. Even the greatest poets, and you can check this in the anthologies over the ages, rarely leave more than ten or a dozen memorable poems. As for me, I am happy to say that I have never had a poem included in an anthology. Not to my knowledge anyway.

And what does Magnum Opus actually mean? I leave you with the quote from Wikipedia set out above. Click on it, and find yet another way to distract, deflect, and change the direction of our lives! Given that road, who would ever want to walk it to its end?

Carved in Stone 4 & 5

Carved in Stone 4 & 5

4

Maiden Castle –
Rome’s victorious Legions
sought out the main gates,
broke them down,
and placed their altars
to Mars or Mithras
on the ruins of the pagan temples
they desecrated.

What were they, those Romans,
but pagans themselves?

Their false gods
replaced the fake gods,
worshiped there long before
the legions’ arrival.

5

Later, the Saxon sword-song
superseded them
and the Roman Empire fell,
with a pendulum swing
that led to another set of gods.

How did they know
which was the true god?
Was it the belief in miracles
or the military might
that resolved the issue?

Bonfire night.
The sacred texts go up
in fire and smoke.

Brave is the man
who risks his hand in the fire,
defying the flames
to hold on to his truth.


Commentary:

“Brave is the man who risks his hand in the fire, defying the flames to hold on to his truth.” It appears that the Congregation of the Holy Office, aka the Inquisition, threatened to hold Galileo’s right hand in the fire unless he recanted and denied his scientific observations. Church theory held that the universe was terra-centric – the sun moved round that earth and the earth stood still – while Galileo showed that it was actually heliocentric – the sun stood still and the earth moved around it. Old and sick, he recanted in public, but was heard to mutter eppur si muove – yet it still moves.

Bonfire Night celebrates the discovery of the Gunpowder Plot. Barrels of gunpowder had been placed beneath the Houses of Parliament in Westminster, but they were discovered on November 5, 1605 and removed. Bonfire Night is also called Guy Fawkes Night, Guy Fawkes being one of the key plotters to remove the English Parliament. Leading up to Bonfire Night, young children in the UK place a ragged scarecrow, called a Guy, around the streets begging for “a penny for the Guy”! With these pennies they buy fireworks. Then, on November 5, the Guy is set atop a large bonfire and the fire is lit. This autumn burning is accompanied by fireworks.

Bonfire night also refers to the old medieval book burnings of texts that were anathema to whatever religion or regime was in control. Cervantes refers to them in Don Quixote, I, 6 (1605).

Clepsydra 31 & 32

31

… I become more aware
     of the world
          outside my mother’s womb

I listen to the house’s heartbeat
     the occasional creak
          intruding rarely
               the house inhaling
                    exhaling

 I pay attention
     to my own bodily sounds
          my heart rate slowing
               increasing

now I can hear
     the faint tick-tock
          of a distant clock

a sunray illuminates
     a dust mote
          that dances before my eyes

light without sound
     silent butterfly wings
          seeking celestial light …

32

… did I write
          these words for me
               or did I write them
                    for someone else

does it matter
     when the only thing that counts
          is the beauty released,
               when the butterfly breaks free
                    and takes flight …

Commentary:

“The only thing that counts is the beauty released when the butterfly takes flight.” Sounds beautiful, doesn’t it? Just like the old poetic adage “beauty is truth and truth beauty.” But is it true? There are some very ugly truths and it is very hard to beautify them, even though we do our best to do so. I have always hated simplicities like “lipstick on a pig” or “silk purse out of sow’s ear”. And then there’s ‘a rose by any other name would smell as sweet.’ Probably true. Yet an ugly truth is still an ugly truth however much the spin doctors try to spin it.

And for whom does a poet (he in this case, the poet being me) write his poetry? Did I write those words for me, or for someone else? Good question. I certainly wrote them in the hopes that someone, somewhere, perhaps you, whoever you are, might read them. But I don’t know you, can’t know you, how could I know you? But if I don’t know you, how could I write for you? Did Cervantes write the Quixote for himself, or for his readers? And who were his readers, did he know them? He certainly didn’t know me, because he passed away on April 23, 1616, same date as William Shakespeare and the Inca Garcilasso de la Vega. The same date, you notice, but not the same day! Puzzle that one out, if you will. Meanwhile, he died 328 years, give or take a month or two, before I was born, so I don’t think he had me in mind as he penned his words, much as I didn’t have you (specifically) in mind, as I penned mine.

Carpe diem – seize the day. Don’t wase it on such idle philosophical speculations. Speculation / peculation – go buy yourself a lottery ticket – you may even win the jackpot. Of course, if you wish, you can be like me. I never buy lottery tickets and that would put money in my pocket every week (think of it as winnings!) except I never take it out. And remember – “Keep your water weak and your cider strong, keep your hands in your pockets and you won’t go wrong.”

Alone

Alone

the longing
to belong
appears from
nowhere

I want
to lose myself
in something bigger
than myself

religion
can bite like that
church and altar
feast days
incense and candles
confession
repentance
forgiveness
then sin again

I am not religious
not in that sense

nor am I militant
right arm raised
goose-stepping
in a parade
each step in time
with every one else

if that’s the meaning
of belonging
I guess I’ll continue
to dream alone

Commentary:

Moo thinks that Princess Squiffy, out at the front of the parade, a solitary cat, all alone and on her own, would be perfect for this poem. I am not so sure. Everybody is so happy, so engaged, except for Princess Squiffy aka Vomit, who is vanishing into the woodwork – about to plan and execute her next act of sabotage, I guess. Yes, Vomit! She’s the one who throws up in my chair.

The meaning of meaning – such a simple phrase, such a complicated philosophical history. How does one ‘belong’? In what ways can one ‘belong’? Does one yearn to belong or long to belong? And what does it mean – to belong? Does my cat belong to me? Does my dog belong to me? Cat and dog are long dead now – so how can they belong to me? And when I am gone, all my belongings will belong to someone else. A strange world, eh? And yet I long to belong in it for as long as possible.

The two most dangerous words in the world – thine and mine. Cervantes wrote that somewhere. For thine and mine are possessives. They teach us to possess things, to claim them as ours. My house, my garden, my trees, my flowers, my lawn. With the drought that has occurred this summer and into the fall, I can no longer say my lawn, my flowers, my garden, for they have all dried up and marched along, privatim et seriatim, – a touch of Kipling there, Storky and Co. if I remember correctly, and I don’t, because I just checked and it’s Stalky not Storky! – into whatever happy gardens dead flowers and gardens inhabit in their after life.

I think one of the most dangerous games ever invented is Monopoly. Make no mistake, I love my Monopoly set – especially the top hat and the flat iron – but what do we learn from Monopoly and from all similar types of game playing and role modelling? Why, to gather everything into our hands hands and possess everything on the Monopoly Board. At least when we play chess, we defeat an opponent by check-mating his / her king. We don’t have to accrue all 31 pieces on our side of the board leaving the poor king alone on the other. Even Fox and Hounds – and that’s an impossible game to win when you’re the fox- doesn’t humiliate anyone in quite that fashion. Ah well, the meaning of the meaning of Monopoly – Happy Canadian Thanksgiving – we can all have a good rant about that one.

Do you play in your daily life? What does ‘playtime say to you?

Daily writing prompt
Do you play in your daily life? What says “playtime” to you?
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Do you play in your daily life? What does ‘playtime say to you?

Poesía de juego y poesía que expresa la autenticidad del ser / poetry as play and poetry that expresses the authenticity of being. For me, poetry is play. However, it is far more than just ‘play‘ – because it is a play that expresses the authenticity of my being.

I write in my journal on a daily basis. As I write, I sometimes spot little gems, thoughts or word clusters that can be turned into poems. For me, playtime is when I start to elaborate the words (signifiers) and turn them into thoughts (signified). The meaning may be the message, but the words that carry the message are the building bricks of the poetry of play which sometimes, with a happy Midas touch, turns into the poetry of gold that expresses the authenticity of who and what I am.

But play is also what I do when I paint. And sometimes I sit beside my mirror image friend, Moo, and paint with him. While Moo is great with colours, he is sometimes at a loss for words. Then I help him by playing with words, shuffling them around, until he finds the title that he wishes for his poems. Sometimes I consult, on Moo’s behalf, with other friends, and they are the ones who join in the game, and settle the dispute by agreeing upon the name that Moo will finally choose for his painting.

But, speaking of painting, there is no play better than the game of making meaning out of color [does it really matter how you spell it? ] and shape while taking a line for a walk and turning it into something playful yet meaningful. Mix and match, and stitch and patch, and then add the lines and title that ease the metamorphosis of color into shape and meaning.

There are other games I play to help fill in the daily gaps that have entered my post-retirement life. Online games of patience, crosswords, chess games with their intricate patterns of red and white or light and dark. Then their [now it does matter how you spell there!!!] are mining games when I dig deep into other people’s poetry and search among the gems of Octavio Paz, Antonio Machado, Dylan Thomas, John O’Donohue, Milton Acorn, Valverde, Quevedo, St. Teresa of Avila, Gongora, Sor Juana, Cervantes, or many other friends, their voices now silences, with whom I speak with my eyes, in order to find something that inspires me to play yet another game – hunt the symbol.

Re-reading Rudyard Kipling is a game too. “Do you like Kipling?” “No, I never Kipple.”And in books like Kim, the great game of life goes on and on, and Kipling’s signifiers (words) turn into a signified (meaning) that is warped by my creative mind and changed into my ideas of a new game in which hunt the symbol turns into the game of Brillig where the slithey troves of new words, fresh words, are reborn into my game-world and emerge from their game-whirled into my own word-play conversation with my own thyme and plaice [or should that be time and place?] And long may Moo and I play that game!