worshipping Gaia before the great altar Santo Domingo
if the goddess is not carried in your heart like a warm loaf in a shopping bag you will never discover her hiding place
she does not sip ambrosia from these golden flowers nor does she mount this vine to her heavenly throne nor does she sit on this ceiling frowning down
in spite of the sunshine trapped in all this gold the church is cold and overwhelming tourists come with cameras not the faithful with their prayers
my only warmth and comfort not in this god who bids the lily gilded but in that quieter voice which speaks within me
and brings me light amidst all this darkness and brings me poverty amidst all this wealth
Comment: I was surprised to find this article on my poem Gaia while doing an online search for something else last night. It is an interesting interpretation of the poem. I would like to thank the writers and editors who put it together for their careful work and attention to detail. Sun and Moon is available on Amazon.
There are striations in my heart, so deep, a lizard could lie there, unseen, and wait for tomorrow’s sun. Timeless, the worm at the apple’s core waiting for its world to end. Seculae seculorum: the centuries rushing headlong. Matins: wide-eyed this owl hooting in the face of day. Somewhere, I remember a table spread for two. Breakfast. An open door. “Where are you going, dear?” Something bright has fled the world. The sun unfurls shadows. The blood whirls stars around the body. “It has gone.” she said. “The magic. I no longer tremble at your touch.” The silver birch wades at dawn’s bright edge. Somewhere, tight lips, a blaze of anger, a challenge spat in the wind’s taut face. High-pitched the rabbit’s grief in its silver snare. The midnight moon deep in a trance. If only I could kick away this death’s head, this sow’s bladder, this full moon drifting high in a cloudless sky.
Comment: This is the prose version, from Fundy Lines (2002). The prose version was based on an extract from a longer poem that first appeared in Though Lovers Be Lost (2000).Though Lovers Be Lost is also available on Amazon and Kindle.
Between Two Places Dianne Fitzpatrick Where’s Home?
Where’s Home (3) Part III of an open letter to Jan Hull
The Little Things
In 1898, Spain fought and lost a war with America over possession of Cuba. Cuba was the last of Spain’s overseas Empire and when it went, the all conquering fatherland, upon whose empire the sun never set, was reduced to its original territory in the Spanish Peninsula. That same year, the literary Generation of 1898 started a new movement, one that made Spain itself central to its imagery and thought. Theirs was not the Spain of Imperial History, with its wars and treaties, battles and conquests. Theirs was the eternal countryside of Spain, the Spain of Old Castille that was rooted to the soil, and that had remained virtually unchanged in the small towns, fishing ports, and villages, for hundreds of years. This was the Spain of Miguel de Unamuno’s Intra-historia: the history of small things.
St. David, Dewi Sant, the patron saint of Wales, a historical figure flourishing circa 600 CE, is famous within Wales for his many sayings. But for me, one stands out. “Byddwch lawen a chadwch eich ffyd a’ch credd, a gwnewch y petheu bychainmewn bwywd” / Be joyful and keep your faith and creed and do the little things in life. In these times of stress and strain, faced by enormous changes brought about by the pandemic, to these prophetic words I turn.
Poets, creators, artists, stoneists, craft-workers of all kinds … we are the antennae of the people. We sense the directions in which life flows and will flow and we are ahead of our times, not behind them. We are the ones who ‘do the little things’, often abandoning larger, more financially rewarding projects in favor of smaller ones that spiritually enrich both us and the people around us. And that is what I am now reading in Jan Hull’s Where’s Home? People, real, live, flesh-and-blood people, many of them artists at heart, abandoning the big city’s rush and rock and roll to enjoy the quietude of small communities which they help to build with their own hands.
Troglodytes, cavemen, people living in the past, I have heard ‘so-called saner citizens’ mutter about some of our contemporary artists. They live off hand-outs and charity and welfare, and they live in the past. Grey-suited, working in concrete boxes, these well-heeled critics are all made out of ticky-tacky, as the old song says, and they work in little boxes, and they come out all the same. Fine fr some, but you certainly cannot say that of the characters who inhabit the small towns, villages, and ports, as Where’s Home? demonstrates so clearly, with quote after quote from contented people, all resident in Nova Scotia, some CFA (Come From Away), others CBC (Come By Choice), and yet others native to the province.
Living in the past … when Hurricane Arthur struck, we went without power for twelve days. No water, no warm food, no cooking, no refrigeration, no flush toilets, no showers, no air conditioning, no television, no Wifi, no internet … In 1928, my grandfather and my father built a summer home, a bungalow, in Gower. I remember, even in the late fifties, living there during the summer with my grandparents: wood stove, rain water barrels, no running water, outhouse, no electricity, no refrigeration, oil lamps … Hurricane Arthur … and Clare and I went back to bungalow living. Several of our neighbors did not know how to cope with the ‘problems’. A couple moved into hotels or stayed with family elsewhere until the crisis was over. As for us, this was the life I was used to as a child. We went into bungalow mode and had more fun than anyone could imagine… living in the past? … or preparing for the future? … Think about it, and don’t jump too quickly to the wrong conclusion.
Above all, Jan Hull’s book, Where’s Home?, has made me think. It has made me think deeply about my own life, my own memories, my own restless, rootless existence, my own attempts to settle and resettle. More, in light of the pandemic with so many working from home, so much home schooling, and so much online back and forth, maybe we, the artists, the returnees, the WAH (Work At Homers), maybe we are not stranded, forgotten, on the back-burners of modern life. Maybe, just maybe, we are the fore-tellers, the front-runners, the pioneers of how a better, more meaningful existence may be created and kept. Thank you, Jan, and please thank all your contributors on my behalf.
These daffodils were not painted by an unknown painter, but by a painter whose paintings are unknown. There is a subtle difference. There is also something sweet abut covering a blank space with color and shape, even if the hand is unsteady and the eye unsure. This painting is also unframed and belongs in a photograph album or a long-forgotten painting book.
“Fair daffodils, we weep to see thee.” Indeed we do, for they are so transient lasting but a week, or less, cut and placed on the table in a vase of water. So sad to watch them as they stiffen, turn slowly brown, dry up, and then hang their heads in the shame of old age. We are not so dissimilar, those daffodils and me. This photo will capture me forever, or until it is erased, because a photo isn’t a photo anymore. That painting will capture those daffodils too, for little while, until my subscription to the blog runs out and I forget to renew it.
“Poor daffodils, we weep to see you.” But weep not for us, they tell me. Our day is done. Our life is fulfilled. We have brought beauty and scent, however brief, and we have given light to enlighten your daysand joy to light up your heart. And that, I guess, is the message. “Gather you daffodils while you may, for Father Time is flying. And those sweet blooms you pluck today, tomorrow will be dying.”
Thus it is during the Corona Virus 19 pandemic, and thus it was during the Spanish Flu, the Black Death, and all the other plagues that have come to bring understanding and make us see reason. Our lives are as short as the lives of flowers. Seize your life, hold it in both hands, admire it, enjoy it, make the most of the mall things, for they are often, like the smiles of small children and the daffodil’s golden glow, the most important things of all.
“Ah, would some power thegiftie ge us / to see ourselves as others see us.” Robbie Burns, a Scottish Poet.
And sometimes I think the flowers would like to be seen as they see themselves, not as we see them with our imperfect eyes, not with the cataracts of the Elderly Monet, not with the blunted vision of many artists who have stopped, and sniffed, and bent their heads, and wondered at the colors that entered their paint brushes through the nostrils. Vision and reality: the photo versus the objects as we see and sense them. The reality versus our own version of it.
So who is this anonymous artist who delivers these visions to my blog and allows me to glimpse alternate realities that are so different to my realities. I think of Lorna Crozier, The Garden Going on Without Us. I think of Kingsbrae Gardens, at night, when the flowers are alone and talk only to themselves. I think of Monet at Giverny as his vision lessened and his instincts grew. Who are we? What are we? Do we see ourselves as others see us? Do others see what we see? Color, shade, light, hue … El ojo que ves no es ojo porque lo ves, es ojo porque te ve / the eye you see is not an eye because you see it, it is an eye because it sees you (Antonio Machado). Does the man or woman looking out at us from the television set see him or herself as we see them?
The night before last I sat alone in a hotel room. The television screen was much, much wider than it was high. All the facial images were greatly distorted. I didn’t recognize the people I saw, except by their voices. Who will distinguish the reality of the flowers, each by each and one by one, privatim et seriatim? Who will listen to their floral voices and call them by the names they have given themselves, rather than by their horticultural names?
Tell me, what reality do we see when we see the flowers? What reality do the flowers see when they see us? The anonymous painter who painted this picture that Geoff Slater, my anonymous friend, framed so nicely did not see those flowers the way that I saw those flowers. Why not? Why can’t I see like him (or her)? and why can’t she (or he) see like me?
Every trip to Kingsbrae Garden in St. Andrews, New Brunswick, opens my eyes to more beauty. Yesterday, I brought back this painting, Night Garden, and placed it on the wall by the garage door so I would see it regularly when entering and leaving the house. Alas, I caught the reflection from the window in the photo, but the night flowers and their colouring make up for any lapses in my amateur photography.
The painting is neither signed nor dated, so this night artist will have to remain anonymous for now. My friend Geoff Slater framed the painting but my photo does not do justice to the beauty and skill of the frame. My apologies. Alas, I must live with my inadequacies, but at least I am aware of them!
I spent a wonderful day in Kingbrae / KIRA, incidentally, chatting over a glass of wine with some exceptional local visual artists who are spending four weeks (June and July) in day residencies and working out of the artists’ studios at KIRA. Geoff Slater, the Director of Art at KIRA, led the conversations and I joined in, as did Alana, Ann, Simone, Stephanie, and Simone’s visiting friend, Renate. When artists gather at KIRA to discuss their art, the conversation is wide ranging and varies from the intensely personal to universal theories of creativity. Visiting KIRA is an experience like no other and one that I delight in every time I visit.
My Uncle Frank’s first water color: the Mumbles Lighthouse from Limeslade
… but it’s watch out for the dog, for the dog gets everywhere because he’s on holiday too and everybody’s on holiday in this little sea side town and the cousins have come down from London with their cockney accents, born within the sound of Bow Bells, though they’re half Welsh by blood, though you wouldn’t believe it with those incredible accents which nobody can understand … and they’ve never seen the sea, though their mother was born here, beside my mother, beside this self-same sea which has never left and which still flows in and out, even now, and it still flows through my bones and “Look at all the water!” my youngest cousin cries and then he really cries because London, the capital of England, is concrete and tarmac and all petrol smell and smog and fumes and busses and he’s never ever seen the sea, the sea’s open spaces, the wide open arms of the bay held out to embrace you with Swansea Docks on the left, a working area of ships and shipyards where my grandfather labours and takes me on workdays, even in summer, and shows me the ships and his friends and everyone is happy and laughing because it’s summer and it’s hot and there’s lots of employment and the banana boats are lining up in the bay, at low tide, waiting for high tide, when they can enter harbour and be unloaded and this happens all year round, but it’s really in summer, when the sun is as yellow as the bananas, that the banana boats become significant and we show them to my cousin who has never seen the sea nor the banana boats, though he knows what a banana is and where to buy them and what they cost, but he never knew they came in on these boats, these great white summer boats, from Africa and the Caribbean, with their funnels all yellow and their bright stripe of blue, Elder and Fyffe, and the boats all lined up in the bay and look: to the right there’s the Mumbles and the Mumbles has a pier and a playground and you can go out and walk on the pier and at the end there’s the life boat and the life boat has a slipway for the life-boat to run down into the sea to rescue people who are shipwrecked, but only in winter because in summer the sea is calm and shiny and it runs in and out twice a day, like an obedient dog, and why is the beach wet? Because the sea weed … and the pier is a world full of wonders, with its peep shows and its games and the old men fishing off the end, chatting and gossiping, and not ever worrying about whether or not they catch the fish which many of them throw back anyway, so they can catch them again tomorrow …
“Blue and green should not be seen without a color in between,” thus spoke my mother.
What did she know of the Peace Park grass sweeping spring-clean to head pond waters?
Didn’t she sense the frail brown fringe of rock scarfing between green grass and head pond blue or the white caps lacing cow parsley on the stones?
I know she knew nothing of yellow and red leaves, brown spotted like an old man’s hands, freckling waters, fretting at the fragility of nature’s delicate balance.
“Plein air,”
she said, and I imagined her
sitting before the blank spread of a canvas,
a ship’s sail waiting for a sea-side breeze
to fill that empty space with color and mood.
What routes will her paintbrush take
as it wanders over the new world
lying before her?
Plein air, al fresco,
in garden and street,
before the shops and then
on headland and shore,
alone or accompanied,
with sea birds wading
and the gull’s cry echoing its sea of sound
as the sun sets in its bonfire of brightness
and throws light and shadow, chiaro-oscuro,
all around.
Comment: The lead photo of Ruby Allan in her studio was taken in her KIRA studio in June, 2017, by my friend and fellow artist, the Peruvian pan-piper and flautist / flutist, Carlos Carty. The poem comes from my book, One Small Corner (2017), written in KIRA during my residency. It can be found on page 94 in the section entitled Artists.
In this poem I have tried to capture the idea of Ruby painting in the fresh air (plein air / al fresco) in St. Andrews-by-the-sea. Clearly, as you can see from the above photo, the sea is so important to this town, as are harbors and boats and the men that man and sail them. The light is important too as it changes throughout the day or with wind and weather. As you can see, Ruby’s paintings are filled with light and she catches those magic moments when the world seems to freeze and stand still. I try to imitate visual art when I write, and I try to fill my poetry with those magic moments as I create verbal pictures that seize the seconds and hold them, even if it be for just a little while.