Oaxaca

Carved in Stone 64

Carved in Stone
64

I cannot bring you
the sounds and smells
of my own backyard,
let alone those of Oaxaca.

The pungent odour
of the first drops of rain,
falling from a blue sky
into dry dust.

The tang of bees’ wax candles,
burning in the cathedral’s darkness
where la Virgen de la Soledad
clad in black velvet sequined with stars
stands on guard in her small side chapel

Nor can I bring you the high notes
sung at the golden altar
in Santo Domingo
by the old woman, dressed in black,
who sings here every day.

The central market
is a bustle of bursting scents,
rooftop goats snicker above me,
my neighbor’s German Shepherd
patrols the roof-garden
and growls in my ear.

Commentary:

Sun and Moon is the first book in the Oaxacan Trilogy – Sun and Moon, At the Edge of Obsidian, Obsidian 22. I travelled to Oaxaca for 6-8 weeks each year between 1995 and 2001. I taught there and also researched the language, the culture, and the Mixtec Codices. Quite simply, my Oaxacan experiences changed my artistic, linguistic, educational, and cultural life. How? I earned to distinguish between what I could, and couldn’t do. A simple lesson, but one that needs to be understood at the deepest level of understanding.

The lessons took in all of my five senses – touch – dry dust, carved wood and stone, the tares in woven blankets -, taste – mole, flor de calabaza -, sight – the castillo burning -, sound – animals, goats and sheep, herded to the market-, smell – the central market is a bustle of bursting scents – hearing – rooftop goats snicker above me. A select few that blended with music of guelaguetza and the dancing that accompanied the village bands. But the experience(s) went beyond that. I began to realize, deep down, who I was, what I was, and, perhaps more importantly, what I wasn’t, what I could never be a part of, what separated myself from the other, the other whom I loved, who loved me, but who could never be a part of me.


Inquisitor

Inquisitor
Sun and Moon

He told me to read,
and plucked my left eye from its orbit.
He slashed the glowing globe of the other.
Knowledge leaked out, loose threads dangled.
He told me to speak and I squeezed dry dust
to spout a diet of Catechism and Confession.

He emptied my mind of poetry and history.
He destroyed the myths of my people.
He filled me with fantasies from a far-off land.
I live in a desert where people die of thirst,
yet he talked to me of a man who walked on water.

On all sides, as stubborn as stucco,
the prison walls listened and learned.
I counted the years with feeble scratches:
one, five, two, three.

For an hour each day the sun shone on my face,
for an hour at night the moon kept me company.
Broken worlds lay shattered inside me.
Dust gathered in my people’s ancient dictionary.

My heart was like a spring sowing
withering in my chest
It longed for the witch doctor’s magic,
for the healing slash of wind and rain.

The Inquisitor told me to write down our history:
I wrote … how his church … had come … to save us.

Commentary:

No wonder the little girl in Moo’s painting looks so sad. She must have read this poem and understood how the exercise of power and authority, be it religious or secular, can effect those upon whom it is exercised. Times change, but so many things remain the same. The pendulum swings, and it moves from chaos to order and back again. The meaning of meaning – how we define chaos and how we define order define who we are.

Birds of a feather flock together. Manners maketh the man. Wonderful sayings. But fine words do not necessarily make for fine men or women at that. Serpents and senators, both can speak with forked tongues. It is up to us to apply discourse analysis and distinguish between what they say and what they actually mean. As my friend Jean-Paul Sartre once said – “L’homme n’est rien d’autre que ce qu’il fait.” A man is nothing more than what he does. His deeds reveal his true inner self – and remember – the plumage doesn’t necessarily make the bird.

What sacrifices have you made in life?

Daily writing prompt
What sacrifices have you made in life?
View all responses

What sacrifices have you made in life?

Oh dear, so many, many sacrifices. Here, let me count the ways. This morning, for breakfast I sacrificed a banana, followed by an orange. Last night, for supper, I sacrificed a lobster – and it was lovely. I thanked its spirit for allowing me to nourish myself upon it. Then, for lunch, I sacrificed three eggs and cooked them in an omelet. You know what they say “You can’t make an omelet without breaking eggs”. Nor can you be a robber baron without breaking legs. Sorry. Wrong post. That belongs under “Have you ever broken any bones?” To which my answer is – “Only those of other people.” Maybe I’ll write that one later. But for now, two poems for your entertainment!

Squeezed Orange

Clock greets the hours
with hammer blows,
on a quivering anvil.

Rooster crows
his thick, rich cocoa rico:
morning provides
smells of roasting beans.

Squeezed orange –
glass fills with a golden liquid,
as fierce and sweet
as sunshine on a branch.

A wasted globe,
this orange bath robe,
spent and exhausted,
soon to be transubstantiated.

Breakfast

Yesterday,
I sacrificed a chicken.

Unborn,
it lay within
it’s calcium cocoon,
dormant,
a volcano sleeping
beneath thick snow.

Tap, tap, tap,
the silver spoon
bounced off
the hairless skull:
a sudden crack,
a spurt of orange blood.

Note: This poem is taken from my poetry collection Obsidian’s Edge – From Morning to Night: A Day in Oaxaca

My Father in Oaxaca

My Father in Oaxaca

I saw my father this evening. 
I walked through the zócalo,
opened the main cathedral doors,
looked up, and there he stood,
motionless. 

Light shone through stained glass
and gifted him a halo,
as if he were some long dead
saint come back to visit me. 

We stared at each other.
The hairs on my neck
stood on end.

My hands shook. 
When I forced my mouth open,
words stuck in my throat. 

He wore his best grey suit
over a light blue shirt
and a dark blue,
hand woven tie: 
the outfit in which
I had buried him.

Click on this link for Roger’s reading.
My Father in Oaxaca

Rain Stick Magic

Nunca llueve en los bares /
it never rains in the bars.

Sympathetic Magic
aka
Rain Stick Magic

“Rain, we need rain.”
The bruja whirls her rain stick.
Rain drops patter one by one,
then fall faster and faster
until her bamboo sky fills
with the sound of rushing water.

An autumnal whirl of sun-dried cactus
beats against its wooden prison walls.
Heavenwards, zopilotes float
beneath gathering clouds.
Rain falls in a wisdom of pearls
cast now before us.

Scales fall from my eyes.
They land on the marimbas,
dry beneath the zocalo‘s arches
where wild music sounds
its half-tame rhythms,
sympathetic music released,
like this rainstorm,
by the musician’s magic hands.

Comment: Bruja: witch, witch doctor; Oro de Oaxaca: mescal, the good stuff; Zopilote: Trickster, the turkey vulture who steals fire from the gods, omnipresent in Oaxaca; Marimbas: a tuned set of bamboo instruments. But you knew all that!

Click on this link to hear Roger’s reading.
Rain!

Water

Water

Water: does it remember when the earth was without form
and darkness lay upon the face of the deep?

Water gathered into one place and the firmament appeared.
Then light drifted apart from darkness and with light
came The Word, more words, and then the world …

… the world of water in which I was carried until
the waters broke and my life sustaining substance
drained away ejecting me from dark to light.

Here, in Oaxaca, the valley’s parched throat
longs for water, born free, yet everywhere imprisoned.
It languishes in bottles, tins, jars, and frozen cubes,
its captive essence staring out with grief filled eyes.

A young boy on a tricycle pedals past my apartment.
He carries a dozen prison cells, each with forty captives,
forty fresh clean bottles of warm water.
“¡Peragua!” he call out to me. “¡Super Agua!”
he holds out his hand and asks me to pay
a handsome ransom to set some of these captives free.

Real water yearns to be released, to be set free from its captivity,
to trickle out of the corner of your mouth, to drip from your chin,
to slip from your hand and seek sanctuary in dust and sand.

Real water slips through your hair and leaves you squeaky clean.
It is a mirage of palm trees upon burning sand. It is the hot sun
dragging its blood red tongue across the sky and panting for water
like a great big thirsty dog.

A Golden Oldie
Click on the link below for the earlier version.
https://rogermoorepoet.com/2016/04/28/water/

Click on this link for Roger’s reading.
Water


Alebrijes

Alebrijes

 Are they half-grasped dreams
that wake, wide eyed, to a new day’s sun?

Or are they alive and thriving
when they fall from the tree?

Does the carver fish their color and shape
from his own interior sea,
or does he watch and wait for the spirit
to emerge from its wooden cocoon
to be reborn in a fiery block of color?

Daybreak:
in a secluded corner of my waking mind,
my neighbor’s dog greets the dawn with sparks
of bright colors born from his bark.

My waking dream: dark angels with butterfly bodies,
their inverted wings spread over my head to keep me warm.
In the town square, the local artist plucks dreams
from my head and paints them on carved wood.

A Golden Oldie
Click on this link for early version.
https://rogermoorepoet.com/2016/04/27/alebrijes/

Click on this link for Roger’s reading.
Alebrijes

Brother Donkey

Meditations on Messiaen
Revelations

1

Brother Donkey

A statue of St. Francis stands in the corner
of the roof garden. He holds out his hands
for Plaster of Paris birds to settle upon them.

St. Francis wears a brown, sack-cloth cassock
bound at the waist by a knotted, white cord.
Living birds would come to him, if he called,
but he is silent. He knows the birds by their names,
not the Latin or Spanish names, nor their names
in Mixtec or Nahuatl. He knows their true names,
their own ineffable names that grace each of them
and brightens their songs of colored glory.

Brother Sun, by day, and Sister Moon, by night,
bless him with their soft-feathered gifts of light.
Alas, he is bound to this earth by Brother Donkey,
the flesh and blood body he once wore and now
wears in effigy. Of the earth, earthy, his thoughts
are bent on beating this sackcloth body down
and raising his mind in birdsong that will reach up,
higher and higher until it achieves his Kingdom Come.

In front of him, the Bird of Paradise offers him
that which he most desires, a return to earth
in avian form, winged like a miniature angel
armed with a golden harp and an aura of song.

Click on the link below for Roger’s reading.

Brother Donkey

Masks

Mexican Mask depicting the ages of man.

Masks
Friday Fiction

I cover my face with a white mask of soap and carve intricate patterns with the razor.

… painted masks … death masks … the masks the priests wear in the pre-Columbian Oaxacan codices … the prisoner struggling … not yet fully understanding his fate … around him … animal masks … priest  masks … the jaguar cult of the regiments … they strip him down … paint his body … arm him with flowers … place him on a pedestal … from there he will dance his last dance … fight his last fight .. his destiny … like the bull in the bull ring … to die bravely showing no fear … he strikes first with the flower … his opponents strike back … one by one … with their obsidian knives … each wound a flesh wound on legs and thighs … the heart pounds … the blood flows .. faster and faster … more flowers … more knives … more blood … until almost bloodless the prisoner weakens and stumbles … rough arms seize him by the arms and legs … they carry him to the sacrificial stone … bend him over it … chest exposed … and tear the living beating heart from the cavity the carve in his chest … the severed arms and legs bounce down the temple steps to the waiting crowds … tomorrow his spirit will return as a hummingbird … and dance around the sun … for now his torn heart sizzles in the sacrificial fire … a horse’s head … teeth bared … grins from the temple walls …

My razor, held like a flower, slips and I gash my lip. The slow blood seeps through the soap streaking my mask with faint shades of pink. I shiver and stare at my reflection in the mirror. It’s a very plain face with a nose slightly larger and more hooked than it ought to be. I think of it as the prow of a ship or a bird’s beak: an eagle perhaps. My nose is very much like the nose of the man who died in the flower dance. In spite of the warmth in the room, I shiver again.

Inquisitor

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Inquisitor

Inquisitor

He told me to read,
and plucked my left eye from its orbit.
He slashed the glowing globe of the other.
Knowledge leaked out, loose threads dangled.
He told me to speak and I squeezed dry dust
to spout a diet of Catechism and Confession.

He emptied my mind of poetry and history.
He destroyed the myths of my people.
He filled me with fantasies from a far-off land.
I live in a desert where people die of thirst,
yet he talked to me of a man who walked on water.

On all sides, as stubborn as stucco,
the prison walls listened and learned.
I counted the years with feeble scratches:
one, five, two, three.

For an hour each day the sun shone on my face,
for an hour at night the moon kept me company.
Broken worlds lay shattered inside me.
Dust gathered in my people’s ancient dictionary.

My heart was like a spring sowing
withering in my chest
It longed for the witch doctor’s magic,
for the healing slash of wind and rain.

The Inquisitor told me to write down our history:
I wrote … how his church … had come … to save us.

Inquisitor was also a requested reading last Saturday. My promise, to put it up on the blog, with a reading in my own voice is now fulfilled. I love this poem: it speaks volumes about the Catholic Church in Oaxaca and the relationship of the Dominicans with the local people, aboriginals all and inhabitants of the Valley of Oaxaca for at least 10,000 years. The numbers represent the approximate date, 1523, of the arrival of the Conquistadores in Oaxaca, about three years after the fall of Tenochtitlan, the Aztec capital, now Mexico City. The poem, Inquisitor, can be found in Sun and Moon and also in Stars at Elbow and Foot, both available through this link.