Time

Crystal Liturgy

I

Crystal Liturgy

Here, in the abyss,
where song-birds pluck their notes
and send them, feather-light,
floating through the air,
here, you’ll find no vale of tears,
no fears of shadow-hawks,
for all blackness is abandoned
in the interests of sunlight and song.

Here, the crystal liturgy surges,
upwards from the rejoicing heart,
ever upwards, into the realms of light,
where color and sound alike
brim over with the joy that, yes,
brings release to head and heart.

Here, seven-stringed rainbows reign,
the everlasting harp is tuned and plucked,
and an eternity of music cements
the foundations of earth and sky.

Here, the master musician conducts
his celestial choir, their voices rising,
higher and higher, until they reach
the highest sphere, and song and voice
inspire, then expire, passing from our eyes
and ears into unbounded realms of light.

Here, the seven trumpets will sound
their furious dance, a dance that will announce
the end of this singer, the end of his song,
but never the end of song itself.

Commentary:

Crystal Liturgy is the first poem in the poetry sequence Septets for the End of Time. I will start placing these poems here and you can follow the sequence as it evolves. It consists of 56 poems – seven septets and a coda.

A Note for Readers

Olivier Messiaen is one of my favorite composers. I purchased his Quatuor pour la fin du temps / Quartet for the End of Time in Rimouski, PQ, in 1982 while driving around the Gaspé Peninsula. I was fascinated both by the music and by the words that headed each section. I should note that I have always enjoyed ekphrasis, the verbal description of visual works of art. With Messiaen, I tried to recreate not only the thoughts and images generated in me by his music, but the spaces and repetitions that come from light and dark sounds and birdsong caught in the intervals between notes. This was a new sphere of experimental writing for me and while composing I played first the Quatuor pour la fins du temps / Quartet for the End of Time, then Éclairs sur l’au-delà/ Lightning above the Beyond, and finally Petites esquisses d’oiseaux / Little Sketches of Birds. What I tried to capture came from within my own mind, but the metaphors and images were inspired by listening to Messiaen’s music.

Time Flies

Time Flies

… bends like a boomerang,
flies too rapidly away,
limps back to the hand.

Endless this shuffle of unmarked
days dropping off the calendar.

Hands stop on the clock.
The pendulum swings:
time and tide stand still,
do not move.

‘As idle as a painted ship
upon a painted ocean.’

The painting in my grandma’s room:
seemingly moving seas,
sails swelling out,
but the ship doesn’t move,
it stays firm in its frame.

Our garden fills with birds
and squirrels, light and dark.
Morning ablutions: each day
a twin of the day before.

The TV screen churns ceaselessly,
tired, shadow faces boring us
with shallow wit
and worn-out wisdom.

Time:
an albatross around the neck,
an emu, an ostrich, a dodo,
an overweight bumble bee,
too clumsy, too heavy to fly.

Clepsydra 8

8

… those other faces fading
     drifting away
          their smiles their frowns
               melting away into the dark
                    where no star glows

they cannot return
     nothing walks the woods
          save a silence
               where once they strode

empty the hand
     once held out to help them

silent the prayer
     emerging from pale lips
          and unanswered

where are they now
     those who walked
          this way before us
               glum ghosts
                    hushed their chorus

I promised
     to remember them
          but I forgot them
               as one by one
                    they slipped away …

Why am I?

Why am I?

A coast line
where sea and shore
engage in a never-
ending dialog
of silence and sound.

Who sees such things?
The man or woman
who has eyes to see.

Who hears such words?
The person who has ears
to hear and a heart
with which to feel.

And who am I,
this old man walking
life’s sands at the tide’s
foaming edge?

With a clarity of vision
that morphs light into shadow,
and then back out again,
would you tell me, please,
who, and why, I am.

“The chorus of the ocean, the silence of stone.”
John O’Donohue, Anam Cara, p. 78.

The End of Time

Meditations on Messiaen.
Quartet for the End of Time.

3

The End of Time

A thin violin crying
its cat-gut heart out
in tears of sound, falling,
rhythmic raindrops,
down a grey-streaked face
tight with stress and pain.

Such concentration,
such soulfulness packed
into each mindful note.

An audience of one,
I sit, head bowed,
meditating on the meaning
of meaning and nothingness,
the nothingness of being condemned
to oblivion yet oblivious
of the how and when.

Each note a hammer-blow,
then, the piano hammering nail
after nail into this coffin body
I drag through the motions
of extracting meaning
from this meaningless life.

Click on the link below for Roger’s reading.

The End of Time

Time

Spotify:
Remember to scroll down to the appropriate audio episode.

Time
A Theory of the Absurd

I wonder what I’m doing here, so far from home, sitting
at the bar, with my beer before me, my face distorted
in half a dozen fairground mirrors, surrounded by
people half my age, or less, all smoking, cursing, using
foreign forms of meta-language, gestures I no longer recall:
the single finger on the nose, two fingers on the forehead,
the back of the hand rammed against the chin with a sort
of snort of disapproval. It’s way beyond my bedtime, yet
I am held here, captured, body and soul, by foreign rhythms,
unreal expectations of a daily ritual that runs on unbroken
cycles of time: morning brandy, pre-lunch wine and tapas,
home for the mid-day meal, a brief siesta, back to the café
for a post-prandial raising of spirits, more blanco, then back
to work at four and struggle on until seven or eight when
the bar routine begins again with pre-supper tapas and tinto.
Time, comprehended in this new life-cycle, lacks meaning.
Time, in a cycle I have long abandoned, is absurd as well.

Thursday Night Football

Thursday Night Football

Once a month, they stick
a needle in my arm and check my PSA,
cholesterol, and testosterone:
blood pressure rising, cholesterol high,
body clock ticking down.

The doctor keeps telling me
it’s a level playing field
but every week he changes the rules
and twice a year he moves the goal-posts.

A man in a black-and-white zebra shirt
holds a whistle to his lips while another
throws a flag. It comes out of the tv
and falls flapping at my feet.

Yes, I’m living in the Red Zone
and the clock’s ticking down.

Time Flies

mistec4

Time Flies

… bends like a boomerang,
flies too rapidly away,
limps back to the hand.

Endless this shuffle of unmarked
days dropping off the calendar,
extinct so many animals
that exited Noah’s Ark.

Hands stop on the clock.
The pendulum swings:
time and tide stand still,
do not move.

‘As idle as a painted ship
upon a painted ocean.’

The print in my grandma’s house:
seemingly moving seas,
sails swelled out,
the ship stays firm in its frame.

Our garden fills with birds
and squirrels, light and dark.
Morning ablutions: each day
a twin of the day before.

The TV screen fills up its washbasin:
tired, shadow faces boring us
with endless wit and wisdom.

Time flies:
an albatross around the neck,
an emu, an ostrich, a dodo,
all flightless,
an overweight bumble bee,
too clumsy, too heavy to fly.

Avila 2007a 102

Comment: The top photograph shows the year 1555 marked in standard figures and in glyphs from the Mixtec calendar (Oaxaca, Mexico). … time flies you can’t they fly too fast … This is a conundrum from the General Knowledge Paper in the school leaving exams (1961). Punctuate this sentence: time flies you can’t they fly too fast … Proposed answer: “Time flies? You can’t. They fly too fast!”  I seem to believe there were about ten of these on that paper. However, never trust your memory.

The second photograph shows fledgling storks in Avila, Spain, trying to fledge, to fly, to leave their nests. Some will succeed earlier than others. Those who do not manage to fly, who are not brave enough to leave their nests, will sit there. After a while, their parents will not feed them. And then they must fly or starve. Sometimes, time flies. Sometimes, time sits on its hands and the clock hands refuse to move. Think: time enjoying yourself (it just flows by). Think: time in the dentist’s chair with a root canal, time lying prone having an anal biopsy for prostrate cancer, time spent, those everlasting ten minutes, while a cataract is being removed and a new lens is inserted.

Oh yes, time is flexible. Not only is it flexible, it is insistent, inexorable, unstoppable. Those clocks tick on, whether we are awake or asleep. The seconds lull us with their security, the minutes lull us with their monotony, hours lull us with their harmony, days faze us, daze us … hours: each one wounds, the last one kills. Time marches on. We can rewrite the past (revisionism), but we cannot relive it, except in our dreams.

Avila 2007a 150

 Doors close.
We can never go back.

Self Isolation Day 21

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Self-Isolation Day 21
Bakhtin’s Chronotopos
Man’s dialog with his time and place

Chronos / time + Topos / space = chronotopos: the time and space within which we live.

Chronos: this morning, when I woke up, I moved back into my own time and space. But what is my time? It was 5:45 am when I awoke, so was that my time? I stayed in what the Spanish call the duermivela, that drowsing dream-world in which we all wander, half-conscious. I stayed there until I decided to get up at 7:45 am. Was that my time? Well, yes,  all of that is / was my time. But time extends further than that. Real time is static and only exists in this second as I type the s of second, but look how it has flowed or flown. So my time drifts backwards into a knowable and then an unknowable past. I knew my parents, and my grandparents. But I know nothing of their childhood, their war days (WWI and WWII), their courting, their marriages. Their time is time lost for me. Sure, I can invent it, renew it, recreate it … but it can never be mine. All I can possess is this Second when I preSS the S key, a Second that haS already flowed paSt me, flown and gone. The same with future time. It is there, stretching out before me, for how long, I do not know. It is not yet mine, and when I come to possess it I will only posses it, really possess for those precious Seconds when I inhale, or exhale, or press the S key. And now I have bewitched you, and your concept of time, and your keyboard will never be the same.

Topos / Place: so what is my place? When I awoke this morning, it was the kennel-cave of the bed in which I hibernate each night. Then it morphed into the bathroom where I dressed and prepared for the day. After that, I walked downstairs. Descending the stairs, a step at a time, feeling for the steps with my cane, as I do, I find that each step is my place. Luis de Góngora, one of my favorite Spanish poets, wrote, a long time ago that “Cada pie mal puesto es una caída, / cada caída es un precipicio” /  each footstep, badly placed, is a fall, / each fall is like tumbling down a precipice. Ipso facto, I must take care not to fall each time I place my foot on a stair, and each stair, therefore, is my concentrate of time, and this moment of time manufactures my space.

Then there is my breakfast place, my office place, my work place. Time spent in each of these spaces is a link backwards and forwards, past, present, and future all inexorably bound in each passing second that I live.

But there are other spaces, spaces in which time flows at a different rate in objective time (the thirty minutes you spend in the dentist’s chair) and subjective time (the hours and hours those thirty minutes take to pass as each second limps by, like a three legged tortoise with gout). hen there is creative time: and creative time, especially on the computer, leads us into a different space, a sort of hyper-space, in which we hover between this place (the place of the office and the house) and that place (the place in which we create our visions and dream our dreams). Lost in that creative hyper-space we drift in a timeless amniotic sea where all time is one and all places are one and we are the masters and mistresses of our own creative universe. Y aquí, as my good friend José Hierro once told me, el tiempo no tiene sentido / here time has no meaning.

Jane Tims wrote these words to me today. “The idea that some of our words will live on, on the page… I wonder where our WordPress and Facebook words will reside in 300 years? Will some antiquities student make the headlines having managed to upload the forgotten words of people who wrote about the days of the coronavirus?”

My reply: “These are very true words, Jane. It looks like you have gifted me with the topic of tomorrow’s blog! Thank you.”

Indeed, the online medium is so ephemeral and can be wiped out in seconds. Tweets can be erased, changed, and altered. Written words and written histories have also been erased and wiped out. In our brave new world, the truth changes from day to day with no vital record attached to it. Historians always say that the conquerors write history … and when they do so they usually destroy the writings of the conquered. I think of all those Mexican Codices, destroyed by the Spanish priests on their arrival in Mexico as the works of the Devil. We know so much from the surviving ones, for example the history of Ocho Venado, born in 1063 and sacrificed in 1113 in accordance with the fifty two year annual cycle. Only five Mixtec codices now survive, one, the Vindobonensis, still bears the scorch marks from when it was plucked from the flames that were meant to devour it. Man’s inhumanity to man. How much have we lost? How much are we losing? How much will we retain? And what is truth …?

As for us and our chances of survival, another good friend of mine, the poet and philosopher José María Valverde once wrote of nosotros, los pobres poetas de hoy, destinados a ser polvo seco de tesis doctoral … we poor poets of today, destined to become the dry dust of doctoral theses. In spite of all this, it is our fortune and our duty to exist within our time and our space, to live letter by letter, painfully tapped on the keyboard, and to engage in our dialog with our own time and space, for that my friends is all we have, the single instant of that one letter S.

Comment: The watch in the photo belonged to my father. I wind it up and wear it on his birthday every year. It now measures my time, as it once measured his, and its place, at least once a year is on my wrist. Its function is to tell me the time. One day, it will do the same for my daughter, and then my granddaughter and they too will have their dialog with their own time and place.

Waste Knot

 

IMG_0211

Waste Knot
(6th Century BC)

finger-nails crack
red sealing wax
liberating gathering
knotted parcel string

broken finger nails
hard scarlet chips
blood flash-frozen
beaded on blade

underground
clawing for clues
damp walled
this cave-walk
distant the exit
thread leading out

reef knots slip knots
sheep-shanks bowlines
bowlines-on-the-bight
tight he tied them
used them
to measure distance
to distance him from doom

behind him
the bull head
boisterous
bellowing him on