Striations

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Striations

There are striations in my heart,
so deep,
a lizard could lie there,
unseen,
and wait for tomorrow’s sun.

Timeless:
this worm at the apple’s core
waiting for its world to end.

 Seculae seculorum:
the centuries rushing headlong.

Matins:
wide-eyed this owl
hooting in the face of day.

Somewhere,
I remember
a table spread for two.
Breakfast:
an open door,
a window that overlooks
a balcony and a garden.

“Where are you going, dear?”

  Something bright has fled the world.
The sun unfurls shadows.
The blood whirls stars around the body.

“It has gone,” she said.
“The magic.
I no longer tremble
at your touch.”

Comment: A real Golden Oldie. The lizard, it’s probably an iguana, came originally from Oaxaca, Mexico, and now sits over the door on the front porch. I had to bend his tail to get him into my carrying bag, poor thing. I found this poem in my poetry discards file, though what it was doing in there is a mystery to me. I think I discarded the longer manuscript in which it was included. Never mind, I have re-found, rediscovered it and it merits a place here, on my blog, along with the iguana. Byddwch lawen: rejoice and be glad.

With my angel

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… with my angel …

            … with my angel … face to face … the one I have carried within me since the day I was born … the black-one … winged like a crow … the one that hovers over me as I lie asleep … the one who wraps me in his feathered wings when I am alone and chilled by the world around me … the one who flaps with me on his back when I can walk no further … the one who creates the single set of footprints that plod their path through the badlands when I can walk no more …

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… ‘the truth’ my black angel says to me … I say ‘he’ but he is a powerful spirit, not sexed in anyway I know it … and yet I think of him as ‘he’ …awesome in the tiny reflection he sometimes allows me to glimpse of his power and glory … for, like Rilke, I could not bear meeting his whole angelic being face to face … as I cannot bear the sun, not by day, and not in eclipse … not even with smoked glass … when earthly values turn upside down and earth takes on a new reality … wild birds and bank swallows roosting at three in the afternoon … and that fierce heat draining from the summer sky … I remember it well … and the dog whimpering as a portion of the angel’s wing erased the sun until an umber midnight ruled … a simple phenomenon, the papers said … the moon coming between the earth and the sun …but magic … pure magic … to we who stood on the shore at Skinner’s Pond and sensed the majesty of the universe … more powerful than anything we could imagine … and the dog … taking no comfort from its human gods … whimpering at our feet …
… I saw a single feather floating down and knew my angel had placed himself between me and all that glory … to protect me … to save me from myself … and I saw that snowflake of an angel feather bleached from black to white by some small trick of the sunlight … and knowledge filled me … and for a moment I felt the glory … the magnificence … and there are no words for that slow filling up with want and desire as light filters from the sky and the body fills with darkness … and I was so afraid … afraid of myself … of where I had been … of where I was … of what I might return to … of my lost shadow … snipped from my heels …
… I don’t know how I heard my angel’s words … ‘the time of truth is upon you’ … ‘all you have ever been is behind you now’ … ‘naked you stand here on this shore … like the grains of sand on this beach … your days are numbered by the only one who counts’ … I heard the sound of roosting wings … but I heard and saw nothing more … I felt only midnight’s cold when the chill enters the body and the soul is sore afraid …
… ‘it is the law’ my angel said … I saw a second feather fall … ‘and the law says man must fail … his spirit must leave its mortal shell and fly back to the light’ … ‘blood will cease to flow … the heart will no longer beat … the spirit must accept and go’ … ‘do not assume… nobody knows what lies in wait’ … ‘blind acceptance … the only way … now …  in this twilight hour …  now when you are blind … only the blind shall receive the gift of sight’ … ‘all you have … your wife … your house … your car … your child … everything you think of as yours … I own … and on that day … I will claim it from you and take it for my own … now I can say no more’ …
… the sea-wind rose with a sigh and one by one night’s shadows fled … the moon’s brief circle sped from the sun … light returned, a drop at a time, sunshine flowing from a heavenly clepsydra filled with light …
… birds ceased to circle … a stray dog saw a sea-gull and chased it back to sea … and the sun … source of all goodness … was once again a golden coin floating in the sky …
… on my shoulder a feather perched … a whisper of warmth wrapped its protective cloak around my shoulders … for a moment, just a moment, I knew I was the apple of my angel’s eye … and I hoped and still hope that one day I might meet him again and understand …

Comment: An article on Marcus Aurelius in this morning’s paper made me think of this piece that I wrote, way back when, in the days when I was studying Francisco de Quevedo and the Neo-Stoic movement, courtesy of my good friend and colleague Henry Ettinghausen. “The day we were born we took our first steps on the road to death,” Quevedo wrote in one of his poems. With my angel is my own Neo-Neo-Stoic attempt to come face to face with that very personal reality, one which we all face, and to stare it down, eyeball to eyeball. Alas, in these troubled times, we must confront the knowledge that troubled times have been here before, that other generations have suffered them, and luckily, other generations have survived. We wouldn’t be here if they hadn’t. As another good friend, of mine Victor Hendricken, wrote on this blog just yesterday: “We continue to live on between inhale and exhale; we continue to live on between intake and exhaust, food and faeces. And in this time of self-isolation, we still abide by many of the same personal rules, including morning ablutions, setting and shutting off the alarm. Chin up, old boy. This too shall pass.” I found these words from Victor very comforting. With friendship, solid advice, and the ability to learn from those who have gone before us how to confront difficult times, this too shall pass.

Daffodils

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Daffodils

My daffodil day-dreams carry me back to Wales, that Land of Song where every valley conducts choirs of daffodils and their pale, brass voices are raised in an annual springtime hymn of hope. Beneath the trees, in Bishopston Valley, between Pyle Corner and Pwll Ddu, sheltered bluebells tinkle sweet tunes, lilies-of-the-valley bloom, and primroses raise their faces to the sky while hearkening to those springtime airs that sound where’er you walk. In Blackweir Gardens, the Feeder Brook flows into the castle moat and the castle’s central keep stands on the mound the Normans dug when they converted into a motte and bailey the old Roman camp that was built on an earthworks constructed by the Silures long before that countenance divine shone forth upon these clouded hills and long before the Roman came to Rye or out to Severn strode. Generation after generation, all those who witnessed the birth of these flowers and strove to be the first to hear the cuckoo’s call, come alive again in this floral tribute. Oh, Land of Song: the bluebells may have gone, the larks may sing no more, cuckoo and cowslip may have fled the valleys, but all is not lost, not while the daffodils still toss their heads in sprightly dance and spring breaks out its freckled sunshine.

Comment: Win some, lose some. Survival is all. At the same time as I mourn everything  that is lost, I also celebrate all that survive. The grosbeaks have left us, moving further north as the weather warms. They have left more room for cardinals and hummingbirds have moved in to replace them, as have turkey vultures. Turkey Vultures, Zopilote, The Trickster, in Oaxaca, the bird that flew high up into heaven, stole the fire of the gods, and brought it back on his wings, now flies over the St. John River Valley, having moved up here with the warmer air from the south.

“The olde order changeth lest one good custom should corrupt the world” … indeed it does. And we must mourn and celebrate the olde order while preparing for, and celebrating, the arrival of the new. For the world has changed and is changing as I sit here and type these words and it will have twitched and changed again by the time you read them. Who knows exactly what is coming? How do we prepare for the unknown? How do we open our arms and embrace an uncertain future? Good questions all. I cannot answer them for anyone but myself, but I must ask them. Many of them were discussed today by Suzanne Moore in an article entitled: The way we once lived is now redundant. We must reinvent ourselves. Read it and start thinking about how we can be strong, daring, caring, and best prepare ourselves, not for our own extinction, but for our own reinvention.

 

 

Butterflies

 

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Butterflies

“Poetry gives permanence to the temporal forms of the self.”
Miguel de Unamuno.

… butterflies … temporal forms … fluttering …
existing for one sweet day … they perch … spread
their wings … fan us with their beauty … flourish …
catch our attention … then caught by a gust
tear their wings on a thorn … and perish … blink
your eye and they are gone … yet reborn … they
cluster and gather in dusty ditches …
congregate on bees’ balm … smother Black-Eyed
Susan and Cape Daisy … shimmer in shade …
butterflies by day … fireflies by night …
terrestrial stars floating in their forest
firmament … dark tamarack … black oak … bird’s
eye maple … silver birch … impermanence
surrounds us … dances beneath stars … sings with
robins … echoes the owl’s haunting cry …
eternity held briefly in our hands …
then escaping like water or sand … black
words on white paper capturing nothing …
… my dialog … my time … my place … butterflies …

Comment: This is another golden oldie that gains in meaning day by day as the lock down continues. Miguel de Unamuno (1864-1936) was a respected academic, philosopher novelist, essay writer, story-teller and powerful poet. He is probably most famous internationally for the philosophy he espoused in The Tragic Sense of Life. Other works of his include Our Lord Don Quixote and Niebla / Mist. The photo shows one of the butterflies that adorn the garden by my kitchen window each summer.

Funny Old World

 

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Funny Old World

It’s a funny old world,
this word-world of mine,
where one day
I am whirled off my feet
and the next
my toes seem to be set
in concrete.

Meaning?
I throw the question out,
a bone to the dog,
wet food for the cat,
sun-flower seeds for the chipmunk,
but there’s no reply.

Only the crows,
black-winged monarchs
destined to wear
a weighty crown,
cry out their anguish,
longing for the day
when they’ll come back to earth
and rule again.

Comment: A golden oldie, really. What indeed does it all mean and is survival the only thing that matters? For many of us, including the cats and the dogs and the birds in the garden “munchies in and munchies out, that’s what life is all about.”  And indeed it is. Some days I just look at the crow’s feet on the lawn or those growing beside my own and my beloved’s eyes and “What’s it all about, Alfie?” I ask myself.  It’s certainly a time when I question so much: my values, my life-style, my memories, the whole of my life, where I have been, where I might be going, the things I have done and left undone. My thoughts err and stray like lost sheep and then I realize that really, deep down, it doesn’t matter. Whether I am here, or not, the crows will continue to fly over the garden. The crows will leave their little footprints in the snow, and whether they like it or nor, crow’s feet will continue to grow in the corner’s of the old folks’ eyes, in spite of all the beauticians and all the rejuvenating lotions in the snake oil promises of this oh-so-beautiful world.

Hope

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Hope

Faith, hope, and charity
help us see with much more clarity.

We have faith in a vaccine cure,
though when it will happen,
we can’t be sure.

Charity comes from the rank and file
serving in supermarkets with a smile,
doctors and nurses work the day round.
On night shifts too, they can be found.

The garbage men, patrolling the street,
keeping homes and gardens neat,
tidy, clean and rubbish free,
helping to restore our sanity.

Police and army play their part
keeping us six feet apart,
doing the work we cannot do,
helping all not just the few.

Essential people, women and men,
bringing life back to normal again.

Comment: Many thanks to line painter Geoff Slater for this wonderful drawing from Scarecrow, one of my favorites. Scarecrow is a joint production between Geoff and I, with his drawings illustrating my story. This is the moment when Scarecrow dares to dream and hope that he will soon find and dance with his own beloved. Even in this current world of stress and sorrow, we are still allowed to have our hopes and dreams. Dream on my friends. Hope on. Hopefully this nightmare will soon be over.

Fire and Flame

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Fire and Flame

The world is on fire.
Someone, somewhere
lit a match.
The world exploded.

Someone, somewhere
sneezed into their sleeve.
the world collapsed.

A match in the lungs:
the whole world burning.

Intelligence, give me
the exact name of things:
corona virus, vaccine, air
that’s pure,
drinkable water,
a new, fresh world
for my daughter
and her daughter.

It isn’t the cough
that carries you off.
It’s the coffin
they carry you off in.

I wish I could spare them
from all this slaughter.

Rain

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Rain

And on top of it all,
squall after squall,
rain falls on us all.

It ends the snow, that’s true,
but it dampens me and you.

I’m getting old, my toes are cold,
my hands are cold, I’m getting old.

Arthritis has me in its grasp.
Some days I can only wince and gasp.

Today’s the day when Teddy Bears
stay upstairs.

They won’t get dressed,
they want to rest.

They deserve a holiday they say.
It’s not a picnic day today.

And on top of it all,
squall after squall,
the rain continues to fall.

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Earth Bounty

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Earth Bounty
by
Victor Hendricken

 The paradox of life: in order to survive, we must consume; by consuming, we create waste; however, we do not see our waste as detritus, but as the product of living. 

Deep beneath earth’s surface, a miner drills a one and one-quarter inch hole eight to twelve feet deep into a rock face that is roughly twelve feet square. The miner repeats his task until the rock face resembles a block of Swiss cheese. Each hole is stuffed with explosive material. Then a blasting cap shaped like a metal matchhead, containing a fuse and trailing a wire pair sheathed in plastic, is gingerly inserted into each hole, buried up to twelve inches inside the explosive.

The miner and his partner (miners always work in pairs) connect the wires from each cap to a common grounded wire. The pair retreats to a safe area stringing out the grounded wire behind them, where they meet up with other pairs of miners waiting for permission from the mine captain to connect the trailing wires to an electrical junction box wired directly to a throw switch on surface. When all miners are assembled, they travel by hoist to daylight, where they hang their personal identification tags on the appropriate tag board confirming they are no longer in the deeps. The board is rechecked and the captain sirens a series of warning alarms and when certain that everyone is safe on surface closes the switch initiating the blast.  All drilled faces explode as one.

The miners hang their work clothes to dry, shower and change into street clothes. Some head home to family; some go to the bunkhouse kitchen; some seek out the comfort of a pub and the company of their workmates. No one is allowed to go underground again until the air is purged of dust and noxious gasses.

A miner drilling into rock containing copper in sulphide, oxide or elemental form is not thinking about copper pots for cooking, or copper wire for electrifying his house, or copper tubing to carry water from well to sink. He is fully engrossed in the task at hand: break the rock into manageable sized pieces and transport it from the deeps to the surface.  He is acutely aware of his dependence on number of feet advanced in the drift today, in the volume of ore bearing rock extracted from the stope.  He gives no thought to the growing piles of waste rock strewn about the nearby surface.

Out on the greenish grey ocean the fisher sets his traps. The location of each cage is identified by a floating coloured buoy.  The day is long and the sea rough.  In nearby locations, trawler lines and weighted nets are released to scavenge the ocean at various depths herding schools of many fish species to a common fate.  Some nets scrape the ocean floor to capture creatures succored there. Occasionally, fishers are forced to overnight on the ocean surface as their prey migrates below to nibble at the bait within the traps, to gather in large schools before the nets.

As each trap is hauled up, emptied and rebaited, the fisher is not thinking about lobster rolls. As he hauls in the bulging net and empties it into the ship’s hold, he is not thinking about blackened cod or fish cakes, sole adamantine or tender filet with baked potatoes and butter.  He is focused on hauling the catch from the deep ocean and filling the ship’s hold; delivering the dead and dying sea animals to the fish plant for processing into human and other food.  He does not count the discarded carcases of species that contaminate his daily catch.

The logger fells another tree, trims the branches and saws the tree into cordwood lengths. He inhales deeply while admiring his day’s work.  Chainsaw in hand, he does not think about houses or furniture.  He does not measure in board feet, nor does he envision dimensional lumber as he hews, stacks and hauls.  He focuses on cords piled, loads counted. Trees are objects to devour, not treasures to be taken.  He does not notice the acres of clear-cut whose topsoil will soon become prey to buffeting winds and torrential rain.

At the end of the day, perhaps on the empty street or in the local pub, the miner’s thoughts may wander to home, to sitting at his wooden table inside his wooden house, to eating a banquet of sautéed fish knowing only the supermarket as the meal’s origin.  At the end of the day, the fisher may walk the dark street from dock to home, peer down an alley dimly lit by doorways leading to cavernous public drinking places. He may wonder at the hidden resources protected by the alley, exposed by the alley. He will not wonder about the light’s source, the tungsten filament in the lamp, or the clinking glasses as he enters the pub.  At the end of the day, the logger will lay down his saw, turn in his axe, enter the pub from the street and take a seat near the alley door. He does not question the source of the fisherman’s platter he is served, nor does he think about the metal in the barroom tables and chairs, nor what goes into making a beer glass.  He marvels at the burnished wooden bar rail, harbours a fleeting image of his chainsaw.

When the three, the miner, the fisher and the logger, by happenstance meet, they do not tell secrets of their trade.  They speak instead of trivia and sports, avoid politics and talk of home. The angry metal teeth on the logger’s saw, the sharply honed edge of his axe, the height and girth of trees felled are no more in mind than the metal and wooden boat into which the fisher loads his catch, than the living, mineralized stope from which the miner draws his bonus.  Each protects his space as surely as a mother holds her child from nosy passers’ by.

Stories of mining pass only between miners; stories of fishing remain solely with fishers; stories of lumbering are wedged into spaces between lumberjacks.  No word is spoken of farmers plowing fields and harvesting crops.

And while we blithely drive our vehicles of iron, steel, copper and zinc, barbecue pink salmon and grey mackerel, slather slabs of butter on thick slices of homemade wheat bread, dance on decks of wood and nails and screws, the miner puts on his slickers and dons his hardhat and lamp; the fisher steps into his waterproof garb and rubber boots; and the logger twice ties his cork boots, sharpens his saw, and shoulders his axe.  The farmer quietly steps into his worn overalls, mounts his high-powered four-wheeled tractor and attacks worn out fields with plow and harrow.

Comment: This morning’s piece by my friend Victor. I publish it here with great pleasure. Victor has a sharp mind and an elegant pen. Hopefully, he will continue writing for me and, always with his permission, I will continue to publish his oeuvre.

Life is a Dream

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Life is a Dream

This life is nothing but a dream.
I cannot see the far side of the stream.

Life is a frenzy, a fiction, a story,
sometimes a romance filled with glory,
often a nightmare, bloody and gory.

We seek for answers, no confusion,
but all of our life is an  illusion.

We are but shadows in Plato’s Cave:
reality is what we crave,
but all we get is an early grave.

I’m not the first person who has said it,
but I’d love to take full credit.

Comment:  So many things here. My photo of Jan Hull’s carving that adorns my web page. It is carved in stone, Old Welsh red sandstone, unlike these ephemeral words. Thank you Jan. It links to Segismundo’s soliloquy from Calderón de la Barca’s La Vida es Sueño. I have adapted that piece to the current pandemic because Spain has instructed its people to wash their hands in time with this soliloquy.

¿Qué es la vida? Un frenesí.
¿Qué es la vida? Una ilusión,
una sombra, una ficción,
y el mayor bien es pequeño,
porque toda la vida es un sueño,
y los sueños, sueños son.

What is life? A frenzy.
What is life? An illusion,
a shadow, a fiction,
and the greatest good is small,
because life is a dream,
and dreams are nothing
but dreams, after all.