Death

Don’t Look Out

Don’t Look Out the Window

Don’t look out the window, you don’t want to
know what’s lying out there. Don’t look out.

Play ostrich. Place your head in the sand,
pretend there’s nothing there to worry you.
Pretend you can see the missing PPE,
the vanished masks, the surgical gloves,
the sanitized hand-wash that everybody needs.
Just don’t look out the window. Don’t look out.

Pretend there’s nothing out there. Deny that
nearly two million people are ill.
Deny that a hundred thousand have died,
not in vain, but from ignorance and vanity
 and a total denial of scientific truth.
Just don’t look out the window. Don’t look out.

Just look at these walls that surround you.
Smile back at the smiling faces, the nodding heads,
the puppet-string politicians who agree with
every piece of nonsense that issues, meaningless,
from empty mouths. Surround yourself with people
who believe what you believe, who think and do like you,
fellow narcissists and bullies, cheats and liars,
who have deceived and stolen, lied like you, to build
enormous fortunes while they have cheated on
their wives, gone bankrupt, and borrowed shady money
in questionable deals with shabby, foreign banks.
Don’t look out the window. Don’t look out.

All those employees know a bum deal
when they are on the sharp end of one.

But nobody speaks out and nobody,
but nobody, dares open those curtains
for fear of seeing that reborn beast,
its hour come at last,
slouching down the streets.
Close your eyes. Don’t look out the window.
Don’t look out.

Comment: I rarely comment on political events, let alone write poems about them. That said, I do not consider this poem to be a political statement. For me, the key to the poem can be found in the final five lines beginning with ‘for fear of seeing …’. I have explored inter-textuality before in these pages. I hope the reference to W. B. Yeats’ poem The Second Coming, is clear.

Rats

Rats

Black clouds build over the Bristol Channel, threatening to cross the Severn from Ilfracombe to Brandy Cove and climb inland to rattle our windows and bounce rain off our corrugated roof.
            We run out to the lane, looking for the dog, calling his name. Hoping to get him in before he gets soaked. The rubbish dump outside the gate sits on a concrete stand and dominates the lane. Tall and stinky, the red-brick structure rustles with scavenging, skirmishing rats. Pinned to the dump, a hand-written notice: “Please do not light this dump.” We smile as we read it. Our neighbours will put a match to this dump, one dry night, on the way back from the pub.
            Kim, Nana’s Wire-haired Fox Terrier, spends his days at the dump in an effort to achieve his life’s desire: the elimination of every worrying, scurrying rat that ever inhabited the planet. When he tires of killing rats, he will bring their bodies home to the bungalow. Sometimes he lays them in rows outside the backdoor: rats, mice, field mice, voles. Sometimes he brings them inside and places them on the concrete base beneath the old cast-iron stove. Every day Kim sacrifices to my grandmother, his Gower Goddess, and lays the victims out on her altar.
            The rain is close. We run back down the lane to avoid the storm that is now upon us. Violent and short-lived, like so many summer storms in Wales, raindrops will thump against windows and roof. Lightning will flash, thunder roll its celestial drums, and the wind will whip its lash round the chimney. We sit at the table and sip hot cocoa. No sign of the dog.
            Later, when the storm has passed, we wander up to the lane, avoiding the deeper runnels of muddy water, and stepping from high point to stony high point. We scurry hurriedly past the dump and listen to the rats. They will survive for another night. Nobody will be able to light the dump after rain like that. Back in the field, we fill up the water can, take a handle each, and carry the precious liquid back to Gran.
            We walk to the back door. Our neighbor is standing there, crying.
            “I didn’t see him,” she stammers. “He ran out from the dump as I drove round the corner,” she points to Kim, laid out on the back step, his broken body wet and bloody, the last rat he would ever catch still clasped tightly in his jaws.

Ffynon Wen

McAdam Railway Station drawn by Geoff Slater

Ffynon Wen

Stuffy, you said. I can’t breathe. Early morning mist scratched pale finger nails down your bedroom window. Grey foggy faces glanced in, grimaced and scowled. Damp and slippery, the window frame, when I opened the sash. What time is it?  Before I could answer, you demanded more milk for your tea. I left you there, in bed, went downstairs to the kitchen and brought back milk. Then you wanted more sugar. Shut the window, you said. It’s cold. I’m shivering.
Puppet on a string, I raised my cord-bound feet and danced at your command. Then I went downstairs, fetched more sugar, came back, and left the morning paper on your bed. On the front page, a picture of the last passenger engine, green and rusty, from the GWR (Great Western Railway). It used to carry passengers from Swansea to Cardiff to Paddington in London. Now it pulls a line of filthy coal trucks. Covered in dirt, rain, steam and dust, I couldn’t make out the name or the number.
Passengers on trains speeding to different destinations, we never had time, time for talking, time for understanding, time to think, time to be heard. Laden with baggage, our minds followed different tracks. Platform lights blazed in the night, a Van Gogh blaze of starry fires. We flashed past towns, stations where we’d never stop. Windows glowed in deserted waiting rooms, shattering the darkness, their full moons reflected in the double glass of a locked carriage door.
We rattled over cross-tracks, never knowing why, yet I have never forgotten the rhythm of the wheels, slowing, accelerating, running at full speed, the telephone wires looping, cattle in fields grazing peacefully, wondering why …
We rarely talk. I guess we have little to say. We leave big questions to float in the wind. We don’t tell our nightmares, our stories or our dreams. Trivia is too trivial. Serious issues cut too deep, unspoken, unanswered to this day. We bury our noses in the daily paper. We gloss our lives away. We flash past so many signals with their pointed mechanical signs.
When your train finally stopped, I disposed of your body in Thornhill Crematorium, opposite the Ffynnon Wen, the White Well Restaurant and Bar where we celebrated our last supper together.

Comment: An old story, resurfacing from the Archives in which I found my old, dusty Cambrian Chronicles. It’s also a story I have reworked many times, as poem, flash fiction, philosophical statement, personal memoir … I guess such moments, such memories, are very hard to come to terms with. They lie just out of sight and gnaw at us at night, surfacing when least expected and packing a powerful punch of helpless hopelessness. And no, there is nothing we can do about such things except stare blank-faced into our moon-faced morning coffee and blink back the tears we were unable to shed at the time.

I guess, deep down, it’s all about grieving and how we grieve. In some cultures, it is all about manhood and stiff, upper lip. In others, it is letting the tears flow and the emotions run riot. It differs with each and all of us for we and our circumstances are all unique. I look at the current state of the world and I keep thinking that, no, it’s not a case of one size fits all. Not everybody is the same, and each one of is special, and needs something special, especially in these difficult times. Keep safe, keep well, and do not provide, if you can avoid doing so, any reason for your loved ones to mourn for you.

Brân

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Brân

Golden in the starlight, moon carved mountains and valleys, taut the skin, treacherous to the touch.  Heavy he is, glowing. He and his children. We carry them to the dark beneath the trees. Locate the secret, sacred place. Dig deep, bury him with the hoard.
We all know the place. Have measured it with footsteps. None will reveal it. Not under torture. Rather our lives than darkness eternal.
My mother limps beside me. Back-bent and broken. A crone in the moonlight. She’s been here before. Much too often. That’s how she bore me. Caught by the heathen. Captured and taken and twenty times taken.
Me, the blond son. Son of sea-raiders. Not black like my brothers. But never forsaken.
Head of the household, her man rejected her. Called for the Druids with mistletoe and magic, herbs and fragrance, scourging their medicine.
She would not drink them. Said she would keep me. Her biggest baby. Blond. To take vengeance.
Behind us, the villa in flames, there in the distance. Smoke rises heavenwards. Blots out the stars. “We should have fought,” my brothers say. “You would be dead,” my mother replies.
Brân, the white crow. King Arthur revenant. I fly the land, my brothers behind me. Black-haired, black-feathered. Strong as the crow flies. We travel at night. Fast now and furious.
My long bow penetrates. Shatters oak shields. Kills at a distance. None can withstand it. Daylight finds us grouped in the forest. Close to the place where the dragon lies buried. Close to my mother, the place where she sleeps.
Oh yes, they hunt us. But they don’t dare find us. Swift is their fate if they come close. Frightened they are, feared by the finding, wordless and dumb at the swift ending.

Comment: It’s an ill-wind, they say, blows nobody any good. So, ipso facto, some good must come from even the worst of things. Maybe, like Charles Dickens, I should write: ‘These were the worst of times, these were the best of times.’ The worst, because we have been under lock down, first voluntary, then involuntary, and now voluntary again, for 83 days. The worst, because we know that many people are dying and that many, many more are suffering. The worst, because we see some people, who think they are above the law, flouting the law and getting away with it while putting other innocent people at risk. The best, because we have seen extraordinary sacrifices made by the humblest people, many of whom, shop clerks, garbage collectors, street cleaners, bus drivers, taxi drivers, nurses, care-workers, house cleaners, were seen, if they were seen at all, as cheap labor to be exploited. However, thanks to CV, we now see them for what they are: the keys to making our lives and our economies function. The best, because where precautions have been taken the death toll has dropped and so have the infections. The best, because once again, we are free to move around so much more. However, many of us, after so long, no longer want to.

For me, safely distanced among the trees in my ivory tower, these have also been the best of times. I have made many new friends online. I have restructured the ordering of my acquaintances. I have gone into my computer files and found things that I cannot even remember having written. One such is Brân, the white crow, who is said to be King Arthur, still alive, and flying everywhere, ready to protect his from the evils that beset them. I do not know when I wrote this piece. Nor do I remember where the ideas came from. In what secret fold of the mind were they born? I do not know. But I do know that I have seventeen manuscripts, many of them rediscovered during this Dickensian ‘best of times / worst of times’, and all of them awaiting publication. This one is from a 67 page manuscript called A Cambrian Chronicle. 67 pages … and I don’t remember writing any of them.

Keeping Score

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The Score

It’s the old conundrum:
you place one grain of wheat
on the chessboard’s first square,
two on the second,
four on the third.

And so on and so forth,
eight on the fourth,
sixteen on the fifth.
Now close your eyes
and make a wish:
“Let all these pandemic victims go.”

Alas, no.
You must sit and watch them grow:
32, 64, 128,
and that’s the first rank done.
Seven more marching ranks to go.

256, 512, 1014,
Lord above: how many more?
2028, 4056, 8112,
what on earth can people do?
Wash your hands, stay inside,
and hope your best friends
haven’t died.

Doubled again
that’s even more:
16 thousand 224.
Upon this rank
just one more square
sees 32 thousand
lying there.

How many more,
how many more,
and each death ringed
by family and friends.
This week it seems
death’s dance will never end.

Comment: La Calle de la Cruz / Street of the Cross, shown in the above photo, runs past the cathedral of Avila. It is also known locally as La Calle de la Vida y de la Muerte / the Street of Life and Death as it seems duels were sometimes fought there. It seemed an appropriate photo to accompany this poem which speaks of the seeming lottery, with its winning and losing tickets, in which we are all currently involved. The lower photo, incidentally, captures a stone mason’s mark carved into the face of the cathedral in Avila.

When writing the poem, I repeated the numbers naming them with their single digits, thus: 256, 512, 1014 becomes two five six, five one two, one oh one four (line 14). This allowed me to manage rhythm and rhyme. In my mind I always associate  rhyme with reason, but in this current pandemic, I can see very little reason. I guess, as I wrote in one of my earlier poems, ‘there are so many ways to die’. I just hope Corona Virus isn’t one of them. No, I don’t want to live forever, but hell no, I don’t want to die just yet! Keep safe, keep well!

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A Sacrifice to Mithras

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A Sacrifice to Mithras

“What is this sound?”
“It is your own death sighing,
groaning, growing
while you wait for it
to devour you.”

“What is this feeling”
“It is the itch of your own skin
wrinkling and shrinking,
preparing to wrap you
in the last clothes you’ll wear.”

“What is this taste?”
“It is the taste of your life,
bottled like summer wine
once sweet tasting,
now turning to vinegar.”

“What is this smell?”
“It is waste and decay,
the loss of all you knew
and of all that knew you.

“That carriage outside?”
It is the dark hearse
come to carry you
to your everlasting home.”

“Look on us in our darkness,
help us to seek and see the light.
Keep us strong, keep us brave.
Mithras, always a soldier,
help us to die aright.”

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Comment: I am re-reading Puck of Pook’s Hill (Rudyard Kipling). It was given to me for a Christmas present (1955) by my father’s younger brother, my Uncle Frank. His signature is there, on the fly leaf, and his hand writing is as I always remember it. As I write these words, I can still hear his voice. The Song to Mithras, on which this poem is based, can be found on page 191, my edition (MacMillan, 1955), as a prelude to The Winged Hats. Without these clues, the poem operates in another space, more personal and more morbid, perhaps. The rites to Mithras were associated with the sacrifice, at midnight, of the black bull. The upper photograph shows one of the Bulls of Guisando (Los Toros de Guisando), which have stood in the province of Avila, in Spain, since time immemorial. So old are they, that the Roman legions left their mark on them in Latin, as you can see from the photo, when they conquered Spain after the Carthaginian wars.  The lower photo shows fighting bulls on a bull farm in Salamanca, Spain. Born from generations of fighting stock, these animals have been bred for thousands of years to die in the bull ring, as the bulls dedicated to Mithras were bred to die in the Roman temples. This is not a defense of the cruelty of bullfighting or the sacrifice of animals. It is rather a statement regarding the longevity of cruelty, of sacrifice, of the natural flow that leads men and women from birth, through childhood, to maturity, and on to old age, and death. My father is long gone now, as is his younger brother. Who will have access to these memories of mine when I go? Who will remember my family when I am gone?

Downsizing

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Downsizing
Francisco de Quevedo

I chose each book, held it in my hands for
one last time, then placed it peacefully in
its cardboard coffin. Old friends, they were
but I broke that friendship and set them
free to fulfill their promised after-me-life
on another person’s shelves. I used to love
to listen to their lilting speech, to hear sage
thoughts with open eyes and mind. I replied
to their wisdom: words penned on each page.

Mind to mind, though they had lived five
hundred years ago, I strove to engage them
in a lively conversation, Bakhtinian dialogues
within our shared time and space, and
that space my basement library with its books.

One day, a man from the university drove up
in a hearse and bore them all away. Released
to a wider world beyond my walls, they will
nourish younger minds than mine. I hope their
new owners will bless them, welcome them,
cherish them, as I have done throughout my life.
Blind now, with tears, my eyes that devoured
their words. Deaf now, these ears of mine that
heard dead men’s words, for I can listen no more.

Comment: “Escucho con mis ojos a los Muertos / I listen with my eyes to the words of the dead.” Francisco de Quevedo (1580-1645). It was a hard thing to do, that disemboweling of my library, but it had to be done. I am grateful to the Harriet Irving Library at the University of New Brunswick for taking pity on my plight and redeeming my books. Hopefully they will have all gone on to a better life. It was sad to walk past them, to watch them slowly gathering dust, like a book on a shelf, as Elvis used to sing. It was even sadder to know that I would ever be able to peruse them all again, let alone read them from from cover to cover, certainly not in this life time.

And is that my own fate, to be reduced to words on a page, to become a dusty book lying forgotten on a shelf? Pobre poetas de hoy,  wrote my friend and fellow academic poet, José María Valverde, destinados a ser polvo seco de tesis doctoral / Poor poets of today, destined to become the dry dust of doctoral theses. So: my thought for today … rise up and resist. Take an old friend off the shelf. Dust him or her off. Open the pages. Settle down for a moment or two. Breathe deep. Begin your conversation with your long lost friend. We may not be close in the flesh, distanced as we are by lock downs and separation, but we can become closer in our minds. Pick up one of my books. Dust me down. Read me. Begin that conversation. Now. Before we too are gone, swept down stream by time’s river and lost in the mists that curtain the sea.

And, just in case you thought that last line was very good and very unique and original, here’s the conversation it came from: Nuestras vidas son los ríos / que van a dar en la mar, /  que es el morir / our lives are the rivers that will flow down to the sea, which is death (Jorge Manrique, 1440-1479). I had that conversation with Jorge Manrique in Santander in the summer of 1963. His Coplas was on the pre-university reading list at Bristol University, placed there, I believe by Salvador Bacarisse who was related to a long line of Spanish musicians and poets. If memory serves me well, our first essay, in our first week, in our first year of Spanish, entailed writing a commentary on the Coplas and how to read and understand them.

Si jeunesse savait, si vieillesse pouvait / If youth knew how, if old age was able to (Voltaire). I wish I knew then what I know now. And I wish I could do now, some of the things I could do back then. Meanwhile, do not despair: pick up one of my books or browse my blog for a poem, and have a short and hopefully profitable conversation with me as you listen to my failing voice with your younger eyes.

Scorched Earth

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Scorched Earth

A scorch mark
still scars this woodland
where deer grazed
until spring grass
fed the flames
sown by an unknown hand.

RCMP
cars blocked
the lower road,
uniformed officers
directed us to detour
up and away.

Below us we could see
smoke, no flames,
two firetrucks.
The acridity of ash,
breeze-borne,
filtered through the car
making us cough.

No more will the deer
roam this particular place
until wounds are healed
and all trace of the fire,
like them, has fled.

Comment: Driving to the head pond at Mactaquac, a week or so ago, we met an RCMP roadblock and were diverted by the officers. We ascended Mactaquac heights, and came down the other side, rejoining the lower road which was blocked by another set of RCMP cars. It was the week after the shootings in Nova Scotia. All we could think of was the respect we have for the RCMP. The knowledge that, if someone drove a police cruiser, stolen or faked, and wore an RCMP uniform, stolen, faked, or genuine, and flagged us down, well, we would have had no doubts and we would have obeyed that person implicitly. This was apparently what happened in Nova Scotia when the gunman, dressed like an RCMP Officer, flagged some of his victims down, then shot them as they sat in their cars. I guess the wounds of forest and deer will heal more quickly than those of the victims’ families. Pax amorque / peace and love. 

Empty Nest

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Empty Nest

The wind at the window
scratches tiny notes.
I can no longer hear the tune
nor read the words.

Who walks beside me
as I pace my lonely path,
abandoned in this empty house.

My self-portrait
stares back at me:
a splintered selfie,
framed in a sliver
of silvery glass.

Above me,
a monkey moon,
that itinerant tinker,
walks a fractured way
over broken glass.

The knapsack on his back
is cobbled together
from cobwebs and clumsy
veils of drifting clouds.

Comment: Another Golden Oldie from that same throw-away manuscript that I discovered a couple of days ago. I wrote this one the year after my mother’s death. My father was in hospital and I had flown back to Wales to visit him. When I was not with him, I wandered alone in a large house, empty of people, but filled with memories. The whole experience was rather surreal, just like the imagery I conjured up to describe it. Early spring, but a cold one. After hospital visiting hours, I wandered an untidy house and an unkempt garden. My mother had departed. My father was on the way out. I was alone with a life-time of memories. “No hay pájaros en los nidos de antaño” wrote Cervantes in the Quixote. “There are no birds in last year’s nests.” With no brothers, no sisters, no close family, and no friends left in Wales, I found that out the hard way. Those days of wandering, ‘upstairs, downstairs, in my lady’s chamber,’ taught me that most difficult of lessons in the hardest of ways.

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With my angel

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… with my angel …

            … with my angel … face to face … the one I have carried within me since the day I was born … the black-one … winged like a crow … the one that hovers over me as I lie asleep … the one who wraps me in his feathered wings when I am alone and chilled by the world around me … the one who flaps with me on his back when I can walk no further … the one who creates the single set of footprints that plod their path through the badlands when I can walk no more …

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… ‘the truth’ my black angel says to me … I say ‘he’ but he is a powerful spirit, not sexed in anyway I know it … and yet I think of him as ‘he’ …awesome in the tiny reflection he sometimes allows me to glimpse of his power and glory … for, like Rilke, I could not bear meeting his whole angelic being face to face … as I cannot bear the sun, not by day, and not in eclipse … not even with smoked glass … when earthly values turn upside down and earth takes on a new reality … wild birds and bank swallows roosting at three in the afternoon … and that fierce heat draining from the summer sky … I remember it well … and the dog whimpering as a portion of the angel’s wing erased the sun until an umber midnight ruled … a simple phenomenon, the papers said … the moon coming between the earth and the sun …but magic … pure magic … to we who stood on the shore at Skinner’s Pond and sensed the majesty of the universe … more powerful than anything we could imagine … and the dog … taking no comfort from its human gods … whimpering at our feet …
… I saw a single feather floating down and knew my angel had placed himself between me and all that glory … to protect me … to save me from myself … and I saw that snowflake of an angel feather bleached from black to white by some small trick of the sunlight … and knowledge filled me … and for a moment I felt the glory … the magnificence … and there are no words for that slow filling up with want and desire as light filters from the sky and the body fills with darkness … and I was so afraid … afraid of myself … of where I had been … of where I was … of what I might return to … of my lost shadow … snipped from my heels …
… I don’t know how I heard my angel’s words … ‘the time of truth is upon you’ … ‘all you have ever been is behind you now’ … ‘naked you stand here on this shore … like the grains of sand on this beach … your days are numbered by the only one who counts’ … I heard the sound of roosting wings … but I heard and saw nothing more … I felt only midnight’s cold when the chill enters the body and the soul is sore afraid …
… ‘it is the law’ my angel said … I saw a second feather fall … ‘and the law says man must fail … his spirit must leave its mortal shell and fly back to the light’ … ‘blood will cease to flow … the heart will no longer beat … the spirit must accept and go’ … ‘do not assume… nobody knows what lies in wait’ … ‘blind acceptance … the only way … now …  in this twilight hour …  now when you are blind … only the blind shall receive the gift of sight’ … ‘all you have … your wife … your house … your car … your child … everything you think of as yours … I own … and on that day … I will claim it from you and take it for my own … now I can say no more’ …
… the sea-wind rose with a sigh and one by one night’s shadows fled … the moon’s brief circle sped from the sun … light returned, a drop at a time, sunshine flowing from a heavenly clepsydra filled with light …
… birds ceased to circle … a stray dog saw a sea-gull and chased it back to sea … and the sun … source of all goodness … was once again a golden coin floating in the sky …
… on my shoulder a feather perched … a whisper of warmth wrapped its protective cloak around my shoulders … for a moment, just a moment, I knew I was the apple of my angel’s eye … and I hoped and still hope that one day I might meet him again and understand …

Comment: An article on Marcus Aurelius in this morning’s paper made me think of this piece that I wrote, way back when, in the days when I was studying Francisco de Quevedo and the Neo-Stoic movement, courtesy of my good friend and colleague Henry Ettinghausen. “The day we were born we took our first steps on the road to death,” Quevedo wrote in one of his poems. With my angel is my own Neo-Neo-Stoic attempt to come face to face with that very personal reality, one which we all face, and to stare it down, eyeball to eyeball. Alas, in these troubled times, we must confront the knowledge that troubled times have been here before, that other generations have suffered them, and luckily, other generations have survived. We wouldn’t be here if they hadn’t. As another good friend, of mine Victor Hendricken, wrote on this blog just yesterday: “We continue to live on between inhale and exhale; we continue to live on between intake and exhaust, food and faeces. And in this time of self-isolation, we still abide by many of the same personal rules, including morning ablutions, setting and shutting off the alarm. Chin up, old boy. This too shall pass.” I found these words from Victor very comforting. With friendship, solid advice, and the ability to learn from those who have gone before us how to confront difficult times, this too shall pass.