DiversityTV

Poetry Readings

DiversityTV
Poetry Readings

In case anyone is interested.

Saturday – LIVE “Writings on the Wall” | Poetry & Creative Writing 8/21/21
https://www.youtube.com/watch?v=LKuNHs6nQRo

Sunday – LIVE “Writings on the Wall” Europe | Poetry & Creative Writing 8/22/21
https://www.youtube.com/watch?v=jaT5L1PQhAk

There will be more Moore poems later this week.

Poetic Structures

Poetic Structures
Wednesday Workshop
21 July 2021

External Structures

            Roman Armies, men and words, were structured, highly structured. Poetic structure can take many forms: external structure, the sonnet, for example, with its 14 lines and its 4+4+3+3 verse form which can also be 4+4+4+2 or 5+5+4, or 5+4+5 or 2 x 7 or 3+3+3+3+2. I have experimented with all of these sonnet forms, and many more, at one stage or another in The Nature of Art. Milton Acorn, the Governor-General’s Poetry Award Winner for poetry, wrote a book called Jackpine Sonnets. His Jackpine Sonnets are wild and beautiful, growing this way and that, totally individual and out of shape, just like wind-swept jackpines of Tara Manor in St. Andrews on the East Coast of New Brunswick, Canada, where I penned some of these poems.

Internal Structures

            In the same way that poems can be given a formal structure, so can lines. Structure can be external, flowing from line to line in an unbroken sequence, or it can be internal, limited to each line. Some of my poems include stanzas where the individual line flows into the stanza and the result is an amalgamation of both the individual and the whole. Individual lines can be structured by syllable count, 10, 11, 12 or more per line. They can also be structured by stress, the stress of normal speech or the stress of forced rhythm. Structures can have Greek or Latin names, English ones too. Or it can be the structure of simple, everyday speech. Fray Luis de León, (1527-1591) wrote that he counted his syllables when he spoke and he wrote prose and poetry the same way he spoke. Syllables, a strange term nowadays, not understood by all. Try the ‘beat’ of music: “You can’t always get what you want” (Rolling Stones) or “All you need is love,” (Beatles). Simple really, but it is all too easy to complicate these concepts.

Comment: Clearly this is a simplification of what can be an intensely scientific and academic subject. We have only to think of the books of rhetoric, with their long lists of Greek names for the different syllables, long and short, and the different line lengths that run from Iambic Pentameter to Hymns Ancient and Modern. However, the purpose of these thoughts is to simplify and not to complicate. More important, perhaps, rhythm, in one form or another is akin to structure and many of us have an innate sense of verbal rhythm, whether we count our syllables on our fingers, as I do, or count them not, as is the modern trend in some poets. Think daisy petals: she loves me, she loves me not, I count them, I count them not. Yet still the rhythm is there and that, in many ways, is one of the key secrets of our unique poetic voices: we all speak and write in different fashions and that is one of the things that makes us unique.

Duende

Spotify
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Duende
“Todo lo que tiene sonidos oscuros tiene duende.”
“All that has dark sounds has duende.”
Federico García Lorca (1898-1936)

It starts in the soles of your feet, moves up
to your stomach, sends butterflies stamping
through your guts. Heart trapped by chattering
teeth, you stand there, silent, wondering: can I?
will I? … what if I can’t? … then a voice
breaks the silence, but it’s not your voice.

The Duende holds you in its grip as you
hold the room, eyes wide, possessed,
taken over like you by earth’s dark powers
volcanic within you, spewing forth their
lava of living words. The room is alive
with soul magic, with this dark, glorious
spark that devours the audience, soul
and heart. It’s all over. The magic ends.

Abandoned, you stand empty, a hollow shell.
The Duende has left you. Your God is dead. Deep
your soul’s black starless night. Exhausted,
you sink to deepest depths searching for that
one last drop at the bottom of the bottle to save
your soul and permit you a temporary peace.

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Books for Sale

Identity: Wednesday Workshop

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Identity
Wednesday Workshop

5 July 2017

Today’s workshop settles on the question of identity, loss of identity, and the attempt to recover any form of cultural identity that one feels one has lost. These questions are particularly important in the current age when so many differences are so easily erased. Language, culture, identity, music … they are all tied closely together.

The search for identity runs parallel to the search for the poetic voice (or the writing voice) that is so unique to each good writer. In fact, one can distinguish between good writers and lesser writers merely on the basis of voice. Lesser writers rarely establish a distinct voice while good writers usually have voices that are uniquely their own.

What to do we mean by voice? When we read Shakespeare or Miguel de Cervantes we know almost immediately whose work we are reading. The same is true of the great musicians. Bach, Mozart, Beethoven, Mahler, all have sequences and styles that are individual to them, as do Scarlatti, Brassens, The Beatles, Gordon Lightfoot, Gilles Vigneault, Edith Butler … their style, their voice is established. We listen to them and we know who they are.

Cultural identity is also very important. It is tied into language, childhood beliefs, fairy tales, myths, the basic culture that we receive as children. When we all listen to the same radio stations, or download the same ITunes, or watch the same TV programs with their infinity of ad nauseam advertisements, then we are socially engineered to be the same or, if not the same, remarkably similar within a series of very limited and extremely limiting patterns. When we establish our own identities, — and this is always difficult both for people who have had their culture taken from them and for immigrants, or the children of immigrants, who want to retain their culture at the same time as they blend in and fit in socially — then at the same time we develop our own voices.

When I hear the poetry of Lorca, of Antonio Machado, of Miguel de Unamuno, of Octavio Paz, of Dylan Thomas, of Gerard Manley Hopkins, of Wilfred Owen, I hear their very distinctive voices and recognize their individual styles and the cultural / poetic identities that they have established. The goal that we, as writers, are aiming for is to establish our own style, our own voice. To do this, we must listen to ourselves and discover how we think and how we feel. Then we must listen to others of our own generation. We must make comparisons and establish what we do differently, why we are different, what forms our differences … our own individual voice may come from speech rhythms, from language usage, from the establishment of a certain form of narrative, from the use of imagery or metaphor … there are so many different ways in which we are, each of us, different … or capable of being perceived as different.

When we write often enough and frequently enough, we at last begin to recognize those words, those phrases, those rhythms, those ideas, that are ours and nobody else’s. This is when we start to discover our own voices and our own personalities. It is a goal worth striving for … step by step … poco a poco … little by little … and a step forward everyday … until we grow into the type of writer or poet, fully established (or establishing), that we were always meant to be.

It is never easy to capture oneself and place oneself on the page in readable form. It’s a bit like trying to draw Picasso’s blue vase using only one blue pencil: not easy. It’s much easier to take a selfie with a flashy cell-phone.  Cell-phone selfies are easy, but verbal selfies are what we are seeking for. They take much longer to ‘produce’ and it is only when we finally achieve them, that we realize how difficult they are to actually achieve. But remember, read and re-read my earlier postings: don’t give up; don’t get off the bus!