Memories

My Knapsack

My Knapsack

Throughout my childhood,
I carried a knapsack on my back.
Into it I stuffed my darkest secrets.
Along with all my dirty washing
they filled every cranny and nook.

Words of hate, carved into my life-slate,
shuffled and cut, but unchanged,
unchangeable, remained engraved
on the tombstone I took from above
 the hole I dug to bury the casket
in which I hid the shards of my heart.

On a rainy day, when push came
to shove, I left my childhood home
to wander the world, alone, on my own.

I walked to the station, boarded a train
and never went back home again.

At journey’s end, I left my knapsack
and its contents in the luggage rack.
I never want to see them again.

Comment:
“Pack up your troubles in your old kit bag, and smile, smile, smile.” My maternal grandfather used to sing me this song from WWI. “While you’ve a Lucifer to light you fag, smile, boys, that’s the style.” I wonder how many people now remember what a Lucifer is, let alone a ‘fag’, in that sense of the word. It has, of course, morphed into many other meanings, some of them not necessarily pleasant. I remember my grandfather, standing in the kitchen, before the coal fire, and saying “I remember when Wills’ Woodbines were a penny a packet.” Wills’ is still with us, but may not be for much longer. I can’t remember when I last saw a Woodbine. I certainly never smoked one, in fact, I never ever smoked at all. But as for that kit bag aka knapsack aka backpack aka rucksack, well, put all your troubles in it, tie them up tight, and take it somewhere safe where you can leave it and forget about it, and then start life again. “Good-bye old friend, I am on the mend. And that’s the end.”

As for the painting, by my good friend Moo, that shows The Fall – Pre-Lapsarian / Post-Lapsarian – when all the devils, demons, and black angels were tumbled out of Paradise and abandoned to the depths below, where, alas, they still roam. So, if you meet any of them along the way, shove them in that old kit bag and get rid of them too. You’ll feel much better afterwards.

The Banks of the Seine

Banks of the Seine

Gnawing at the carcass of an old song,
my mind, a mindless dog, chasing its tail,
turning in circles, snapping at the fragment
of its own flesh, flag-flourished before it,
tournons, tournons, tournons toujours,
as Apollinaire phrased it, on a day
when I went dogless, walking on a mind-leash
before the Parisian bouquinistes who sold,
along the banks of the Seine, such tempting
merchandise, and me, hands in pockets,
penniless, tempted beyond measure,
by words, set out on pages, wondrous,
pages that, hands free, I turned, and turned,
plucking words, here and there, like a sparrow,
or a pigeon, picks at the crumbs thrown away
by pitying tramps, kings, fallen from chariots,
as Eluard wrote, and me, a pauper among riches,
an Oliver Twist, rising from my trance, hands out,
pleading, “Please, sir, can I have some more?”

Comment:
This is a fusion / confusion, if you like, of The Kingston Trio’s song – The Seine – with a quote each from Guillaume Apollinaire – Alcools – and Paul Eluard – Il ne m’est Paris que d’Elsa, and Francisco de Quevedo’s – El Buscon – and a tip of the old chapeau nouveau to R. S. Thomas and Charles Dickens. Fools rush in, I am afraid, where angels fear to tread. Go on. Rush right in. Sort it all out. I double-dog dare you – and thank you for that one, Jude.

Dark

Dark

The lights went out suddenly,
leaving me in the dark.
A cloudy night, not a spark
of starlight to light my way.

My search for candles was slow.
I found them, struck matches,
and sat at the table watching
light catch and flames glow.

A war baby – bombs, blackout
curtains, diminished light, all
are present in my DNA, and yet,
I fear the dark above all.

Like a moth, or a high plane
caught in a searchlight,
I struggle to escape from twin
siren calls: fire and light.

I sat and waited for power
to return. An hour, two hours,
three, four. Then I couldn’t wait
any more. I climbed the steep,
wood hill that led to bed.

At the top of the stairs
a plea for light filled my head
and a plea for the return
of light formed the focus
for long-forgotten prayers.

Comment:
We lost power for 15 hours a couple of weeks ago. One moment we were sitting there, after supper, ruminating quietly, with the lights on. The next, we were sitting in the dark. We found a flashlight – light but no warmth. Then moved on to candles. Candles need matches. When the ingredients were ready, we struck the matches to light the candles. These were the first three we lit.

We are so lucky. Sure, it was an awkward night. But it was only fifteen hours. We talked about the homeless, their poverty, often in the middle of such wealth, the poor who have homes, but who cannot afford to light them or heat them, the innocent victims in war zones, powerless in every sense of the word, deprived of light, heat, water, plumbing, sanitation. Our prayers that night included them as well – all of them.

The Seeker

The Seeker

Weaver of words, I wander my weary way
across a field of snow, careful as I go
not to slip and fall into the depths that wait below.

I know them of old, those man-trap mine-shafts
where darkness dwells, hand in hand with despair.
I know only too well the weight of coal dust,
fine and thin, polluting lungs with unfiltered air.

How long will I have the courage and strength
to survive so deep beneath the surface
and to explore those depths at greater length?

Who would now, willingly, plunge, or dig
and delve so deep into the mines underground?
Ony the searcher, the seeker who knows that
in dark pits wondrous gems can still be found.

Comment:
I don’t really know why, but my thoughts are now appearing (more or less) in rhyme and often in sonnets. Well, Milton Acorn’s Jack Pine Sonnets, straggly and wild, like the Jack Pines of Canada’s East Coast. Sometimes I think that this is a new format for me. And then I realize it’s where I started so long ago – a rhyming poet. “In my beginning is my end.” I have indeed returned to my roots. But now they are Jack Pine roots, well settled here in this wonderful Maritime Province of New Brunswick, amid Jack Pine, rock, and winter snow.

Doubts

Doubts

At midnight,
when that dark owl calls,
I sip a bitter wine.

The thoughts I think
are not my thoughts,
how could they ever
be mine?

And yet they are
the thoughts I think,
and round and round
they twine.

They wrap me in
a thousand threads
and none of them
are mine.

Whose are they then,
these thoughts I think?
They do not come from me.

And yet they make me
double think
this person that is me,
and who I am,
and what I am,
and where I’m going to be.

Comment:
I guess that’s what happens when you finish your bottled sunshine (sol embotellado) before going to bed. The painting and the poem match up nicely though, ribbons of dark thought streaming through an empty head. Guessing and double-guessing, thinking and double-thinking, doubting and finding yourself inside that great cloud of unknowing in which you rarely know where you are going. Still, if you don’t know where you are going, any road will take you there. Pen-y-Bont, anyone? Or Abertawe, Cas Newydd, Llandeilo, Caerfili, Rhiwbina, Treorci, Trebanog …

Old Wounds

Old Wounds


“The slow wound
deepens with the years
and brings no healing.”

The Minister. R. S. Thomas

How deep time’s wounds
have cut and carved,
not just in flesh and bone,
but in the embers
of that slow-burn fire
 they call the heart.

Memory and mind
have also played their part.

Some days, those wounds
don’t ache at all.

But there’s no real healing,
and a moment of madness,
a knife-edged finger nail,
careless, in the dark,
opens them up again
to bleed afresh
and remind us
of the frailty of the flesh.

Comment:
The opening quote, from the Welsh poet, R. S. Thomas, made me aware of so many sad things that have happened in my life. Usually they lie dormant, asleep like an ancient volcano. Occasionally they erupt, and memory’s hot lava breaks through to the surface and spills like blood. Hard as I may try to control those moments, they are, in essence, uncontrollable. The scars itch. I scratch them with sharp finger-nails, and the old wounds open and bleed again.

Magnolia

Magnolia

She stands there, at the garden gate, waiting for me.
I can see the scene, the flower beds, the magnolia
bleeding, in Wales, its soft, spring snow of ivory pearls.

Some fall on her head, crowning her with a beauty
more precious than frankincense or myrrh. Petals
also perch their pure, ermine cape on her shoulders.

She walks towards me, eyes shining, arms open.
Then, the vision fades and she drifts away, leaving me
alone, my face bathed in the tears of her passing.

For pass each other by, we did. Ships in the night,
trains rushing through a tunnel of darkness, bathed,
for an instant, in the constellation of a station’s light.

Now, when I try to go back and to recreate that scene,
I find an empty garden, fallen leaves, and winter’s cold.

Comment:
I have been struck recently by the number of published articles that speak of post-Covid loneliness and the difficulties of re-establishing old friendships that fell by the wayside, let alone establishing new ones. It seems to get harder and harder, as we age, to leave our post-Covid isolation, to get out of our new comfort zones – sometimes so limited and limiting – and to make new friends. As we age, our minds go backwards and we return to earlier days and happier memories. Yet all too often those memories are tinged with the sepia sadness of old photos, from a non-digital age, faded and stained.

Bay of Santander – 1963

Bay of Santander
1963

I stood there
on the sea wall
calling out to the dark
“Help!” “Save me!”

Moon hid her face
behind veiled clouds.
All hope denied
I called out to the tide,

outgoing, to take me
with it, out to sea,
past the island
and the lighthouse,

out to where the waves,
stronger than anything
I ever knew, would thrust
strong fingers under my arms

and lift me up,
then drag me down,
so I could finally rest
in peace, and drown.

Comment:
This painting is called Picking at Scars. Some scars run so deep that they are always there. When they itch, you scratch them, and they bleed afresh. The scar of loneliness is one such scar. Alone, in a foreign land, learning their language, the culture, their customs, feeling not just unaccepted, but unacceptable, and the moon at night shining on a land, a bay, a city, to which you know, deep in your heart, you will never belong. That loneliness walks with me still and, sixty years later, it still leaves me desolate.

Who is the most famous or infamous person you have ever met?

Daily writing prompt
Who is the most famous or infamous person you have ever met?
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Who is the most famous or infamous person you have ever met?

First, some definitions. What exactly does ‘met’ mean? I met you yesterday, for example. How long was the meeting? A nod and a passing of ships in the night? A stop and a handshake and a brief conversation? Or a genuine meeting of minds when people know each other reasonably well and can be considered ‘friends’? Infamous – that is relatively simple. Meanings, in my quick check, include – well known for some bad quality or deed, eg an infamous war criminal. Well, I have certainly never met any of those, not that I am aware of anyway. What does famous mean? Here’s one definition – famous implies little more than the fact of being, sometimes briefly, widely and popularly known. How wide is widely? How popular is popularly? Never mind. Let’s give it a go.

Brief encounters – I met several famous people briefly. Gento, from Santander, the Real Madrid soccer player and possibly the best winger of his time. John Charles, the Welsh soccer player, born in Swansea, and a good friend of my father. I met him once, briefly, in a Cardiff Street and my father presented me to him. Federico Bahamontes, the first Spanish cyclist to win the Tour de France. I met him, very briefly indeed, outside his bicycle shop in Toledo.

Longer encounters – these include the Spanish poet, Jose Hierro, who taught me Spanish, over three summers, in Santander at the UIMP. I also met Jose Manuel Blecua at that university and he introduced me to the poetry of Francisco de Quevedo. At the University of Toronto I had the good fortune to take courses from Erich von Richthofen, Geoffrey Stagg, Keith Ellis, J. H. Parker, and Diego Marin, each of them famous in their own way, with excellent academic reputations and publications. At Bristol University, I briefly met Jorge Luis Borges, whom I met again at the U. of T. a couple of years later. Academia and literature formed a happy blend in which to meet people who were famous within their own fields.

The same is true of the sporting life. While enjoying Cross-country running at Bristol University and while running for Bristol Athletic Club, I met Martin Hyman, Basil Heatley, Eddie Strong, John Boulter, and several other athletes of international renown. The same thing with rugby. Names that I can drop include Don Rutherford, Full Back for England and the British Lions, with whom I took a coaching course at Bisham Abbey. Welsh rugby personalities that spring to mind include Ray Williams, Billy Hullin, ‘Buck Rogers’, and several other luminaries of whom Alun Priday, Dai Watkins, and Elwyn Williams spring to mind.

But does any of this matter? I remember going to a poetry reading in Avila, Spain. This is what happened after the reading.

After the Reading

Many names were dropped and lay scattered on the floor.
Some of them broke. Others bounced back to their feet
and walked around stiffly, smiling unhappily.

Sugar and saccharine, unnamable sweetness, honeydew melon,
all lay on the ground, with empty shells, hollow metaphors,
accumulated clichés, vague imagery, the blanched bones of poets
that once wore life’s armour of grammar and blood.

When the cleaner came, she summoned a broom
and it swept away the remains:
dust without love, cigarettes butts and smoke,
nothing and nothingness, emptiness, empty nests, shadows of dreams,
living words, dead, now lying in a common grave.

The meaning of meaning – meeting and knowing, famous and infamous, names pulled from a hat like a rabbit and then dropped to the ground where they prick up their ears and scamper away. Yes, I have (briefly) met several famous people. But I know only a few really well. Sometimes, I wonder if I ever really met them, or knew them, and then I ask myself, did any of them know me, or remember me at all? Maybe that should be the larger question!

Fake News!

Fake News!

A long time ago, wrapped in the stifling chrysalis of academia, a friend of mine tried to flutter her wings by making a joke at a very serious conference. She was delivering a paper on one of my favorite Spanish poets, in which she examined the sundry variants of a sonnet that the poet first wrote in 1603, then re-wrote in 1613, revised again in 1627-28, and revised a couple more times before its final revision in 1643, about two years before his death (1645).

At the end of her paper, she was caught off-balance when faced by an apparently serious question from the audience “Did the poet make any more revisions after 1645?” In an effort at humor, she replied, “Well, actually, no. But when they were carrying his body to the church for the funeral, he popped his head out of the coffin and proclaimed in a loud voice ‘Hell, no, I won’t go. I haven’t finished revising the poem yet.’”

This off-hand academic pseudo-joke was greeted with a babble of excited voices and an elderly fellow scholar clapped his hands, exclaimed “Wonderful!” and, in the ensuing silence, asked her what documentary evidence she had for this astonishing revelation, hitherto unknown to the academic world. If she was off-balance before, she was clearly reeling at this stage: a punch-drunk amateur academic swaying before the hypnotic fists of Dr. Muhamad Ali. She smiled sweetly, said she would produce the proper evidence at the appropriate time, and left the podium.

Later, sharing drinky-poos with the some fellow scholars, I listened to her as she made excuses for her strange sense of humor and I smiled as she explained the situation to them. They were not amused. “You, madam, are an acknowledged expert in your field,” one of them told her. “Your fellow academics trust you and believe you when you make such statements. You must be very careful about what you say.”

Fake news, indeed!

Now I must make an apology on my own behalf. Alas, if you read one of the blog items I posted recently, you might be puzzled by the Gazunda tree. I am forced to admit there is no such thing, to the best of my knowledge, as a Gazunda tree, not in the main square in Oaxaca, nor anywhere else in the world. Of course, when it rains people have been known to go under certain trees to use them as an umbrella and thus to take shelter from the rain, but this is the full extent of the origin of the name: the tourist or the golfer or the walker or whatever goes under (say it fast — Gazunda) the tree when it rains. There is nothing more to the Gazunda tree than that little joke.

And this brings us to a really serious series of questions: how do we know things are true? How do we establish the truth of a statement? Why do we believe some people and not others, some facts and not others? How do we choose between a series of alternate truths all of them presented as factual realities when, in actual fact, not all of them are true? This leads us on to the basic foundations on which our knowledge is built: how do we distinguish between scientifically established facts, and hearsay, and gossip if we are ignorant of basic scientific knowledge and principles?

To this we must add the triple increases that threaten us. These are (1) the increase in the availability of real scientific knowledge that bombards us every day with fresh facts and new information; (2) the increase in sources of information and the easy access to those sources; (3) the fact that many of these sources, far too many in my opinion, present us with a fictional or heavily biased version of a pseudo- or alternate truth. And yes, in light of telling the truth, the whole truth, and nothing but the truth, we are indeed entitled to question the existence and indeed the very meaning of these words: truth and alternate truths.

Such questioning is present in the writings of some of the early-modern philosophers. This is exemplified in the following passage that comes, I think, from René Descartes:

“There is no earth, no heaven, no extended body, no magnitude, no place and that nonetheless I perceive these things and they seem good to me. And this is the most harrowing possibility of all, that our world is commanded by a deity who deceives humanity and we cannot avoid being misled for there may be systematic deception and then all is lost. And even the most reliable information is dubious, for we may be faced with an evil genius who is deceiving us and then there can be no reassurance in the foundations of our knowledge.”

“There can be no reassurance in the foundations of our knowledge.” These are chilling words and present us with the unfortunate fact that unless we ourselves, each one of us, to the best of our abilities search out the absolute truth about all we hear, say, and do, we are indeed lost and we must wander in the dark with no light to guide us. ‘A sad life this, when beneath the axe, we have no time to check our facts.’