Bath Time

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Bath Time

              My grandfather took a bath once a year, On New Year’s Eve, so he could be ready, so he said, washed and clean, for the New Year. His bath day / birthday was a family event. If we wanted a bath, well the bath water didn’t stay hot for long in the bath-tub at the top of the house, under the rafters, so an old tin bath was dragged into the kitchen and a black, iron kettle was placed on the hob, and water was boiled. One by one, we were immersed, and scrubbed, to emerge pink and glossy. All this happened in the kitchen in front of the fireplace, where we sat up wrapped in bath-robes and blankets, drinking hot cocoa so we wouldn’t catch cold. But my grandfather took his bath at the top of the house, under the rafters, in the old chipped enamel tub with its lion-claw feet, water-stained sides, and its old brass taps. He walked up there fully clothed, walked into the bathroom, and shut the door behind him, drawing the bolt with a finality that shut us all out. He sang the great choruses from Aida, and Nabucco, and we imagined him, wallowing there, in the warm water, with all his clothes on, for it was hard to imagine my grandfather naked. Then, half an hour later, he would emerge, looking just like he did when he walked into the bathroom. We never heard the water running, nor did we hear it draining away. All we heard was the The Hebrew Slaves’ Chorus and my grandfather swinging his Blacksmith’s hammer as he battered at the New Year’s Anvil.

Comment: I didn’t have a photo of an old bath tub in my collection, so the lead picture is one of Geoff Slater’s murals: a buoy (pronounced ‘boy’ in Wales), taking a bath in the sea.  Let me know if you like these Welsh childhood memories, and I will keep adding to them. They are certainly fun to write and I find incredible the many ways in which memories surge as I am learning to speak Welsh. Each new chapter in my journey seems to start a new wave of thought.

Lamplighter

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Gas Lamps

When I was very young, a long time ago, in Swansea, many of our streets still had gas lamps.  The lamp-lighter would appear in winter around three or three-thirty to light those lamps. I remember him walking up the street with his long pole over his shoulder, moving from lamp to lamp. We had one outside our front door. He would turn on the gas, then light the lamp from the lighted wick at the end of his pole.  Sometimes he carried a ladder with him. Then, every so often, when the lamp needed tending, he would climb the ladder and adjust the wick. These gas lights were not very bright but they stood out like light houses between stretches of darkness and we would walk from pool to glowing pool, as if they were stepping stones leading us up the hill to home. We all knew the lamplighter and he would often wave to us as we sat in the front room window to watch him walk by. We rarely saw him in the mornings when he came back to turn off the lamps. We were all tucked safely into our beds. I remember that I wanted to be lamplighter. Later I realized that there are many ways to light a lamp and spread brightness through the world. When I grew up, I became teacher, a coach, a faculty adviser, a mentor, a creator, and those roles allowed me to establish myself as a lighter of a very different set of lamps.

 

 

Wet Welsh Rain

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Wet Welsh Rain

              Day after day, rain, drives in over Singleton Park and Swansea Bay. It claws its clouded way, shroud clad in grey cloud, up Rhyddings Park Road, through Brynmill, and up to the Uplands and Sketty, as it was then, now Sgetti. In those days, the rain got everywhere. It swirled around ankles and knees wetting everything below the hem of the raincoat. Umbrellas kept the shoulders dry. But when the wind blew, and gamp and brolly turned inside out, and people looked as though they were duelling with the wind, and threatening to poke each other’s eyes out, then a good soaking was sometimes better and safer and, in the worst of the rain and the wind, the gamps and brollies came down.  As for the puddles: they were everywhere. You walked in them, whether you wanted to or not, and your leather shoes turned into a pulp that let in water. Socks slopped around your feet, wetter than soggy blotting paper aka blotch [hands up if you remember blotch!]. Heads down, we faced the wind, draped around bus stops, waiting for buses that never came singly, but only in threes after much long suffering. Wind like a whiplash drove the rain before it and everywhere, woolen scarves turned into wet wash cloths and woolen gloves became underwater rain-sodden mittens.

Comment: As Tropical Storm Arthur gathers in the North Atlantic, we would do well to remember the good old days of summer holidays in Wales when it rained every day, bob dydd, during the whole two-week vacation. But did it really rain back then? Who remembers now? I seem to remember it was sunny every day, especially when the cricket was suspended with the words Rain Stopped Play displayed across the television screen. Ant the lunch time cricket scores: what joy to listen to them and to discover one day, as I listened on my illicit radio hidden in my school dormitory,  that play had been stopped because of “piddles on the putch, sorry, I mean puddles on the pitch” [hands up if you remember that announcement!]. I am sorry to say that particular radio announcer did not stay in his job for long. A great pity: I found him rather amusing.

We would do well, too, to recall the twelve days without electric power that followed Hurricane Arthur, back in 2014 [hands up if you remember Hurricane Arthur!]. Alas and alack: how accurate are our memories? And did all of those things really happen? As the street vendors and newspaper vendors [hands up if you remember paper boys!] used to cry out on street corners “Echo, Echo, South Wales Echo: Read all about it” or “Post, Evening Post, South Wales Evening Post, read all about it!” The South Wales Echo and the South Wales Evening Post hands up if you remember them … Oh those were the days … or were they? … click here and read all about it!

 

 

 

 

Limbo Dancing

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Limbo Dancing

Yesterday I went limbo dancing
in the bedroom mirror.
Lower and lower I danced
until I fell into the mirror
and became my reflection.

Rough were the waters.
I know how to swim, but
I thought I would drown,
except the light was too shallow
and my feet touched bottom
when I let down my wheels.

I swam on and in
looking for a deserted island
on which to build
my idle, sandcastle dreams.

Two people said they saw
my reflection swimming,
a goldfish in a silver space.

They said I stared back at them
with circles of longing
ringing my eyes, but I laughed
when they said they had seen me,
for when I looked in the mirror
that reflected the mirror,
I saw myself limbo dancing,
stranded between
heaven and hell
in a dance hall called Virus
where I drank Corona.

Whose eyes watch me now
as my video goes viral
and I twist and I dance
in a fantasy land
filled with sweet nothings.

Finisterre

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Finisterre

Nothing left now but this pain in my heart.
It makes me think about ageing, growing old,
that unstoppable process of the body’s slow,
inevitable breaking down from all to nothing.

I should probably go to the doctor, but what
can she, will she do? She can’t stop the hands
on my body clock and lop ten or twenty years
from my life. Nor can her pills, lotions, potions

gift me with the long-sought magic of the Fountain
of Youth. The truth, unwelcome as it is, is that
the day I was born I took my first steps on the path
to death, my own death, an inescapable law

that tells me that body and spirit will be forced
apart, that the flesh will wither and perish,
and that the person the world and I know as
me will no longer be able to hold together.

Comment: Finisterre, the Pillars of Hercules, the Nec Plus Ultra beyond which there is nothing, Terra Incognita … that spot in Newfoundland where my friend, Dr. Leo Ferrari, who founded the Flat Earth Society, stood at the edge of the world and looked at the horrible void below him which ended in nothingness.

Nihilism is the point of view that suspends belief in any or all general aspects of human life, which are culturally accepted. Most commonly, nihilism is presented in the form of existential nihilism, which argues that life is without objective meaning, purpose, or intrinsic value. Moral nihilists assert that morality does not exist at all. Nihilism may also take epistemological, ontological, or metaphysical forms, meaning respectively that, in some aspect, knowledge is not possible, or reality does not actually exist.

The term is sometimes used in association with anomie  to explain the general mood of  despair at a perceived pointlessness of existence that one may develop upon realizing there are no necessary norms, rules, or laws.

Nihilism has also been described as conspicuous in or constitutive of certain historical periods. Many have called post-modernity  a nihilistic epoch and some religious theologians and figures of religious authority have asserted that post-modernity and many aspects of modernity, represent a rejection of theism, and that such rejection of theistic doctrine entails nihilism. All the above is borrowed shamelessly from this Wikipedia article on nihilism.

What this leads to is the danger of losing our faith in these troubled times. G. K. Chesterton wrote, a long time ago, in the century before last, that people who lost their faith were inclined to believe anything. Please, do not believe everything and anything you hear. For example, no, Leo, my friend, the world is not flat. And no, my beloved readers, drinking Chlorox or Drano will do you much more harm than good. In fact it may well turn you into the nihil [Latin for nothing] from which nihil-ism is formed.

More important: believe in life, in positivity, in the light that will shine through this darkness. Believe, as Our Lord Don Quixote [thank you, don Miguel de Unamuno, for that wonderful book, and thank you also for gifting us with your philosophy in The Tragic Sense of Life] believed that yes, we can see all of this through and that yes, we are the children of our deeds, and that yes, as my friend Pedro Calderón de la Barca told me a long time ago, obrar bien, to do only good, be the best that we can be, that’s what really matters in this vale of tears and shadows, this tv reality show that we call life.

Don’t tell me

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Don’t tell me your troubles …

… words wrapping themselves around your neck, the tune a loose scarf, brilliant in the sunshine, and so warm, flapping as you walk the street … people see frayed ends … wave back at you … the sun picking out gold spots in your hair … all’s well with the world … a marching song … the world walks over the hills … and far away … you march to work or play … every day is a new day … blood stirring with this call to arms … to alarms … everything up for grabs … tunes in your head … words wrapped around you  … warming you …
… a sad song … rain drops falling … mist or mizzle … you walk through damp, low clouds … you are sad … but comforted … wrapped warm in a verbal comforter … the sun breaks through … throws its arms around you … hugs you …. until raindrops radiate … gathering on eye-lash … at leaf’s end … twinkling an abundance of radiant flowers …         … a Nor’easter … snow in the air … on the trees … on the ground … a steady accumulation … you know how it is, East Coast Canada … down by the Fundy …  a fire in the fireplace … warm heart … warm hearth … no travel today … books and computer beckon … a time to read … to write … to remember the old ways … the old days … those memories … a warm scarf wrapped around the neck … and the comforter … so comforting … so much to wrap around you … so much to wrap your head around …

Morning in Island View

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Morning in Island View

             Morning in Island View and I dream of warm lips rising from stone cold waters. Somewhere, the early sun floats petals across a lily pond. Framed among lilies, my beloved’s face drifts through a watery space. So sweet, her embodiment: she lies languid among the lilies, beside herself in bloom after bloom, each flower gigantic in its frame beneath a wooden footbridge.

            I envision her as she was, this lily who will toil not, nor spin, and who sighs with the morning breeze that ripples her smiling countenance into a thousand fragments. She lies cushioned amid the lily pads, a work of wonder in a liquid impression of fragmented light.

            Fortune rattles its poker dice and they fall haphazardly, here and there, wherever they will. Once thrown, like the spoken word that can never be recalled, they lie there, still on the table’s green baize. They fall, but not by chance and chance itself blossoms with their falling. Like Venus born from the waves, my beloved rises from the waters, born in a conjurer’s trick of blossom turned flesh and pulled from the stream’s dark sleeve to flash her mysterious magic in a thicket of flowering water.

            Now, I see her everywhere: a model in a window, languid in a pavement puddle where raindrops ripple her eyes, couched among the floating clouds as evening steals color from the day. Dusk’s shadows draw their curtains across street and square and now she becomes my lily of the lamplight and I frame her anew in the streetlight’s afterglow, night’s figment dreamed alive beneath distant stars. I walk with her, hand in hand, at noon, when the cathedral wears its strawberry suit, and again in the late afternoon when a blueberry blush descends with bells.

            One evening, in a fit of hope, or is it despair, when my heart pants for a cooling stream, I tread the lily pad path across the pond’s untroubled waters. Dark bells ring out their jug-o-rum chorus as I seek the light of her countenance. Dusk is a violent bruise, scoured purple and red across the waters as I try to become one with my lady of the lake.

            I still don’t know what drew me out. But when I emerged, I sensed that all had changed and that nothing had changed more than I had, the viewer, that once-young man, now old and arthritic, typing away, one finger at a time, battering my key-board to recreate the wanderlust of those day-dreams wrought sous le Pont Mirabeau, along the banks where the Seine flows, or up by the bouqinistes where bridges span the river, words bounce off the page, and painted lilies in the Marché aux Fleurs bewitch the viewer with a staring madness that mirrors pondweed and drifting hair. Now my beloved’s face floats through the cathedral’s eye that ripples in the river. I see the great rose window of Notre Dame, and I seek her once again in those dark waters where she holds out her hands, a place mat for my un-drowned heart.

Time Flies

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Time Flies

… bends like a boomerang,
flies too rapidly away,
limps back to the hand.

Endless this shuffle of unmarked
days dropping off the calendar,
extinct so many animals
that exited Noah’s Ark.

Hands stop on the clock.
The pendulum swings:
time and tide stand still,
do not move.

‘As idle as a painted ship
upon a painted ocean.’

The print in my grandma’s house:
seemingly moving seas,
sails swelled out,
the ship stays firm in its frame.

Our garden fills with birds
and squirrels, light and dark.
Morning ablutions: each day
a twin of the day before.

The TV screen fills up its washbasin:
tired, shadow faces boring us
with endless wit and wisdom.

Time flies:
an albatross around the neck,
an emu, an ostrich, a dodo,
all flightless,
an overweight bumble bee,
too clumsy, too heavy to fly.

Avila 2007a 102

Comment: The top photograph shows the year 1555 marked in standard figures and in glyphs from the Mixtec calendar (Oaxaca, Mexico). … time flies you can’t they fly too fast … This is a conundrum from the General Knowledge Paper in the school leaving exams (1961). Punctuate this sentence: time flies you can’t they fly too fast … Proposed answer: “Time flies? You can’t. They fly too fast!”  I seem to believe there were about ten of these on that paper. However, never trust your memory.

The second photograph shows fledgling storks in Avila, Spain, trying to fledge, to fly, to leave their nests. Some will succeed earlier than others. Those who do not manage to fly, who are not brave enough to leave their nests, will sit there. After a while, their parents will not feed them. And then they must fly or starve. Sometimes, time flies. Sometimes, time sits on its hands and the clock hands refuse to move. Think: time enjoying yourself (it just flows by). Think: time in the dentist’s chair with a root canal, time lying prone having an anal biopsy for prostrate cancer, time spent, those everlasting ten minutes, while a cataract is being removed and a new lens is inserted.

Oh yes, time is flexible. Not only is it flexible, it is insistent, inexorable, unstoppable. Those clocks tick on, whether we are awake or asleep. The seconds lull us with their security, the minutes lull us with their monotony, hours lull us with their harmony, days faze us, daze us … hours: each one wounds, the last one kills. Time marches on. We can rewrite the past (revisionism), but we cannot relive it, except in our dreams.

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 Doors close.
We can never go back.

The Journey

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The Journey

I sense the rust in her mind’s clockwork
clogging her brain, slowing down thought.

I watch her search for words, stumbling through
sentences.  “Wind up the flowers,” she says
handing me the key for the grandfather clock.

When she says “water the clock” I receive
the plastic watering-can meant for the flowers.

Fellow travelers, we journey side by side on life’s
train. I watch her as she looks out of the window
at the passing countryside with its tiny stations.

She frets as she clasps her weak hand in her strong
one and I realize she’s worried because she no longer
knows when, where, or how the journey will end.

Comment: I wrote this originally in memory of my grandmother. However, as I have been involved in the rediscovering / revision / rewriting of older poems, I have come to realize that, as our visions change,  our poems become more accessible to a wider audience. In other words, given what is happening right now with the pandemic, none of us know when, where, or how the journey will end. This leads directly into the twin themes of the fragility of life and the nature of memory. What do we remember? Why do we remember a particular incident? Did it happen just as we remember it or have we already doctored our memories, re-creating them, so to speak.

I have a clear memory of seeing Sir Frank Worral batting at St. Helen’s in Swansea, when I was about 11 years old. A close friend of mine, an outstanding cricketing historian, checked the details in Wisden and told me that Frank Worral wasn’t playing in that match, so I couldn’t have seen him batting. And then there was Sir Everton de Courcy Weekes: I swear a saw him score a century at Bristol, yet, again according to my friend who checked the records, he only got fifty in that game! Games: what mind games the mind plays with us as we age. So, do I go with the fantasy land of my memories in which much has been (re)-invented? Or do I go with the world of truth and checkable reality? As an academic, I lived in the latter world: research, check, double check, avoid expressing personal opinions, facts, facts, facts, and exact dates. As an ageing poet, I would much rather live in that former world where truth and reality march hand in hand with fairy-tale and fiction, a little bit of one and a smattering of both.

How far is from fairy-tale and fiction to the dream world we inhabit at night? Just a short step, I reckon. Sometimes I remember my dreams and write them down when I wake up. Sometimes they vanish and I can only recall some vague feelings of joy and anguish. And what is life, that fragile, dream-like reality? Is it really a dream, as Segismundo tells us in Calderón’s La Vida es Sueño? Or is it a real world? And if it is real, do we create that reality or do we dream it? And if we dream it, do we sleep walk, sleep talk, sweet talk our way through it? Or do we portray it just like it really is, with no creativity, just a factual repeat of reality as we know it?

¿Qué es la vida? Un frenesí.
¿Qué es la vida? Una ilusión,
una sombra, una ficción,
y el mayor bien es pequeño,
porque toda la vida es un sueño,
y los sueños, sueños son.

What is life? A frenzy.
What is life? An illusion,
a shadow, a fiction,
and the greatest good is small,
because life is a dream,
and dreams are nothing
but dreams, after all.

 

Empty

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Empty

Empty now the house, clean the floors where she
spattered food and scattered her toys, polished

the tables, grubby no more, where small hands
clattered fork and spoon, her breakfast not wanted.

Empty the bathroom, the tub where she bathed.
Dry the towels, full the toothpaste tubes she

emptied in ecstasy. Where now her foot
-prints, her laughter and tears, the secret

language she spoke that we never understood?
Empty too my heart where, a wild bird, she

nested for the briefest time, then flew, yet
I possess her still, within my empty hands.

Commentary: The lead painting is the one Finley painted for me. I received it as a Christmas present, a couple of years back when she was 3 or 4. When asked if she wanted to add some more to the painting as the canvas wasn’t full, she replied: “No, it’s finished. That’s just how I want it.” Picasso once said that he spent the first half of his life learning to paint and the second half learning to see again as children see. Sometimes we complicate our art so much that we kill our inspiration and our vision. Some poets necessitate a dictionary in order for a reader to understand their words, yet when the meaning emerges, we find that the poem is convoluted, stilted, almost meaningless and even emptier than it was before.

Question: why do we try to gild the lily? Why do we lead to the slaughter the gift of the goose who lays the golden eggs? Are we writers or assassins? Are we not capable of putting meaning on paper with the directness and simplicity of a child? Good questions all. Sometimes I think that poets are like the existentialists of Albert Camus’s novels: they are the assassins of language and the murderers of direct and clear writing. And who are the victims? The words, images, metaphors, feelings that are strangled in the cradle or forced into captivity behind prison bars of jumbled lines and scattered thought.

Original ideas? No, not at all. This is the basic argument that Francisco de Quevedo (conceptismo) had with Luis de Góngora (culteranismo) in the Spanish literary salons of Madrid between 1613and 1627. The literary insults they wrote to each other are still a scandalous joy to read. These two seemingly separate styles of writing, which are actually very similar on many levels, eventually blended together and led to a total renewal of the Spanish literary language.  This in turn was bastardized by second-class imitators who did not have the skills of the original ‘super’ artists. And thus the pendulum swings: innovation > standardization > parody and satire of a worn out language > fresh inspiration and innovation.

As for me: how I would love to regain the clarity of vision and the joy of words that I experienced when I was a child. Back then, the world was a magic place, the pen and pencil were magic wands, and the empty page was a blank canvas to be filled with wonder. Alas: then I was sent to school. Rules were set. Bars were installed. Blinkers were inserted. Doors and windows were locked. Creativity ended. I will say no more.